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Re: 'Sugata' (was: [Pali] MN 62: Mahaaraahulovaada sutta.m [4]

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  • Kumaara Bhikkhu
    Dear Yong Peng, So, shall it be Well-gone One , or Sugata (and add a footnote)? metta, Ven Kumâra
    Message 1 of 75 , Sep 1, 2002
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      Dear Yong Peng,

      So, shall it be "Well-gone One", or "Sugata" (and add a footnote)?

      metta,
      Ven Kumâra
    • Alan McClure
      Here is an updated version in which I ve clarified the Bahubbiihi section: *_Compound Algorithm:_* It can sometimes be difficult to know which type of compound
      Message 75 of 75 , Oct 21, 2005
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        Here is an updated version in which I've clarified the Bahubbiihi section:



        *_Compound Algorithm:_*

        It can sometimes be difficult to know which type of compound we are
        dealing with. Here is an algorithm that can help you to figure out the
        compound type. When you think that you have found the correct compound,
        consult the above compound guide to double check:



        *1.* If the compound is composed only of numbers as members and the
        first number is larger than the second then it is a dvanda; if the
        second number is larger then it is a digu.


        *2.* If the compound starts with a number and is followed by a
        non-numeral, there are two possibilities. If the two members would be in
        the same case if they were to be separated, then the compound is a digu;
        if the two members would be in different cases, then it is a tappurisa.


        *3.* If the compound starts with an indeclinable that qualifies a
        following noun in the compound, and the whole compound is acting as an
        adverb, the compound is an avyayiibhaava.


        *4.* For all other compounds, try to determine the case of the last
        member as well as what the case of the first member would have been, had
        it not been compounded with the last.

        · If the cases would certainly differ, see 5 below

        · If the cases would certainly be the same, see 6 below

        · If it is impossible to tell for sure, see 7 below

        *5. * If the cases certainly differ, then it is a tappurisa compound.

        *6.* If the cases would certainly be the same, then it is a
        kammadhaaraya or a dvanda. A dvanda will have two or more words that
        don’t qualify each other but are simply being added together as with the
        word “and” between them. In a kammadhaaraya, however, the first member
        of the compound will help to qualify the final member.


        *7. *If it is impossible to tell the cases of the parts of the compound,
        then it may be a tappurisa or kammadhaaraya compound and context and
        doctrinal familiarity should be your guide to figuring out the solution.
        Not all compounds are easily analyzed.


        *8.* If you have a compound that fits the “type” of one of the above
        compounds but the last member is a noun, or is used as a noun, but yet
        this last member is agreeing (case, gender, number) with an external
        noun as would an adjective, regardless of its normal gender, etc., then
        you are dealing with a Bahubbiihi compound. Such a compound will have an
        extocentric focus and be "possessed" by an external noun rather than
        having a relationship to it via simple apposition.

        Please see the above sections on compounds for more thorough information.
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