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    The Elrick B. Davis Articles From The Cleveland Plain Dealer October - November 1939 These articles appeared in the main Cleveland newspaper, the Plain Dealer,
    Message 1 of 1 , Mar 30, 2002
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      The Elrick B. Davis Articles
      From The Cleveland Plain Dealer
      October - November 1939

      These articles appeared in the main Cleveland newspaper, the Plain Dealer, just five months after the first A.A. group was formed in Cleveland. The articles resulted in hundreds of calls for help from suffering alcoholics who reached out for the hope that the fledgling Alcoholics Anonymous offered.

      The thirteen reliable members of the Cleveland group handled as many as 500 calls (ref 1) in the first month following the appearance of Davis' articles.  The following year Cleveland could boast 20 to 30 groups with hundreds of members
      (ref 2).

      1. Dr. Bob and the Good Oldtimers, New York, A.A. World Services, Inc., 1980, pp 206-207.

      2. 'Pass It On,' New York, A.A. World Services, Inc., 1984, pp 224-225.

      Reprinted from the October 21, 1939, Cleveland Plain Dealer with permission.

      Alcoholics Anonymous Makes Its Stand Here

      Much has been written about Alcoholics Anonymous, an organization doing major work in reclaiming the habitual drinker. This is the first of a series describing the work the group is doing in Cleveland.


      By now it is a rare Clevelander who does not know, or know of, at least one man or woman of high talent whose drinking had become a public scandal, and who suddenly has straightened out "over night," as the saying goes, the liquor habit licked. Men who have lost $15,000 a year jobs have them back again. Drunks who have taken every "cure" available to the most lavish purse, only to take
      them over again with equally spectacular lack of success, suddenly have become total abstainers, apparently without anything to account for their reform. Yet something must account for the seeming miracle. Something does.

      Alcoholics Anonymous has reached the town.


      Every Thursday evening at the home of some ex-drunk in Cleveland, 40 or 50 former hopeless rummies meet for a social evening during which they buck each other up. Nearly every Saturday evening they and their families have a party -- just as gay as any other party held that evening despite the fact that there is nothing alcoholic to drink. From time to time they have a picnic, where everyone has a roaring good time without the aid of even one bottle of beer. Yet these are
      men and women who, until recently, had scarcely been sober a day for years, and members of their families who all that time had been emotionally distraught, social and economic victims of another's addiction.

      These ex-rummies, as they call themselves, suddenly salvaged from the most socially noisome of fates, are the members of the Cleveland Fellowship of an informal society called "Alcoholics Anonymous." Who they are cannot be told, because the name means exactly what it says. But any incurable alcoholic who
      really wants to be cured will find the members of the Cleveland chapter eager to help.

      The society maintains a "blind" address: The Alcoholic Foundation, Box 657, Church Street Annex Postoffice, New York City. Inquiries made there are forwarded to a Cleveland banker, who is head of the local Fellowship, or to a former big league ball player who is recruiting officer of the Akron fellowship, which meets Wednesday evenings in a mansion loaned for the purpose by a non-alcoholic supporter of the movement.


      The basic point about Alcoholics Anonymous is that it is a fellowship of "cured" alcoholics. And that both old-line medicine and modern psychiatry had agreed on the one point that no alcoholic could be cured. Repeat the astounding fact: These are cured.

      They have cured each other.

      They have done it by adopting, with each other's aid, what they call "a spiritual way of life."

      "Incurable" alcoholism is not a moral vice. It is a disease. No dipsomaniac drinks because he wants to. He drinks because he can't help drinking.

      He will drink when he had rather die than take a drink. That is why so many alcoholics die as suicides. He will get drunk on the way home from the hospital or sanitarium that has just discharged him as "cured." He will get drunk at the wake of a friend who died of drink. He will swear off for a year, and suddenly find himself half-seas over, well into another "bust." He will get drunk at the gates of
      an insane asylum where he has just visited an old friend, hopeless victim of "wet brain."


      These are the alcoholics that "Alcoholics Anonymous" cures. Cure is impossible until the victim is convinced that nothing that he or a "cure" hospital can do, can help. He must know that his disease is fatal. He must be convinced that he is hopelessly sick of body, and of mind, and of soul. He must be eager to accept help from any source -- even God.

      Alcoholics Anonymous has a simple explanation for an alcoholic's physical disease. It was provided them by the head of one of New York City's oldest and most famous "cure" sanitariums. The alcoholic is allergic to alcohol. One drink sets up a poisonous craving that only more of the poison can assuage. That is
      why after the first drink the alcoholic cannot stop.

      They have a psychiatric theory equally simple and convincing. Only an alcoholic can understand another alcoholic's mental processes and state. And they have an equally simple, if unorthodox, conception of God.

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