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Synaxarion: The Sunday of the Holy Myrrhbearing Women, St. Joseph of Arimathea, and St. Nicodemus

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  • Bill Samsonoff
    The Sunday of the Holy Myrrhbearing Women, St. Joseph of Arimathea, and St. Nicodemus On this day, the third Sunday of Pascha, we celebrate the memory of the
    Message 1 of 1 , Apr 28, 2001
      The Sunday of the Holy Myrrhbearing Women, St. Joseph of Arimathea, and St.

      On this day, the third Sunday of Pascha, we celebrate the memory of the
      Holy Myrrhbearing Women. We also commemorate St. Joseph of Arimathea, who
      was one of the seventy secret Apostles. We also remember St. Nicodemus, who
      came to Christ at night and was one of the leaders of the Jews.

      We remember the women because they were the first to truthfully bear
      witness to the Resurrection, while Joseph and Nicodemus were the first to
      bear witness to the burial of Christ. These two facts are both true and
      well known by us. Nicodemus was immediately banished from the synagogue and
      was forbidden to rejoin it. After burying the Body of Jesus, Joseph was
      thrown into a deep pit; however, by the grace of God, he was delivered from
      it and went to his estate in Arimathea. After His Resurrection, Christ
      showed Himself to Joseph, who was tied in bonds, thus firmly confirming the
      mystery of the Resurrection. Joseph suffered a great deal at the hands of
      his persecutors, but he could not bear to keep silent concerning all these
      mystical events and boldly taught all people about what had taken place
      regarding Jesus. It is said that Nicodemus, was the first to proclaim in
      detail what had occurred at the Passion and Resurrection of Christ. Since
      he was one of the foremost in the Council of the Jews and a Pharisee, he
      knew firsthand the councils and plots of the Jewish leaders and all that
      had come to pass regarding the Lord. Thus, as was first stated, St.
      Nicodemus and St. Joseph are commemorated after the Resurrection, together
      with the women who saw the risen Christ, because they are true and
      authentic witnesses of the Burial.

      Although St. Thomas was commemorated last Sunday, it is still right that
      the descendants of Eve ‹ this same Eve that first fell into sin and
      inherited the curse ‹ should be the first to behold the Resurrection and to
      hear the joyful tidings concerning it. The reason they are called
      "Myrrhbearers" is this: since that Friday was the day before the Passover,
      for great was that Saturday, Joseph and Nicodemus struggled to bury the
      Lord's Body, anointing It with ointments according to the custom of the
      Jews, but not in a fittingly proper manner. They were able only to apply
      some aloes and a bit more myrrh on His most pure Body before wrapping Him
      in thin linen and laying Him in the tomb that was hewn out of rock. This
      tomb belonged to Joseph, and since the burial was carried out so quickly
      and because of his love for his Master, he gave his own tomb to hold the
      most Pure Body of Christ ‹ that Body that even the whole universe cannot
      contain. Because of this, the women in their fervent love for Christ, as
      true disciples, purchased expensive ointments, myrrh-oils, and came to the
      tomb while it was night ‹ either because of their fear of the Jews or
      because it was the custom to weep at the site of the grave in the early
      morning. In short, they strongly desired to anoint Him properly and fulfill
      all that had been omitted due to the hurried manner of the burial. When
      they arrived at the tomb, they saw many signs, such as two radiant angels
      who were inside the tomb and another who was seated on the stone. They then
      saw Christ and worshiped Him, but Mary Magdalene thought He was the
      gardener and inquired concerning the Lord's Body. Yet, we should know that
      there were more Myrrhbearers than those mentioned by the Evangelists, for
      they named only those who were more well known and were silent concerning
      the others. The first one of them is Mary Magdalene from whom Christ had
      cast out seven devils. After the Resurrection of Christ, she went to Rome,
      where she told Tiberius Caesar all that Pilate and the leaders of the Jews
      had done to the Savior. Her testimony was enough to condemn them to death.
      When Mary Magdalene visited the Emperor Tiberius Caesar in Rome, holding a
      plain egg in her hand, she greeted him with the words: "Christ is Risen!"
      Th Emperor exclaimed: "How can someone rise from the dead? This is hard to
      believe. It is just as likely that Christ rose from the dead as it is
      likely that the egg you an holding will turn red." Even as he spoke the
      egg's color began turning into a brilliant red. She then began preaching
      Christ to the Emperor and the imperial household. Following this, Mary
      Magdalene went to Ephesus, where she died and was buried by John the
      Theologian. Later her body was moved to Constantinople by the emperor Leo
      the Wise. The second woman is Salome who was the daughter of Joseph, the
      guardian of the Theotokos. (This is what many of the Fathers believed.
      However, both St. John of Damascus and St. Jerome, among others, held
      firmly that St. Joseph had no children, nor had he been previously
      married.) She was the wife of Zebedee and the mother of John the Theologian
      and the Holy Apostle James. Joseph had four sons: James (called the Less),
      Joses, Simon, and Jude; and three daughters: Esther, Tamara, and Salome,
      the wife of Zebedee. Thus, when you hear the Gospel say Mary, the mother of
      James the Less and Joses, you should be aware that this refers to the
      Theotokos, for she was considered their mother (step-mother). Thus, John
      the Theologian would be the son of Jesus¹ sister (step-sister), His nephew.
      The third Myrrhbearer is Joanna, the wife of Chouza, who was an
      administrator and steward in the house of King Herod Antipas. The fourth
      and fifth women were Mary and Martha, the sisters of Lazarus. The sixth was
      Mary, the wife of Cleopas, and the seventh was Susanna. There were also
      other women, as St. Luke says, who served Christ and the disciples from
      their own abundance.

      Thus, the Church has designated this day, the first Sunday after Thomas
      Sunday, to commemorate these women who preached the Resurrection and the
      many other signs that confirmed and verified the Resurrection of Christ.
      Therefore, Christ's Church has determined to celebrate these women as the
      ones who were the first to behold Christ risen from the dead, who announced
      to all the prophecy of salvation, and who lived their lives in Christ in a
      fitting manner as ones who had been taught by Christ Himself.

      Through the prayers of the Holy Myrrhbearing Women, St. Joseph of
      and St. Nicodemus, O Christ our God, have mercy on us and save us.

      Archpriest Victor Sokolov <rector@...>
      Rector, Holy Trinity Cathedral <http://www.holy-trinity.org>
      San Francisco, CA <http://www.schmemann.org>
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