11726Is the Principle of Conservation Valid?
- Jan 25, 2014Physicists claim that Earth’s momentum (mv) cannot change unless it is transferred to or from another body by impact or gravitation. Momentum is not observed in nature. Scientists also allege that energy, the ability to do work, is conserved. They tell us that the total energy in closed systems remains the same, although energy can change form. We only observe energetic processes and never independent energies in nature. Energy like momentum, exists in the world of mathematical reality. Scientists calculate them using the definitions of mass, distance, time and the laws of gravity that rely on each other in a circle.
The principle of conservation is so fundamental that scientists even adjust their definitions to preserve the underlying rule. When super high speed objects impact with more momentum than their calculations predict, they claim that mass / energy does not change. Yet even the definitions of mass and energies rely on the historical, western, metaphysical assumption.
What assumption? Peter, a disciple of Jesus, predicted that in the last days mockers will claim “all things remain the same (panta houtos diamenei - 2 Peter 3:3-4).” Indeed, the notion that matter is not continually changing, changing relationally, is the basis for physics definitions, most scientific measuring units and the mathematical laws of physics. Peter predicted that the mockers willingly ignore that the plural heavens were out-old (Greek ouranoi esan ekpalai) because they regard the notion that “all things remain the same.”
Peter’s prophesy suggests a way to test the laws of conservation. Cosmic history is the only continuum that we observe at many ranges with telescopes, as it happened. Psalms 19 says knowledge is available to all of God’s glory in the plural heavens (shamayim), the spreading place (raqiya). Isaiah 40:26 commands us to lift up our eyes and see who created the stars that causally continue to come out in unbroken continuity. Indeed, telescopes show strings of star globs that emerged from the core of billions of galaxies that often grew into huge growth spirals.
Galactic history is visible evidence for the grammatical creation account. First God created (completed verb) the entire universe, the heavens and the Earth. Did He create a big bang? The word for heavens in Genesis 1:1 is plural, suggesting that he finished creating many objects. What did the heavenly objects look like? We are only told what the early Earth was like. The Earth was (completed verb) dark and unformed. How did the primordial Earth receive form? Elohim’s wind dithered in unbroken continuity above the dark, primordial surface (paniym) and He continued to command light to continue to be. To this day, light dithers around within all substances giving them extension. Evidently, matter is a relation with light as we observe in countless experiments.
Half way through the creation week, God continued to form the Sun, Moon and stars and continued to place them in the spreading place (raqiya). Indeed, we observe that many early galaxies were naked, not spread out like closer galaxies. At many ranges, we observe strings of equally spaced star globs emerging from their galactic cores and spreading out. Did he give form to the stars in the same manner as he gave form to Earth, by commanding light? We observe great bursts of gamma light (GRBs) around ancient galaxies, where their starry arms are forming. Perhaps this is God commanding light to continue to be, thus giving form to the unformed matter he finished first. At many ranges we observe how billions of galaxies grew into huge growth spirals. The space matter takes up, its clock frequencies and its inertial properties change together as billions of galaxies grew outwards from their minuscule cores. Visible cosmic history confirms Paul’s statement that the creation is enslaved to change (Romans 8:21). Paul used orderly arrangement and together verbs to described this universal corruption. Things that change together, in an orderly way, change relationally. In relational change, none of the properties of matter are independent. Each affects the others and they change together, in parallel.
Science is a belief system. The elementary assumption that forms the foundation for science is accepted by faith. When scientists find evidence that contradicts a theory, they are required to adjust it. When evidence contradicts their basic creed, they invent undetectable things to preserve their basic dogma. They claim that 80% of the matter in the universe is invisible. Why? No physics laws work in visible cosmic history. They claim the vacuum of space time is stretching light, pushing galaxies, pulling more energy out of the vacuum to accelerate its stretching. They even imagine that stars accreted from space dust when we observe them emerging from the unformed matter in the core of billions of ancient galaxies. We even observe local stars shooting out bidirectional jets to form huge dusty nebulae. Earth’s continents also fit together on a tiny globe without surface seas, which supports the biblical claim the Earth spreads out in unbroken continuity.
From whence came the idea that the properties of matter are fixed, not emerging? Greek philosophers were unable to invent an empirical science. In their grammar, what something is (the present of the verb to be - einai - cannot be static). The Greeks could not imagine changeless matter. Aristotle thought matter’s form grows like a baby in the womb. Fifteen hundred years later, Catholic scholastics adjusted Aristotle’s system to fit their concept of an immutable God. Friars Thomas, Scotus and others invented the metaphysics of the west, that the essence (the noun of the Latin verb to be - esse) of substance is changeless. The structure of western mathematical science: its empirical definitions, logical methods and mathematical laws were built on this assumption. The laws of conservation are tautologies, restatements of the basic metaphysical assumption upon which Western science was contrived. Even their emprical measuring system depends on the notion that atoms are perpetual motion engines.
A scientist could argue that they confirm their laws with millions of calculations. They used their assumption-dependent definitions of time and matter and confirmed the consequent. Ancient atomic clocks visibly clock tiny fractions of the frequencies emitted by modern atoms. Even local atomic clocks, when compared to their transponded reflections from hours ago, (Pioneer Anomaly) are observed to accelerate in the same manner and direction (dependent on distance) as the atomic clocks in billions of galaxies. The visible history of how trillions of star-streams accelerated out from tiny galactic cores trumps all the laws of physics.
A skeptic could argue, we measure fixed orbit with clocks. Besides, biblical genealogies demand a 6,000 years-old earth. Geological and genealogical evidence supports a literal creation account that we confirm in galactic history.
When considering the validity of conservation, it is important to first examine the historical, metaphysical assumption upon which conservation ideas are based.
Graphics for this post are here:
The picture is of ARP-188 from NASA/ESA Hubble legacy archive. Processing by Bill Snyder, Heavens Mirror Observatory. All over the universe, telescopes reveal star-streams emerging from the core of countless galaxies at many ranges. Often the globs, packed with stars, are bluer than the core of the galaxy. Evidently they emerged from the core periodically, which is why they are often seen in equally spaced chains. In ARP-188, the emerging star streams have accelerated out from the core into a long stream of blue star globs. What we observe in billions of galaxies is irrefutable evidence for biblical creation. It also confirms that the properties of matter change relationally, throughout cosmic history.
Victor, Changing Earth Creationist