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Re: [Pali] anguttara 1.5.7

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  • Piya Tan
    Dear John, PED has given various usages of the suffix -jaata. Here, in sense, I think -jaata refers of something like generation or type . The suffix could
    Message 1 of 8 , May 16 5:35 AM
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      Dear John,

      PED has given various usages of the suffix -jaata. Here, in sense, I
      think -jaata
      refers of something like "generation or type". The suffix could also be
      rendered as
      "true", that is "of all true trees" but I think it is a little
      stretched. The sense
      I think is a reference to "all trees".

      I think this is Pali idiom. It can be left untranslated without any loss
      of sense in
      the English.

      The "issa" of "issa,phandana" is a very interesting word. By itself it
      has different
      meanings (see Cone). But see CPD "issa-phandanaa" where it the
      expression seems to
      be found only in Jaataka 475 "The Lion and the Phandana tree" (where WHD
      translates phandana as "Plassey tree" = palaa.sa. Butea frondosa (J
      475). I am
      unable to trace any references to "the antelope (or the bear) and the
      (which could be a story in the Pancatantra if we follow DhA 1.4/1:50
      where the
      variant reading accha,phandana for issa,phandana appears). I do not have
      Pancatantra (though I have read some of the stories in children's



      John Kelly wrote:

      > Dear friends,
      > In my occasional spare time, I'm doing some
      > translating of the Anguttara Nikaya, and am working my
      > way through the Book of Ones. I have some questions
      > abut the following passaage - #1.5.7:
      > Seyyathaapi bhikkhave yaani kaanici rukkhajaataana.m
      > phandano tesa.m aggamakkhaayati, yadida.m mudutaaya
      > ceva kammaññataaya ca. Evameva kho aha.m bhikkhave na
      > añña.m ekadhammampi samanupassaami, ya.m eva.m
      > bhaavita.m bahuliikata.m mudu ca hoti kammaññañca
      > yathayida.m citta.m. Citta.m bhikkhave bhaavita.m
      > bahuliikata.m mudu ca hoti kammaññañcaati.
      > I've currently translated this as:
      > Just as, monks, of all the trees that grow(?) the
      > phandana(?) is declared to be the softest and most
      > pliable; in the same way, monks, no other thing do I
      > know that is so soft and pliable as a developed and
      > cultivated mind. A developed and cultivated mind is
      > truly soft and pliable.
      > My questions are - is "trees that grow" a suitable
      > translation for "rukkhajaata", and what is a good
      > translation for "phandana"? I couldn't find this word
      > in the PED. Also, I would appreciate any other
      > suggested improvements for the whole passage, if the
      > knowledgable Pali experts on this list see any.
      > Thank you.
      > With metta,
      > John
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