9256Latino Muslim Converts Find Roots (3 news articles)
- Apr 16, 2011Latino Muslim Converts Find Roots
OnIslam & News Agencies
Friday, 15 April 2011 16:37
HUDSON, New Jersey – In their desperate search for spirituality, strong faith connections and a true portrayal of Islam, a growing number of Latino Americans are converting to Islam.
“I was looking for the truth, the connection between the believer and the Creator,” Nylka Vargas, who has embraced Islam 15 years ago, told Illume website on Thursday, April 14.
"[I] had a yearning to know God and I didn’t believe in things that I learned as a Christian. I believed in a higher power.”
Born to a Peruvian-Ecuadorian family, Vargas was born and raised in New Jersey.
“Islam taught me a lot of discipline. And Islam is perfectly aligned: the prayers and its time. Why things are done. It is flexibility but discipline,” she said.
Being a regular attendant at the North Hudson Islamic Center in Union City, New Jersey, for classes about Islam, Vargas meets other Muslim converts during lessons for Qur`an and Islam.
Milena, from Puerto Rico, converted to Islam only four weeks ago.
Getting married to a Muslim man seven years ago, Milena, a regular churchgoer with strong faith, saw herself far from Islam till she had her first baby.
“I became interested in learning about Islam without converting, because our son is going to be raised as a Muslim,” she said.
“That is how my interest in Islam started.”
Attending classes without converting, the learning process went smoothly till she finally found the right path.
“I am seeking knowledge, I am hungry for knowledge. I am really excited about what I feel,” she said.
According to the American Muslim Council, Latino Muslims in the US are estimated by about 200,000 in 2006.
The largest communities of Latino Muslims exist in areas with the highest concentrations of Latinos, such as New York City, Chicago, Los Angeles and Miami. Yet, California is the state with the most Latino Muslims.
Looking back in their Spanish roots, many Latinos regarded their reversion to Islam as a reawakening of their 800 year Islamic history in Granada, Cordova, Seville and Andalusia.
“There is a kind of reawakening," Vargas said.
"We want to discover our roots, our ancestries. How our culture fitted into Islam. It’s amazing, I have seen how our community has transformed.
“There is more availability of Islamic information in Spanish. Islam is not so much seen as something foreign. That misconception is going away. Now it is our religion too. Islam is not for others only, it is for all.”
Yet, another study led by Samantha Sanchez, one of the founders of Latino American Dawah Organization (LADO), found that the growing number of converts was basically driven by Latinos search for spirituality.
“Because Latinos are coming from Catholic background, which is a fairly ordered world, to America where is completely free, sometimes they find an alternative in Islam, where they see an order," Akbar Ahmed, currently the Ibn Khaldun Chair of Islamic Studies, of American University in Washington DC, said.
"At the same time, because they are coming from a Catholic background, they also see some echoes in Islam of their own faith.
“For example, Catholics have a very high reverence for Mary, the mother of Jesus, so that is something they very much appreciate.”
Imam Shamsi Ali of the Islamic Cultural Center of New York agrees.
"The most important reason why many Latinos embrace Islam is because they are naturally religious people as Catholic or Christian, so they are more inclined to religion," Imam Ali said.
"That’s why they can turn to Islam”.
Others, however, put the tragic 9/11 events as the main driver for many Latinos to start their search for the true Islam.
The number of Latino Muslim community tripled or quadrupled since 9/11, many Muslim organizations say.
“Once I started to read the Qur’an the first time, I said this is true," Mustafa, born Catholic from Puerto Rican parents, who started to search for answers in the Qur’an after the attacks, said. "I have to testify to it.”
Ahmed, another convert also stated that the false media interpretation of Islam pushed him to search for the true Islam.
“If you are an American, and day and night people are saying Islam is bad, Islam is terrorism, so you may pick up a book on Islam and what do you see? No, Islam is saying something else,” he said.
“In that sense, the interest in Islam has gone up since 9/11.”
The rise of Latino converts to Islam in the United States was making an impact beyond the American borders.
“In Nicaragua there was no mosque in the past, but recently a business woman from New York, who became Muslim, went back to Managua and she bought a house that she turned into a house of worship, a mosque,” imam Ali said.
“So there is some influence.”
Coming Full Circle: The Growth of Islam among Latino/as
Fri, Apr 8, 2011
By Jameelah Xochitl Medina
Re-visiting the Past: Ancestral Memory of Islam
Although many US Americans of all ethnicities are embracing Islam, I often wonder if ancestral memory plays a role in the number of Latino/as embracing the faith of Islam. Latino/as may be first or even 3rd and 4th generation in US America, and many more of are indigenous to the Southwest. While Latino/as embody an ancestral mix of Indigenous, Spanish, and African blood and have been referred to as a “cosmic race” because of the roots in these three ethnic cultures, their ancestral mix of religious cultures is not talked about as much. From the geographic branches of their Spanish and African heritage, many Latino/as have a religious mixture that includes the three Abrahamic faiths—Judaism, Christianity, and Islam. All three religions have a long history in Africa, particularly North Africa, and a long history in Spain, specifically southern Spain. Thus, the ancestral memory of Islam for many Latino/as who feel urged to convert to Islam may be
rooted in four types of ancestors: 1) with a Moorish Muslim ancestor in Spain between the years of 711 and 1492 when the North African Moors ruled Andalusia, Spain; 2) with African captures, many of whom practiced Islam, who were taken to all parts of the Americas as slaves; 3) with a morisco ancestor who feigned Christianity and blended in with the mass of Mozarab Spanish migrants from Andalusia (approximately 36.9% of all Spanish migrants) who arrived in the Americas between 1493 and 1600, and 4) with Indigenous ancestors who were introduced to Islam by both North and West African traders and runaway African slaves (cimarrones) with whom they built and cohabited in freetowns or palenques.
With all the possible sources of the memory of Islam within the Latino/as community or on individual bases, one cannot ignore the more obvious roles Islam has played in naming practices and the Spanish language itself. Latino/as use given and last names that are Arabic, Arabic-derived, or reflect figures in Islamic history. Just a few examples are: “Omar” (an Arabic name and famous figure in Islamic history means “one who lives a long life”) is a name that is common among Mexican Americans in my area of southern California; the surname “Medina” refers to an Islamic holy city in Saudi Arabia and also to center of a town (downtown); the Mexican city of Guadalajara is an Arabic term (Oued al-hidjara) meaning “the river of rocks; the Spanish word “ojalá,” which is “nshaAllah” in Arabic or “if God wills” in English; and the scores of other words in Spanish that are derived from Arabic (e.g., granadilla, alfombra, algodon, sofa,
alberca, almohada, camisa, etc.).
The Search for Peace and Tranquility
Many Latino/as have left the Catholic Church for Pentecostal Churches, Seventh Day Adventist Churches and Kingdom Halls, but the rising number of Latino/a Muslims is a testament to the universality of the faith of Islam and to the struggle among Latino/as to find inner peace and tranquility by following a religious path that is not as common as others in the community. Latino/as whom I know have converted to Islam for many reasons: the absence of intermediaries like a priest, Jesus Christ, the Virgin Mary or la virgin de Guadalupe, santos, santeros or the spirits of dead family members who are remember in altares. Many Latino/as see it as a breath of fresh air that they can be their own religious teacher in the absence of one and that they can have a direct relationship with Allah at any moment and in any place. Although there are no intermediaries in Islam, it is not too much of a stretch for Latino/as to accept Islam because it does accept and
protect the roles of Jesus, the Virgin Mary, and all the similarities in prophets and messengers beginning with Adam and including Abraham, David, Moses, Lot, Enoch, and others. Another similarity that Latino/a converts notice is between the Catholic rosary beads and the tasbih or dhikr beads used by many Muslims to keep count of supplications.
The challenges of being a Latino/a Muslim most obviously come in the form of familial confusion and rejection and the loss of “friends.” For many Latino/a families, Catholicism is so ingrained to the point that it is sometimes indistinguishable from Latina culture, especially by the older family members who see Catholicism as part and parcel of being Latino/a. For this reason, some Latino families feel a deep sense of cultural and familial betrayal when one of the family members is exploring or, worse yet, choosing to embrace Islam. It can be seen as a total rejection of the heritage and not simply as a question of religious re-affiliation. For example, my best friend, who is Cuban American, converted from Santería to Islam in 2002. Her mother, a santera, took her daughter’s conversion as a complete rejection of her family and a renouncement of her Cuban identity. However, nothing could have been further from the truth. My best friend
continues to love, eat, sing, write, breath, and celebrate her Cuban culture and family even with continued rejection from family; her Cuban flame has not been extinguished by the wind of Islam. Although her story does not appear and my essay focuses on challenges of racism and Islamophobia in the new book, I Speak for Myself: American Women on being Muslim (White Cloud Press, May 2, 2011), I encourage Latinos and US Americans of all ethnicities to learn more about the great experiential, ideological, and ethnic diversity by reading the collection of 40 essays by 40 women working on coming full circle in their own ways.
Jameelah Xochitl Medina is an educator, a business owner, a published author, a poet, an artist, and a student. She first began writing poetry at 12 years-old, and has been drawing since 2001. Jameelah is the author of The Afro-Latin Diaspora: Awakening Ancestral Memory, Avoiding Cultural Amnesia published in 2004, the owner of Hijabified 24:31 line hosted at Cafepress.com, and the owner of The Medina Academy of Overachievers. Jameelah’s research and activism has won her the honor of being listed in Oprah Magazine as one of 80 women leaders of the future, nominated by the White House Project.
For some Latinos, Islam is Simple
Apr 14, 2011 | 3:20 PM
Milena recently began attending Qur’an classes on Wednesday nights at the North Hudson Islamic Center in Union City, New Jersey.
Milena is one of thousands of Latino Americans who has converted to Islam. She embraced the fast-growing religion four weeks ago. Milena has been married to her husband, who is originally a Pakistani-Muslim, for seven years. Despite their long marriage, she had always refused to convert just for her spouse’s sake.
Like many Puerto Ricans, she was a regular Catholic churchgoer with a strong faith. After her first son’s birth, she started to consider Islam.
“I became interested in learning about Islam without converting, because our son is going to be raised as a Muslim. That is how my interest in Islam started.” she said.
So far Milena has been satisfied with the learning process.
“I am seeking knowledge, I am hungry for knowledge. I am really excited about what I feel,” she said.
The new convert has adapted herself rapidly into her new life, so much so that the Imam and other students do not recognize her immediately.
For the first time, Milena wore a veil covering up her hair.
“Last Sunday, I went to a hijab party," she said. "I didn’t know how to wear one. It was a really nice experience. And this is the first time, I am wearing it today.”
But she confesses “I was a bit reluctant because I didn’t know how anyone would react to me. But that was fine. I feel good. I feel proud.”
That night, four other Latino Muslims attended the Islamic class. Among them was Nylka Vargas, who has been a Muslim for 15 years.
Coming from a Peruvian-Ecuadorian family, she was born and raised in New Jersey. Nylka chose Islam because she said she "had a yearning to know God and I didn’t believe in things that I learned as a Christian. I believed in a higher power. I was looking for the truth, the connection between the believer and the Creator."
“Islam taught me a lot of discipline. And Islam is perfectly aligned: the prayers and its time. Why things are done. It is flexibility but discipline.”
According to a study led by Samantha Sanchez, one of the founders of Latino American Dawah Organization (LADO), the most attractive part of Islam to spirituality seeking Latinos is its strict monotheistic orientation and structured belief system.
Ambassador Akbar Ahmed, currently the Ibn Khaldun Chair of Islamic Studies, of American University in Washington DC, agrees.
“Because Latinos are coming from Catholic background, which is a fairly ordered world, to America where is completely free, sometimes they find an alternative in Islam, where they see an order," he said. "At the same time, because they are coming from a Catholic background, they also see some echoes in Islam of their own faith. For example, Catholics have a very high reverence for Mary, the mother of Jesus, so that is something they very much appreciate.”
Imam Shamsi Ali of the Islamic Cultural Center of New York says he has a similar point of view.
"The most important reason why many Latinos embrace Islam is because they are naturally religious people as Catholic or Christian, so they are more inclined to religion," he said. "That’s why they can turn to Islam.”
Without any census based on the religious beliefs in United States, it is difficult to give a precise figure of Latinos who have converted to Islam within the country.
Yet, it was estimated at about 200,000 in 2006, by the American Muslim Council. Young and educated women make up a large part of this group.
”More than 60 percent of converts are women these last few years”, Ali said, who has also noted an increase of conversions to Islam after 9/11 attacks. “The majority of those who became Muslims after 9/11 are from the Latino community. Maybe more that 60 percent of those who converted to Islam in America are Latinos”.
The tragic event seems to have aroused people’s interest in Islam, who want to understand what the religion is all about.
Such is the case for Mustafa, born to Catholic parents from Puerto Rican. Mustafa started to search for answers in the Qur’an after the attacks.
“Once I started to read the Qur’an the first time, I said this is true," he said. "I have to testify to it.”
But he explains that it was a long process that stretched from 2001 through 2007, before his conversion.
“I was still young, into partying," he said. "So it took me a transition from that time when I first read the Qur’an until I took my Shahaada (testimony of faith in the Oneness of God and the finality of the prophethood of Muhammad).”
Many Muslim organizations have stated that the Latino Muslim community has tripled or quadrupled since 9/11.
Ahmed explains that there has been “so much literature on Islam. If you are an American, and day and night people are saying Islam is bad, Islam is terrorism, so you may pick up a book on Islam and what do you see? No, Islam is saying something else. In that sense, the interest in Islam has gone up since 9/11.”
Conversion to Islam by Latinos may also be seen as a look back to their Spanish roots, which is embedded in Islamic history for 800 years in Granada, Cordova, Seville and Andalusia.
“There is a kind of reawakening," Nylka Vargas. "We want to discover our roots, our ancestries. How our culture fitted into Islam. It’s amazing, I have seen how our community has transformed.
There is more availability of Islamic information in Spanish. Islam is not so much seen as something foreign. That misconception is going away. Now it is our religion too. Islam is not for others only, it is for all. ”
The largest communities of Latino Muslims exist in areas, unsurprisingly, that have the highest concentrations of Latinos, such as New York City, Chicago, Los Angeles, Miami, and other urban centers. According to an ongoing survey led by LADO, California is the state with the most Latino Muslims.
In his essay, Latino Conversion to Islam, Khalil Salgado, currently the secretary of the League of Latin American Muslim Organizations, puts forward five factors that have lead Latinos to accept Islam.
From the 1960s until the mid-1990’s, Latino conversions seem to be the results of the interactions between Puerto Ricans and African-Americans, who were the first Muslims. From the mid-1990’s, the explosion of Internet has facilitated connections between people thus many Latinos have gotten connected to other people around the world including with Muslim people.
Another factor is that Latinos have been living among Muslim immigrants.
“In the post-9/11 period, most Latinos have come to learn about Islam primarily from their interactions with immigrant Muslims,” Salgado said.
The two remaining factors, which “are not restricted to any particular time period” are “the conversion in prison” and the “conversion through marriage.”
From Puerto Rican family, Salgado, a 33 year-old, is himself a converted Muslim. Born and raised in the Bronx, New York, he became Muslim in 1995.
He then went to Mecca and Riyadh, in Saudi Arabia where he attended Arabic and Islamic studies. He is now a teacher at the Islamic school in Nashville Tenn.
Like Salgado, Anthony Umar Navarro, an American-Puerto Rican with a Catholic background, also chose to go abroad to learn Arabic and Islamic studies.
He currently resides in Egypt with his wife. He says, he is trying “to learn how to live like the Prophet without all of the distractions that the "modern" era has brought with it.”
Umar confesses that before he became Muslim he "got into tons of troubles on the streets -fighting every day, being arrested by police. I really didn't care much about anything until I witnessed my best friend get murdered. Now that my best friend was gone I needed to know where he was.”
A short time later, he came across a Muslim Dominican who was also dealing with the streets and was befriended by the troubled youth, which led Umar to discover Islam.
“I took my Shahaadah two months before my 21st birthday and left the streets life alone“.
In embracing Islam, Latino Muslims change part of their life spiritually and physically.
“Before there was nothing to scare me, now I am scared of only thing and it is about Allah," he said." It changed my life. It makes me a fearful man. It makes me also patient. I had never had any kind of patience.”
Born in a Catholic Puerto Rican family, he explains that “the hardest part is watching what you eat. You have to be more aware of everything you do, aware what time is it for your prayers. But it is just a transition.”
For over two months, Ziyad has taken Qur’an and Arabic classes at the Islamic Cultural Center of New York to develop a better understanding of the religious texts. Gina* has also started attending the same class, after having embraced Islam over two months ago. She was born and raised in New York, with an ancestry from Panama and Dominican Republic. She has not told her parents about her conversion, but recently opened up to her sister, who she says “made a couple of comments and repeated what the media says. But when I started to explain to her certain things she understands it more now.”
Gina finds it regrettable that “there are a lot of misunderstandings that people have about Islam and they feel that it’s the truth because what they hear on television.”
The rise of Latinos who have converted to Islam in the United States might also have an impact beyond the American borders.
Ali tells this story: “In Nicaragua there was no mosque in the past, but recently a business woman from New York, who became Muslim, went back to Managua and she bought a house that she turned into a house of worship, a mosque. So there is some influence.”
Today, Latino Muslims seem to face a double challenge in America: ethnic and religious.
*Gina, is a substitute name to perserve her anonymity.