".the feast of people who proved faithful."
FEAST OF THE MYRRH-BEARING WOMEN, ST. JOSEPH OF ARIMATHEA AND ST.
11th May 1997
In the Name of the Father, the Son and the Holy
We keep today the feast of a number of the followers
of Christ of whom we think seldom, because they are mentioned very little in the
Scriptures. And each of them could be a lesson for us.
St. Joseph of Arimathea was a rich man who listened
to Christ with an open mind and did not commit himself. Neither did Nicodemus,
but Nicodemus was a learned man, part of the Sanhedrin. He had been listening to
Christ, he had been asking questions from Him, he wanted to understand, he
wanted to be sure. But neither of them had committed themselves to follow
Christ, to declare themselves as His disciples.
And yet, when Christ in the eyes of everyone was
defeated, when victory had come to His enemies, when He was dead, about to be
buried, their faithfulness to Him who had taught them words of life came to the
fore. And they joined the Mother of God to bring down the body of Christ and to
bury him. Daringly they went to Pontius Pilate and asked for this body so that
they could bury Him with veneration. In the course of Christ’s life they had
been listening to Him with a hesitant yet open mind. When death came their
faithfulness sprang to the fore. And seeing the pain of the Mother of God and
St. John the Apostle there was no doubt left in them: they must declare
themselves, because they could not accept that He should be rejected through
defeat after having been their teacher, their guide and their friend.
And then there is another group of people, the
myrrh-bearing women, a group of women who had been following Christ and
supporting Him and His disciples in their need. When Christ was crucified all
the apostles fled, with the exception of St. John and with the exception of
these women. It was not an intellectual conviction that held them as disciples
of Christ. It was something which perhaps could be defined in the words of the
pilgrims to Emmaus: 'was not our heart burning within us when He was speaking to
us on the way'. All the way from Galilee to Jerusalem, from the peace of the
land to the tragedy of Jerusalem, all this time they had been listening and
their hearts had come to life - not with personal love but with a deep sense of
life eternal. These are the words which also St. Peter had said earlier, when
most people who surrounded them had left, and Christ turned to his disciples and
said: are you also going to go? And Peter said: where should we go? You have the
words of eternal life.
And these words were not simply syllogisms, or proofs, or
ways of conveying things. When Christ spoke it was life eternal that was awoken
in them - the door into eternal life that came to life. And they knew that these
words were true because there was new life in them. And so was it also for these
So today we keep the feast of people who proved
faithful, the ones who in their frailty had not fled, and the ones who in the
face of defeat and tragedy had suddenly become disciples and faithful. Let us
remember them, not only seeing their glory as we have done today in the service,
but also asking ourselves: do we belong, to any extent, to the example given by
one or another of them? Can we say that in the face of the defeat of Christ we
would come out and say: I am one of His disciples, although in the time when
there was no danger around I kept out, hesitant, unsure, asking myself
questions, indeed asking Him questions? Is any one of us Joseph of Arimathea, is
any one Nicodemus, and can we say that we are like these myrrh-bearing women,
whom neither the needs nor the defeat nor the death of Christ had been able to
alienate from Him?
None of us is any of it to the full, but let us
learn from them and try to grow into that faithfulness which they have shown, -
the ones throughout the life of Christ, and the other ones in the face of His
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