Re: [TheTrueSabbathsAndNewMoons] Remember The Sabbath Day - 3
- Shalom,That is a loaded question. It is loaded since it implies that names such as Nisan are Babylonian. Again, the Babylonian name for their first month is Nisanu--not Nisan.Similarity does not imply equivalence.If similarity DOES imply equivalence, then this means that names that our Torah uses for the Creator are pagan as well, such as Elyon, El, Elohiym, Qadosh and several others since the Babylonians and Canaanites has similar names for their deities. It would also means that our almanac is corrupted since we determine the new months using the moon just as the pagan nations did.I do not know why it is so hard to believe that the Hebrew names for the months are similar to the names of the pagans. Our languages are very similar. Our sacrificial system is similar. Our calendar is similar. Even our tabernacle is made similar to those of the pagans with a court roundabout, holy place and most holy place.So, yes, Nisan is similar to Nisanu but is not the same. The word Eden is in the Babylonian language too with the same meaning. Does that means that the Gan Eden is pagan?Why don’t we just keep it simple and accept the Torah as it is written. A signature mark of the Sacred Name cult that has spread like wildfire among the messianic movement is the association of everything not Hebrew with paganism. The Torah specifically says what it is and is not pagan. The only thing the Torah associates with paganism are foul actions and calling on false gods. And the Torah lists what the foul actions are in the commandments. There is nothing in there about using pagan names for months. So, as for the months, we are to call them what the Torah calls them.It is adding to the Torah to say that a person is in violation of Torah by referring to a month by name that we think is pagan. I even know people who will not refer to the days of the Gregorian week because they think they are pagan. Fine with me. But that is a prime example of religious extremism and something that people in cults do.If we are pointing out a foul action that is accepted in the community, then we should support it with Torah. Now our reasoning.So, let us stick to the written words of the Torah. We are not to call pagan what YHWH does not call pagan. That is our own think and philosophy at work.Shalom,Yehochanan
--- On Wed, 11/19/08, Rinah Shalom <rinahshal@...> wrote:
From: Rinah Shalom <rinahshal@...>
Subject: [TheTrueSabbathsAndNewMoons] Remember The Sabbath Day - 3
Date: Wednesday, November 19, 2008, 8:48 AMRemember The Sabbath Day"Remmember the Sabbath day to keep it holy - to sanctify It." Exodus 20:8Part 3 of 6Counting The Months"This month shall be for you the beginning of the months; it is the first [month] for you of the months of the year?" Exodus 12:2Is this not a commandment from the Torah to count the months starting from Nissan, in order to remind us of the month in which Yahveh brought Israel out of slavery to freedom?!Rashi said: "This should be the first in the order of counting the months; such that Iyar is the second month, and Sivan the third." Indeed, this reflects the dating system used throughout the Torah. The months are noted by number, rather than by name. Why, then, do we not continue this practice?The Ramban explains that since the return of the Babylonian exiles to Israel, the Babylonian-Persian names have been preserved in order to fulfill the prophecy of Jeremiah, "Therefore behold: days are coming, promises Yahveh, when they shall say no more 'As Yahveh lives, who brought up Israel from the land of Egypt' but rather 'As Yahveh lives, Who brought up and led the seed of the House of Israel from the land of the north, and from all the lands to which I have driven them, and they shall dwell on their own land." Jeremiah 23:7-8Nowhere does the Torah suggest that we are to use the Egyptian names of months in order to commemorate the Exodus. On the contrary, the Exodus and liberation should be expressed in a complete abandonment of Egyptian culture and idolatrous beliefs. Similarly, we may ask: Doesn't the use of Babylonian names testify that we have adopted something of the exile for ourselves, bringing it with us to our land, with no desire to liberate ourselves from it!?