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  • Popplestone, Ann
    June 12, 2006 Backs to the Future Aymara Language and Gesture Point to Mirror-Image View of Time By Inga Kiderra Tell an old Aymara speaker to face the past!
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      June 12, 2006

      Backs to the Future
      Aymara Language and Gesture Point to Mirror-Image View of Time

      By Inga Kiderra

      Tell an old Aymara speaker to "face the past!" and you just might get a
      blank stare in return - because he or she already does.

      New analysis of the language and gesture of South America's indigenous
      Aymara people indicates a reverse concept of time.

      Contrary to what had been thought a cognitive universal among humans - a
      spatial metaphor for chronology, based partly on our bodies' orientation
      and locomotion, that places the future ahead of oneself and the past
      behind - the Amerindian group locates this imaginary abstraction the
      other way around: with the past ahead and the future behind.


      The past is ahead...
      (click image for detailed graphic and video)

      Appearing in the current issue of the journal Cognitive Science, the
      study is coauthored, with Berkeley linguistics professor Eve Sweetser,
      by Rafael Nunez, associate professor of cognitive science and director
      of the Embodied Cognition Laboratory at the University of California,
      San Diego.

      "Until now, all the studied cultures and languages of the world - from
      European and Polynesian to Chinese, Japanese, Bantu and so on - have not
      only characterized time with properties of space, but also have all
      mapped the future as if it were in front of ego and the past in back.
      The Aymara case is the first documented to depart from the standard
      model," said Nunez.

      The language of the Aymara, who live in the Andes highlands of Bolivia,
      Peru and Chile, has been noticed by Westerners since the earliest days
      of the Spanish conquest. A Jesuit wrote in the early 1600s that Aymara
      was particularly useful for abstract ideas, and in the 19th century it
      was dubbed the "language of Adam." More recently, Umberto Eco has
      praised its capacity for neologisms, and there have even been
      contemporary attempts to harness the so-called "Andean logic" - which
      adds a third option to the usual binary system of true/false or yes/no -
      to computer applications.

      Yet, Nunez said, no one had previously detailed the Aymara's "radically
      different metaphoric mapping of time" - a super-fundamental concept,
      which, unlike the idea of "democracy," say, does not rely on formal
      schooling and isn't an obvious product of culture.

      Nunez had his first inkling of differences between "thinking in" Aymara
      and Spanish, when he went hitchhiking in the Andes as undergraduate in
      the early 1980s. More than a decade later, he returned to gather data.



      The future is behind...
      (click image for detailed graphic and video)

      For the study, Nunez collected about 20 hours of conversations with 30
      ethnic Aymara adults from Northern Chile. The volunteer subjects ranged
      from a monolingual speaker of Aymara to monolingual speakers of Spanish,
      with a majority (like the population at large) being bilinguals whose
      skills covered a range of proficiencies and included the Spanish/Aymara
      creole called Castellano Andino.

      The videotaped interviews were designed to include natural discussions
      of past and future events. These discussions, it was hoped, would elicit
      both the linguistic expressions for "past" and "future" and the
      subconscious gesturing that accompanies much of human speech and often
      acts out the metaphors being used.

      The linguistic evidence seems, on the surface, clear: The Aymara
      language recruits "nayra," the basic word for "eye," "front" or "sight,"
      to mean "past" and recruits "qhipa," the basic word for "back" or
      "behind," to mean "future." So, for example, the expression "nayra mara"
      - which translates in meaning to "last year" - can be literally glossed
      as "front year."

      But, according to the researchers, linguistic analysis cannot reliably
      tell the whole story.

      Take an "exotic" language like English: You can use the word "ahead" to
      signify an earlier point in time, saying "We are at 20 minutes ahead of
      1 p.m." to mean "It's now 12:40 p.m." Based on this evidence alone, a
      Martian linguist could then justifiably decide that English speakers,
      much like the Aymara, put the past in front.

      There are also in English ambiguous expressions like "Wednesday's
      meeting was moved forward two days." Does that mean the new meeting time
      falls on Friday or Monday? Roughly half of polled English speakers will
      pick the former and the other half the latter. And that depends, it
      turns out, on whether they're picturing themselves as being in motion
      relative to time or time itself as moving. Both of these ideas are
      perfectly acceptable in English and grammatical too, as illustrated by
      "We're coming to the end of the year" vs. "The end of the year is

      Analysis of the gestural data proved telling: The Aymara, especially the
      elderly who didn't command a grammatically correct Spanish, indicated
      space behind themselves when speaking of the future - by thumbing or
      waving over their shoulders - and indicated space in front of themselves
      when speaking of the past - by sweeping forward with their hands and
      arms, close to their bodies for now or the near past and farther out, to
      the full extent of the arm, for ancient times. In other words, they used
      gestures identical to the familiar ones - only exactly in reverse.

      "These findings suggest that cognition of such everyday abstractions as
      time is at least partly a cultural phenomenon," Nunez said. "That we
      construe time on a front-back axis, treating future and past as though
      they were locations ahead and behind, is strongly influenced by the way
      we move, by our dorsoventral morphology, by our frontal binocular
      vision, etc. Ultimately, had we been blob-ish amoeba-like creatures, we
      wouldn't have had the means to create and bring forth these concepts.

      "But the Aymara counter-example makes plain that there is room for
      cultural variation. With the same bodies - the same neuroanatomy,
      neurotransmitters and all - here we have a basic concept that is utterly
      different," he said.

      Why, however, is not entirely certain. One possibility, Nunez and
      Sweetser argue, is that the Aymara place a great deal of significance on
      whether an event or action has been seen or not seen by the speaker.

      A "simple" unqualified statement like "In 1492, Columbus sailed the
      ocean blue" is not possible in Aymara - the sentence would necessarily
      also have to specify whether the speaker had personally witnessed this
      or was reporting hearsay.

      In a culture that privileges a distinction between seen/unseen - and
      known/unknown - to such an extent as to weave "evidential" requirements
      inextricably into its language, it makes sense to metaphorically place
      the known past in front of you, in your field of view, and the unknown
      and unknowable future behind your back.

      Though that may be an initial explanation - and in line with the
      observation, the researchers write, that "often elderly Aymara speakers
      simply refused to talk about the future on the grounds that little or
      nothing sensible could be said about it" - it is not sufficient, because
      other cultures also make use of similar evidential systems and yet still
      have a future ahead.

      The consequences, on the other hand, may have been profound. This
      cultural, cognitive-linguistic difference could have contributed, Nunez
      said, to the conquistadors' disdain of the Aymara as shiftless -
      uninterested in progress or going "forward."

      Now, while the future of the Aymara language itself is not in jeopardy -
      it numbers some two to three million contemporary speakers - its
      particular way of thinking about time seems, at least in Northern Chile,
      to be on the way out.

      The study's younger subjects, Aymara fluent in Spanish, tended to
      gesture in the common fashion. It appears they have reoriented their
      thinking. Now along with the rest of the globe, their backs are to the
      past, and they are facing the future.

      Media Contacts: Inga Kiderra <mailto:ikiderra@...> , (858) 822-0661

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