Loading ...
Sorry, an error occurred while loading the content.

4499Church of the Nativity needs a miracle

Expand Messages
  • Rev. Fr. John-Brian Paprock
    Dec 9, 2005
    • 0 Attachment
      Church of the Nativity needs a miracle
      By Tim Butcher in Bethlehem
      (Filed: 10/Dec/2005)

      If pilgrims worshipping in the Church of the Nativity look up at the
      roof, they will see a battlefield threatening the future of one of
      Christendom's most holy sites.

      Squabbling over crucial roof repairs between the three Christian
      communities who share custodianship of Jesus's birthplace is
      endangering the 1,500-year-old basilica.


      A Greek Orthodox priest in the Church of the Nativity, Bethlehem
      Large holes in the 500-year-old lead roof have let rainwater flood
      inside for years. It streams down the walls and threatens to wash
      away Crusader-era murals and destroy Byzantine mosaics.

      A botched repair by the Greeks, in which the roof was given a
      waterproof lining, has created new problems as condensation now eats
      into the plaster and rots wooden beams.

      The most authoritative survey for decades found that the wood was so
      badly damaged that a large truss was only being prevented from
      crashing to the floor by friction.

      But while the three communities accept that repairs are needed,
      mutual suspicion means they cannot agree on how to carry them out.

      The impasse means that each year the winter rains destroy more of the
      church's once magnificent interior.

      Fr Michele Piccirillo, a Catholic priest and archaeological expert,
      said: "The Church of The Nativity should be a symbol of what we are
      as Christians, not a symbol of disunity and disagreement. The
      condition of the roof is unbelievably bad and it must be settled not
      just for the benefit of the church but for all Christianity.'' The
      church is venerated as one of the oldest continuously used Christian
      places of worship, surviving earthquakes, floods and military
      occupations.

      The first basilica around the grotto marking Christ's birthplace was
      built in the 4th century by Emperor Constantine the Great. The
      existing structure dates largely from a 6th century reconstruction by
      Emperor Justinian.

      Most Christian buildings in the Holy Land were sacked by the Persians
      in about 620 but the Church of the Nativity was spared because The
      Three Wise Men on an external mosaic were believed to come from
      Persia.

      Schisms led to shared custodianship between the three Christian
      communities. Visitors today see Franciscans in cassocks walking past
      cowled Armenian monks through clouds of Greek incense.

      The Armenians and Franciscans each claim ownership of a third of the
      church but the Orthodox Greeks disagree, saying that as descendants
      of the Byzantine founders they should enjoy majority rights.

      According to a 1852 Ottoman diktat all three communities must be
      given a key to the lock on the front door of the church.

      Three years ago the Greeks angered the others when they changed the
      lock one night under cover of darkness. They argued that the diktat
      grants the others keys but not the right to use them.

      Roof repairs have little hope of going ahead while such disagreements
      remain.

      In the 1990s the three communities agreed that German experts should
      carry out a survey of the building but the Franciscans were never
      given a copy of its findings.

      Spokesmen for all three communities admit that the roof is in a
      deplorable state but talks on the issue have broken down, angering
      archaeologists and historians.

      Rupert Chapman, secretary of the Palestine Exploration Fund,
      said: "The Basilica of The Nativity is one of the jewels of Byzantine
      architecture and therefore one of the greatest treasures of world
      heritage. These considerations should transcend any questions of
      ownership and local disputes.''

      Rows between the three communities have maddened outsiders before.
      After the British conquered Palestine in 1917, an army officer found
      that the Greeks had built an ugly wall in front of the basilica's
      main icon screen.

      The officer, Ronald Storrs, discovered that the three communities all
      agreed the wall should be taken down but not on who should pay for
      its removal. "I was allowed the honour of effecting the payment
      myself,'' he later wrote.

      tbutcher@...
      http://www.telegraph.co.uk/news/main.jhtml?
      xml=/news/2005/12/10/wnativ10.xml&sSheet=/news/2005/12/10/ixworld.html
    • Show all 2 messages in this topic