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Moral Conduct According to the Radhasoami Faith

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  • Sant Mat Mysticism
    Moral Conduct According to the Radhasoami Faith Radhasoami Reality: http://groups.yahoo.com/group/Radhasoami-Reality
    Message 1 of 1 , Aug 16, 2008
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      Moral Conduct According to the Radhasoami Faith
      Radhasoami Reality:
      {Radhaswami Dayal ki Daya Radhaswami Sahai:
      "Grant Merciful Radhasoami Thy Grace and Protection"}
      Moral Conduct
      From: The Radhasoami Faith, A Historical Study, by A.P. Mathur, pages 86 and 87

      A true satsangi should in all faith and sincerity adhere to the following edicts :

      1. Radhasoami faith is the true religion and Radhasoami is the name of the true Supreme Being.

      2. The Sant-satguru of the time is the Supreme Being incarnate. With all love and humility, the devotee should serve him with body, mind and soul. His satsang should be attended with full faith and attention.

      3. The true name revealed by the Satguru is Radhasoami. It is Dhunyatmak naam or the supreme resonance of the highest division of creation; all others who have manifested themselves at lower spheres are subordinate to it. Radhasoami as such is the all-pervading spiritual resonance that harmonizes the sounds of different lower regions; hence Radhasoami is the sat-shabd or true holy name.

      4. By implanting this true name within one's own self with all love and faith, the sumiran, dhyan and bhajan should be practiced [sumiran/simran: repeating God's Name (Radhasoami), dhyan: visualising the form of one's Sant-satguru/teacher and seeing inner Light; bhajan: meditating upon the inner Sound]. Bhajan or surat-shabd-yoga should be practiced in a secluded place regularly and with all reliance in the grace and mercy of Radhasoami Dayal [the Compassionate Lord of the Soul] and Satguru; whatever is observed and heard should be kept secret and should not be divulged to others under any circumstances.

      5. A true satsangi should surrender himself entirely to the mauj [will] of the Satguru. Whatever comes to pass in his life, he should not complain; rather he should take it to be for his good.

      6. Animal diet and intoxicants should be totally avoided. Use of rich food and over-eating should also be avoided. The period of sleep should be gradually reduced to six hours a day.

      7. Attachment to the worldly people and the material objects should be reduced to the minimum. Worldly thoughts should not be allowed to overpower the mind. The mind and senses should be kept under control. Public and private duties should be performed with mental equanimity.

      8. Feeling of pride and vanity in matters of caste, wealth, position and personal qualifications should not be allowed to grow. Love and humility are true virtues or real personal ornaments which should be adopted.

      9. Jealousy, antagonism and anger should not be entertained. Time should not be wasted in useless pursuits and gossip. A habit of forgiveness and tolerance should be inculcated.

      10. Feeling of love, affection and brotherhood for fellow satsangis should be cultivated. A true desire to fulfill the ideals of bhakti [love and devotion] should be nurtured.

      11. Attention should in no case be diverted to activities, customs and functions detrimental to true spiritual pursuits. Fear of worldly gain should not distract the mind from fulfilling the requirements of the faith.

      12. Benevolence and charity should be adhered to and a certain portion of the earnings should be spent in parmarthi activities.

      13. One should deal with others in the same manner as one would wish others to behave with him. If one is not in a position to do good to others, he should under no circumstances cause any harm to them. Nothing should be done with the motive of gaining name and fame in the world.

      14. The spiritual realization, inner secrets of the practice of surat-shabd-yoga [meditation upon the inner Sound of God (Radhasoami)], and inner revelations of His grace and mercy should at no cost be disclosed by a devotee to anybody except the Satguru.

      15. Truth should be the guideline in the performance of all activities, spiritual or temporal, for a satsangi. Nothing that falls short of truth should be acceptable to him. ////////

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