Oops, I guess you were posting at the same time. Anyway, yes, that is exactly which section I meant. Obviously we can see that the "Cainites" (assuming they...
7146
pmcvflag
Apr 14, 2006 12:50 am
Hey Dave ... the work he calls the "Gospel of Judas" (if that is indeed how he refers to it) matches the Coptic one. I haven't seen any professional analysis...
7145
David Hindley
dchindley
Apr 14, 2006 12:27 am
PMCV, You are then referring to Irenaeus Against Heresies Book 1 31:1b? Irenaeus speaks so generally that it is hard to identify the sources of his...
7144
David Hindley
dchindley
Apr 13, 2006 9:31 pm
PMCV, I'll have to look up the reference in Irenaeus to see how closely the work he calls the "Gospel of Judas" (if that is indeed how he refers to it) matches...
7143
pmcvflag
Apr 13, 2006 8:41 pm
Hey Dave Just on my break at work and jumping in really quick since I knew I could quickly answer your one question... ... thought the physical testing puts...
7142
David Hindley
dchindley
Apr 13, 2006 6:48 pm
Mike <<Do you mean the same thing here as I've previously expressed - namely, that "Judas" was likely used as an insult against one's opponents? If so, the...
7141
Michael Grondin
mwgrondin
Apr 13, 2006 6:34 am
Karl, I'm going to concentrate here on the character Judas and the interpretation of the Judas text, and ignore our previous discussions of Acts and the ...
7140
pmcvflag
Apr 12, 2006 11:17 pm
Hey Mike ... the text itself. Why did the authors choose Judas as their central character if they didn't identify with him in some way? Furthermore, you...
7139
Paul Lanier
jpaullanier
Apr 12, 2006 6:06 pm
... I am having second thoughts about being able to prove this. While it seems probable that Marcion was familiar with the Alexandrian Gnostics - both...
7138
Michael Grondin
mwgrondin
Apr 12, 2006 5:43 pm
... I shouldn't have implied that this is its only value. It also tells us something about the development of Gnostic thought in different times and places. ...
7137
pmcvflag
Apr 12, 2006 12:30 am
Hey Mike ... tells us indirectly about the relations between a certain group of Gnostics and the establishment church. This group of Gnostics (perhaps the...
7136
Paul Lanier
jpaullanier
Apr 11, 2006 10:07 pm
Hi Mike, Thanks for the correction. I am assuming Marcion, a shipowner, got his exposure to Christian Gnosticism from Alexandria but that is conjecture on my...
7135
Michael Grondin
mwgrondin
Apr 11, 2006 8:02 pm
Hi Paul - ... You mean Origen, right? Mike...
7134
Michael Grondin
mwgrondin
Apr 11, 2006 6:47 pm
... Oh, it does have historical value. Its value lies in what it tells us indirectly about the relations between a certain group of Gnostics and the ...
7133
paul
jpaullanier
Apr 11, 2006 6:34 pm
Hi Dan, Eusebius was the fourth century bishop whose decisive impact on the modern church is perhaps still not fully understood. Constantine used Eusebius as...
7132
Scavone, Daniel C
DCScavon@...
Apr 11, 2006 7:23 am
Hello all. What's the Eusebian Paradigm? Dan ________________________________ From: gthomas@yahoogroups.com on behalf of pmcvflag Sent: Tue 4/11/2006 1:47 AM ...
7131
pmcvflag
Apr 11, 2006 6:48 am
Mike... ... cosmogony of "Judas" to that of the Apocryphon of John. I hadn't expected that, and like you I found it rather disappointing. Also, of course,...
7130
Michael Grondin
mwgrondin
Apr 8, 2006 8:30 pm
... Yep. What particularly struck me was the similarity of the cosmogony of "Judas" to that of the Apocryphon of John. I hadn't expected that, and like you I...
7129
David Hindley
dchindley
Apr 8, 2006 7:17 pm
Ron, Thanks for the link. Yes, that seems to answer my questions. So, it was NOT written from the perspective of Judas but describes the interdealings of Jesus...
7128
Ron McCann
ronmccann1
Apr 8, 2006 6:24 pm
Hi All, The Gospel is out and available at http://www9.nationalgeographic.com/lostgospel about coptic text.html Ron McCann...
7127
David Hindley
dchindley
Apr 8, 2006 4:42 pm
Group, Yesterday's paper had an article by Thomas H Maugh II of the Los Angeles Times about the impending publication of the Gospel of Judas. ...
7126
Gerry
gerryhsp
Apr 5, 2006 9:45 pm
... coming from a ... Oh, I'm hardly an expert, Mike. My lifelong, geeky fascination with languages has led me to dabble in the study of a number of them, but...
7125
Michael Grondin
mwgrondin
Mar 31, 2006 7:14 pm
... Thanks for saying so, Gerry. It means a lot to me, especially coming from a person who knows Coptic as well as you evidently do. ... What I'm wondering is...
7124
Gerry
gerryhsp
Mar 29, 2006 7:51 pm
... unfortunately) ... Hi Andrew. Layton's _Coptic Gnostic Chrestomathy_ is indeed a nice, portable anthology, but it is not at all an interlinear text....
7123
Gerry
gerryhsp
Mar 29, 2006 7:43 pm
... Hello Mike. I've lurked here awhile, and been a fan of your interlinear site for years. I picked up Eccles' _Introductory Coptic Reader_ quite by accident ...
7122
smithandp
Mar 29, 2006 12:46 am
Bentley Layton, Coptic Gnostic Chrestomathy: A Selection of Coptic Texts with Grammatical Analysis and Glossary (???: David Brown Book Company, 2004) I've just...
7121
Andrew Bernhard
abernhar
Mar 28, 2006 11:33 pm
I'm trying to compile a list of all the books that contain the complete Coptic text of the Gospel of Thomas. Does anyone have anything to add to the following:...
7120
Michael Grondin
mwgrondin
Mar 27, 2006 8:46 pm
... The note on my site about this is as follows: Some un-English-like features of Coptic: (3) Coptic has no true passive voice (although it does have some ...
7119
CJED5@...
jsamuelchandler
Mar 27, 2006 1:09 am
In a message dated 24/03/2006 20:36:42 GMT Standard Time, ... Thank you. No true passive? That's interesting! Now I'm intrigued. I'm looking forward to...
7118
Michael Grondin
mwgrondin
Mar 24, 2006 8:35 pm
... Great! For serious study of a text, there's no substitute for the original language. In the absence of knowing the language, an interlinear is very helpful...