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OCANews: News From Around the Orthodox World

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  • Nina Tkachuk Dimas
    http://www.ocanews.org/news/News7.1.11.html News From Around the Orthodox World • Kiev, Ukraine The Synod of the Ukrainian Orthodox Church (Moscow
    Message 1 of 1 , Jul 1 12:49 PM
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      http://www.ocanews.org/news/News7.1.11.html

      News From Around the
      Orthodox World
      • Kiev, Ukraine
      The Synod of the Ukrainian Orthodox Church (Moscow Patriarchate), meeting in
      the Kiev-Pechersk Monastery in Kiev, announced on June 28th the convening of a
      Council of that Church beginning July 8, 2011 in Kiev. The only previous Council
      of that Autonomous Church was held in 1992. Diocesan meetings are currently
      being held to elect clergy and lay delegates to the Council, which will also
      include all members of the episcopate of the UOC, representatives from the
      monasteries and seminaries, as well as the heads of Synodal agencies.
      According to the official website of the UOC-MP the Council will reflect on
      Church life over the past 19 years, which has seen a significant increase in the
      number of dioceses and parishes, as well as the structures of the institutions
      of the Church, and in the administration of the Church. The Council is expected
      to approve recent resolutions adopted by the Synod and its Council of Bishops,
      make changes to its Charter and “determine future plans”.
      In addition to announcing the forthcoming Council, the Ukrainian Synod agreed
      to changes in the composition of its Supreme Rada (somewhat akin to the OCA’s
      Metropolitan Council), adding civil administrators, such as the UOC member of
      Parliament and the Commissioner of Higher Education to the body.
      The Synod also excommunicated Dr. Valentin Lukianik, Chairman of an Orthodox
      Brotherhood, which “supports close ties with the Orthodox-patriotic
      organizations in Russia”. Lukianik’s activities were condemned as “anti-church, destructive and disquieting to the church and society.” Based on the Gospel of Matthew (18:17), the 31st and 55th Apostolic Canons,
      the 8th rule of the IV Ecumenical Council and the 64th rule of VI Ecumenical
      Council, Lukianik was suspended from communion until he offers a sincere public
      confession. The Synod announced that it is “impossible to participate in any
      actions organized Lukianik and still be in the Church”, citing the 10th
      Apostolic Canon as well.
      Specifically the Synod faulted Lukianik and his supporters for “destructive activity” and “violent disobedience.” The Synod
      noted that Lukianik and his followers did not obey the decisions of the
      hierarchy of the UOC MP condemning “political Orthodoxy” (December 21,
      2007) and continued “political activity” under the guise of “false
      concern for the church and for believers.” In this way they have sown
      discord in the church community and distrust of the clergy and the hierarchy.
      They were condemned for “artificially fomenting panic and fear in connection
      with the new identification instruments of citizens”, preached “false
      eschatological views,” as well as their own ideas and views on the general
      church issues that “directly contradicted the official position of the
      Church.”
      • Detroit, MI
      The Detroit Free Press ran a story by staff writer Niraj Warikoo on June 22nd
      entitled “ Hundreds of local Syrians support regime at Dearborn
      rally" that featured a photo with the caption:
      “At Tuesday rally for Syrian President Bashar al-Assad, three Christian
      priests sit in front row, including Fr. George Shalhoub of St. Mary Orthodox
      Church in Livonia. He’s talking with Syrian Ambassador to the US Imad Moustapha,
      on his left.”
      The story reads:
      “In a loud and lively rally, more than 500 Syrian and Lebanese people
      packed a Dearborn hall Tuesday night in support of Syrian President Bashar
      Assad, whose government has cracked down on protesters in recent weeks.
      “With our blood, with our souls, we will sacrifice for you, Bashar,” the
      crowd chanted several times in Arabic during the nearly three-hour
      rally.
      But the event -- which featured a talk by Syrian Ambassador to the U.S.
      Imad Moustapha -- drew sharp criticism from other Syrians in metro Detroit who
      say Assad is a dictator who has repressed peaceful demonstrators.
      And they questioned why such a rally was held when there is mounting
      criticism of the Syrian government for its actions.
      “It’s sad,” Dr. Yahya Basha, a Syrian American from West Bloomfield, said
      of the rally. “I hope they won’t stand on the wrong side of history. Assad is on
      the wrong side of history and of humanity.”
      Inside the Lebanese-American Heritage Club, a standing-room-only crowd
      that was mostly Christian or Shia Muslim banged drums, chanted pro-Assad slogans
      and whistled as speakers declared their support for Assad. In Syria, more than
      1,400 people are said to have been killed by government forces and thousands
      others detained, human rights activists say.
      But at Tuesday’s rally, speakers slammed the uprisings in Syria and said
      Assad was trying to prevent his country from turning into Iraq. Osama Siblani,
      publisher of the Arab-American News, said it’s important to support Syria’s
      government because the alternative would lead to chaos in the region.
      “They are destroying it,” Stephanie Hanna, 14, said of Syrian opposition
      to the crowd at the Dearborn rally. “They want to turn Syria into Iraq. ... What
      kind of freedom do they want? The freedom to kill people in the army?”
      To loud cheers of approval, Stephanie said: “We have great leaders. ...
      Syria, in the end, will triumph.”
      Stephanie is Orthodox Christian, as were many at the rally. Three Arab
      Christian priests, including the Rev. George Shalhoub of St. Mary Orthodox
      Church in Livonia, were at the rally and sat in the front to show their support
      for Assad.
      Many Syrian Christians tend to support Assad because he has protected
      their community and has been generally secular, they say. They fear an unstable
      Syria or an Islamist takeover that would threaten them.
      The other sizable group at the rally were Shia Muslims of Syrian and
      Lebanese descent. Assad is Alawite, which is considered a part of Shia Islam,
      and he has been close to the Shia leadership in Iran and in Lebanon. For years,
      Assad and his father backed Lebanese Shia groups.
      Some speakers and people declared their support for both Assad and Hassan
      Nasrallah, the Lebanese Shia leader of the group Hizballah.
      Many at the rally wore T-shirts with photos of Assad imposed on a Syrian
      flag. Underneath, it read: “We love you.” Others waved Syrian flags, small and
      big.
      On the wall hung a large banner with a photo of a smiling Assad, his hand
      waving to the crowd. It read: “Syria Believes in You.”
      Moustapha, the ambassador, referred to some opponents of Assad as
      terrorists, saying they wanted to create tensions between Muslims and
      Christians.
      But Basha, the doctor from West Bloomfield, said before the rally of
      Moustapha: “He’s going to lie. ... He evades questions and doesn’t answer with
      facts.”
      Basha noted that Syria has been ruled for more than 40 years by the Assad
      family, which he said has cracked down on some of his family members over the
      years. It’s time for a change, he said.
      Basha also noted that the Syrian government has banned foreign news media
      from entering Syria. He said he wonders how long the Assad regime can continue
      committing crimes against the Syrian people. “It’s outrageous,” Basha
      said.
      But at the rally, speaker after spearer declared their support for the
      Syrian ruler.
      “Radical armed groups are trying to destroy
      the country,” said Dr. Tamam Mohamad, 34, of Detroit.
      “We support the unity” of Syria.”
      • Howell, New Jersey
      Metropolitan Hilarion (Kapral) informed the Council of ROCOR’s Eastern
      Diocese on June 28th “that at the last meeting of the ROCOR Sobor of
      Bishops, the Sobor resolved that one outcome of our unification with the Moscow
      Patriarchate was the normalization of relations with other Orthodox Churches.
      ROCOR, as an inseparable part of the Russian Orthodox Church, is in Eucharistic
      communion with all of the remaining canonical Local Orthodox Churches.” This list officially includes the OCA. An encyclical to this effect has been
      published on the Eastern Diocese’s website and sent to all clergy. (Read
      thathere.)
      +Hilarion also officially announced that the “Entrance of the Theotokos
      Convent” in Washington DC, headed by Abbess Aemiliane received a "canonical
      release" from Metropolitan Jonah and has been received into the Eastern American
      Diocese from the Orthodox Church in America.
      • Bronxville, NY
      Bishop Michael of New York & New Jersey has issued a pastoral letter to
      his clergy and faithful regarding marriage in the light of New York's recent
      recognition of same-sex marriage. You can read the full text of the statement in
      the Reflections sectionhere. You
      can read a second Reflection on the issue by Fr. Robert Arida here.
      In related news, in an interview on June 29th in Moscow, the Secretary of the
      Theological Commission of the Moscow Patriarchate, Fr. Vladimir Schmal stated
      that: "Homosexuality, if it is not realized in practice, is not even a
      sin."
      "Legalizing same-sex marriage - it's very sad, because it is one more
      step towards transfering homosexuality and homosexual acts from the category of
      socially tolerable deviations to the category of socially and legally recognized
      as the norm,"

      "Towards people who have an un-traditional sexual
      orientations Christians act with sympathy and compassion, because homosexuality
      itself, if it is not realized in practice, is not even a sin, but rather a
      painful illness or sinful tendency" he continued.

      Archpriest
      Vladimir stated that "a person with a homosexual orientation may well be a
      good Christian. Moreover, homosexuality, for some, can be a cross to bear and a
      kind of test, like any other illness or sinful inclination, which Christians
      need to fight. But homosexual relations - are an undisputable sin. And, here,
      references to innateness, and to people with a homosexual orientation needing
      sexual relations and homosexual marriage, are absolutely unacceptable."
      "Legalizing same-sex marriage - is another sad evidence of traditional
      society's departure from moral values. They speak of permitting sin through
      legislation. Legalizing the so-called same-sex marriage, from the standpoint of
      Christianity, means one more step in the legislative consolidation of immoral
      forms of social behavior. This decision reinforces, in society's consciousness,
      the admissibility of such relationship -- if you will, to some extent even
      promotes them. I think this decision is also detrimental to the moral health of
      the younger generation."
      • Anchorage, Alaska
      The long Alaskan Diocesan nomination process has taken yet another turn. A
      leading candidate, Archimandrite Juvenaly (Repass), a former monk at St.
      Tikhon’s monastery and current instructor at St. Herman’s Seminary, nominated
      unanimously by all four Yupik deanerirs and a majority of the Alaskan clergy,
      was not cleared to become a candidate by the Synod at its recent meeting in
      Syosset last week.
      To date, though, no names of potential candidates have been published to the
      diocese beyond that of Archimandrite Gerasim (Eliel), who has expressed his
      desire to complete his degree at St. Vladimir’s this coming year. It is now
      widely expected by Alaskan clergy that the nominating assembly in Anchorage in
      July will most likely return a vote of “None of the Above”, rather than the name
      of a candidate. It has been suggested that in lieu of a bishop being nominated
      a new administrator would be appointed for the Diocese.
      • Washington DC
      Metropolitan Jonah has approved the name of Fr. Valery Shemchuk, the current
      associate Pastor, to assume the duties of acting Dean at St. Nicholas Cathedral
      in Washington DC. The search for a Dean of Metropolitan Jonah’s cathedral, since
      the departure of the former Dean, Fr. Joseph Fester, last month, has been
      difficult. Multiple candidates have refused consideration. Fr. Fester was
      recently released from the OCA and according to reports, will be serving the
      former Carpatho-Russian parish of the newly-elected Bishop of Chicago, Matthias,
      on Long Island.
      • Syosset, NY
      At their recent Synod meeting the Bishops agreed that they would not put
      forward a member of the episcopacy to be Chancellor as was previously suggested
      in Chicago. Rather, agreement was reached that the Chancellor should indeed be a
      priest. The new Chancellor must be appointed by the Synod upon recommendation of
      the Metropolitan Council, according to Statute. It is expected that an official
      posting soliciting nominations for the open position, as has been the case in
      the former search four years ago, will be posted sometime this summer on
      OCANews.org.
      - Mark Stokoe

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