Many thanks to all who have been praying for Mary and Comet, the guesthouse wonder dog. Several have asked how Comet is doing and she is making wonderful, though gradual progress. Not 100% of her old self, but MUCH better! Continued prayers, please, for both Mary and Comet. Mary is so grateful for your prayers and support.
Prayers for the happy death and eternal rest of Bob, our liver transplant for whom we have prayed, he has ended his struggle. As you may recall, both he and his wife, Petrina, need the gift of faith. Continued prayers for that: it is never too late. Prayers, too, for their children, Jacob, Jesse and Justin, for Claudia, who has been so faithful in lifting him up to our prayers, and for all who mourn him. Lord, help us all as You know and will. God's will is best. All is mercy and grace. God is never absent, praise Him! Thanks so much. JL
March 15, July 15, November 14
Chapter 36: On the Sick
Before all things and above all things,
care must be taken of the sick,
so that they will be served as if they were Christ in person;
for He Himself said, "I was sick, and you visited Me" (Matt 25:36),
and, "What you did for one of these least ones, you did for Me"
But let the sick on their part consider
that they are being served for the honor of God,
and let them not annoy their sisters who are serving them
by their unnecessary demands.
Yet they should be patiently borne with,
because from such as these is gained a more abundant reward.
Therefore the Abbess shall take the greatest care
that they suffer no neglect.
For these sick let there be assigned a special room
and an attendant who is God-fearing, diligent and solicitous.
Let the use of baths be afforded the sick
as often as may be expedient;
but to the healthy, and especially to the young,
let them be granted more rarely.
let the use of meat be granted to the sick who are very weak,
for the restoration of their strength;
but when they are convalescent,
let all abstain from meat as usual.
The Abbess shall take the greatest care
that the sick be not neglected by the cellarers or the attendants;
for she also is responsible for what is done wrongly by her disciples.
"Before all things and above all things..." is a very strong
statement. If St. Benedict meant that, and we must assume he did,
monasteries and families should not only make sure that the sick are
full and equal members, but even that they have priority. The sick
bear a responsibility in this: they are not to "vex" those caring for
them, but even if they fail in that, they must be borne with
Let's face it, at a certain point, the sick are definitely "out of
the loop" in human society. This is even more true of the long-term,
chronically ill. This is, of course, very typical primate behavior-
for a nomadic troop of baboons, it would be fine. Christianity and
Benedictinism, however call us to rise far above such limitations of
natural response. We are called to be more than natural. We are bound
to strive for the SUPERnatural.
Even in monasteries, especially large ones, the sick can be shelved
and forgotten by some members. Rest assured that, unless wheeled to
church or refectory, the sick are quite likely to never lay eyes on
certain members. In this aspect, the monastics mirror a similar flaw
in the secular world and in many families: out of sight, out of mind.
The concerns of one's active daily life can lead to a certain
selfishness, and the Holy Rule is trying to prevent this. We must be
different from the world, different from that nomadic troop of
primates. We must be more. Both Gospel and Rule, baptism and monastic
commitment demand that.
The flip side of this coin- and I think those who have worked in
hospitals and nursing homes can confirm this- is that there is
something very special about those who quite resolutely do NOT leave
the sick out of the loop. In both monastery and world, those with a
heart for the ill seem to be a special breed.
I worked in a monastery infirmary for some time. I have never seen a
mediocre monk- much less what we might term a "bad" one- regularly
involved with the sick unless they were forced to be. The ones you could
always count on were the holy ones: simple, humble, self-effacing.
Prima donnas might one day wind up in the infirmary as patients, but one
rarely, if ever, saw them as visitors.
Oblates in the world, there is a rich field of endeavor here and you
will hardly have to get in line to enter it. Nursing homes freak you
out? There are adult day care programs that might be easier for you.
I used to do four Communion services a week in such places when I was
in Boston, and, had I been able, they would have gladly let me do
more. When I left to come here, seven years ago, every single one of
those services dropped to once a month or less. There is work for you
to do if you want to get yourself commissioned as a Eucharistic
minister and go for it. These were people that not only the world,
but even the Church had largely forgotten. The chance to do anything
for them enriched my life immeasurably.
Does even day care get to you? Then turn to the families of the
chronically ill. To a large extent, they often share the isolation of
the patient in a very real and very unfair way. Find some ways to not
forget them, to give them a breath of normalcy and relief and you
will find their lives, the patient's life and your own changing for
the better. Everyone can do something, and there is plenty to do!
Ask most people what the hallmark of the Benedictine Order is and
they will likely respond with either liturgy or hospitality. Our Holy
Rule's prescription that all guests be received as Christ is
justifiably famous, as is our concern for the liturgy. However,
another hallmark less attended to is this chapter's insistence that
we receive and serve Christ in the sick, too. Would that we deserved
to have people choosing between THREE hallmarks for their answer-
care of the sick, liturgy and hospitality!
Love and prayers,
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