+PAX Prayers, please, for the happy death and eternal est of Michael, Camaldolese Oblate, for all his family and all who mourn him. In life, he often hadMessage 1 of 208 , May 3, 2009View Source+PAX
Prayers, please, for the happy death and eternal est of Michael, Camaldolese Oblate, for all his family and all who mourn him. In life, he often had special intentions for others, not it is his turn to be prayed for.
For John and Jean, trying to sell two houses, and for John's job search.
Ann, for whom we prayed after her indoor rock climbing fall, is home, but cannot use her feet for 8-12 weeks, she also cracked or fractured four vertebrae, so continued prayers.
Please pray for all the United Methodist clergy who are moving or staying in their churches, and for Victoria, moved to Fort Myers.
Prayers for Michael LoPiccolo and his ISP problems, at least he can post again, but apparently there are still problems.
Lord, help us all
as You know and will. God's will is best. All is mercy and grace. God is
never absent, praise Him! Thanks so much. JL
January 3, May 4, September 3
And the Lord, seeking his laborer
in the multitude to whom He thus cries out,
"Who is the one who will have life,
and desires to see good days" (Ps. 33:13)?
And if, hearing Him, you answer,
"I am the one,"
God says to you,
"If you will have true and everlasting life,
keep your tongue from evil
and your lips that they speak no guile.
Turn away from evil and do good;
seek after peace and pursue it" (Ps. 33:14-15).
And when you have done these things,
My eyes shall be upon you
and My ears open to your prayers;
and before you call upon Me,
I will say to you,
'Behold, here I am'" (Ps. 33:16; Is. 65:24; 58:9).
What can be sweeter to us, dear ones,
than this voice of the Lord inviting us?
Behold, in His loving kindness
the Lord shows us the way of life.
The tenderness of St. Benedict, as well as his tender image of God,
is evident all through this portion, harking back to his fatherly
affection at the beginning of the Prologue. The intensity, the
sweetness of the last lines today is so great that it borders on too
much. This must be St. Benedict at his all but gushingly most
sincere, and that is a good time to listen with extra care to him,
since he doesn't just gush on every other page!
In the midst of all this sweetness, look at the question he puts in
the Lord's mouth: "Who is the one who will have life and desires to
see good days?" Granted, it is a quote from the Psalms, but St.
Benedict could have used something else, or written his own, or
employed a rhetorical question. He didn't, though, he used this one
and that is most fortunate.
He does not have God in the teeming marketplace hollering out: "Who
wants to be a monk? Who wants to be a nun? Who wants to be an
Oblate?" (Chuckle: if God DID call out "Who wants to be an Oblate?",
how many people you know would yell back: "What's an Oblate??") No
doubt, for some on the monastic way, those may have been the first
questions. For many others, it was not nearly that direct.
This question allows us to ponder (if God and you will pardon the
phrase,) the Divine sneakiness. How many of the stories we hear of
how people came to the monastic way and were drawn to the Benedictine
life give witness to God's loving "sneakiness." God cannot lie and
His query here is not a lie, but He can certainly CHOOSE the truth He
uses to draw us. Like any parent of a stubborn child, He knows that
some approaches work better than others.
I know Brother Bernard Aurentz, now dead, joined St. Leo because he
liked Florida and thought the monastery was on the Gulf of Mexico!
The picture of a palm tree by water in a vocation ad sure sold him!
He just didn't realize they were on a large lake, 40 miles inland!
God didn't deceive him, He just didn't make the geography evident
until the guy arrived and stayed for the rest of his life.
God doesn't trick us in a wrong way, but He often allows us to do the
right thing for the wrong reason! No doubt He knows that's the only
way He could have gotten us in the door!
There is a lot more than sneakiness in this question, however. How
many times, when speaking of monastic life, or married life, or any
vocation, do we stress its harsher aspects? To some extent, monastic
life and married life get the brunt of this: "Oh, it isn't easy,
blah, blah, blah...It's no cinch, there's a lot of hardship." OK,
there is, no problem there, but there is also a lot of sweetness if
any vocation is done right.
How many people would have gotten married if the proposal included a
litany of night-feedings and diaper pails, much less if the proposal
could have announced the birth of a severely handicapped child or the
paralysis of the spouse or the tragedy of an auto accident far in the
future? We do both marriage and monastic life a great harm when we
emphasize only the difficult things.
There IS joy in marriage, great joy, and there is in the monastic
way, too. Just like any good proposal, God asks us to respond to the
good things He is offering and they are not slight!
By the way, a traditional joke used when a monastic is writing his or her
profession chart is to tell the person to leave a lot of space between the
lines: so God can add things later!! He has a way of doing that, with or
without the spaces between the lines!!
Love and prayers,
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+PAX PLEASE NOTE THAT I WILL BE AWAY FROM OCT. 6-14. ON THOSE DAYS, PLEASE SEND PRAYER REQUESTS TO MICHAEL LOPICCOLO. If you are on his list or my Holy RuleMessage 208 of 208 , Oct 5, 2009View Source+PAX
PLEASE NOTE THAT I WILL BE AWAY FROM OCT. 6-14. ON THOSE DAYS, PLEASE SEND PRAYER REQUESTS TO MICHAEL LOPICCOLO. If you are on his list or my Holy Rule list, you can just reply to the Holy Rule post, otherwise, send them to carmelitanum@...
Bishop Rawsthorne, for whom we prayed as a member of the African Synod, is staying at the Venerable English College in Rome, where one of our readers, Sr. Mary Joseph, OSB, works. She told him that he was on our list for prayers and he was delighted and asked that thanks be extended to all. Small world! Continued prayers for him and the Synod, please.
Prayers for all Carthusians on the feast of St. Bruno, their founder. They spend their lives praying for the world, for all of us, let us return the favor.
Prayers for the spiritual, mental and physical health of the folloiwng, for all their loved ones and all who take care of them:
Deo gratias, for Maggi, free of cancer, now prayers that the lung damage from chemo and radiation may be repaired.
Heather, about to have tests done on her heart, having a lot of problems with chest and neck pain. Please pray this turns out to be nothing serious.
Continued prayers for Cheryl and all evacuated by the wildfire in California.
Cindy who is being operated on today for pancreatic cancer.
Kelia, in the hospital with abdominal pain and a high white cell count.
help us all as You know and will. God's will is best. All is mercy and grace.
God is never absent, praise Him! Thanks so much. JL
February 5, June 6, October 6
Chapter 7: On Humility
The eighth degree of humility
is that a monk do nothing except what is commended
by the common Rule of the monastery
and the example of the elders.
Well, this one looks deceptively simple enough. Just try it! I speak
as one who has frequently failed it and who sometimes* fails it
still. [* I only fail it on special occasions: Sunday, Monday,
Tuesday, Wednesday.... you get the picture.] This step of humility,
by the way, will translate very easily into family life, the
neighborhood, or the workplace.
The goal here is not just external uniformity so much as internal
detachment. We are deeply attached to the things we do. Demanding to
do things our own way is not humble. When vocation observers come to the
monastery, for the monks or the nuns, I often see little quirks of
external piety in church and think: "Well, that'll have to go..."
One cannot profitably go through monastic formation cherishing the
notion that one has got it right and one's elders have it wrong. You
may even be right, or the matter may be completely neutral. (The
term "optional" comes to mind, but that was NOT used to express
neutrality!) That's not the issue here. Detachment and humility are.
When we singularize ourselves without real moral imperative, the
message given to the whole community is "I know better." That this is
not warmly received in a junior or newcomer should come as no
surprise. A monastic family is like any spouse: you had better not
marry what you hope to change them into, but only what they ARE. If
we fail this, we change "Thy will be done" into "MY will be done!"
and we do so with sorry results.
No spouse is perfect, neither is any family, monastery or job, but if
you expect to change them right off the bat, you're doomed to woe. In
monastery and marriage and workplace, the only person you can REALLY
change is yourself and the sooner you get around to doing that, the
better for all concerned.
The sad thing (and I am guilty here!) is that sometimes these things
we do on our own have nothing to do with piety at all. They are,
pure and simple, revolt, passive aggression, small, though very
public ways of expressing our scorn for this or that concept or
person. Having lived in the Church of the 60's and 70's, I picked up
the idea of refusal as a kind of non-violent demonstration. Not quite
as laudable as my youthful self may have thought!
I also must say that, in those less-than-halcyon days, I picked it up
from my monastic seniors, just not always the best seniors! I still
do it at times, and I still wrestle with paring those times down day
by day. The hardest humility and obedience are to things we truly
think are dumb and do not matter. The difficulty alone must mean
there is great potential for growth there.
An interesting aside here. The dissenter often thinks she is a grand
and eloquent witness for justice and truth. The stubborn monk thinks
he has scored a real victory for integrity and correctness. In fact,
those who live with them often think they're just silly and pathetically
off the mark. Of the two impressions, this last is closer to truth!
It is also interesting to note (again, from sorry personal experience,)
that the rebel often looks at other rebels (with whom he does not agree,
so they are, of course, WRONG...) as silly. Wow! If one can be so right
about those other rebels, how come the other monastics aren't right about
Love and prayers,
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