‘Environmental genocide’: Native America ns quit talks over Keystone XL pipeline !
Leaders from 11 Native American tribes stormed out of a meeting with US federal officials in Rapid City, South Dakota, to protest the proposed Keystone XL pipeline, which they say will lead to ‘environmental genocide.’
Native Americans are opposed to the 1,179-mile (1,897km) Keystone XL project - a system to transport tar sands oil from Canada and the northern United States to refineries in Texas - for various reasons, including potential irreversible damage to sacred sites, pollution, and water contamination.
Although the planned pipeline would not pass directly through any Native American reservation, tribes in proximity to the proposed system say it will violate their traditional lands and that the environmental risks of the project are simply too great.
Russ Girling, CEO of TransCanada, the company that hopes to build the pipeline, has promised in the past that Keystone XL will be “the safest pipeline ever built.”
The Indian groups, as well as other activist organizations, doubt the claim, saying the risks involved in the project are too high.
In an effort to ease their concerns, officials from the Department of State agreed to meet with tribal leaders on Thursday in the Hilton Garden Inn in Rapid City, Michigan.
Before the talks could begin, however, tribal leaders walked out, angered that the government had sent what they considered low-level representatives.
In a press conference following the walkout, tribal leaders took turns criticizing the project, as well as the Obama administration.
"I will only meet with President Obama," Bryan Brewer, president of the Oglala Sioux Tribe, told the Rapid City Journal.
Others mentioned environmental concerns with the proposed pipeline, which echo the concern of environmental groups across the country.
Casey Camp-Horinek, an elder with the Southern Ponca Tribe based in Oklahoma, compared the pipeline and other environmental damage to the historical events that had decimated her people during European colonization.
"We find ourselves victims of another form of genocide, and it's environmental genocide, and it's caused by the extractive industries," she said.
Charles LoneChief, vice president of the Pawnee Business Council, headquartered in Oklahoma, said the public was misinformed about the pipeline's environmental risks.
Unlike a traditional crude oil pipeline, Keystone XL will pump oil that is collected from tar sands. To turn this substance into a transportable liquid, oil companies must add chemicals that environmental groups warn are highly toxic.
"That gets into our waterways, our water tables, our aquifers, then we have problems," LoneChief said.
The US Environmental Protection Agency (EPA) has estimated that the Keystone XL pipeline will increase annual US carbon pollution emissions by up to 27.6 million metric tons – the impact of adding nearly 6 million cars on the road, according to the Environment News Service.
Robin LeBeau, a council representative for the Cheyenne River Sioux Tribe based in South Dakota, pledged to protest against any construction, even if that meant standing in front of bulldozers.
"What the State Department, what President Obama needs to hear from us, is that we are going to be taking direct action," she said.
I believe this is going to be one of the biggest battles we are ever going to have, LeBeau added.
This is not the first time that Native American groups have spoken out on the project.
Leaders from ten Canadian and US indigenous groups gathered in Ottawa, Ontario in March to protest the construction of pipelines.
“Tar sands pipelines will not pass through [our] collective territories under any conditions or circumstances,” the tribes said at a press conference.
Obamacare to penalize nearly half a million Native Americanshttp://rt.com/usa/obamacare-native-american-insurance-333/
Native Americans are entitled to free and subsidized medical care at some federally-funded health clinics, but 'Obamacare' will soon force many of them to buy insurance or else face hefty fines if they are not “Indian enough”.
“A lot of folks are going to get stuck with the bill,” Jay Stiener of the National Council of Urban Indian Health told the Associated Press.
Members of federally-recognized American Indian tribes have received government-funded health services since 1787. Throughout the US, there are 33 hospitals and 59 health centers that provide services including prenatal care, baby well-checks, dentistry and eye glasses to Native Americans.
The US government has treaty obligations to care for the well-being of Native Americans, but may soon abandon many of its legal responsibilities. President Obama’s health care reform will force thousands of Native Americans to purchase their own health insurance or pay a minimum fine of $695 to the Internal Revenue Service. Indian health advocacy groups estimate up to 480,000 people will be affected, AP reports.
Only those who can prove that they are “Indian enough” will be exempt from the mandate. Native Americans will have to show documentation that they belong to one out of 560 tribes that are federally recognized by the US Bureau of Indian Affairs.
There are more than 100 US tribes that are recognized by states, but not the federal government. Members of these tribes would no longer receive the free or subsidized healthcare that they are guaranteed by the Indian Health Service (IHS), which is a division within the US Department of Health and Human Services.
“This could lead to some tribal citizens being required to purchase insurance or face penalties even though they are covered by the HIS,” Rep. Tom Cole, a Republican congressman and member of the Chickasaw Nation tribe, told AP.
Additionally, Native Americans who do not have documentation of their tribe membership will be forced to purchase insurance or pay a fine. This becomes particularly troublesome for Native Americans under the age of 18, since many tribes only provide official membership to adults. Even if both parents of the minors are members, their healthcare coverage may not apply to their children unless they also have the proper documentation.
The health care reform would also complicate the situation for Native Americans who live in metropolitan areas or suburbs. Some tribal governments require members to live on the reservation to gain documentation, which few people do. Nearly two-thirds of American Indians and Alaska Natives currently live in cities, which hinders their ability to receive membership cards from their tribes.
News of the restrictions that Obamacare will impose upon American Indians has sparked outrage, particularly among those who will face financial consequences due to something that is out of their control.
“I’m no less Indian than I was yesterday, and just because the definition of who is Indian got changed in the law doesn’t mean that it’s fair for people to be penalized,” Liz DeRouen, a Native American who usually receives healthcare at a government-funded clinic in North Carolina, told AP. “If I suddenly have to pay for my own health insurance to avoid the fine, I won’t be able to afford it.”
DeRouen is a former tribal administrator for the Dry Creek Rancheria Band of Pomo Indians, but she lost her membership due to an argument with other members. But even though she lost documentation as a tribe member, she is still genetically considered a Native American.
The Obama administration currently has no solution to the hardships the Affordable Care Act will inflict upon the Native American population, but the IRS and the US Treasury have jointly scheduled a public hearing forMay 29to discuss establishment of who qualifies for the exemption from the insurance coverage requirement.
Nearly 30 percent of all Native Americans live below the poverty line, and forcing them to pay fines or purchase insurance would likely just increase this number.
A Christian prophet has a message for anyone with Native American or indigenous heritage: Repent, or risk an ominous-sounding spirit.
Cindy Jacobs, a self-proclaimed "prophet" who ministers around the world and produces prayer-themed videos, made the suggestion in a "Ten Minute Prayer Schools" webisode posted to Vimeo last week.
"The Lord put a subject on my heart," Jacobs says. "I have seen this spirit tearing up so many people lives, and I just really feel from the Lord that I should teach it."
Jacobs goes on to say the spirit is very territorial, very active and has "supernatural attributes" as detailed in the Bible's Job 41.
"If you have in your bloodline any animus, any Native American blood, for instance -- not all Native Americans worshiped the serpent or crocodile, many did — but you might want to renounce that and repent for the generational iniquity,” Jacobs says. “If you are -- perhaps you’re Mexican and you might have indigenous blood in you or Mayan blood -- those who have Aztec blood in any way, you need to repent for the sin of animism before you begin to deal with this spirit.”
Jacobs also recommends watching out for totem poles and other native representations of animals, particularly the image of the crocodile.
"The Laviathan spirit breaks down communication, it is a twisting spirit," Jacobs explains in the video.
It "distorts the conversation" and "you will never be able to remedy it with natural remedies," such as counseling. Side effects of the demonic spirit may also include depression, anger and confusion, according to the prophet.
Jacobs is not alone in her belief in this Laviathan spirit, however, as evidenced by video of this young woman's "deliverance" from the spirit during a service of Faith in Action Deliverance Ministries in the Bronx last year.
In the past, Jacobs has received mainstream attention after arguing she had observed God multiplying food as she was cooking it. She has also suggested that durable shoes are proof that God provides "supernatural provisions" for those willing to listen to him.