Prayers for Michael, having surgery, and for his anxious family, also for
the doctors and other professionals treating him and all our prayer folks,
spiritually, mentally or physically. May God guide and reward them all. Prayers
for J., involved in a relationship her family feels is terribly wrong for her,
and for her Mom especially, as well as for all her family who want to help.
Prayers for Elizabeth, drug addiction and for all suffering from addictions.
Prayers for Dan, grappling with a painful divorce he didn't want. Prayers for
Liezl, stalked for 7 years by a man, hoping she can finally stop the
harrassment. May God's will and her Guardian Angel surround her with security and
safety. Deo gratias and prayers of thanksgiving for Mark, the high school
football player who broke his leg badly we prayed for last autumn. He can now walk
without crutches and is recovering well. His Dad, George, and all his family
thank us for the prayers. Lord, help us all as You know and will. God's will
is best. All is mercy and grace. God is never absent, praise Him! Thanks so
January 25, May 26, September 25
Chapter 7: On Humility
Holy Scripture, brethren, cries out to us, saying,
"Everyone who exalts himself shall be humbled,
and he who humbles himself shall be exalted" (Luke 14:11).
In saying this it shows us
that all exaltation is a kind of pride,
against which the Prophet proves himself to be on guard
when he says,
"Lord, my heart is not exalted,
nor are mine eyes lifted up;
neither have I walked in great matters,
nor in wonders above me."
But how has he acted?
"Rather have I been of humble mind
than exalting myself;
as a weaned child on its mother's breast,
so You solace my soul" (Ps. 130:1-2).
if we wish to reach the very highest point of humility
and to arrive speedily at that heavenly exaltation
to which ascent is made through the humility of this present life,
by our ascending actions
erect the ladder Jacob saw in his dream,
on which Angels appeared to him descending and ascending.
By that descent and ascent
we must surely understand nothing else than this,
that we descend by self-exaltation and ascend by humility.
And the ladder thus set up is our life in the would,
which the Lord raises up to heaven if our heart is humbled.
For we call our body and soul the sides of the ladder,
and into these sides our divine vocation has inserted
the different steps of humility and discipline we must climb.
Today we begin St. Benedict's extensive treatment of humility.
Humility and obedience are so closely linked that it is virtually
impossible to speak of one without adding the other. Since both are
essential Benedictine virtues, it is easy to say that there is no
such thing as a holy Benedictine who has not climbed or is not
climbing this ladder. I have never known a holy monk who was not
humble, in fact, it was usually their most outstanding trait.
A lot of this chapter will grate on modern ears. I will be the first
to admit that some people need assertiveness training. However, in my
experience, most of us do not. Most of us manage to be assertive on a
daily- even hourly- basis without much difficulty. Remember, too,
that modern psychology is a science which, like all science, is
limited to observable data.
Hence, it is not surprising that the generalities of psychology deal
with relations between people and things. The catch here is that the
humility St. Benedict speaks of is rooted in relationship of humans
to God, a sphere in which psychology often finds itself woefully out
of its element. It can see some things amiss, but not all. It lacks
the supernatural basis of faith, and this impedes it somewhat in this
area. Balance, always balance. Keep God in focus in these areas.
The model is His greatness, not our own.
A quickie on the Psalm quote today: "...neither have I walked in
great matters, nor in matters above me." This was a favorite of
Brother Patrick Creamer, my mentor. He learned to do it quite
well and in just 46 years or so!! (He'd laugh, too!) People can,
alas, get sucked up by power, even in monasteries. There is very
little difference from the secular workplace in this regard, which
should point out to us that something is very wrong with the picture!
There is another group, in both monastery and world, that is almost
equally pathetic: the intriguers who think they are really involved
with moving and shaking the movers and shakers. Sigh. Both of these
groups are, let us face it, a sorry lot, surely to be pitied, but
never to be emulated.
Hey, what if they gave a power struggle and no one came? That's the
idea folks! Pay no attention to such things at all, other than a bit of
heartbreak for the poor losers who have missed the Bridegroom and married
the Wedding March. No wonder they're frustrated!
I speak as one who has been all too focused at many times on the
monastic soap opera and its hand-wringing tempests in teacups. About
many things, even most, we must learn simply not to get upset, not to
trouble ourselves with matters too great, even though we may have to
call them "great" with an inner, rueful chuckle.
That's not apathy, simply a frank admission that, in many cases, others
have charge of areas so that the rest need NOT worry or concern themselves.
The purpose of the division of responsibility is to give the community the
to focus their energy on the one thing really needful. This is especially
monasteries, but the principle has applications in the workplace, too. In
there may be times when one is morally obliged to get involved, but the key
"morally". About trivia or non-essentials in any milieu, shrug, say nothing
You will never have peace until you learn to leave all that alone, to
distrust it for the empty and tragic charade that it truly is. And you will
never get anywhere if you don't have peace. The road to that peace is
humility and love, both effective vaccinations against the fatal disease of
Love and prayers,
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