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Part Two: The Radhasoami Faith: Seven Points: Commentary

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  • santmat_mystic ( James )
    [Radhasoami Reality]: http://groups.yahoo.com/group/RADHASOAMI-REALITY {Radhaswami Dayal ki Daya Radhaswami Sahai: Grant Merciful Radhasoami Thy Grace and
    Message 1 of 1 , Jul 16 3:22 PM
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      [Radhasoami Reality]:
      http://groups.yahoo.com/group/RADHASOAMI-REALITY
      {Radhaswami Dayal ki Daya Radhaswami Sahai:
      "Grant Merciful Radhasoami Thy Grace and Protection"}

      Part Two: The Radhasoami Faith: Seven Points: Commentary on the
      First Three Points (see previous post)

      By Huzur Maharaj, Prem Patra Radhasoami (The Spiritual Discourses on
      the Radhasoami Faith, Agra, India -- Discourses as dictated by Huzur
      Maharaj during the period of May 1st 1897 to April 30th 1898)

      (1) RADHASOAMI DAYAL IS THE SUPREME BEING AND OMNIPOTENT

      All are convinced that there is a Supreme Creator and He is
      Omnipotent. In order, however, to dispel all kinds of doubts and
      misgivings, it may be stated that as the creation of this world is
      sustained by currents emanating from the sun, in the same way, this
      sun is subordinate to another "sun". That "sun" is subordinate to a
      third one. The latter is subordinate to Satnam Sat Purush who, in
      His turn, is subordinate to the Supreme Being Radhasoami Dayal.
      Radhasoami Pad (Region) is infinite and limitless; there is nothing
      beyond that Pad.

      (2) JIVA (SPIRIT, THE SOUL) IS AN ANSHA (PARTICLE) OF THE SUPREME
      BEING RADHASOAMI DAYAL (MERCIFUL LORD OF THE SOUL)

      The above is self-evident. It will be realized that the creation of
      this region, as well as of all other regions, was brought about and
      is maintained and sustained by spirit entities. When a spirit entity
      departs, the physical body it had occupied, ceases to exist..... A
      spirit entity takes location in a body and performs all the
      functions pertaining to that body. All the forces of Nature and Maya
      combine to perform the function of nourishing and sustaining that
      body, in accordance with the directions of that Surat (spirit).
      When, however, the spirit leaves the body, the same forces act in
      opposition and destroy that form. This proves that all functions are
      performed because of the spirit entity. The creation is being
      maintained by the spirit energy. It comes to an end on the
      withdrawal of the same spirit energy. This Surat Chaitanya (spirit)
      is the Ansha or ray or drop of the Supreme Being Radhasoami Dayal.

      (3) RADHASOAMI DHAM IS THE NIJ GHAR (REAL HOME) OF ALL THE SPIRIT
      ENTITIES. IN THE BEGINNING, THE CURRENT OF SHABD [DIVINE SOUND AND
      LIGHT, THE WORD] EMANATED FROM THERE. IN COURSE OF ITS DESCENT, IT
      WENT ON CREATING MANDALS (SPHERES) AFTER MANDALS (SPHERES) AT THE
      VARIOUS STAGES

      The august abode of the Supreme Father Radhasoami Dayal is called
      the Adi Dham. The Adi Dhar (Prime Current) of Surat and Shabd
      originated from there, and evolved the entire creation by stages.
      The sprout that shoots from the seed, and manifests as a current, is
      the creator of the tree. Through this current, sap reaches every
      part of the tree. This applies to man as also all living beings as
      regards their sustenance, and destruction and the departure of
      spirit. The Prime Current, which originated from the Holy Feet of
      the Supreme Being Radhasoami Dayal is thus the creator of all
      Mandals (spheres) and stages. It is the current of Shabd, light,
      ambrosia, life and spirit.
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