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18068Russian Church, Scientists Clash Over Theology for Physicists

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  • Bill Samsonoff
    Jun 13, 2013
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      http://en.rian.ru/science/20130613/181647445/Russian-Church-Scientists-Clash-Over-Theology-for-Physicists.html

      Russian Church, Scientists Clash Over Theology for Physicists
      13/06/2013

      MOSCOW, June 13 (Alexey Eremenko, RIA Novosti) – Physics and theology
      are hard to combine –and an attempt to open a theology department at a
      prestigious Russian nuclear physics institute has stirred up a storm of
      protest and verbal sparring between scientists and clerics, highlighting
      Russia’s increasingly tense religious-secular divide.

      The new department is due to open in the fall at Moscow’s National
      Research Nuclear University (MEPhI), ranked the third best institution
      of higher learning in Russia, according to a 2012 survey by the business
      weekly Expert.

      But the plan has numerous ardent critics, who call it an infringement on
      secular education by the Russian Orthodox Church, which has been playing
      a growing role in public life since the fall of Communism.

      Church representatives, meanwhile, argue that the department would not
      actually focus on theology, but on a more general set of subjects in the
      humanities, and that the idea for the department came from the
      university’s administration.

      The first salvo in the war of words came in October, shortly after the
      plan was announced, in the form of an open letter by 91 members in good
      standing of the Russian Academy of Sciences.

      Though the letter went largely unnoticed at the time, a petition against
      the new department was launched online June 1, and has gathered 3,260
      signatures as of Thursday. Despite the modest numbers, the conflict has
      attracted considerable media attention in Russia.

      The Russian Orthodox Church was not pleased: The head of its
      postdoctoral programs, Vladimir Shmaliy, slammed the petition as a
      “Soviet-style public complaint.”

      “Banning a priest from acting as a teacher at a secular college is
      religious discrimination,” Shmaliy said Tuesday in comments emailed to
      RIA Novosti.

      Despite its name, the department plans to teach elective humanities
      classes such as History of Christian Thought and Art History, not
      theology per se, he said.

      The church, however, had largely failed to explain these plans to the
      public, a number of MEPhI staff and priests told RIA Novosti after the
      scandal broke out.

      The controversy has been fueled by allegations from a former MEPhI
      researcher, Anton Buslov, who said in a blog post Sunday that the
      university administration had pressured him for opposing the college’s
      clerical leanings until he quit in December.

      According to all the people interviewed for this article, MEPhI’s
      leadership has been the main driving force behind the university’s
      closer ties with the church. It was the school’s administration that
      pitched the idea of creating the theology department, Shmaliy said. And
      both Buslov and earlier press reports said that MEPhI rector Mikhail
      Strikhanov had a Soviet-era sculptural emblem of the school torn down
      and replaced by a Christian cross when church leader Patriarch Kirill
      visited the university in 2010.

      Strikhanov did not return a request for comment sent Tuesday and an
      assistant said Thursday that he would be out of town for the rest of the
      week; no one else at MEPhI, she said, was authorized to comment.

      Many respected Western universities, including Harvard and Oxford, have
      theology-related departments, even seminaries and divinity schools. But
      most of these were established between the 15th and 19th centuries, when
      the dominance of Christianity in those countries was unquestioned.
      MEPhI, on the contrary, was founded in 1942, during an era of
      state-enforced atheism, to develop munitions for the Red Army, and the
      theology-department initiative seems to reflect the Russian Orthodox
      Church’s growing clout.

      Since Kirill became patriarch in 2009, the church has ratcheted up its
      campaign to expand involvement in Russian public life: It has
      successfully lobbied for the introduction of chaplains in the army and
      elective religious classes in schools, according to Roman Lunkin, a
      sociologist focusing on religious issues. Patriarch Kirill also vocally
      backed President Vladimir Putin during controversial elections in 2012.

      The church’s alliance with the Kremlin is resented by many in the
      intelligentsia and the middle class, who were the backbone of recent
      anti-government protests.

      The stark divide between liberal Russians and conservative supporters of
      the church became most apparent with the notorious performance of punk
      band Pussy Riot last year: Three group members were sentenced to two
      years behind bars for singing an anti-Putin song in a Moscow cathedral,
      qualified by the court as inciting religious hatred; two remain jailed.

      Thirteen percent of Russians self-identify as non-believers, while the
      proportion of Orthodox Christians stood at 41 percent, according to a
      large-scale 2011 study by independent pollster Sreda, which focuses on
      religious issues.

      “My personal opinion is that science and religion are incompatible,”
      said Yaroslav Sadovsky, who teaches at MEPhI’s department of plasma
      physics, calling the idea of a theology department “odd and even
      ridiculous.”

      “I’ll never forget walking between campus buildings to get some liquid
      nitrogen and encountering a cross-bearing procession on the way. I
      struggle to come up with a more ridiculous picture,” said Sadovsky,
      himself an atheist.

      Even some religious MEPhI employees have been rattled by the idea.

      “I’m not opposed to the idea of creating such a department in principle,
      but this is just a status thing for the church … while the rector
      ignored the university’s needs for his own political gain,” one
      Christian staff member said on condition of anonymity, due to the
      sensitivity of the debate.