Loading ...
Sorry, an error occurred while loading the content.

9958Re: [Buddhism_101] Re: Jesus was Buddhist!

Expand Messages
  • Rob Christie
    Oct 1, 2008
      The more I think about the nature of what I believe in, the more difficult it becomes to answer that very question.
      I think I have come to the conclusion that I may be nihilist and I will have to come to terms with that. What is so troubling to me, is that the spiritual nature that I seem to crave, is ultimately pointless to me because I do believe that the death is the end.
      I see great potential in living for the now and the service of others, but when I die, I believe the candle is out and the worms will play pea knuckle on my snout.
      So Sal, that is a fine question and probably my weakest area of practice, as if I have much practice right now, nihilism takes an enormous amount of energy.
      One thing that has always stuck out for me is the principle of neti-neti. Roughly translated, neither this nor that. Maybe the Buddha used this principle as a univesal loophole. Reincarnation is not for everyone. Reincarnation is for everyone.

      Maybe this will spark an inerest for me. Maybe this will not spark an interest for me.

      --- On Tue, 9/30/08, Sal_ B <salbecker@...> wrote:
      From: Sal_ B <salbecker@...>
      Subject: [Buddhism_101] Re: Jesus was Buddhist!
      To: Buddhism_101@yahoogroups.com
      Date: Tuesday, September 30, 2008, 8:54 AM

      John a Blessed Morning to you,

      Sorely misworded I apologize for the wording and making up the word

      misworded. I was truly asking the question as to the claim that Buddha

      foretold the coming of Christ as it is something I heard sometime back

      and do not remember the source.

      If in Buddhism there is not to be any thought or concentration to the

      past or the future, the "NOW" being the focus, then to what purpose is

      the belief of reincarnation. Is not the purpose of the reincarnation

      to learn that which one needs to obtain perfection. How is one to do

      so without the history of the past and the promise of the future.

      If there is no creator, then to what end of it all. Is it not the

      promise of being in the eternal presence of Gods Love which the soul

      follows and draws wisdom and strength from. For if there is nothing

      else once one has achieved perfection, then the promise of

      reincarnation would only lead one to not learn his or her lesson, not

      achieve perfection to gaurantee immortality. (I do love this debate

      simply that it is an exercise in spirituality on its most provoked

      level. I will respect your wishes and bait you no further.)

      I ask these questions and share my understanding as they are this

      point in my learning, in the spirit of learning, I thank you for you

      responses and those of the others.



      --- In Buddhism_101@ yahoogroups. com, John Pellecchia <pellejf@... > wrote:


      > Good morning Sal,


      > > "Did not Buddha foretell the coming of Christ and call him greater

      than he?"


      > I'm not certain of the accuracy of this statement. I know of no

      sutra that makes such a claim. Perhaps you can cite the source? The

      Buddha Shakyamuni predicted the coming of the Maitreya (the future

      Buddha) but if one considers that to be Jesus the timeline of the

      sutras is off kilter with history. Anyway, how could one perfect

      being, i.e. a Buddha, be greater than another?


      > "According to some Buddhist traditions, the period of the Buddhist

      Law is divided into three stages: a first period of 500 years, of the

      turning the Wheel of the Law; a second period of 1,000 years, of the

      deterioration of the Law, and a third period of 3,000 years (called

      Mappo in Japan) during which no one practises the Law. After this,

      Buddhism having disappeared, a new Buddha will appear who will again

      turn the Wheel of the Law." (from

      http://www.buddhane t.net/e-learning /history/ maitreya2. htm ). We are

      currently closer to the Buddhist traditional timeline for Maitreya

      than that of the historical Jesus who appeared only some 500 after Buddha.


      > The sutra states:


      > �At that period, brethren, there will arise in the world an

      Exalted One named Maitreya, Fully Awakened, abounding in wisdom and

      goodness, happy, with knowledge of the worlds, unsurpassed as a guide

      to mortals willing to be led, a teacher for gods and men, an Exalted

      One, a Buddha, even as I am now. He, by himself, will thoroughly know

      and see, as it were face to face, this universe, with Its worlds of

      the spirits, Its Brahmas and Its Maras, and Its world of recluses and

      Brahmins, of princes and peoples, even as I now, by myself, thoroughly

      know and see them� (Digha Nikaya, 26).


      > Of course all of this is a moot point since we are taught to be

      concerned with neither the past nor the future but only the present;

      this Now. I leave this for others to consider.


      > Since I do not subscribe to a Supreme Being (God) I will leave that

      fetter untied (smile). I've discussed that issue far too often in the



      > May all be at peace.


      > John


      > They do not lament over the past,

      > they yearn not for what is to come,

      > they maintain themselves in the present,

      > thus their complexion is serene.

      > (Samyutta Nikaya 1, 10)







      > ----- Original Message ----

      > From: Sal_ B <salbecker@. ..>


      > John,


      > As I read more and more I see a similarity between the ancient Hindu

      > Teachings and the Teachings of Christ. I also see the stark influence

      > of the Hindu teachings in the child of Buddhism.


      > As Buddha sought more from his Hindu beginnings, so was the evolution

      > in the life and teachings of Christ. Did not Buddha foretell the

      > coming of Christ and call him greater than he?


      > To me, Buddha sought to explain on an intellectual plane the essence

      > of man, whereas the teachings and philosophy of Hindu and Christ were

      > on the spiritual recognition of God in all things with non having a

      > higher authority than another as all were Gods children and thus were

      > God himself.


      > My Humble Opinion


      > Sal




      > --- In Buddhism_101@ yahoogroups. com, John Pellecchia <pellejf@> wrote:

      > >

      > > This is one of those topics that periodically appear on the Internet

      > among Buddhists and perhaps some liberal-minded Christians. If we take

      > the words and actions of Jesus in the New Testament as being accurate

      > we may see some similarities in thought between the teachings of the

      > Buddha and Jesus. Perhaps the concepts of love and equanimity are

      > universal truths. But we also see significant differences between the

      > two: resurrection vs rebirth, eternal life vs impermanence,

      > proclamation of being a deity (Son of God) vs denial of any

      > deification, etc to cite the more obvious.

      > >

      > > Perhaps the similarities between the teachings of the two are

      > nothing more than like minds having similar thoughts. Upon deeper

      > scrutiny, however, I am more inclined to see similarities between New

      > Testament teachings and aspects of the ancient Egyptian belief system

      > (soul [ see http://www.philae. nu/akhet/ KaBa.html ], an eternal

      > afterlife, as well as some of the teachings and prayers in the

      > Egyptian so-called "Book of the Dead" and hymns [see

      > http://www.historel .net/english/ egypt/18nouemp. htm ). We are told in

      > the Christian New Testament that Jesus spent a portion of his early

      > formative years in Egypt [the Flight into Egypt to escape Herod] where

      > he would have been more exposed to that belief system than Buddhism.

      > >

      > > Did Jesus receive Buddhist teachings during his "lost years"? My

      > respectful answer is: "I doubt it but does it really matter? Who

      > really cares?"

      > >

      > > May all be at peace.

      > >

      > > John

      > >

      > > "The well-instructed disciple of the noble ones..... attends

      > appropriately, This is stress... This is the origination of stress...

      > This is the cessation of stress... This is the way leading to the

      > cessation of stress. As he attends appropriately in this way, three

      > fetters are abandoned in him: identity-view, doubt, and grasping at

      > precepts and practices." (Sabbasava Sutta��"All the Fermentations)

      > >

      > >

      > > ----- Original Message ----

      > > From: Bhikkhu Samahita <bhikkhu0@> wrote in part

      > >

      > > A Friend asked:

      > >

      > > Question: How does Buddhists regard Jesus?

      > >

      > > Answer:

      > > Personally I think Jesus had learned a lot of late Buddhism

      > > during the 19 years he was (lost) wandering around in Asia:

      > > Jesus, then called Issa, was a pupil of the Buddha:

      > >

      > > For quite solid & sound documentation see

      > > http://reluctant- messenger. com/issa. htm

      > >




      > ------------ --------- --------- ------


      > Yahoo! Groups Links


      [Non-text portions of this message have been removed]
    • Show all 26 messages in this topic