Dear all, Note the following verse: Matthew 12:40 - For as Jonah was three days and three nights in the belly of the whale, so will the Son of man be threeMessage 1 of 13 , Jan 25, 2002View SourceDear all,
Note the following verse:
Matthew 12:40 -
"For as Jonah was three days and three nights in the belly of the
whale, so will the Son of man be three days and three nights in the
heart of the earth."
The above verse is seen as a prediction by our Lord that he will rise
again after 3 days. Probably the followers of Jesus understood the
significance of the verse only later.
My question is regarding the timing.
The verse mentions three days and three nights. Now Jesus was
crucified on Friday, and the first report of resurrection was on
early Sunday. So we have three days, so to say.
But - how do we account for "three nights"? Is there another explanation?
Mathew, Queens, NY.
Dear Moderators, It is with immense pleasure that I bring to your notice the following : since you had posted the message for the HOLY QURBANA IN NEPAL,lastMessage 2 of 13 , Feb 1, 2002View SourceDear Moderators,
It is with immense pleasure that I bring to your notice the following :
since you had posted the message for the HOLY QURBANA IN NEPAL,last month, there were so many reply to me and it is worth
mentioning that tommorw (02/02/2002) they will be conducting a HOLY QURBANA
Please find below the mail recd from NIGEL KURIAKOSE, a student of the
Universal Medical College.
Once again wishing all the best for the Orthodox fourm Moderators and the
long vision they had behind this forum.
Also it is worth to mention particulary Reji Achan - Principal - Nagapur
Semenary whose constant contact with me
and every one who guided me with e-mail address of different contacts and
Thiumanis etc and pray that God bless them all and guide and guard tho
their life. .
----- Original Message -----
From: Universal College of Medical Sciences <ucms_btw@..
Sent: Thursday, January 31, 2002 4:06 PM
> Dear daddy,Mummy and Noel,
> here evrything is goin on fine....i had met Achen and by God's grace we r
holding a service this saturday evening in the same school premises...we plan to start at 4:30 in the evening...anyway we hope that all things will go on fine!...Achen was here with another uncle....he has worked with Ammachi in chengannur Badraasanam...he worked for the Badaraasanam bala samajam while ammachi was for Bhadaraasanam martha mariyam....he even said that he had come for appachans funeral. at the house and church. ...his son is
working here in the hospital in the X-ray dept and his daughter in law is Jolly....u can meet this uncle as he will also be coming to parumala in march! .for association....anyway i will send u his details later
anyway nothin more to add, with prayers
MESSAGE FROM REJI ACHAN - PRINCIPAL, NAGAPUR SEMINARY - FOR YOUR
----- Original Message -----
From: St.Thomas Orthodox Theological Seminary Nagpur, Maharashtra, India.
Sent: Friday, January 25, 2002 3:02 PM
Subject: Holy Qurbana in Nepal>
> Dear Mr.Kuriakose Mathew,
Halo, How are you? I write this to inform you an urgent message. My
colleague Fr.Alex Daniel will be in Nepal from Wednesday (29.01.2002) to
Sunday the 3rd February. His intention is to explore the possibility of
conducting Holy Qurbanas in Nepal. He will be staying by his cousine Ms KG
Jolly (00977.7121806), a staff nurse in a medical college called Universal
College of Medicine(?). Kindly ask the students there to contact him. You
can call me here and give the message also (07118.71696). I hope
everything will be ok.
Thank you for reminding the creed Orthodox Christians say each day, We believe in One Holy Catholic and Apostolic church --- This is the faith that was withMessage 3 of 13 , Feb 1, 2002View SourceThank you for reminding the creed Orthodox Christians say each
day, "We believe in One Holy Catholic and Apostolic church --- " This
is the faith that was with us for 2000 years, which we pray seeking
God's Mercy to uphold till He shall come again with glory to judge
the living and the dead.
In this context, I wish to share a few thoughts provoked by attending
the Holy Qurbana service in Malayalam (January 26,2002). After
relocating to Calgary in September 2000, this was the first Malayalam
service I could participate. The feeling it evokes is still wonderful
beyond words. The service was celebrated in an Assyrian Orthodox
Church, here in Calgary. As expected, many were dressed in fine
clothes & the nagging thoughts still came to mind "Are we really
awake & prepared for what we are celebrating here, Am I only awake
because I enjoy the tune & harmony in music?, How many people here
realize this is not a place for them to show off or talk about what's
going on in their daily lives apart from Christ? ---- etc."
English & Syriac in liturgy
A few of the younger generation came & the Achen recited occasional
prayers in English. This, I presumed was to make the youth also
participate in worship. I also hope with the Achen, that some seed
would fall in their hearts to set out to learn about true orthodoxy.
However, I also felt the apasawram (can't think of word in English)
with English in Malayalam tones. To a person who speaks English as a
first language, it would seem weird hearing it. Prior to moving to
Canada, I might not have noticed it. I could, after attending English
services by the Orthodox Church in America (OCA) since Sept.2000,
here in Calgary.
As always in Malayalam liturgy, when I hear a Syriac word I
wonder, "What does this word mean?" However, I admit, I have been too
lazy to learn except few words like "Kurieyelaison". Still, I also
presume it would be really hard for me, after hearing suriyani for so
long, should suddenly there be no suriyani words at all in Malayalam
Liturgy. There are also some "kadicha pottathu" Malayalam words,
which I have also put in suriyani category.
I am reminded of Thomas P's post of how the language Jesus used was
for the common people & how it used to be in the early days of
church, when by the faith, way of life & their worship, the common
people of the land lived as Christians.
For me Liturgy, with changes I have realized I could adjust, but
dream that one day, a liturgy in Malayalam for common people, a
liturgy in English for those with English as first language, Liturgy
in Hindi for common people in North India will also develop with what
we have now, which is so meaningful to me.
More than this, I also pray that God watch over our church & we all
soften our hearts to live in humility. Realizing, how easy it is to
talk, but how very hard to practice living as Orthodox Christian, Let
us be encouraged that We can but only if we try, win a winning fight
against sin, death, Satan and all temptations, corruption around us.
In Church History, the impact of Christians on life around has
happened many times .Let us pray & act knowing there is no reason
that cannot happen in our times too.
Dear Mathew, The Orthodox reckoning of a day begins at sunset - so Good Friday begins in the evening of what in western convention is called ThursdayMessage 4 of 13 , Feb 1, 2002View SourceDear Mathew,
The Orthodox reckoning of a "day" begins at sunset - so Good Friday begins
in the evening of what in western convention is called
Thursday evening. The Last Supper is traditionally Thursday (which in
western terms would begin Wednesday evening). So, gospel drama begins
Wednesday evening (western). So, using western terminology, He was tried
and crucified and buried Thursday. We actually mourn and have memorial
services on Good Friday. The traditional Orthodox teaching of Christ's
descent into hell and freeing the captives there is Friday night (western).
Then His final hours entombed are in the evening (traditionally before
midnight) of Saturday night (western), which is why there is often a
midnight celebration. Three days are the remaining hours before sunset
Thursday - Thursday night - Friday day - Friday night - Saturday day -
Saturday night (hours between sunset and midnight) - literally three days
and three nights!
In service to Christ and His Church,
V. Rev. Fr. John-Brian Paprock
Holy Transfiguration Malankara Orthodox Syrian Mission