- ... There are a number of factors at work. Positive externalities is a major one. Another is that purchase decisions are not made by the consumer. AnotherMessage 1 of 111 , Nov 11, 2012View Source--- In LandCafe@yahoogroups.com, "k_r_johansen" <kjetil.r.johansen@...> wrote:
> --- In LandCafe@yahoogroups.com, "roy_langston" <roy_langston@> wrote:There are a number of factors at work. Positive externalities is a major one. Another is that purchase decisions are not made by the consumer. Another is the lack of well-defined property rights: people cannot be owned, and their health and education can't be transferred to others, so they can't be purchased or provided efficiently in a pure private market.
> > Rather than "experimenting," we can pretty much tell in advance which industries are suitable for government involvement: the ones where market failure conditions make competition an ineffective stimulus to efficiency, such as utilities, health care, education, and transport infrastructure.<
> Apart from law and order, which is a natural monopoly in it's own right (I believe it was Nozick who reasoned that monopolies in this field would spring up no matter what), it seems that the most clear cases for intervention is in activities which depend on being location-based, such as physical infrastructure. Is there market failure in ed and health care? I'm mulling over this, someone pointed out that assymetrical information, which is the most compelling argument for market failure in health-care, applies to every type of activity where there is specialization. Maybe the common denominator for ed and healthcare, is positive externalities?
-- Roy Langston
- JDK, Those who survive are presumably the fittest to survive for the fittest just describes those who have survived. With regard to your last sentence –Message 111 of 111 , Nov 23, 2012View SourceJDK,Those who survive are presumably the fittest to survive for the "fittest" just describes those who have survived.With regard to your last sentence – Stalin got there first.Harry
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On Sun, Nov 18, 2012 at 9:54 AM, JDKromkowski <jdkromkowski@...> wrote:Evolution is not really: the survival of the "fittest" It is just survival of that which survives. Evolution is a way of describing the process of how variation within a population will lead to variation eventually of species. There are plenty of genes along for the ride which are not particularly "the fittest".Yes the survival of the two apostolic lungs of Christianity (Catholics and the Eastern church) despite its massive weakness and in fact embracement of weakness of the god who becomes human and is rejected and put to death is a puzzle and crazy on its face. It drove Nietzsche crazy (well that and syphillus drove him crazy). It also drove the communists crazy too. Massive defense? How many tanks does the church have?Jdk
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On Nov 16, 2012, at 11:26 PM, "mattbieker" <agrarian.justice@...> wrote:
--- In LandCafe@yahoogroups.com, John David Kromkowski <jdkromkowski@...> wrote:
> On Fri, Nov 16, 2012 at 12:01 PM, mattbieker <agrarian.justice@...
> > wrote:
> > The catholic church has one real function: serving the clergy. When it
> > was able to, it dominated a large swath of the earth in an imperial form.
> > It can't now, so it fills out whatever niches it can; but the main thing is
> > ensuring that members of clergy don't have to go and get real jobs.
> Thanks for sharing this one too. I'm getting better picture of Land Cafe.
> It really is best if we get it all out in the open. It's for the same
> reason I won't hide my background.
> This isn't a cocktail party, where we need to avoid the topic for
> charitable purposes - or at least for the purposes of not interfering with
> mutual love of beer or gin or your choice. I'd still have a beer in
> Baltimore (once), with any of you clowns.
*shrugs* Whatever one thinks of Roy's evolutionary basis for morals, I think there's fairly clearly a pseudo-evolutionary basis for ideas and institutions. Dawkins made this case in his "The Selfish Gene." Basically, ideas are duplicated, with variation, in the minds of individuals; from there, it's survival of the fittest. The conceptual equivalent to a gene being a "meme." Why do religious institutions survive despite being a load of crap that generally act as a drain on society? They're very advanced critters in the world of memes; they've evolved a whole host of defenses to offset their massive weaknesses, such as the notion that it's not polite or even acceptable to question a man's faith, or that without beliefs in these memes, we have no basis for social behavior.
Catholicism isn't necessarily the most egregious case of this sort of memetic virus (that has to go to Scientology, don't you think?), but that's what it is, and all the bottom line of them all is the same: enrichment (both financial as well as emotional) of clergy. Still and all, its senseless and generally ad-hoc opposition to contraception, even in the light of AIDS epidemics, is horrible enough in and of itself to give me a fairly thoroughgoing distaste for it in particular, and I'd pretty much rather not see any meme I deem useful or good to be mixed up with it.
Personally, I think one of the best parts of online discussion is that there's less tendency to hold back one's beliefs; many lament this, saying that the internet just makes everyone rude because they don't fear social repercussions, but I believe there's inherent value there, as it allows for a more rapid evolution of memes. The noise and nastiness comes with the territory, and I think people will just eventually find a new normal.
One common Christian meme is certainly right though: hate the sin, and not the sinner. I agree, I'd have a beer with any of you. It's worth making a conscious effort not to take attacks against our beliefs too personally, because it turns out everyone tends to be wrong quite often.