What is the duality: Calm (samatha) & Insight (vipassana)?
There are two principal kinds of mental development:
1: Development of mental tranquillity <http://what-buddha-said.net/drops/III/Tranquillity_Passaddhi.htm
> and calm <http://what-buddha-said.net/drops/III/Calm.htm
culminating in the development of concentration <http://what-buddha-said.net/drops/III/Concentration_Samadhi.htm
2: Development of insight <http://what-buddha-said.net/drops/II/The_18_Principal_Insights.htm
> (vipassanā-bhāvanā) culminating in the
development of understanding <http://what-buddha-said.net/drops/III/Revealing_Understanding.htm
Both qualities: Calm <http://what-buddha-said.net/library/DPPN/wtb/s_t/samatha.htm
> and Insight <http://what-buddha-said.net/drops/II/The_18_Principal_Insights.htm
> , are essential & crucial for release!
Tranquil Calm (samatha) is the pleasant, peaceful, yet lucid state of
a settled mind acquired as a preliminary to meditative absorption.
It blesses the meditator with 3 things: Happy life, happy rebirth, &
a mental purity suitable for gaining progressive penetrating insight!
Concentration is a necessary prerequisite for such cutting insight..
Why so? It removes distractions that veil the investigating vision!
Insight is that which leads to entrance of the 4 stages <http://what-buddha-said.net/drops/Fruits_of_the_Noble_Way.htm
> of Nobility..
Why so? It irreversibly removes gross & latent <http://What-Buddha-Said.net/drops/II/The_7_Latent_Tendencies.htm
> mental <http://What-Buddha-Said.net/drops/II/The_5_Mental_Hindrances.htm
The term samādhi literally means ~being firmly put evenly together
(sam + a+ dha) & is mental state focused on only one single object=
cittass'ekaggatā, which literally means ~ one-pointedness of mind.
Any state of consciousness has a degree of mental concentration!
One may distinguish these four stages or levels of concentration:
1: Momentary or transient concentration <http://what-buddha-said.net/drops/What_is_Right_Concentration.htm
> (khanika-samādhi ),
2: Preliminary or preparing concentration <http://what-buddha-said.net/drops/III/Feeding_Concentration.htm
> (parikamma-samādhi ),
3: Access or approaching concentration <http://What-Buddha-Said.net/drops/III/Concentration_Samadhi.htm
> (upacāra-samādhi ),
4: Absorption or attainment concentration <http://what-buddha-said.net/drops/Requisites_for_Jhana_Absorption.htm
> (appanā-samādhi ).
> (vipassanā) is the penetrative understanding <http://What-Buddha-Said.net/drops/III/The_Understanding_Ability.htm
> , gained by only
direct meditative experience of the inherent transience <http://what-buddha-said.net/drops/II/The_External_Transience.htm
> , misery <http://What-Buddha-Said.net/drops/II/The_1st_Noble_Truth_on_Suffering.htm
> , &
> (anicca, dukkha, anattā) of all physical & mental states
of existence all included in these 5 <http://what-buddha-said.net/drops/What_are_the_5_Clusters_of_Clinging.htm
> clusters (khandha) of <http://what-buddha-said.net/drops/II/The_5_Clusters_of_Clinging.htm
form, feeling, perception, mental construction, and consciousness.
Bhāvanā is derived from the causative form of the verbal root bhu,
bhavati = to be, to become, causing to be, making come into being,
the calling into existence of, the production of or development of.
When applied to Mental Training this simply means Meditation...
Calm and Insight!
Friendship is the Greatest :-)
Bhikkhu Samahita * Ceylon *
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