The Baptists in Worship Group is an e-mail discussion list created to facilitate discussion relating to the worship and spirituality of Baptist churches. The list was created by the organizers of the Worship and Spirituality Focus Group at the Baptist World Congress in Melbourne, Australia in January 2000 to enable ongoing discussion. The list has extended the conversation well beyond the scope of the Congress agenda and beyond those who were actually there. It is our hope that the list will contribute to a renewal and enrichment of the worship and spiritual lives of the churches of the Baptist tradition.
"BAPTIST IN WORSHIP" POLICIES
Anyone with an interest in the subject is welcome to join this group - no prior approval is necessary. It is an unmoderated list which means that messages sent to the list are immediately distributed to all members without being first read and approved by the list manager. In the interests of the whole group, however, the List Manager can remove or moderate the contributions of anyone who abuses these freedoms and treats the group disrespectfully.
"BAPTISTS IN WORSHIP" NETIQUETTE
1. Understand and abide by the purpose of the list
2. Identify yourself in every message.
3. Use subject lines which indicate the subject of the post.
4. Avoid personal attack.
5. Quote selectively when responding.
6. Avoid "Amen!" posts that don't add anything to the conversation.
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9. Send replies to off-topic requests direct to the requester, not to the list.
I'm working on an article right now from some lectures I gave on women prophetesses. I'll be happy to share when done. Curtis Curtis W. Freeman Research
Thank you so much, Curtis. It's the hidden history that BWA wants me to uncover - including the deacons and the non-ordained. Your list is aboslutely on the
Since I've been reading a lot about Baptist women preachers (aka prophetesses, exhorters, etc.) these days, I'll mention a few. Anna Trapnel who in January of
Now that you have described this baptismal position as a sort of "mimmick" of burial customs today, rather than following Jesus, I suppose we should be
I don't know the origin of the "backward" baptism practice, but it was one of the first things Inga and I dumped when we began working as pastors. To protect