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Aug 2 Sacriced king; Big Greg the Calendar (part 2); Mayan calend   Message List  
Reply Message #650 of 3288 |
 
 

 

www.wilsonsalmanac.com

 Carpe diem!
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Seize the day!

Life begins today

Tuesday,
July 23, 2002

 If need be, read free

 
 

 

 

 

No war in Iraq!


 

 

 

 

Fellow human beings,

 

The government of my country, Australia,

and several others apparently, are planning

an illegal invasion of a sovereign nation.

 

They are trying to convince the world
that war is the only way to depose the tyrant Saddam.

 

A decade ago a coalition of nations

did the same thing, and a suborned media

had most of us believing that very few human beings were being killed.
We remember the graphic images of 'smart bombs'

--  a well-documented hoax.

 

Today we know that upwards of 150,000 
men women and children were killed by a lying military

and God knows how many live now with broken and burned bodies.

 

The war is being driven by huge multinational
armaments corporations that are bigger and more powerful
even than small countries like mine.

 

Mr Howard, Mr Bush:

we can keep your stinking war.
Wilson's Almanac will oppose this war
amidst a growing groundswell of public outrage.

 

Outside the USA especially, alarm is growing.
European and other journals are expressing outrage.

 

We know that war is obsolete.

 

Compassionate and reasonable
men and women of 190 countries
demand their 'leaders' spend money
on searching for other solutions.

 

 

 

 

 

3114 BC The Mayan calendar’s starting date.          

 

 

1100 English King William Rufus was killed by an arrow while hunting.

 

 

King William Rufus –  sacrificed king?

It is possible he was killed by his younger brother, who became Henry I. Tradition has it that his bleeding body was taken by a charcoal burner named Purkiss, to Winchester Palace, and for his kindness he was rewarded with an acre or two of land. It is interesting to note that a charcoal-burning family named Purkiss still lived on the same land at least as late as the time of the folklorist Robert Chambers (1880s).

It is widely believed amongst neo-pagans that he and other kings who died violent deaths on or near Celtic cross-quarter* days, such as Lammas, August 1 were victims of sacrificial kingship. This ritual of pre-christian times in Europe was realted to giving thanks to the sun for a good harvest, as Lammas, or Lughnasadh (see yesterday’s almanac)  falls at harvest time. (Compare with Olaf of Norway; also, apparently sacrificial kingship is also known in Africa.) William Rufus might have been the last pagan sacrifice of a king, and his death disguised for the Christian authorities as a hunting accident.

William Rufus was a son of William the Conqueror. His elder brother, Richard, had also died in the New Forest. The preceding night, William Rufus dreamt of his blood reaching to heaven, darkening the sky. The same night a monk dreamt that Rufus entered a church and picked up a crucifix; he gnawed at Christ’s arm, then the figure kicked him, making him fall backwards, and smoke and flames came out of his mouth. The king dismissed all this.

Some of the clergy hated Rufus and saw his death as divine judgment. Contemporary accounts said he was accidentally shot by his friend William Tirel.

* Cross-quarter days: those days that fall halfway between the solstices and equinoxes, four in all. With the solstices and equinoxes, they comprise the eight stations, or sabbats, of the Wheel of the Year.

 

 

"'at Pentecost blood was observed gushing from the earth at a certain town of Berkshire, even as many asserted who declared that they had seen it. And after this, on the morning after Lammas Day, King William was shot.'
The Anglo-Saxon Chronicle
   Source

There are no known portraits of King William Rufus,
but an artist’s impression is here.
 

 

“…sacrificial kingship, known in ancient Ireland and Europe. It has strong connections with the self-sacrifice of Odin in Norse mythology, and is thematically connected to the Christian myth of the Crucifixion and Resurrection. The ancient world abounded in death and resurrection myths and cults, as death and rebirth are an essential feature of human life.”   Source

 

Lughnasadh (a Celtic festival for several days beginning on the eve of August 1 – PW) is the first of the three harvest Sabbats, Mabon and Samhain being the other two, which celebrates the ripening grains and corn. With the harvest so prevalent, Pagans see the theme of the sacrificed god motif emerge. His death is necessary for rebirth of the land to take place. Called by many names, “Green Man,” “Wicker Man,” “Corn Man” or just the “Spirit of Vegetation,” his essence begins to merge with the harvested crops, a sacrifice that will be realized with the new growth in the spring.

In old times, it was the duty of the King to sacrifice himself for the land, an idea that has been seen in the many legends of cultures both new and old, throughout recorded history. The gathering of the first crops of the year is also used to symbolize the success and extent of the power raised from the Beltane rites when the Sacred Marriage of the Lord and Lady took place. The theme of sexuality and reproduction is carried over into Lughnasadh as well to ensure the remainder of a good harvest.”   Source

A neo-pagan Lammas ritual

 

Celebrating Lammas

 

 

 

1589 France's King Henry III died, having been stabbed the previous day by Jacques Clément.

 
 
 
 

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Pip's Trip Tip
Progress, not perfection.
Travel more lightly today with this easy tip.
One small step for each day of the journey.
Make the journey as good as the destination. 
Feelgood Manual

Today:
In many places in this world there is still peace.

 

 

 

 
 

1876 ‘Wild Bill’ Hickok (real name James Butler Hickok), US Marshall and fastest gun in the west, was shot in the back by Jack McCall as he played poker in the Deadwood saloon.

 

1908 At Ballyconneely, Ireland, a phantom city of houses of different architectural styles was seen in the sky for three hours.

 

1973 The Washington Star-News reported that Mr Roy C Sullivan, a ranger in Shenandoah National Park, Virginia, who was in the Guinness Book of Records for suffering the world's most lightning strikes to his person (four), had survived a fifth such strike.

 

 

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BIG GREG

How the Western calendar evolved into the world’s Number 1

(Serialising over the next few days. 
Full article www.wilsonsalmanac.com/greg.html)

The next most obvious and effective way to subdivide time was by the habits of the other great orb in the canopy, the moon. The regular waxing and waning of the moon was noticed to be a period of 29½ days. Most probably, the moon was assigned an identity with female deities (despite ‘the man in the moon’) because this period approximates the duration of the menstrual cycle. People now had a handy length of time, longer than a day, to work with. As any Westerner knows from cowboys and Indians movies, tribal people have a lunar-speak (‘I have travelled seven moons to be with you, Two Frogs Ducking’). This game played by the moon goddess came to be known as a moonath, or month.

It didn’t take Newtonian mindpower for ancient peoples quickly to work out that the sun appears to shift its daily wake-up point, just a fraction at a time. Northern hemispherians, for it was they who created the Gregorian calendar, saw that the sun rose almost due east in summer (when the days were long and hot), appearing to rise each day a bit more southwards along the horizon until winter (when the days were short and cold), then turned around and moved northwards till summer. The two extremes were called the summer and winter solstices. The halfway points in this progression, when the sun rose midway between the north and the south, were recognised as well; today we call them the spring and autumn equinoxes. On those occasions the days were neither long nor short, but just as long as the nights. They noticed, too, that this repetitive game played by the sun always took the same amount of time. In fact, it took about 365 days, they realised. They called this game of the sun a year.

Then a big problem hit our ancestors. The relationships between the day, the month and the year were all over the shop. Twenty-nine and a half into 365 just won’t go. You end up with twelve-and-a-bit. When attempts were made to fit twelve lunar cycles into the solar year (or tropical year as we call it now), there were always a few days left over. The problem exists in all lunisolar calendars, of which there are some left even today; for example, the Moslem, Jewish and Christian church calendars use both Selene (the moon goddess) and Sol (the sun god). Easter, for example, is defined as ‘the first Sunday after the full moon which happens upon or next after the equinox of  March 21; and if the full moon happens upon a Sunday, Easter Day is the Sunday after.’ Got it?  

 

In time, in the two or three millennia before the Christian epoch, successors to the ancient agricultural people tended to dispense with the lunar cycle. No one will ever be certain, but there is in scholarly circles a strong suspicion that there was a natural and consequent decline of goddess worship and parallel ascendancy of reverence for the male gods. Certainly it seems that as Middle Eastern and European people moved from camping out to living in towns, there was a greater emphasis on the great male gods, such as Odin, Mithras, Osiris, Zeus and Jupiter. (The birthdays of most of these gods were celebrated at the winter solstice when the people most longed for the heat of the sun to return, which explains why we have Christmas on December 25, almost bang on the solstice.) Many argue that the rise of patriarchy is closely intertwined with the lunar question, among other factors. It might well be a chicken and egg riddle.  

Abundance and gratitude,

 

Pip Wilson

 

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Message #650 of 3288 |
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www.wilsonsalmanac.com Carpe diem! Seize the day! Life begins today Tuesday, July 23, 2002 If need be, read free No war in Iraq! Fellow human beings, The...
Pip Wilson
wilsonsalmanac Offline Send Email
Aug 2, 2002
7:32 am
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