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#2953 - Thursday-Friday, October 11-12, 2007 - Editor: Jerry Katz

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  • Jerry Katz
    #2953 - Thursday-Friday, October 11-12, 2007 - Editor: Jerry Katz The Nondual Highlights - http://groups.yahoo.com/group/NDhighlights photo: Greg Goode In this
    Message 1 of 1 , Oct 12, 2007
      #2953 - Thursday-Friday, October 11-12, 2007 - Editor: Jerry Katz 

      The Nondual Highlights - http://groups.yahoo.com/group/NDhighlights

      photo: Greg Goode

      In this issue of the Highlights we're pleased to announce a long-awaited book by Dr. Greg Goode. Greg is one of the pioneers of online nonduality. Greg already has a solid reputation as a clear thinker and communicator. If you've ever met Greg in person you know he's delightful, light hearted, and often the center of attention.

      Greg has been a student of various nondual traditions. He earned his Ph.D. in philosophy from The University of Rochester. He is a philosopher, counselor, writer, teacher. Greg is Managing Editor of Philosophical Practice, the Journal of the American Philosophical Practitioners Association.

      What follows is a .gif press release of Greg's new book, as well as the press release in plain text. These are followed by the book's Table of Contents, relevant links, and an excerpt from the book.

      If you have not yet met Greg, here's an opportunity to do so.




      .gif graphic above: Press Release for Standing as Awareness: Dialogs from Nondual Dinners,
      by Greg Goode


      *** Announcing ***

                      The publication of noted nondual teacher Greg Goode's

                     STANDING AS AWARENESS:
                  Dialogs from Nondual Dinners

          Foreword by Dennis Waite, author of THE BOOK OF ONE

      "The clearest book I have ever read about nonduality."
           --Lex Samu, www.StarrDaily.org

      "Perhaps the most mind-blowing tome you'll ever read."
           --Jon Evans

      "Dr. Greg Goode is one of the most lucid, coherent
      and compassionate teachers to be found in the world
      of nonduality today."
           --Grant Bardsley

      "Takes you to a new place of awareness using explanations
      and tools you likely have never before experienced."
           --Jerry Katz, www.Nonduality.com

      Table of Contents:

      --Foreword by Dennis Waite,
      author of THE BOOK OF ONE,

      --The Direct Path

      --Your experience

      --Visit from a chemist

      --So now - how should I talk?

      --Is Consciousness nondual?

      --How are objects a block?

      --Personal identity

      --Wanting an enlightenment experience

      --Why wasn't I enlightened at satsang?

      --The social construction of enlightenment

      --Increasing the sense of separation?

      --Neo-Advaita and the Direct Path

      --The "enlightenment" story

      --Attached to awareness?

      Early Reviews:


      Read a Sample Chapter:
      http://heartofnow.com/files/Standing.excerpt.pdf (Excerpt is also included below)


      Excerpt from STANDING AS AWARENESS: Dialogs from Nondual Dinners, by Greg Goode

      Your experience

      What is your experience like?

      There is no identification of a “your” or “my” in it. I"
      don’t see a gap between me and my experience. I don’t see
      myself as “having” experience. Being and experience are

      No, I mean is it nondual? Is it happy? Is it better than mine?

      Many people ask this. They look for a teacher who they feel
      has more blissful experiences than they do. Then they hang
      around, trying to get the same for themselves. They interpret
      experience in a personal way, and they are interested mainly
      in the emotional or affective component.

      Sometimes the teacher encourages this message. But this
      comes from arrogance and a sense of separation on the

      teacher’s part, from thinking that he or she is different from
      or better than the student. The age-old message of self
      inquiry is not about emotions or feelings or interpersonal
      comparisons, but about knowing yourself. When one knows
      one’s self as awareness, the basis for interpersonal comparison
      has evaporated.

      Yes, I’ve heard this….

      But if you, seeing yourself as a person, desire more pleasant
      feelings, there are many ways to proceed. Eat healthy foods,
      get plenty of sleep and exercise, think good thoughts, and
      treat people well. These are the things that grandmothers tell
      their grand kids. It’s common sense that still holds true.

      Meditation helps as well. Two quick examples. There is an
      emotional high and an expanded feeling from doing chanting
      meditation. The feeling is even greater if the chanting is in a
      tradition where you feel attracted to the symbols and images.

      Also, there is a heart-opening feeling from the Buddhist

      meditation, where you direct the wish for happiness and well
      being first to yourself, and then to wider and wider groups
      of people and beings, including all the sentient beings in all
      universes everywhere. The benefits from these meditations
      are tangible and immediate. You always feel better, lighter,
      more open and more loving afterwards. And the more you
      do them, the less you do them for your own benefit, and the
      longer the benefits last.

      But what the ancient wisdom teachings talk about is
      something else.

      Yes, but I want my experience to be lastingly blissful and
      nondual. Like yours and like the satsang teachers I hear, and
      Ramana’s and Nisargadatta’s experience.

      Part of the reason you have this requirement is that you
      imagine others being separate but in this same state. But
      this isn’t what they say about themselves. It isn’t even what
      they’re talking about. Ramana and Nisargadatta – not only
      are they not talking about emotional, phenomenal feelings
      states, but they are also not personalizing experience. The
      pointer given by all these teachings is not personal. The
      pointer directs you to see through the presumption of the
      separate person. The person cannot withstand inquiry. So
      it is not the person’s experience they are talking about.

      Then what are they talking about? I thought Ramana and
      Nisargadatta were talking about themselves.

      Nisargadatta did speak later in his life of the pain. This is a
      clue that he wasn’t speaking about blissful feeling states….

      Yeah, what about an experience of pain? Isn’t that a case of
      suffering in experience?

      Experience is the vast, edgeless clarity in which things seem
      to arise. It possesses no point of view or stake in things.
      Maybe it seems like experience is “yours” – but actually
      everything you can point to that feels like “you” is an arising
      in experience.

      What do you mean?

      Look at your hand. … Now close your eyes and allow your
      hand to rest on your knee. … It probably seems like it’s your
      hand. But everything you can say about it is based on a
      thought, or image, a kinesthetic feeling, or a belief. These
      thoughts and feelings aren’t tied down to an owner. They are
      not located or centered, but float free in awareness. There is
      nothing about these feelings, and nothing in awareness, that
      makes any of it “yours.” There is no tie to a person. The
      person is not the experiencer; the person is experienced.

      How can I know that? It seems like I have a definite stake in
      things. Because I want, what did you say? – The “edge…”

      Edgeless clarity?

      Yes! Once I hear something like this, it feels natural to want it
      for myself.

      Yes it does. This is natural as long as you take yourself to be
      a container of experience. It seems to you that experience
      is something that happens inside you, and that other people
      have their own experiences inside them. But it is the other
      way around. Your body, your mind, and everything
      identifiable about you are experiencED, witnessED. Body,
      mind, thoughts, values and memories are all objects. The
      clarity is the light within which they arise.

      Wow! It’s like backwards. But is this something I can see?

      You’re seeing it now! Actually, all seeing is it. You can’t
      possess it, because it is the space within which you appear.
      It’s like the airline passenger wanting to hold up the plane,
      when the plane is holding up the passenger.

      Ah, I felt a shift there…. But a moment later, when I think
      about it a little, it doesn’t seem like that to me.

      Don’t try to reason it out. Stand farther back for a moment
      and be open…. The person is something you seem to observe
      as if from a small distance. You aren’t actually the skull,
      mind, body or memories of the person – those are objects
      that are observed. You are what they appear to – that global
      experience, that openness, within which things seem to arise.

      The body, the mind, even the entire person seems to arise
      within this openness. The openness is you, which is why it
      seems that “you” notice things arising.

      But why aren’t all my experiences like these close, direct ones
      you mention?

      These seemingly close, direct experiences are teaching
      metaphors for what is now and always the case. All experience
      is always direct – there is no partition or mediation, no veil,
      and no subject/object split

      STANDING AS AWARENESS: Dialogs from Nondual Dinners, by Greg Goode

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