Mistakes made when entering Ihraam for Hajj on the day of Al-Tarwiyah

On the eighth day of Dhu’l-Hijjah (yawm al-tarwiyah), we notice some people
doing two things: 
1- They enter ihraam for Hajj from al-Masjid al-Haraam
2- They do not put on the ihraam garments that they wore for ‘Umrah. 
Is this correct or not?.

 
This is one of the mistakes that are made when entering ihraam for Hajj.
 
We will deal with it in some detail. 
Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him) said: 
Some of the mistakes made when entering ihraam for Hajj on the day of
al-tarwiyah include the following:
 
1 :  Some people think that they have to enter ihraam from al-Masjid al-Haraam,
so you see them putting themselves through hardship to go to the mosque and
enter ihraam from there. This is a mistaken notion, because it is not obligatory
to enter ihraam from al-Masjid al-Haraam.
 
Rather the Sunnah is for the pilgrim to enter ihraam from the place where he is
staying, because the Sahaabah who had exited ihraam for Umrah by the command of
the Prophet (peace and blessings of Allaah be upon him) then entered ihraam for
Hajj on the day of al-Tarwiyah, did not go to al-Masjid al-Haraam to enter
ihraam from there, rather each one of them entered ihraam from the place where
he was staying. This was at the time of the Messenger of Allaah (peace and
blessings of Allaah be upon him), so this is the Sunnah. So the Sunnah for the
one who wants to enter ihraam for Hajj is to enter ihraam from the place where
he is staying, whether he is in Makkah or in Mina, as some people do nowadays,
when they go to Mina so that they can keep their places there.
 
2 :  Some of the pilgrims think that it is not proper to enter ihraam in the
garments that they wore when they entered ihraam for Umrah, unless they wash
them first. This is also a mistaken notion, because the ihraam garments do not
have to be new or clean. It is true that the cleaner they are, the better, but
to say that they are not valid for ihraam because one has worn them for ihraam
when performing Umrah is not correct. This is what springs to mind now about the
mistakes made by some pilgrims with regard to entering ihraam for Hajj. 
(source-islam-qa)
   

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Mistakes made when going to Arafah
and in Arafah itself
 
Shaykh Muhammad ibn Uthaymeen (may Allaah have mercy on him) said: 
It was narrated that on the day of Arafah the Prophet (peace and blessings of
Allaah be upon him) stayed in Namirah (which is a place near Arafah) until the
sun had passed its zenith (which is the beginning of the time  for Zuhr), then
he rode, then he stopped at the bottom of Wadi Arnah (which is a wadi or valley
between Namirah and Arafaat), where he prayed Zuhr and Asr, shortening them to
two rakahs and joining them together at the time of Zuhr, with one adhaan and
two iqaamahs. Then he rode on until he came to the place of standing, and stood
there. He said, “I am standing here but all of Arafah is the place of
standing.” Then he remained standing, facing the qiblah, raising his hands,
remembering Allaah and calling upon Him, until the sun had set completely, then
he went on to Muzdalifah. 
 
 
Some of the mistakes that some pilgrims make in Arafah are as follows:
 
 
1 :  Some pilgrims pass you and you do not hear them reciting the Talbiyah.
They do not recite the Talbiyah out loud on their way from Mina to Arafah. It
was proven that the Prophet (peace and blessings of Allaah be upon him)
continued to recite the Talbiyah until he had stoned Jamarat al-Aqabah on the
day of Eid. 
 
2 :  One of the most serious mistakes that some pilgrims make is to stop
outside Arafah, and they stay there until the sun goes down, then they leave for
Muzdalifah. Those who stand in these places have not performed Hajj, because the
Prophet (peace and blessings of Allaah be upon him) said: “Hajj is Arafah.”
(Narrated by al-Tirmidhi (889) and classed as saheeh by al-Albaani in Irwa’
al-Ghaleel, 1064).
 
Whoever does not stand in Arafah in a place that is part of it, and at the time
specified for the standing, his Hajj is not valid, because of the hadeeth
referred to.
This is a serious matter. 
 
There are markers that clearly indicate the boundaries of Arafah, and they are
not hidden except for one who is careless and negligent. Every pilgrim must look
for the boundaries so that he will be sure that he is standing in Arafah and not
outside it. 
 
I wish that those who organize the Hajj would announce to the people via a means
that would reach all of them, in numerous languages, and tell the mutawwifeen
(Hajj guides) to warn the pilgrims about that, so that the people would be aware
of this issue and perform their Hajj in the proper manner. 
 
3 : Some people busy themselves with duaa at the end of the day, so you see
them facing towards the mountain by which the Messenger of Allaah (peace and
blessings of Allaah be upon him) stood, even though the qiblah may be behind
them or to their right or their left. This is also ignorance and a mistake.
 
What is prescribed for duaa on the day of Arafah is for the person to face the
qiblah, whether the mountain is in front of him or behind him, or to his right
or his left. The Prophet (peace and blessings of Allaah be upon him) only faced
this mountain because the place where he stood was behind the mountain. He
(peace and blessings of Allaah be upon him) faced towards the qiblah, and
because the mountain was between him and the qiblah, he had not choice but to
face it too. 
 
4 :  Some people think that they have to go to the place where the Messenger
of Allaah (peace and blessings of Allaah be upon him) stood, beside the
mountain, and stand there. So you see them putting themselves through a great
deal of trouble to reach that place. They may be walking and may be unfamiliar
with the routes and getting hungry and thirsty if they cannot find food and
water, and getting lost, and suffering a great deal of harm because of this
mistaken notion.
 
It was proven that the Prophet (peace and blessings of Allaah be upon him) said,
“I am standing here but all of Arafah is the place of standing.” 
 
It is as if the Prophet (peace and blessings of Allaah be upon him) was pointing
out that no one should go to the trouble of standing in the place where the
Prophet (peace and blessings of Allaah be upon him) stood, rather people should
do what is easy for them, because all of Arafah is the place of standing. 
 
5 :  Some people think that the trees in Arafaah are like the trees in Mina
and Muzdalifah, i.e., it is not permissible to cut a leaf or branch from them,
and so on, because they think that cutting the trees has to do with ihraam, like
hunting. This is a mistaken notion, because cutting trees has nothing to do with
ihraam, rather it has to do with the place. Whatever trees are within the
boundaries of the Haram are sacrosanct, and should not be cut and no leaves or
branches may be cut from them. Whatever is outside the boundaries of the Haram
may be cut, even if a person is in ihraam. Based on this there is nothing wrong
with cutting the trees in Arafaah… (With regard to trees that have been
planted by people, they are not covered by the prohibition on cutting the trees
in the Haram, but it may be haraam to cut them for another reason, namely
transgressing the rights of the people who planted them, and transgressing the
rights of the pilgrims too, if
these trees were planted to reduce the heat and to shade people from the sun. 
 
Based on this, it is not permissible to cut the trees that are planted in
Arafah, not because of the Haram, but because cutting them is a transgression of
the rights of all the Muslims). 
 
6  :  Some pilgrims think that the mountain by which the Prophet (peace and
blessings of Allaah be upon him) stood is holy and special, so they go to it and
climb up it, and seek blessings from its stones and soil. They hang pieces of
cloth from its trees, and do other things that are well known. These are
innovations (bidah). It is not prescribed to climb the mountain or to pray
there, or to hang pieces of cloth on its trees, because none of that was
narrated from the Prophet (peace and blessings of Allaah be upon him).
 
Indeed, such things smack of idolatry, because the Prophet (peace and blessings
of Allaah be upon him) passed by a tree of the mushrikeen on which they used to
hang their weapons, and those who were with him said, “O Messenger of Allaah,
make for us a Dhaat Anwaat [the name of the tree] like their Dhaat Anwaat.”
The Prophet (peace and blessings of Allaah be upon him) said, “Allaahu akbar!
These are traditions and you are following the traditions of those who came
before you. By the One in Whose hand is my soul, you have spoken as the Children
of Israel spoke to Moosa: ‘Make us a god as they have gods.’” Narrated by
al-Tirmidhi, 2180; classed as hasan by al-Albaani in Saheeh al-Sunnah li Ibn Abi
‘Aasim. 
 
This mountain is not holy, rather it is like any other hills in Arafah, and the
valley in it. But the Messenger of Allaah (peace and blessings of Allaah be upon
him) stood there, so it is prescribed to stand where the Messenger of Allaah
(peace and blessings of Allaah be upon him) stood, if possible, but it is not
obligatory, so no one has to make things difficult for himself by going there,
for the reasons explained above. 
 
7 :  Some people think that it is essential to pray Zuhr and Asr with the imam
in the mosque, hence you see them going to that place from far away so that they
can be with the imam in the mosque. This causes them a great deal of difficulty
and many of them lose their way, which makes Hajj too hard for them, and they
crowd one another and upset one another.
 
The Messenger of Allaah (peace and blessings of Allaah be upon him) said
concerning the standing, “I am standing here, but all of ‘Arafah is the
place of standing.” And he (peace and blessings of Allaah be upon him) also
said:“The earth has been made a mosque (place of prayer) and a means of
purification for me.”
 
So if a person prays in his tent in a calm and dignified manner, without being
disturbed or disturbing others, and without trouble that makes Hajj too hard,
that is better.
 
8 : Some of them leave Arafah before the sun sets, and go to Muzdalifah. This is
a serious mistake, and is acting like the mushrikeen who used to leave Arafah
before sunset. It is also going against the Messenger (peace and blessings of
Allaah be upon him) who did not leave Arafah until after the sun had set and the
yellow afterglow had diminished somewhat, as it says in the hadeeth of Jaabir
(may Allaah be pleased with him). 
 
Based on this, pilgrims have to stay in Arafah, within its boundaries, until the
sun sets, because this standing lasts until the sun sets; just as it is not
permissible for a person who is fasting to break his fast before sunset, so it
is not permissible for the one who is standing in Arafah to leave before the sun
sets. 
 
9 :  Wasting time in matters that are of no benefit. So you see people from
the beginning of the day until the end engaged in conversations that may be
innocent and free of gossip, or it may not be such, because they are slandering
people’s honour and eating their flesh. If it is the latter then they are
combining two haraam actions: 
 
1-     Eating people’s flesh and backbiting about them.
 
This is a violation of the conditions of ihraam, because Allaah says
(interpretation of the meaning): 
“So whosoever intends to perform Hajj therein (by assuming Ihraam), then he
should not have sexual relations (with his wife), nor commit sin, nor dispute
unjustly during the Hajj”
[al-Baqarah 2:197] 
 
2-     Wasting time 
Even if the talk is innocent and does not include anything haraam, it is still a
waste of time, but there is nothing wrong with a person passing the time in
innocent conversation before the sun reaches its zenith. But after the sun has
passed its zenith and the people have prayed Zuhr and Asr, it is better to
occupy oneself with duaa, dhikr and reading Quraan, and speaking beneficial
words to ones brothers for a break from reading and dhikr. So he can say some
useful words to them about some Islamic knowledge etc., that will make them feel
happy, and give them hope of the mercy of Allaah. But he should make the most of
the opportunity at the end of the day and occupy himself with duaa, beseeching
Allaah and seeking His bounty and mercy, and persist in making duaa, and make of
lot of duaa in the words narrated in the Qur’aan and saheeh Sunnah, for these
are the best of duaas, and duaas offered at this time are more likely to be
answered.  
 
 
source-islam-qa
 
 
  
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