Dear Shri Renik Bafna,
Let soul secure Samyakthva.
Vathu Sahaavo Dhammo Veer Vaani - 'Nature of
substance is Dharma'.
Ask thou, thou shall be given; knock thou and thou
shall be heard.
Know thyself and be thyself Achaarya Shri Kund
Sub: Use of words of Achaarya Shris and Munis.
Ref: Fri, 28 Mar 2008 17:10:04 +0530 (IST)
Sorry for the delayed response.
Thanks for perusing the submission and offering your
Use of the language, sentences and words of
passionless Jina Dharma is the one and only way to
repeatedly place to the attention of all interested.
If there are otherways your good selves may kindly
It is no less surprise to read your valued criticism,
which is none other than the one of Muni.
I ADVISE TO STUDY "ANCIENT KUNDLINI SADHAN" AND TO
STUDY SOME WHAT MANTRA SADHANA WRITTEN USED BY SOME
JAIN MUNI (ALSO WRITTEN BY SOME JAIN MUNI)
Ancient Kundalini Sadhan or somewhat mantra are not
clear and kindly enlighten the learner author of this
That apart, mantra is also written by venerable
Achaaryas or Munis. It should not be a surprise to
your good selves to know that all the passionless
sacred Jina Dharma scriptures are the blessings of
Attempt made to present the best known and it is
likely that it may be falling short of ones
expectation and information. It is earnest and sincere
request to bring out the defects and insufficiencies
thereby help understanding better.
Welcome for any further clarification.
Truth is of Kevalin and the rest are mine.
Wishing you all the best for the early dawn of
Now, it is, for the participants to come up.
--- renik bafna <renik_bafna@...
> MERELY USING THE WORDS USED BY MUNI & SADHVI DURING
> THEIR PRAVACHAN IS NOT SUFFICIEN TO UNDERSTAND THE
> RELIGION JAINISM ! I ADVISE TO STUDY "ANCIENT
> KUNDLINI SADHAN" AND TO STUDY SOME WHAT MANTRA
> SADHANA WRITTEN USED BY SOME JAIN MUNI (ALSO WRITTEN
> BY SOME JAIN MUNI)-R.K.BAFNA
> ----- Original Message ----
> From: Sreepalan VC <sreepal5058@...>
> To: firstname.lastname@example.org
> Cc: email@example.com;
> firstname.lastname@example.org; jainsangha@...;
> email@example.com; jainismus@...;
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> sathuj@...; Maharaja@...;
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> Sent: Tuesday, 25 March, 2008 2:52:34 PM
> Subject: RE: [JainList] - interested in Passionless
> JIna Dharma - Chethana
> Samyak Darshan
> Dear Shri Ramgopal Jain,
> Let soul secure Samyakthva.
> Ask thou, thou shall be given; knock thou and thou
> shall be heard.
> âKnow thyself and be thyselfâ â Achaarya Shri
> Kund Dev.
> Sub: Chethana
> Ref: Mon, 24 Mar 2008 16:37:36 +0000
> Thanks for seeking clarification.
> Expressions of feelings born out of experience by
> are called as Chethana. This happens in Knowledge
> quality â Chethan gunn - of Soul.
> It is generally classified into two viz., pure â
> and impure â ashudh.
> Shudh chethana: Informed or passionless Souls
> feelings being merely knower and seer. Such Souls do
> not develop âlikes and dislikesâ on things seen
> their knowledge. This is Gynana Chethana.
> Ashudha Chethana: Uninformed and wrongly informed
> Souls manifest unnatural expressions viz., âlikes
> dislikesâ â raag dhvesh - etc., on things seen
> known and it is Karma Chethana. This again divided
> into two viz., subha â good â and ashuba â
> On account of this unnatural expressions, the Soul
> manifests feelings of pain and pleasure and it is
> Karma phala Chethana.
> Upayog: This is the expression â paryaaya or
> parinamana - of Knowledge quality of Soul while
> understating the substances. It is âknowing and
> seeingâ â gynaatha and dhristha â feelings.
> Seeing is
> ordinary / simple and knowing is special / details.
> Upayog and labdhi chethana:
> Upayog; Soul is capable of knowing and seeing one
> substance only at a time in the embodied stage. It
> Labdhi: Soul at this stage knows and sees many
> substances and there is no analysis.
> This is nischaya point of view.
> From the vyavahaar point of view the subsidence â
> upasma -, subsidence cum destruction â
> kshayopasama -
> of karmic dust may be instrumental cause.
> This is in short the information on the items
> requested. For more details on this subject, please
> study sacred works - Shri Panchaasthikaaya, Shri
> Sarvaarthasiddhi etc..
> Attempt made to present the best known and it is
> likely that it may be falling short of oneâs
> expectation and information. It is earnest and
> request to bring out the defects and insufficiencies
> thereby help understanding better.
> Welcome for any further clarification.
> Truth is of Kevalin and the rest are mine.
> Wishing you all the best for the early dawn of
> Now, it is, for the participants to come up.
> Yours brotherly,
> --- ramgopal jain <jainramgopal@ hotmail.com> wrote:
> > Respected Shri Sreepalan,
> > Jaijinandra,
> > Can you explain the following:
> > 1. Karam Chetna.
> > 2. Karam Phal Chetna.
> > 3. Labdhi Gyan Chetna.
> > 4. Upyog Gyan Chetna.
> > Ram Gopal Jain
> > To: jainlist@yahoogroup s.comFrom:
> > sreepal5058@ yahoo.comDate: Sat, 22 Mar 2008
> > -0700Subject: Re: [JainList] - interested in
> > Passionless JIna Dharma
> > Samyak Darshan Dear Shri Antoine,,Let soul secure
> > Samyakthva.Ask thou, thou shall be given; knock
> > and thoushall be heard.âKnow thyself and be
> > â Achaarya Shri KundKund Dev..Sub: interested in
> > jainism Ref: Fri, 21 Mar 2008 16:54:21
> > to discuss Digambara Jain Dharma in the
> > samediscussion table.Please let know what is the
> > or many thatinterested to discuss Passiless Jina
> > Dharma.Welcome for any further clarification.
> > is of Kevalin and the rest are mine.Wishing you
> > the best for the early dawn ofSamykathva. Yours
> > brotherly,Sreepalan --- adartigue@hotmail. com
> > hello,> > i am interested in jainisme because of
> > personal> research :> > i would like to know if
> > there can be people living> accordingly to
> > religion in <Europe (> belgia for instance )> > I
> > know that some people form India are building a>
> > jain temple in belgia ( Antwerpen ) .> > i d like
> > talk with persons practicing Digambara > >
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