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Cina & Japan = canonical territory of ROC MP

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  • Nina Tkachuk Dimas
    http://www.pravoslavie.ru/english/59291.htm China and Japan were added to the official list of countries that form the canonical territory of the Russian
    Message 1 of 1 , Feb 6, 2013
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      http://www.pravoslavie.ru/english/59291.htm

      China and Japan were added to the official list of countries that form the
      canonical territory of the Russian Orthodox Church

      http://www.pravoslavie.ru/english/59291.htm
      Moscow, 6 February 2013

      Nicholai-do cathedral,
      Japan. According to the revised constitution of
      Patriarchate of Moscow, China and Japan are part of its canonical territory.
      The document was adopted by the Bishops’ Council, which took place in Moscow
      on February 2–5 and was published on the website of the Russian Orthodox Church
      on Tuesday.
       
      Russia, the Ukraine, Belarus, Moldova, Azerbaijan, the Baltic States and the
      States of Central Asia are also included as countries forming its canonical
      territory (all these countries, except China and Japan, had been included in the
      previous version of the constitution).
       
      The pastoral activity of the Russian Church in China began in the 17th
      century, when a Russian priest, Fr. Maxim Leontiev, arrived in Beijing. The
      Russian mission in China was established in 1713. Orthodoxy came into China
      through the labors of Russian missionaries.
       
      On November 23, 1956, by decision of the Holy Synod, all Orthodox churches in
      China were handed over to the jurisdiction of the Orthodox Church of China,
      which was granted autonomy, with approval of the election of its head by the
      Patriarch of Moscow and all the Russias.
      In 1997 the Synod of the Russian Church stated that since the Church of China
      did not have its own chief hierarch, the Patriarch of Moscow and all the Russias
      would be responsible for the canonical care of its flock, until an election by a
      Local Council of the Church in accordance with Orthodox canon law.
       
      Russian missionaries also brought Orthodoxy to Japan.
       
      The background for the establishment of the Russian mission in Japan was the
      opening the Russian consulate there in 1859 and the appointment of Joseph
      Goshkevich as the first consul in the town of Hakodate. A doctor and an Orthodox
      priest, Fr Vasily Makhov, accompanied him for the care of consular staff. Owing
      to illness Fr. Vasily had to return to Russia in 1860, and a new clergyman was
      appointed in his place. This was the future enlightener of Japan—St. Nicholas
      (Kasatkin), Equal-to- the-Apostles.

      [Non-text portions of this message have been removed]
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