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#2451 - Wednesday, April 19, 2006

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  • markotter
    Archived issues of the NDHighlights are available online: http://nonduality.com/hlhome.htm Nondual Highlights Issue #2451, Wednesday, April 19, 2006 ... There
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      Archived issues of the NDHighlights are available online: http://nonduality.com/hlhome.htm

      Nondual Highlights Issue #2451, Wednesday, April 19, 2006




      There is a saying in the Buddhist traditions:

      'Birds cannot fly with one wing.

      They have two wings.'

      This means that one can never achieve the great awakening without
      cultivating the path of compassion as well as wisdom or emptiness.

      - Tulku Thubten Rinpoche



      A high officer asked:
      If juniors are promoted over oneself the mind is perturbed. Will the enquiry, ‘Who am I?’ help the man to soothe the mind under such circumstances?

      M.: Yes. Quite so. The enquiry ‘Who am I?’ turns the mind inward and makes it calm.

      D.: I have faith in murti dhyana (worship of form). Will it not help me to gain jnana?

      M.: Surely it will. Upasana helps concentration of mind. Then the mind is free from other thoughts and is full of the meditated form. The mind becomes it - and thus quite pure. Then think who is the worshipper. The answer is ‘I’, i.e., the Self. So the Self is gained ultimately.

      The present difficulty is that the man thinks that he is the doer. But it is a mistake. It is the Higher Power which does everything and the man is only a tool. If he accepts that position he is free from troubles; otherwise he courts them. Take for instance, the figure in a gopuram (temple tower), where it is made to appear to bear the burden of the tower on its shoulders. Its posture and look are a picture of great strain while bearing the very heavy burden of the tower. But think. The tower is built on the earth and it rests on its foundations. The figure (like Atlas bearing the earth) is a part of the tower, but is made to look as if it bore the tower.

      Is it not funny? So is the man who takes on himself the sense of doing.

      - Ramana Maharshi, posted to atma_vichara



      You believe in free will.
      You believe you make yourself sick.
      You believe you choose your own parents.
      You believe you can control your dreams.
      You believe you can take charge of your life.
      You believe there is a child within that you can heal.
      You believe you have the power of prayer.
      You believe that you can make a difference.
      You believe your pain is your fault.
      You believe you can do better.
      You believe you are responsible.
      You believe all sorts of shit.

      Ram Tzu knows this-

      When God wants you to do something
      You believe it's your own idea.

      - Ram Tzu
      , from No Way for the Spiritually "Advanced", posted to AlongTheWay


      Our success or failure depends upon the harmony or disharmony of our individual will with the Divine Will.

      Bowl of Saki, by Hazrat Inayat Khan

      Commentary by Pir-o-Murshid Inayat Khan:

      It is the Divine Will that is manifested throughout the whole universe, which has created the whole universe; and it is part of the divine will that manifests itself through us. Everything we do in life is governed and directed by that power. ... Now coming to the question of the will of man as opposed to the will of God: which is which? We understand the difference when we perceive that the nature of will power differs only according to whether it exists in its fullness, or whether it is limited. The will power in its fullness is divine power; the will power in its limited state is the individual will.

      Resignation is a quality of the saintly souls. It is bitter in taste but sweet in result. Whatever a man's power and position in life may be, he has always to meet with a more powerful will, in whatever form it may manifest. In truth this is the divine will. By opposing the divine will one may break oneself; but by resigning oneself to the divine will one opens up a way.

      We come to understand that there are two aspects of will working through all things in life. One is the individual will, the other the divine will. When a person goes against the divine will, naturally his human will fails and he finds difficulties, because he is swimming against the tide. The moment a person works in consonance, in harmony with the divine will, things become smooth.

      Sometimes things are accomplished without the least effort. When it is the divine will it is like something floating on water; it advances without effort. Problems and actions may be achieved in a moment then, whilst at other times the smallest problem cannot be solved without great difficulty. One finds that some persons are very clever and experienced in industrial work or in politics; and they have striven very hard to attain their goal, and yet have accomplished nothing; they are always a failure. And there are others who take up a thing, and without much effort, without much worry on their part they complete it and attain their goal.

      All this is accounted for by harmony with the divine will. Everyone experiences such a thing at some time or other. When things are in harmony with the divine will, everything is there; we just glance towards a thing and it is found, as in the saying, 'Word spoken, action done.' When we strive with all the material in our hands and yet cannot achieve our desire, that is when the matter is contrary to the divine will. Our success or failure all depends upon the harmony or disharmony of our individual will with the divine will. ... Contentment and perfect resignation open up a harmonious feeling and bring the divine will into harmony with our own. Our blessing now becomes a divine blessing, our words divine words, our atmosphere a divine atmosphere, although we seem to be limited beings; for our will becomes absorbed into the whole, and so our will becomes the will of God.

      - posted to SufiMystic



      ROUGH METAPHORS

      Someone said, "There is no dervish, or if there is a dervish,
      that dervish is not there."

      Look at a candle flame in the bright noon sunlight
      if you put cotton next to it, the cotton will burn,
      but its light has become completely mixed
      with the sun.

      That candlelight you can't find is what's left of a dervish.

      If you sprinkle one ounce of vinegar over
      two hundred tons of sugar,
      no one will ever taste the vinegar.

      A deer faints in the paws of a lion. The deer becomes
      another glazed expression on the face of the lion.

      These are rough metaphors for what happens to the lover.

      There's no one more openly irreverent than a lover. He, or she,
      jumps up on the scale opposite eternity
      and claims to balance it.

      And no one more secretly reverent.

      A grammar lesson: "The lover died."
      "Lover" is subject and agent, but that can't be!
      The lover is defunct.

      Only grammatically is the dervish-lover a doer.

      In reality, with he or she so overcome,
      so dissolved into love,
      all qualities of doingness
      disappear.

      - Rumi, version by Coleman Barks, from The Essential Rumi, posted to Sunlight



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