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Blessed Holy week of SOC Started

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  • Thomas Daniel
    Blessed Holy week of SOC Started April 24 — May 1, the Syriac Orthodox church (Excluding Malankara), celebrates Palm Sun¬day, Nahire, the Passion and
    Message 1 of 1 , Apr 23, 2005
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      Blessed Holy week of SOC Started

      April 24 — May 1, the Syriac Orthodox church (Excluding Malankara),
      celebrates Palm Sun¬day, Nahire, the Passion and Easter.
      --------------------------------------------------------------------
      Jesus entrance to Jerusalem

      And when they drew near to Jerusalem and came to Beth'phage, to the
      Mount of Olives, then Jesus sent two disciples, saying to them, "Go
      into the village opposite you, and immediately you will find an ass
      tied, and a colt with her; untie them and bring them to me. If any
      one says anything to you, you shall say, 'The Lord has need of
      them,' and he will send them immediately." This took place to fulfil
      what was spoken by the prophet, saying, "Tell the daughter of Zion,
      Behold, your king is coming to you, humble, and mounted on an ass,
      and on a colt, the foal of an ass." The disciples went and did as
      Jesus had directed them; they brought the ass and the colt, and put
      their garments on them, and he sat thereon. Most of the crowd spread
      their garments on the road, and others cut branches from the trees
      and spread them on the road. And the crowds that went before him and
      that followed him shouted, "Hosanna to the Son of David! Blessed is
      he who comes in the name of the Lord! Hosanna in the highest!" And
      when he entered Jerusalem, all the city was stirred, saying, "Who is
      this?" And the crowds said, "This is the prophet Jesus from Nazareth
      of Galilee. Matthew 21:1-11

      The parable of the ten maidens

      "Then the kingdom of heaven shall be compared to ten maidens who
      took their lamps and went to meet the bridegroom. Five of them were
      foolish, and five were wise. For when the foolish took their lamps,
      they took no oil with them; but the wise took flasks of oil with
      their lamps. As the bridegroom was delayed, they all slumbered and
      slept. But at midnight there was a cry, 'Behold, the bridegroom!
      Come out to meet him.' Then all those maidens rose and trimmed their
      lamps. And the foolish said to the wise, 'Give us some of your oil,
      for our lamps are going out.' But the wise replied, 'Perhaps there
      will not be enough for us and for you; go rather to the dealers and
      buy for yourselves.' And while they went to buy, the bridegroom
      came, and those who were ready went in with him to the marriage
      feast; and the door was shut. Afterward the other maidens came
      also, saying, 'Lord, lord, open to us.' But he replied, 'Truly, I
      say to you, I do not know you.' Watch therefore, for you know
      neither the day nor the hour.Matthew 25:1-13

      The ceremony of "Nahiré or Wa'déh dalmino" (reaching the harbor)

      The week of passion begins with a ceremony called "Nahiré or Wa'déh
      dalmino" (reaching the harbor). This ceremony takes place at the
      evening of Palm Sunday. With this ceremony the passion commences.
      Some sings we may notice in the church during this ceremony.

      - All electrical lights shall substitute by wax lights or candles.
      - The decoration of church replace with black ones.
      - The clergy men and deacons decorations shall be replaced with
      black ones too.
      - The main curtain of the altar shall be close until the end of this
      ceremony
      - In this ceremony believers take lights in there hands in stead of
      the usual electrical lights of church which have to be turned off.

      All priests and deacons leave the altar and begin a journey around
      the church with lights in there hands, while a deacon praying
      special supplications about death and the end of life "Bmathlé Malel
      Forouqan" (The Lord talked to us with parables). The journey ends in
      front of the main stairs of the altar (the curtain shall be closed)
      prayers take place and their main theme is the Parable of the ten
      maidens.

      The journey displays the trip of every human being in his/her life
      on earth and his deeds on earth until reaching the harbor of life
      where every body has to recount all the events of his life. Here
      special hymns about asking for mercy sing. These hymns are "Bra'okh
      moran noqeshno" (I'm knocking at your door my Lord) and "Al Haw
      Tae'o Baroyo" (behind that outer door). At the end of these two
      hymns the head of the higher priest takes the cross and goes up to
      the higher stair of the altar and say three times "Moran Ftah Lan
      Ta'okh" (Lord open your door) after the third request of opening the
      door, the main curtain opens, all the church lights turn on, the
      clergy and deacons go up to the altar again while the choir
      sings "Toubayhoun l'Abdé Tobé" (blessed are the good servants).
      Priest preaches about the parable of the ten maidens and its meaning.

      This ceremony encourages the believers to wash there hearts by
      ecounting there accounts and pure there hearts in order to enter the
      week of passion.

      Source: http://www.syriacmusic.com/

      Posted by

      Thomas Daniel (Reji)
      http://www.socdigest.org
      http://www.stgeorgecheppaud.org
      http://groups.yahoo.com/group/SOCM-FORUM
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