35386The Road To Nicaea
- Oct 20, 2013Creed and Catchword The origin of these "confessional acclamations" of Christ ("God from God, Light from Light" etc.) was Alexander's party, but since it had become clear in years of wrangling that even their opponents could accept Christ's title as "god from God" (as meaning a nominal, inferior deity from the superior, absolute deity), many of the Alexandrians demanded a firmer test of faith.
It was possibly Ossius [see Saints and Heretics], the theological adviser of the emperor, who suggested that the magic word to nail the Arian party would be homoousios. The term meant "of the same substance as," and when applied to the Logos it proclaimed that the Logos was divine in the same way as God the Father was divine (not in an inferior, different, or nominal sense). In short, if the Logos was homoousios with the Father, he was truly God alongside the Father. The word pleased Constantine, who seems to have seen it as an ideal way to bring all the bishops back on board for a common vote. It was broad enough to suggest a vote for the traditional Christian belief that Christ was divine, it was vague enough to mean that Christ was of the "same stuff" as God (no further debate necessary), and it was bland enough to be a reasonable basis for a majority vote.
Source: Orthodox Outlet for Dogmatic Enquiries
George C. Thomas, Kuwait
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