Namaste,

 

suBAshita No. 398,

 

--------- Please view in Shivaji01 Font ----

Baao daird`ya: namastuByaM QanyaaohM tva P`asaadt: a

pSyaaima jaga%sava-M na tu maaM pSyait jaga~ya: aa

----------------------------------------------

Bho dAridrya namasutByam Dhanyoham tava prasAdatHa |

pashyAmi jagatsarvam na tu mAm paShyati jagaTrayHa ||

 

Meaning/Explanation:

Salutations to you Oh Poverty!! I am blessed because of you!

Being poor, I can see the whole world but no one else can see me!! (Rather no

one notices poor people).

If someone can think of such kind of philosophy inspite of having to struggle

for basic necessities of life then we can only say that such a person is a

realised soul fit for liberation!� But such persons are rare not only in poor

class but across the whole humanity! For us the message to take from this

suBAshita is always try to find some thing good even from the worst.

 

In Hindi �

 

Ho daird`ya tumho namaskar hO a maOM tumharo karNa Qanya hao gayaa a

garIba haonao ko karNa sao maOM saBaI jagat kao doK sakta hUM pr kao[

mauJao doK nahI sakta a

 

he dAridrya tumhe namaskAr hai | mai tumhAre kAraN Dhanya ho gayA |

garib hone ke kAraN se mai saBhi jagat ko deKh saktA hu par koi muze deKh nahi saktA |

 

 

 

Namaste,

suBAshita No. 397,

------------ Please View in Shivaji01 Font --------

P`asannataM yaa na gataiBaYaokt:

tqaa na mamlao vanavaasa du:Kt: a

mauKambauja EaI rGau nandnasya mao

sadastu saa maMjaula maMgala P`ada aa

---------------------------------------------------

prasanatAm yAna gatABhiShekatHa 

taThA na mamle vanavAsa duKhatHa |

muKhAmbuja Shri raGhu nandanasya me

sadAstu sA manjul mangal pradA || 

 

Meaning/Explanation:-

The facial expression of Shri. Rama (also his feelings) neither 

displayed smile on hearing the good news of his coronation ceremony nor 

did it display any dismay on hearing the bad news of his exile. May such a 

sight of Shri. Rama always do good to us.

It is not at all a simple thing for any ordinary individual to maintain 

such a balance of mind on two extremely opposite conditions in life. 

Therefore the last two lines of the suBAshita is for a humble devotee 

of Shri. Rama who says that �May such a pure sight of Prabhu Shri. Rama 

always guide me�. 

In Hindi �

rajyaaiBaYaok kI vaata- saunakr ijasako mauK sao P`asannata nahI idKI tqaa vanavaasa kI vaata- 

saunakr ijasako mauK sao ivaYaad kI roKa BaI nahI idKI eosao P`aBaU EaIrama kI mauKkaMtI sada 

hmaara maMgala kro a

rAjyABhiShek ki vArtA sunkar jiske muKh se pRasanntA nahi diKi taTA 

vanvAs ki vArtA sunkar jiske muKh se viShAd ki reKhA naHi diKi aise 

praBhu Shri. Rama ki muKhakAnti sadA hamArA mangal kare |

Namaste,

suBAshita No. 396,

------------ Please View in Shivaji01 Font --------

AivaEaantma\ vahod\ Baarma\ SaItaoYNaM ca na ivandit a

sasantaoYastqaa ina%yama\ ~IiNa iSaxaot\ gad-Baat\ aa

---------------------------------------------------

avishrAntam vahed bhAram shItoShNaM cha na vindati

sasantoShastathA nityam trINi shixet gardabhAt

 

Meaning/Explanation:-

The above subhAshit teaches us three things to be learnt from a Donkey.

and those are:

1. He carries load (meaning he slogs,takes pains..thats 

���what we also have to do to achive our

�� objectives)without taking any rest

2. He doesn't care about cold,hot

�� weather,monsoon...anything...just does it whatever has

�� been assigned to him...and (that too with honesty)

3.(and after all this) he is always happy, doesn't

�� complain about anything.

These three things can be learn from a donkey....

thats what the subhAshitkar says.

In Hindi �

gaQao sao hmaoM tIna baato isaKnaI caaihe -

AivaEaaMt Baar ka vahna krnaa ,

zMDI Aqavaa gamaI- daonaaoM maoM samaana Baava rKnaa tqaa

hmaoSaa saMtaoYa maoM rhnaa a

gaDhe se hame teen bAte siKhane chAhiye �

aviShRant BhAr kA vahan karma,

Thandi aThvA gaRmi dono me samAn BhAv raKhna taThA

hameShA santoSh me rahanA |

Saurabh Joshi <saurabh19_2000@...>

Namaste,

 

suBAshita No. 395,

 

------------------ Please view in Shivaji01 Font ------------------------------

du:saMga sava-qaOva %yaajya:

kama - k`aoQa - maaoh - smaRitBa`MSa: - bauiwnaaSa - sava-naaSa - karNa%vaat\ a

trMgaaiyata ApImao saMgaat\ samaud`ayaint aa

naard Bai@t sau~

------------------------------------------------------------------------------------------

duHusanga saRvaThaiva tyAjyHa

kAma-kRoDha-moha-smRutiBransha-buDhinASha-saRvanASha-kAraNtvAt |

TarangAyitA apime sangAt samudRAyanti ||

- nArad Bhakti suTra

 

Meaning/Explanation -

Leave the company of bad and evil at all conditions. Because it will lead to desires

(worldly/bad), from the non fulfillment of these desires, anger and moHa (attachment)

will arise and further in this chain the buddhi (intelligence) will get destroyed and at the

end it will be total destruction. (Refer to suBAshita No. 253)

 

The bad qualities, even though present in small traces in the human mind, like that of tiny

waves, would eventually get developed in to a big ocean due to the company of bad and

evil people!

 

In Hindi -

 

hr P`akar sao duja-naaoMka sahavaasa %yaaga donaa caaihe a duja-naaoMko sahavaasa sao

kama � k`aoQa � maaoh � smaRitBa`MSa: � bauiwnaaSa � sava-naaSa eosaa cak` calata hO a

yah BaavanaaeM manauYya ko mana maoM maUlat: CaoTo trMgaao jaOsao Alp haoto hue BaI duja-na sahvaasa sao

vah samuad` jaOsao ivaSaala hao jaato hO a

 

Har prKar se duRjanokA sahavAs tyAg denA cAhiye | duRjanoke sahavAs se kAma-

kRoDha-moha-smRutiBransha-buDhinASha-saRvanASha aisA chakra chalta hai |

yaha BhAvanaye manuShya ke man me multHa Chote tarango jaise alpa hote huve Bhi

duRjan sahavAs se vaha samudra jaise viShAl ho jAte hai |

Namaste,

 

SuBAshita No. 394,

 

------- Please view in Shivaji01 Font -----

ya&iSaYTaiSana: santao maucyanto sava-ikilbaYaO: a

BaujaMto to %vaGaM papa yao pcan%yaa%makarNaat\ aa

����������������������������������������������� gaIta 3.13

 

-------------------------------------------

 

yaDnyaShiShTAShinHa santo muchyante saRvakilbiShai |
Bhujante te tvaGham papa ye pachantmakArNAt ||

����� ����� ����� ����� ���������� Geeta �3.13

 

Meaning/Explanation:

 

The virtuous who partake of what is left over after sacrifice,

are absolved of all sins. Those sinful ones who cook for the sake

of nourishing their body alone eat only sin.

Bhagwan Shree Krishna has highlighted that an individual should not

live only for himself/herself. The message of helping others and doing

some charity is conveyed, which is the utmost need of this hour.

Also note that the word �yadnya� has much more wide meaning other than

only the ritual part of it.

 

In Hindi �

 

jaao laaoga ya& kao AahutI Ap-Na krnao ko ]prant jaao bacata hO ]saka saovana krto hO vaao

saba papaoMsao mau@t rhto hO a jaao laaoga kovala Apnao ilae hO Kanaa pkato hO vaao isaf- pap ka

hI saovana krto hO a

 

jo log yadnya ko Ahuti aRpaN karne ke uparant jo bachtA hai uskA

sevan karte hai vo sab pAponse mukta rahate hai | jo log keval apne

liye hi KhAnA pakAte hai vo sirf pAp kA hi sewan karte hai |

 

 

 

Namaste,

 

suBAshita No. 393,

 

-------- Please View in Shivaji01 Font --------------------------

P`avaad: sa%yama\ eva AyaM %vaaM P`ait P`aayaSaao naRp a

pitva`tanaaM na Aksmaat\ ptint AEaUiNa BaUtlao aa

-------------------------------------------------------------------------

pRavAdHa satyam eva tvAm pRati pRAyaSho nRupa |

pativRatAnam na akasmAt patanti aShRuNi Bhutale ||

 

Meaning/Explanation :-

 

After seeing the dead body of her husband Ravana, Mandodari uttered, �It is said that when the tears of a pati-vrata (a devout wife) drop on the land, they do not go waste. And this has been proved once again in your case.�

Vrata means that which is strictly followed with utmost devotion and missionary zeal. Sita, having followed the vrata of being devoted to her Lord Rama, had attained a spritual and moral depth. And Ravana having captured and tortured such an elevated soul had to pay for his sin. Mandodari�s wisdom has to appreciated that even in the time of greatest sorrow she could understand the real cause of her husband�s demise.

 

 

In Hindi �

ravaNa ka maRt SarIr doKkr maMdaodrI nao kha kI pitv`ata s~I ko AaMsau yadI QartI pr igar jaae tao vao vyaqa- nahI jaato yah Aap ko ]dahrNa sao isaw hao gayaa hO a

 

rAvaN kA mRut Sharir deKhakar mandodari ne kahA ki pativratA sTree ke aAnsu yadi Dharti par gir jAye to ve vyartha nahi jAte yaha aAp ke udAharan se siddha ho gayA hai |

Namaste,

 

suBAshita No. 392,

 

-------- Please View in Shivaji01 Font --------------------------

Aismanmahamaaohmayao kTaho saUyaa-ignanaa rai~idvaonQanaona a

maasatu-dvaI-pirGa+naona BaUtaina kala: pcatIit vaata- aa

-------------------------------------------------------------------------

asminmhAmohamaye kaTAhe suryAgninA rATridivanDhanena |

mAsaRtudRVipariGhaTanena BhitAni kAlHa pachatiti vARtA ||

 

Meaning/Explanation :-

 

Yaksha had asked Yudhishthira, �What is the news?�

In answer to that Yudhishthira said �

In this frying pan of great illusion (the world), Time is cooking the

Creatures with the fire of the sun having the days and nights as it�s fuel

and the months and seasons constituting it�s ladle. This is news.

Time consumes everything and hence one should utilize the available

little time for his own emancipation. Many people do not realise that they

are gradually being consumed by time and hence that is the news deserving

widest publicity.

 

In Hindi �

 

[sa maayaa $pI jagat ko Baaojana pa~ maoM

samaya saba jaIvaIt P`aaiNayaaoM kao saUya- $pI AgnaI

tqaa idna rat $pI [MQana kI madt sao pka rha hO

AaOr maasa tqaa ?tu $pI camaca sao ]saka saovana kr

rha hO a saba ko Qyaana maoM laanaovaalaI yahI vaata- hO a

 

is mAyA rupi jagat ke Bhojan pATra me

samay sab jeevit pRANiyonko surya rupi agni

taThA din raat rupi inDhan ki madat se pakA rahA hai

aur mAsa taThA Rutu rupi chamach se uskA sevan kar

rahA hai | sab ke DhyAn me lAnewAli yahi vARtA hai |

Namaste,

 

SuBAshita No. 391,

 

------ Please view in shivaji01 font ----------

k`aoQa: sauduja-ya: Sa~u: laaoBaao vyaaiQarnantk: a

sava-BaUtiht: saaQau: AsaaQauina-dya: smaRt: aa

----------------------------------------------------

kRoDha suduRjaYHa ShaTru loBho vyADhiranantakHa |

sarvaBhutahitHa sADhuHu asADhuniRdayHa smuRtaHa ||

 

Meaning/Explanation:

Background -

Yaksha put forth the following question to Yudhishthira� - �Who is the enemy of men difficult to conquer and what is the endless disease? What is the nature of a good man and what is the nature of a bad man?�.

 

The above SuBAshita is the answer given by Yudhishthira� -

Anger is the enemy of men difficult to conquer and covetousness (greed) is the endless desire. A good man is one who seeks welfare of all beings and a bad man is one who has no compassion or mercy.

 

In Hindi �

 

k`aoQa yah saba sao kizna Sa~U hO ivajaya panao ko ilae a

laaoBa yah na samaaPt haonao vaalaI vyaaQaI hO a

saaQau vah hO jaao saba P`aaNaImaa~aoM ka klyaaNa caahta hO a

AsaaQau vah hO ijasako pasa k$Naa nahI hO a

 

KRoDh yaha sab se kaTHin ShaTru hai vijay pane ke liye |

LoBh yaha na samApta honewAli vyADhi hai |

SADhu vaha hai jo sab pRANimATron kA kalyAN cAhatA hai |

AsADhu vaha hai jiske pAs kaRuNA nahi hai |

 

(The suBAshita and the meaning is taken from the book � �YAKSHA PRASNAM� by T.K. Ramchandra Aiyer)

Namaste,

 

�suBAshita No. 390,

 

---- Please view in Shivaji01 Font -----------

yaxa ]vaaca

ikMisvad\gau$trM BaUmao: ikMisvaduccatrM ca Kat\ a

ikMisvacCIGa`trM vaayaao: ikMisvaWhutrM tRNaat\ aa

 

yauiQaiYzr ]vaaca

maata gau$trao BaUmao: Kai%ptaoccatrstqaa a

mana: SaIGa`trM vaatat\ icanta bahutrI tRNaat\ aa

-------------------------------------------------------

 

yakSha uvAcha

kinsvidgurutaram BhumeHe kinsviducctaram cha Kat |

kinsviccChiGhrataram vAyoHa kinsvidHutaram tRuNAt ||

 

yuDhiShtira uvAcha

mAtA guRutaro BhumeHe KhAtptocchatarastaTA |

manHa ShiGhrataram vAtAt chintA bahutari tRuNAt ||

 

Meaning/Explanation :-

 

These two �shlokas� from �Aranya Parva� of Mahabharata occur as the part of� famous dialogue between �Yaksha� and Dharmaraj Yudhisthira, popularly known as �Yaksha Prashna� episode.

Yaksha asked � �What is weightier (more sustaining) than the earth and what is higher than the sky? What is swifter than the wind and what is more numerous than grass? �

Yudhisthira replied � �The mother is more sustaining (weightier) than the earth and father is higher (bestower of more benefits) than the sky. The mind is swifter than the wind and thoughts (of a sorrow stricken mind) are more numerous than grass.

The earth and sky are often compared to the mother and father in the Vedas. The earth sustains and the sky gives rain but the mother sustains and nourishes her children with much more care and love and the father also bestows more benefits on his children.

 

In Hindi �

 

yaxa

BUamaI sao AiQak Baar iksaka hO ?

AakaSa sao ]Mcaa kaOna hO ?

vaayua sao vaogavaana @yaa hO ?

Gaasa sao AiQak maa~a maoM @yaa hO ?

 

yauiQaiYzr

maata BUamaI sao AiQak paoYak hO a

ipta AakaSa sao AiQak ]Mcaa h a

mana vaayau sao AiQak vaogavaana hO a

icaMta Gaasa sao AiQak maa~a maoM hO a

 

(The suBAshita and the meaning is taken from the book � �YAKSHA PRASNAM� by T.K. Ramchandra Aiyer)

 

Namaste,

 

�suBAshita No. 390,

 

---- Please view in Shivaji01 Font -----------

yaxa ]vaaca

ikMisvad\gau$trM BaUmao: ikMisvaduccatrM ca Kat\ a

ikMisvacCIGa`trM vaayaao: ikMisvaWhutrM tRNaat\ aa

 

yauiQaiYzr ]vaaca

maata gau$trao BaUmao: Kai%ptaoccatrstqaa a

mana: SaIGa`trM vaatat\ icanta bahutrI tRNaat\ aa

-------------------------------------------------------

 

yakSha uvAcha

kinsvidgurutaram BhumeHe kinsviducctaram cha Kat |

kinsviccChiGhrataram vAyoHa kinsvidHutaram tRuNAt ||

 

yuDhiShtira uvAcha

mAtA guRutaro BhumeHe KhAtptocchatarastaTA |

manHa ShiGhrataram vAtAt chintA bahutari tRuNAt ||

 

Meaning/Explanation :-

 

These two �shlokas� from �Aranya Parva� of Mahabharata occur as the part of� famous dialogue between �Yaksha� and Dharmaraj Yudhisthira, popularly known as �Yaksha Prashna� episode.

Yaksha asked � �What is weightier (more sustaining) than the earth and what is higher than the sky? What is swifter than the wind and what is more numerous than grass? �

Yudhisthira replied � �The mother is more sustaining (weightier) than the earth and father is higher (bestower of more benefits) than the sky. The mind is swifter than the wind and thoughts (of a sorrow stricken mind) are more numerous than grass.

The earth and sky are often compared to the mother and father in the Vedas. The earth sustains and the sky gives rain but the mother sustains and nourishes her children with much more care and love and the father also bestows more benefits on his children.

 

In Hindi �

 

yaxa

BUamaI sao AiQak Baar iksaka hO ?

AakaSa sao ]Mcaa kaOna hO ?

vaayua sao vaogavaana @yaa hO ?

Gaasa sao AiQak maa~a maoM @yaa hO ?

 

yauiQaiYzr

maata BUamaI sao AiQak paoYak hO a

ipta AakaSa sao AiQak ]Mcaa h a

mana vaayau sao AiQak vaogavaana hO a

icaMta Gaasa sao AiQak maa~a maoM hO a

 

(The suBAshita and the meaning is taken from the book � �YAKSHA PRASNAM� by T.K. Ramchandra Aiyer)

 

 

SuBAshitA No. 389 ,

 

--------- Please View in Shivaji01 Font ----------------

yasya kR%yaM na jaanaint� maM~M vaa maMi~tM pro a

kRtmaovaasya jaanaint sa vaO piNDt� ]ccato aa

---------------------------------------------------------------

yaSya kruTyam Na JananTi� Mantram vA ManTritam pare

kRutMevAsYa� jAnanTi sA vAi pAnDita ucchate

Meaning/Explanation:

One cannot guess what a person is going to do. One cannot understand or

appreciate a person�s advice or the importance of the task as emphasised by him/her.

Only after people see the sweet fruits as a result of doing such a task then one

recognises such a person�s greatness, who can be rightly called as a �Pandit�.

 

To give an example, Veer Savarkar gave call to Indian youths during second

world war to join British Army. This was the time when ani-British sentiments

amoung the Indians was at it�s peak and many people wondered that how can

such a patriot and a crown of Indian revolutionaries say such thing! But after the

independence people saw the fruits of Veer Savarkar�s appeal. A slave nation having

been deprived of arms for centuries needed experienced soldiers having expertise in

modern arms and ammunitions for building an independent army.

Indian Army General Shri. Thimappa in the post independent India was soldier in

second world war!!

 

In Hindi �

 

PaiNDt jaao baaolato hO yaa krnaa caahto hO

]sao Aama laaoga samaJa nahI pato a

kaya- saMpnna hao nao ko baad hI vah kaya- AaOr ]saka mah<va

laaogaaoM kao samaJamao Aata hO a

 

panDit log Jo kArte hain, yA kArna chahaTe Hain

uSe aAm log samajh nahi pAte |

KAarYa sampannata Ke bAad hi,vaHa kaArya aur uska mahatVa

logonKo samajhMein aAta hai.

 

 

 

Namaste,

 

SuBAshita No. 388,

 

-------------- Please View in Shivaji01 Font --------------

BaIYmad`aoNatTa jayad`qajalaa gaanQaarnaIlaao%plaa a

Salyaga`ahvatI kRpoNa mahta kNao-na vaolaakulaa aa

ASva%qaamaivakNa-Gaaormakra duyaao-Qanaavait-naI a

saao%tINaa- Klau paNDvaO: rNanadI kOvat-k: koSava: aa

-------------------------------------------------------------------

BhismadRoNataTA jayadRaThajalA gAnDhArnilotpalA |

ShalyagrAhavati kRupena mahatA kaRNena velAkulA ||

ashvatThAmavikaRnaGhormakarA duRyoDhanAvartini |

sottiRNA Khalu pANdavaHi raNanadi kaivartahaHa keShavHA ||

 

Meaning/Explanation �

This �shloka� is from Mahabharata and so the reader should be familiar with this famous

epic to understand and appreciate the meaning of the �shloka�.

With Bhishma and Drona as it�s banks, Jayadratha as it�s water, Gandhara as blue lily, Salya

as shark, Kripa as the speed of the water flow, karna as it�s breakers, Ashwatthama and vikarna

as it�s killer whales and Duryodhana as it�s whirlpools, the river of battle was successfully crossed

by Pandavas, only because their boatman was Lord Krishna.

 

In Hindi �

 

BaIYma AaOr d`aoNa ijasako dao tT hO

jayad`qa ijasaka jala hO

Sakuina hI ijasamaoM naIlakmala hO

Salya jalacar ga`ah hO

kNa- tqaa kRpacaaya- nao ijasakI mayaa-da kao Aakula kr Dalaa hO

ASva%qaamaa AaOr ivakNa- ijasa ko Gaaor magar hO

eosaI BayaMkr AaOr duyaao-Qana $pI BaMvar sao yau@t rNanadI kao kovala EaIkRYNa

$pI naaivak

kI sahayata sao paNDva par kr gayao a

 

Bhisma aur dRoN jiske do tat hai

JaydraTha jiskA jal hai

Shakuni hi jisme neelkamal hai

Shalya jalchar gRAha hai

KaRNa taThA kRupAchArya ne jiski maRyaDA ki Akul kar dAlA hai

ASvaThamA aur vikaRNa ji ke Ghor magar hai

aisi Bhayankar aur duryodhan rupi Bhavar se yukta raNanadi ko keval Shri Krishna rupi nAvik ki sahAyata se pANdav pAr kar gaye |

 

Namaste,

 

SuBAshita No. 387

 

-------- Please View in Shivaji01 Font -----

Saaokao naaSayato QaOya-, Saaokao naaSayato EaRtma\ a

Saaokao naaSayato sava-M, naaist Saaoksamaao irpu: aa

----------------------------------------------------

Shoko nAShayate DhaiRya Shoko nAShayate ShRuTam |

Shoko nAShayate saRvam nAsti Shokasamo ripuHa ||

 

Meaning/Explanation �

 

These sentences are uttered by Kausalya, mother of Lord Rama.

When Rama was exiled by his father King Dashratha, Kausalya in deep

grief said bad words to her husband even though she knew that it was not

her husband�s fault. Later she realised her fault and then she says �

Sorrow kills ones patience, sorrow makes forget one�s ability to distinguish

between good and bad, sorrow takes away all good qualities and thus the sorrow

is the biggest enemy of an individual.

Thus one should not give himself/herself in the hands of sorrow.

 

In Hindi �

 

Saaok QaOya- kao naYT krta hO, Saaok &ana kao naYT krta hO,

Saaok sava-sva ka naaSa krta hO a [sa ilae Saaok jaOsaa kao[

Sa~U nahI hO a

 

Shok DhaiRya ko naShta kartA hai, Shok DnyAn ko naShta kartA hai,

Shok sarvasva kA nASh kartA hai | isliye Shok jaisA koi ShTru nahi hai |

 

 

 

Namaste,

 

SuBAshita No. 386,

 

------ Please View In Shivaji01 Font ----------

Aata- dovaana\ namasyaint, tp: kuva-int raoigaNa: a

inaQa-naa: danama\ [cCint, vaRwa naarI pitva`ta aa

------------------------------------------------------

aArtA devAn namasyanti, tapaHa kurvanti rogiNHa |

nirDhanAHa dAnam icChanti, vRuDhA nAri pativrtA ||

 

Meaning/Explanation �

 

Those who are in distress pray God (They are not real devotees). Those who are having some disease follow strict do�s and don�ts (They pretend to do �tapa�). Those who are poor wish to make some donations (They feel they are generous) and a old aged lady portrays herself as having good character!

�SuBAshitkAr� says that many people only act as if they possess good virtues. Many times it�s only due to some circumstances.

 

In Hindi �

 

saMkT maoM laaoga Bagavaana kI P`aaqa-naa krto hO, raogaI vyai@t tp krnao kI caoYTa krta hO a

inaQa-na kao dana krnao kI [cCa haotI hO tqaa vaRw s~I pitva`ta haotI hO a

laaoga kovala pirisqatI ko karNa AcCo gauNa QaarNa krnao ka naaTk krto hO a

 

sankat me log BhagwAn ki prArThanA karte hai, rogi vyakti tap karne ki cheShtA karatA hai |

niRDhan ko dAn karneki icChA hoti hai taThA vRuDha stree pativRatA hoti hai |

log keval parisThiti ke kAraN acChe guN DaraN� karne kA nATak karte hai|

 

Namaste,

 

SuBAshitA No. 385,

 

--------- Please View in Shivaji01 Font ----------------

]paQyaat\ dSa Aacaaya-� Aacaaya-aNaaM SatM ipta a
sahsa\rM tu iptRna\ maata ga�rvaoNa Aitircyato aa

manausmaRit

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upAdhyAt dasha AchAryaH AchAryANAM shataM pitA
sahasraM tu pitRRin mAtA gauraveNa atirichyate
-manusmRRiti

Meaning/Explanation:
An Acharya (spiritual guide- person having knowledge of all Vedas, in modern terms, Chancellor of University) is ten times superior to an Upadhyaya (Person who masters part of Vedas, in modern terms, a professor), Father is like hundred Acharyas, and person's Mother is thousand times superior to Father!

In Hindi �

 

Aacaaya- ]paQyaayasao dsa gaunaa EaoYz haoto hO a
ipta sa� Aacaayaa-oM ko samaana haoto hO a
maata iptasao hjaar gaunaa EaoYz haotI hO a

AchArya upAdhyAyase das gunA shreShTha hote hai |
pitA sau AchAryoM ke samaan hote hai |
mAtA pitAse hajAr guNA shreShTha hotI hai |

 

(Compiled By Mandar Padhye)

Namaste,

 

SuBAshita No. 384,

 

-------------- Please View in Shivaji01 Font --------

dUrsqaa� pva-ta� rmyaa� vaoSyaa� ca mauKmaNDnao a
yauQyasya tu kqaa rmyaa ~IiNa rmyaaiNa dUrt� aa

------------------------------------------------------------

dUrasthAH parvatAH ramyAH veshyAH cha mukhamaNDane
yudhyasya tu kathA ramyA trINi ramyANi dUratH

 

Meaning/Explanation:-

Mountain look very spectacular from distance. Prostitutes look very beautiful
when they make-up. War stories are very interesting.   All these three things are
interesting from distance (Better be away from them).

 

In Hindi �

phaD dUr sao bahaot AcCo idKto hO a mauK ivaBauiYat krnao ko
baad vaOSyaa BaI AcCI idKtI hO a yauw kI khainayaa saunanao kao
bah�t AcCI lagatI hO a yao itnaao icajao pya-aPt AMtr rKnao sao hI
AcCI lagatI hO a
marazI � durUna DaoMgar saajaro.

 

pahAD dUr se bahot achchhe dikhate hai. mukha vibhuShit karane ke
baad vaishyaa bhI achchhI dikhatI hai. yuddha kI kahAniyaa sunane ko
bahaut achchhI lagatI hai. ye tino chije paryApt aMtar rakhane se hI
achchhI lagatI hai.

 

(Compiled by Mandar Padhye)

 

Namaste,

 

SuBAshita No. 383,

 

---------- Please View in Shivaji01 Font --------------

itYzot\ laaokao ivanaa saUya-M sasyamaM vaa sailalaM ivanaa a

na ih ramaM ivanaa doho itYzot\ tu mama jaIivatma\ aa

ramaayaNa

--------------------------------------------------------------

tiShThet loko vinA suryam sasyam vA salilam vinA |

na hi rAmam vinA tiShThet tu mama jeevitam ||

 

Meaning/Explanation:-

When Kaikai� asks king Dashratha to give her the boon that Rama be sent to exile � at that moment king Dashratha says, �It may happen that this world may survive without sun or the crops may grow without water.� But without Rama my body will not be able to hold the life!�

This really became true after Rama went to exile � King Dashratha left his body in deep sorrow of Rama�s separation.

 

In Hindi �

 

kOkoyaI jaba rajaa dSarqa sao EaIrama kao vanavaasa Baojanaoka var maaMgatI hO tba rajaa dSarqa khto hO kI hao sakta hO ko saUya- ko ibanaa saRYTI TIkI rho yaa panaI ko ibanaa Qaanya ivaksaIt hao a pr EaIrama ko ibanaa [sa doh maoM P`aaNa rhnaa AsaMBava hO a

BaivaYya maoM rajaa dSarqa kI yah baat isaw hu[ a

 

Kakai jab raja daShrath se Shree Ram ko vanavaas BhejnekA var mAngti hai tab raja daShraTh kahate hai ki ho sakta hai ke surya ke binA suRShti tiki rahe yA pAni ke binA DhAnya vikaseet ho | par Shree Ram ke binA is deha me prAN rahanA asamBhav hai |

BhaviShya me raja daShraTh ki yaha bAt siddha huvi!