+PAX Prayers, please, for the spiritual and temporal welfare of the following, for all their loved ones and all who take care of them: Linda s Mom, in herMessage 1 of 236 , Oct 9, 2012View Source+PAX
Prayers, please, for the spiritual and temporal welfare of the following, for all their loved ones and all who take care of them:
Linda's Mom, in her 80's, surgery to correct a 90% blocked carotid artery, and for her Dad, Frank, 90's, whose health is also bad.
G., legal action being taken against her for lies being told by a disturbed and manipulated 8 year old boy who is being used as a pawn by his jealous mother against his step mother and also for G's mother, who is heading for a mental and physical breakdown worrying about her daughter and the fate of her infant granddaughter.
K.'s aunt, 60, stage four breast cancer which has spread to various organs, and for her daughter and all their family.
Mara Grace, newborn and healthy, Deo gratias, and for her parents and grandparents.
Prayers for Fr. Patrick Gallagher, admin on Benedictine Oblates Facebook group,
on his birthday. Many graces and blessings and many more, ad multos annos!
Lord, help us all as You know and will. God's will is best. All is
mercy and grace. God is never absent, praise Him! Thanks so much. JL
[This portion seems to beg for division into two parts, so I have done
that in the reflection.]
February 9, June 10, October 10
Chapter 7: On Humility
The twelfth degree of humility
is that a monk not only have humility in his heart
but also by his very appearance make it always manifest
to those who see him.
That is to say that whether he is at the Work of God,
in the oratory, in the monastery, in the garden, on the road,
in the fields or anywhere else,
and whether sitting, walking or standing,
he should always have his head bowed
and his eyes toward the ground.
Feeling the guilt of his sins at every moment,
he should consider himself already present at the dread Judgment
and constantly say in his heart
what the publican in the Gospel said
with his eyes fixed on the earth:
"Lord, I am a sinner and not worthy to lift up my eyes to heaven"
(Luke 18:13; Matt. 8:8);
and again with the Prophet:
"I am bowed down and humbled everywhere" (Ps. 37:7,9; 118:107).
Alcoholics Anonymous jokes about what they call "Two-steppers," that
is, people who decide to jump right from Step 1, acknowledging their
problem, to Step 12, carrying the message to others, with nothing in
between! Wrong! Doesn't work that way...
Benedictines sometimes see a similar mistake in novices and humility.
Bingo, they go right to the twelfth degree with nothing to build
their external humility on but the images of Hollywood. Such
individuals are usually well-intentioned enough, but one look at
their demeanor will tell one that there is probably a very badly worn
tape of "The Nun's Story" among the things they left at home!
I'm not knocking the film, I loved it, too! But it WAS Hollywood and it
is not real life! Monastic life will do a lot of things but sorry, it will
you Audrey Hepburn!
People who learn that have a chance to stay, people who don't often
leave because no monastery fits the Hollywood model, though they
often keep looking for one that does!
Second Section of the Reading:
Having climbed all these steps of humility, therefore,
the monk will presently come to that perfect love of God
which casts out fear.
And all those precepts
which formerly he had not observed without fear,
he will now begin to keep by reason of that love,
without any effort,
as though naturally and by habit.
No longer will his motive be the fear of hell,
but rather the love of Christ,
and delight in the virtues
which the Lord will deign to show forth by the Holy Spirit
in His servant now cleansed from vice and sin.
This crucially important second part is why none of those Hollywood
roles quite make it AND why the first section is spared from
Jansenism. (Jansenism, you may recall, was a heresy which held that
we could NEVER be worthy, NEVER do enough penance and so forth. In
its sad extremes, it harked to a sort of Pelagian attitude, implying
that we might be able to do something if we did enough harsh stuff!
But, of course, even that would never be enough. It was a rather mean
idea of God.)
Humility is NOT affected, not presupposing, hence efforts to LOOK
humble when one is not so will fall woefully short of the mark. No
Academy Awards for this one! When they call for the envelope, it will
Genuine humility is the most unself-conscious thing in the
world. It produces the external demeanor without any further ado,
because the person actually (and usually unwittingly!) BECOMES the
truth they are striving to live. Humility shows up in the face, in
everything, just as years of bitterness or years of love often do.
You couldn't hide humility if you wanted to, but you don't need to,
because the true humility is rarely even noticed and those who are
less humble tend to discount the really humble as nobodies. In one
sense, they are quite right! Both would agree on that!
If one never gets to the joy and love of the end of this passage,
there will be no reason not to look artificially rather glum over
sins that one probably doesn't believe at heart are that great anyhow.
This is where some monastics miss the mark. They can stop at the
perpetual gloom and dread point, without realizing the contemplative
joy and love beyond that.
Monasticism is true, but the Gospel is more so. Neither Jansenism nor
perpetual gloom would play very well with Matthew, Mark, Luke or
John. That means they wouldn't play well with St. Benedict, either,
as his second portion surely guarantees. Love and joy and humility
are an inseparable trio! When fear is cast out, gloom goes right
along with it!
Love and prayers,
St. Mary's Monastery
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+PAX Prayers, please, for the spiritual and temporal welfare of the following, for al their loved ones and all who take care of them: Pat, terminal brainMessage 236 of 236 , Nov 21, 2012View Source+PAX
Prayers, please, for the spiritual and temporal welfare of the following, for al their loved ones and all who take care of them:
Pat, terminal brain cancer, for her happy death.
Deo gratias, David got his contract, prayers for him in his new job.
Debbie , a mother of two young children, just diagnosed with lymphoma leukemia;
Shannon, that she know God's great love for her and be open to his guidance and will;
for financial stability for two persons who are in debt
Andrew, brain cancer, on his 31st birthday.
Lorene, experiencing pains and illness symptoms and worried about results of what this could be. Please pray that she is fine and no disease/illness. Very frightened.
for those still suffering from Hurricane Sandy. May they come out of this tragedy with optimism and find love, peace, health and happiness again.
Paul C. and his family, for God's will to be done.
Prayers for the eternal rest of John F. Kennedy, on the anniversary of his
Lord, help us all as You know and will. God's will is best. All is mercy
and grace. God is never absent, praise Him! Thanks so much. JL
March 23, July 23, November 22
Chapter 43: On Those Who Come Late to the Work of God or to Table
Anyone who does not come to table before the verse,
so that all together may say the verse and the oration
and all sit down to table at the same time --
through his own carelessness or bad habit
does not come on time
shall be corrected for this up to the second time.
If then he does not amend,
he shall not be allowed to share in the common table,
but shall be separated from the company of all
and made to eat alone,
and his portion of wine shall be taken away from him,
until he has made satisfaction and has amended.
And let him suffer a like penalty who is not present
at the verse said after the meal.
OK, before we all get hopelessly mired in the belief that St.
Benedict is REALLY mired in punctuality issues, let's try a parable
reality check. What if every bus (or train or plane or subway,)
waited for the latecomer to arrive? For starters, the schedule of
everyone sitting helpless on that mode of transportation would be
disrupted. Everyone would be late, every single one. Some would miss
work, others a wedding, others still a connection with friends to
leave on vacation. If all public transport followed such a program,
our whole world would be a chaotic mess of very unhappy campers in
Benedictine communities do things together. Usually, that means that
a late arrival at a meal keeps everyone sitting there when already
finished, waiting for the tardy one to eat. (Occasionally a superior
will intervene and end the meal more or less on time, but often that
is not the case. Everybody waits.) This lengthening of the meal then
throws the whole schedule off. The Office cannot suffer, it's times
are inexorable, so what usually gets clipped is free time, recreation
or work. Rob people of these on a regular basis and they can get very
Lateness which is unavoidable is just that, unavoidable. That's a
time when the meal ought to be prolonged, when the others ought to
witness that we "bear one another's burdens" and so fulfill the law
of Christ. Brother X is my brother. I am responsible for a large chunk
of his communal life. If I say that doesn't matter and stroll into
dinner whenever I feel like it, something is terribly wrong with me.
I need to have my skewed vision and values corrected. That's what
this is all about: loving one another rightly.
Much of the Holy Rule which deals with communal life (and is VERY
easy to apply to family life or workplace,) has to do with what should
really be common courtesy and decency. Granted, sometimes those values get
wrapped in ancient language and gesture, making it less easy to see
how simple and modern they are, but those exhortations to polite,
considerate, gentle living are things anyone can follow in any milieu, to great
benefit! Many of those courtesies are threatened or altogether lacking today.
Helping keep them alive may start a conversion in another we will never know
Love and prayers,
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