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#2389 - Saturday, February 11, 2006

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  • markotter
    Archived issues of the NDHighlights are available online: http://nonduality.com/hlhome.htm Nondual Highlights Issue #2389, Saturday, February 11, 2006 ... When
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      Archived issues of the NDHighlights are available online: http://nonduality.com/hlhome.htm

      Nondual Highlights Issue #2389, Saturday, February 11, 2006




      When we are training in the art of peace, we are not given any

      promises that, because of our noble intentions, everything will be

      ok. In fact, there are no promises of fruition at all.

      Instead, we are encouraged to simply look deeply at joy and sorrow, at laughing and crying, at hoping and fearing, at all that lives and dies.

      We learn that what truly heals is gratitude and tenderness.

      - Pema Chodron, from the book, When Things Fall Apart: Heart Advice For Difficult Times", published by Shambhala, posted to DailyDharma



      You are always in love
      and you can only love yourself,
      the Changeless One in which even space is.
      There is no beginning, no middle, and no end to it.
      Only love is worth loving and this is your own Self.

      - Papaji. The Truth Is. posted to AlongTheWay



      Divine Message of His Holiness Shri Datta Swami:

      You have to live in this world according to the instructions of the Lord. Regarding your life in this world, the essence of His instruction is that, you should be "deceived" by others and not deceive others, you should be "harmed" by others but not harm anyone, you should not insult others, but you can be insulted by others and you should be abused by others but not abuse others. One cannot attain God by doing penance even for centuries. But there is one easiest way to attain God. When you are deceived by others or when you are harmed by others or when you are insulted by others or when you are abused by others, the Lord comes to your side. It means you have attained God. Therefore, you should thank the people who have deceived or harmed or insulted or abused you. They have helped you in attaining God by the easiest way. Therefore you should not deceive or harm or insult or scold even such people in return. They might have passed on the punishment to you, for your sins on the will of God. In that case also, they have cleared your sins at an early stage without further interest on the punishment. Even in that way you should thank them.

      Some people say that even good people are unnecessarily harmed. They criticize God. You cannot decide any person as a good person. Did you observe him every minute from his birth? You also think yourself as a good person. Are you aware of your sins done in your childhood? You might have harmed an innocent insect in your childhood. Do you remember that? Even mental feelings are sins, which may not be expressed in words and actions. The feelings of the mind are the source of words and actions. Therefore the feeling may not hurt others today. But tomorrow it will hurt others which will come out in words and actions. Infact, intention is given more importance in the crime according to law. The judge gives more importance to the intention in giving the punishment. You are walking on the road and the ant is killed by your foot, without any intention. There is no punishment for such sins. But when you kill the same ant with intention, you are punished by God. Therefore mind is the source of action. If somebody harmed really a good person, then also leave it to God. You should not revenge. Why? The reason is that you cannot judge the exact nature and line of the case. You do not remember your own sins. Sometimes you do the sin thinking that it is good. You cannot be the standard in judging your own sins. Only the Lord can decide. Therefore, if somebody harmed really a good person, in the view of the Lord also, then the Lord himself will punish him. You cannot take the law and order into your hand. You have to refer the case to the court. Let the Judge decide and punish the criminal. Therefore the Lord said, "Revenge is Mine" If the revenge is justified, the Lord will certainly punish. The Lord will not revenge if you pray Him to do so. The Lord, will not excuse even if you recommend the unjust case.

      Neither you have the power to punish nor to excuse anybody. The reason for this is that you are not omniscient. If a sinner realizes the sin and repents, the punishment is reduced. After repentance if you do not repeat the sins, the punishment is cancelled. If the sinner does not repent, he will repeat the sin again and again. Such sinner can be controlled only by punishment. If this is not true the police department has no use. There are some sinners who can be controlled only by third degree treatment. If such punishment and revenge are not required and if everybody can be transformed by preaching, then what is the necessity of the existence of "Hell and Liquid Fire?" If such possibility of transformation by love and knowledge is there, then why the Lord mentioned the word "revenge at all? Therefore this means that there are some sinners who cannot be transformed by love and knowledge. Some clever people criticize Lord Rama and Lord Krishna, who have resorted to punish the sinners. Such clever people should answer about the word "revenge" uttered by the Lord and also should explain the mention of the liquid fire in the scriptures. If all the human beings can be transformed through love and knowledge such words should not have been mentioned in their scriptures.

      The Lord is the father of all the souls. Your love on another human being is only brotherly love. The love of the father is far greater than the brotherly love. You are criticizing your father for punishing your brother! The father tries His best to transform His son. On the first day of the war Ravana was defeated by Rama. Rama could have killed him on the very first day. But Rama asked Ravana to go back and think that night. The Lord punishes anyone as last resort. Even then, the Lord does not have anger or hatred. The punishment is only the last method attempted for transformation. There also the aim is only transformation. But when you punish your enemy such aim does not exist. Therefore the punishment by Lord is also reflecting His divine love and kindness on the soul. Due to such sacred aim the Lord is authorized to punish the soul. He is just like a teacher who punishes the student for his misbehavior. The teacher does not get any sin in such punishment. The reason again is that the intention decides the action.

      Therefore when you live in the world according to instructions given by the Lord, the Lord is pleased with you. The Lord will make you happy in this world. Your happiness in this world is an indication of His grace. Therefore you will be happy in the upper world also. He is the only one lord for both the worlds. Therefore if you are unhappy in the worldly affairs, you will be unhappy in the spiritual matters in the upper world also. If you are blessed in this world you are also blessed in the upper world. Therefore you follow His commandments and be happy in this world. posted by: His servant

      at the lotus feet of shri datta swami, posted to meditationsocietyofamerica




      "Where are you off to Mulla?"

      "I am off to the madrasah to teach class!" replied Nasrudin hurriedly

      "And what are you teaching those little tykes today?" inquired his neighbour jovially, "reading? writing? math? history? religion?"

      "Actually, today I am giving them a very intriguing assignment!" said Nasrudin with a gleam in his eye, "I am going to ask each of them to draw God!"

      "WHAT??!!!" scowled the neighbour, "have you gone MAD??? but... but... that is sheer blasphemy!!! why it is immoral!!! scandalous!!! outrageous!!! besides... no-one knows what God looks like!"

      "They will," winked Nasrudin, "they soon will!"



      - posted to Nasrudin



      The Diver's Clothes Lying Empty

      You're sitting here with us, but you're also out walking
      in a field at dawn. You are yourself
      the animal we hunt when you come with us on the hunt.
      You're in your body like a plant is solid in the ground,
      yet you're wind. You're the diver's clothes
      lying empty on the beach. You're the fish.

      In the ocean are many bright strands
      and many dark strands like veins that are seen
      when a wing is lifted up.
      Your hidden self is blood in those, those veins
      that are lute strings that make ocean music,
      not the sad edge of surf, but the sound of no shore.

      - Rumi, Version by Coleman Barks, The Essential Rumi, HarperSanFrancisco, 1995, posted to Sunlight



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