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Your Soul is Part of God -- Realize Divinity Within -- Kabir

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  • Sant Mat Mysticism
    Shabd 7, Bijak of Guru Kabir santo kahown toh ko patiyayi, jhuth kahat sanch bani ayi lowke ratan abedh amolak, nahi gahak nahi sainyi chimik chimik chimkai
    Message 1 of 1 , Oct 20, 2008
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      Shabd 7, Bijak of Guru Kabir

      santo kahown toh ko patiyayi, jhuth kahat sanch bani ayi lowke ratan abedh amolak, nahi gahak nahi sainyi chimik chimik chimkai drig dahudishi, arb raha chhiriyayi; apai guru kripa kachhu kinha, nirgun alakh lakhayi; sahaj samadhi unmani jage, sahaj mile raghurayi; jahan jahan dekho tahan tahan soyi; man manik bedho hira; param tattva guru te pawai, kahain updesh kabira

      Meaning
      O Saints! If I speak the truth who will believe me? In the world lies appear to become the truth; The precious, flawless, and priceless jewel is shining, but there is no buyer and no owner; This priceless jewel is shining in all directions and it's brilliance spreads everywhere; When Sat Guru showered his grace on me, I was able to see the invisible and attributeless God; In sahaj samadhi (easy union) enlightenment dawned, and easily I found union with God; Now, wherever I look there I see Him, as my gem-like mind has pierced (seen) the perfect diamond; You can obtain the Eternal Essence from the Sat Guru; this is the advice of Kabir.

      Commentary
      The essence of spiritual teaching and practice is to realize Divinity within. The soul is spoken of a being a precious diamond which is beyond price, and is flawless. This precious diamond does not really have a buyer and it has no owner. This is so because nobody can sell or buy the soul, and the soul has no owner because the soul is the gift from God, and it accepts a physical body in order to live in a material world. God is also not the owner of the soul because the soul itself is a part and parcel of God. So, in a spiritual or mystical sense, the soul does not belong to God but the soul is a manifestation of God himself. This type of truth is hardly taught in the various religions of the world. So Guru Kabir asks the question that who will believe him if he speaks what he knows to be Truth or the Reality. He has observed, as we continue to observe, that in the world, a great deal of falsehood is passed on to be the truth. People often gullibly accept all the false paraphernalia of religion to be the Truth and the Essence. They literally become bogged down with the practice of religion, but do not arrive at the realization or knowledge of this peerless Essence of God dwelling within.

      Guru Kabir is saying that the brilliance of this Eternal Divine Light that is within is shining in all directions and it spreads everywhere. God is not hidden in any corner of the world, but is manifested everywhere. That is why He is said to be Omnipresent. It is the lack of spiritual vision on our part that causes us not to see God. In one of his bhajans Guru Kabir said that "with open eyes, I joyously behold the beautiful form of God everywhere". He wants us to have the same experience. But as long as we accept as truth the teachings going around, then we will not have that realization.

      He states that with the grace of the Sat Guru he was able to see the invisible Lord who is beyond all qualities or attributes. How many of us can understand such Divinity? God truly has no qualities, but we ascribe qualities to him. God is neither male, nor female, nor neuter gender. God is neither good nor bad; He is beyond the dualities of the material world. God is the power that "just is". How can we realize such a being? Guru Kabir states that in an easy way he gained unity with this Being (God) and he became enlightened. Now he states that wherever he looked he saw this Divinity. His mind was pure as a gem, and it was able to pierce the priceless diamond of God that dwells within as the soul. He advises us that we can also obtain this eternal essence if we follow the teachings given by Sat Guru.

      The lesson here is that we must seek the Reality through purity of the heart, and not to accept all the falsehood perpetrated in the name of religion.

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