John M. Dillon, The Heirs of Plato: A Study of the Old Academy (347-274 BC). Oxford: Oxford University Press, 2003. Pp. 304. ISBN 0-19-823766-9. $65.00. ...
E' uscito nel corso del 2003 un numero speciale della rivista "Paradigmi" (62) a cura di Mario Vegetti ³Il pensiero antico: problemi e prospettive² I...
2 February Katerina Ierodiakonou Ancient Thought Experiments: conceivability and possibility 16 February -- see below George Karamanolis Plotinus on the...
The ISNS is sponsoring a panel at the annual conference of the American Philological Association in Boston, January 5-8, 2005. Svetla Slaveva-Griffin of...
UNIVERSITE DE PARIS-X NANTERRE Centre de recherche sur l'histoire de la philosophie ancienne Séminaire d'études platoniciennes, sous la direction de MM. L....
Dear Colleagues, Can anyone give me more information on the conference to held, I believe, in the Spring, on Arabic Neoplatonism? thanks, Sara p.s. a reminder...
... From: John Finamore Sent: Monday, January 26, 2004 2:39 PM A.A. Long has sent me an offprint of his recent biographical piece on A. Hilary Armstrong:...
-- Vient de paraître Elenchos. Rivista di studi sul pensiero antico Anno XXIV (2003), Fascicolo 2 STUDI E SAGGI Franco Trabattoni: Aristotele. Etica Eudemia A...
... From: Philippe HOFFMANN Sent: Thursday, January 22, 2004 4:58 PM le jeudi 29 janvier 2004, à 16 heures : conférence d' Alexandrine SCHNIEWIND (post-doc....
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ytl
ytl@...
Jan 29, 2004 1:06 pm
Richard Sorabji opens his justly acclaimed book, Time Creation, and the Continuum, with the question, Is time real? But what is reality? Specifically, assuming...
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John Dilon
jmdillon@...
Jan 29, 2004 5:51 pm
... You have a good point there. Something like to ontôs on is the best bet, I think. JMD...
... The best on this subject is Aristotle in the Physics and elsewhere. Time is nothing but a measure of motion, and it has no being. It is merely a number, a...
Following John Dilon's claim and by considering Plotinus’ definition of Time as the restless (intelligible-discursive) movement of the Soul we can admit that...
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ytl
ytl@...
Jan 30, 2004 2:01 pm
My original query concerned not the question of the reality of time--though I would be happy if a thread developed on the topic--but the way the concept would...
With JD's assessment of "reality" as "something like to ontôs on", I am reminded of Einstein et al's notion of time, in that time simply _is_. It doesn't move...
PS...A Perseus (Liddell-Scott) lookup gives several references to the use of hupostasis as "substance, actual existence, reality"...See esp. refs. @ III, ktl....
... M.C. I agree that translating *phusis* by "reality" is incorrect and misleading; "reality" for *hypostasis* seems better attested, although it often has...
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Sarah Pessin
spessin@...
Jan 30, 2004 6:07 pm
... comments have been quite interesting on this question, and i certainly don't mean to stymie discussion by raising the following, but there seems another ...
395
ytl
ytl@...
Jan 31, 2004 6:43 pm
It seems clear that in any discussion in the Platonic and neoplatonic contexts, a hypostasis stands below some higher entity. Obviously the ultimate entity is...
Ecole Normale Supérieure Département de philosophie / Centre d'études anciennes Programme de séminaires en philosophie ancienne Riccardo Chiaradonna,...
Dabis Memorial Lecture by Professor Richard Sorabji, Wolfson College, Oxford 'The Self in Ancient Thought' ******************************** Thursday 26th...
Université de Paris-X Nanterre, Centre de recherche sur l'histoire de la philosophie ancienne. Dans le cadre du Séminaire d'études platoniciennes, dont le...
Matthias Baltes, Marius Victorinus. Zur Philosophie in seinen theologischen Schriften. BzA 174. Mu+nchen-Leipzig: K.G. Saur, 2002. Pp. 151. ISBN...
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ytl@...
Mar 4, 2004 1:51 am
Dear user of e-mail server "Yahoogroups.com", Your e-mail account has been temporary disabled because of unauthorized access. Advanced details can be found...
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Tzvi Langermann
ytl@...
Mar 6, 2004 8:31 pm
P. Athanassiadi, "Chaldean Oracles", in P. Athanassiaidi and M. Frede, Pagan Monotheism in Late Antiquity, p. 175, cites this phrase from Damascius' commentary...
... M.C. Offhand I would say quite simply : no. Damascius certainly believes in the exeistence of Eternal Man as a noetic paradigm; but as a Platonist he also...
