~*~ Journey Through The Light & Back {A Near Death Experience} ~*~
This is a genuine near death experience I found.
There's a lot of wizdom and insight here. And HOPE!
~*~ PsYcHeDeLiC MaGicKaL HuMMiNgBiRd ~*~
~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~
====================================================
Near-Death Experience NDE Story
of Mellen-Thomas Benedict
Journey Through the Light and Back
In 1982 I died from terminal cancer. The condition I had was
inoperable, and any kind of chemotherapy they could give me would
just have made me more of a vegetable. I was given six to eight
months to live.
I had been an information freak in the 1970's, and I had become
increasingly despondent over the nuclear crisis, the ecology crisis,
and so forth. So, since I did not have a spiritual basis, I began to
believe that nature had made a mistake, and that we were probably a
cancerous organism on the planet. I saw no way that we could get out
from all the problems we had created for ourselves and the planet. I
perceived all humans as cancer, and that is what I got.
That is what killed me. Be careful what your world view is. It can
feed back on you, especially if it is a negative world view. I had a
seriously negative one. That is what led me into my death. I tried
all sorts of alternative healing methods, but nothing helped.
So I determined that this was really just between me and God
{Source~Deity}. I had never really faced God before, or even dealt
with God. I was not into any kind of spirituality at the time, but I
began a journey into learning about spirituality and alterna¬tive
healing. I set out to do all the reading I could and bone up on the
subject, because I did not want to be surprised on the other side. So
I started reading on various religions and philosophies. They were
all very interesting, and gave hope that there was something on the
other side. I ended up in hospice care.
I remember waking up one morning at home about 4:30 AM, and I just
knew that this was it.
This was the day I was going to die. So I called a few friends and
said goodbye. I woke up my hospice caretaker and told her. I had a
private agreement with her that she would leave my dead body alone
for six hours, since I had read that all kinds of interesting things
happen when you die. I went back to sleep.
The next thing I remember is the beginning of a typical near-death
experience. Suddenly I was fully aware and I was standing up, but my
body was in the bed. There was this darkness around me. Being out of
my body was even more vivid than ordinary experience. It was so vivid
that I could see every room in the house, I could see the top of the
house, I could see around the house, I could see under the house.
There was this Light shining. I turned toward the Light. The Light
was very similar to what many other people have described in their
near-death experiences. It was so magnificent. It is tangible; you
can feel it. It is alluring; you want to go to it like you would want
to go to your ideal mother's or father's arms.
As I began to move toward the Light, I knew intuitively that if I
went to the Light, I would be dead. So as I was moving toward the
Light I said, "Please wait a minute, just hold on a second here. I
want to think about this; I would like to talk to you before I go."
To my surprise, the entire experience halted at that point. You are
in control of your life after death experience. You are not on a
roller coaster ride.
So my request was honored and I had some conversations with the
Light. The Light kept changing into different figures, like Jesus,
Buddha, Krishna, mandalas, archetypal images and signs. I asked the
Light, "What is going on here? Please, Light, clarify yourself for
me. I really want to know the reality of the situation." I cannot
really say the exact words, because it was sort of telepathy.
The Light responded. The information transferred to me was that
during your life after death experience your beliefs shape the kind
of feedback you are getting before the Light. If you were a Buddhist
or Catholic or Fundamentalist, you get a feedback loop of your own
stuff. You have a chance to look at it and examine it, but most
people do not. As the Light revealed itself to me, I became aware
that what I was really seeing was our higher Self matrix.
We all have a higher Self, or an oversoul part of our being. It
revealed itself to me in its truest energy form. The only way I can
really describe it is that the being of the higher Self is more like
a conduit. It did not look like that, but it is a direct connection
to the Source that each and every one of us has. We are directly
connected to the Source. So the Light was showing me the higher Self
matrix. I was not committed to one particular religion. So that is
what was being fed back to me during my life after death experience.
As I asked the Light to keep clearing for me, to keep explaining, I
understood what the higher Self matrix is. We have a grid around the
planet where all the higher Selves are connected.
This is like a great company, a next subtle level of energy around
us, the spirit level, you might say. Then, after a couple of minutes,
I asked for more clarification. I really wanted to know what the
universe is about, and I was ready to go at that time. I said "I am
ready, take me."
Then the Light turned into the most beautiful thing that I have ever
seen: a mandala of human souls on this planet. Now I came to this
with my negative view of what was happening on the planet. So as I
asked the Light to keep clarifying for me, I saw in this magnificent
mandala how beautiful we all are in our essence, our core. We are the
most beautiful creations.
The human soul, the human matrix that we all make together is
absolutely fantastic, elegant, exotic, everything. I just cannot say
enough about how it changed my opinion of human beings in that
instant. I said, "Oh, God, I did not know how beautiful we are." At
any level, high or low, in whatever shape you are in, you are the
most beautiful creation, you are.
The revelations coming from the Light and seemed to go on and on,
then I asked the Light, "Does this mean that Humankind will be saved?"
Then, like a trumpet blast with a shower of spiraling lights, the
Great Light spoke, saying, "Remember this and never forget; you save,
redeem and heal yourself. You always have. You always will. You were
created with the power to do so from before the beginning of the
world. All Creatures ~ All LIFE Is My Immortal SPIRIT SELF."
In that instant I realized even more. I realized that WE HAVE ALREADY
BEEN SAVED, and we saved ourselves because we were designed to self-
correct like the rest of God's universe. This is what the second
coming is about. I thanked the Light of God with all my heart. The
best thing I could come up with was these simple words of total
appreciation: "Oh dear God, dear Universe, dear Great Self, I Love
My Life."
The Light seemed to breathe me in even more deeply. It was as if the
Light was completely absorbing me. The Love Light is, to this day,
indescribable. I entered into another realm, more profound than the
last, and became aware of something more, much more. It was an
enormous stream of Light, vast and full, deep in the Heart of Life.
I asked what this was.
The Light responded, "This is the RIVER OF LIFE. Drink of this manna
water to your heart's content." So I did. I took one big drink and
then another. To drink of Life Itself! I was in ecstasy.
Then the Light said, "You have a desire." The Light knew all about
me, everything past, present and future. "Yes!" I whispered.
I asked to see the rest of the Universe; beyond our solar system,
beyond all human illusion. The Light then told me that I could go
with the Stream. I did, and was carried Through the Light at the End
of the Tunnel. I felt and heard a series of very soft sonic booms.
What a rush!
Suddenly I seemed to be rocketing away from the planet on this stream
of Life. I saw the earth fly away. The solar system, in all its
splendor, whizzed by and disappeared. At faster than light speed, I
flew through the center of the galaxy, absorbing more knowledge as I
went. I learned that this galaxy, and all of the Universe, is
bursting with many different varieties of LIFE. I saw many worlds.
The good news is that we are not alone in this Universe!
As I rode this stream of consciousness through the center of the
galaxy, the stream was expanding in awesome fractal waves of energy.
The super clusters of galaxies with all their ancient wisdom flew by.
At first I thought I was going somewhere; actually traveling. But
then I realized that, as the stream was expanding, my own
consciousness was also expanding to take in everything in the
Universe! All creation passed by me. It was an unimaginable wonder! I
truly was a Wonder Child; a babe in Wonderland!
At this point, I found myself in a profound stillness, beyond all
silence. I could see or perceive FOREVER, beyond Infinity.
I was in the Void.
I was in pre-creation, before the Big Bang. I had crossed over the
beginning of time/the First Word/the First vibration. I was in the
Eye of Creation. I felt as if I was touching the Face of God. It was
not a religious feeling. Simply I was at one with Absolute Life and
Consciousness.
When I say that I could see or perceive forever, I mean that I could
experience all of creation generating itself. It was without
beginning and without end. That's a mind expanding thought, isn't it?
Scientists perceive the Big Bang as a single event which created the
Universe. I saw during my life after death experience that the Big
Bang is only one of an infinite number of Big Bangs creating
Universes endlessly and simultaneously. The only images that even
come close in human terms would be those created by super computers
using fractal geometry equations.
The ancients knew of this. They said God had periodically created new
Universes by breathing out, and recreated other Universes by
breathing in. These epochs were called Yugas. Modern science called
this the Big Bang. I was in absolute, pure consciousness. I could see
or perceive all the Big Bangs or Yugas creating and recreating
themselves. Instantly I entered into them all simultaneously. I saw
that each and every little piece of creation has the power to create.
It is very difficult to try to explain this. I am still speechless
about this.
It took me years after I returned from my near-death experience to
assimilate any words at all for the Void experience. I can tell you
this now: the Void is less than nothing, yet more than everything
that is! The Void is absolute zero; chaos forming all possibilities.
It is Absolute Consciousness; much more than even Universal
Intelligence.
The Void is the vacuum or nothingness between all physical
manifestations. The SPACE between atoms and their components. Modern
science has begun to study this space between everything. They call
it Zero point. Whenever they try to measure it, their instruments go
off the scale, or to infinity, so to speak. They have no way, as of
yet, to measure infinity accurately. There is more of the 0 space in
your own body and the Universe than anything else!
What mystics call the Void is not a void. It is so full of energy, a
different kind of energy that has created everything that we are.
Everything since the Big Bang is vibration, from the first Word,
which is the first vibration. The biblical "I am" really has a
question mark after it. "I am—What am I?" So creation is God
exploring God's Self through every way imaginable, in an on-going,
infinite exploration through every one of us. I began to see during
my near-death experience that everything that is, is the Self,
literally, your Self, my Self. Everything is the great Self. That is
why God knows even when a leaf falls. That is possible because
wherever you are is the center of the universe. Wherever any atom is,
that is the center of the universe. There is God in that, and God in
the Void.
As I was exploring the Void during my life after death experience and
all the Yugas or creations, I was completely out of time and space as
we know it. In this expanded state, I discovered that creation is
about Absolute Pure Consciousness, or God, coming into the Experience
of Life as we know it. The Void itself is devoid of experience. It is
pre life, before the first vibration. Godhead is about more than Life
and Death. Therefore there is even more than Life and Death to
experience in the Universe!
When I realized this I was finished with the Void, and wanted to
return to this creation, or Yuga. It just seemed like the natural
thing to do. Then I suddenly came back through the second Light, or
the Big Bang, hearing several more velvet booms. I rode the stream of
consciousness back through all of creation, and what a ride it was!
The super clusters of galaxies came through me with even more
insights. I passed through the center of our galaxy, which is a black
hole. Black holes are the great processors or recyclers of the
Universe.
Do you know what is on the other side of a Black Hole? We are; our
galaxy, which has been reprocessed from another Universe. In its
total energy configuration, the galaxy looked like a fantastic city
of lights. All energy this side of the Big Bang is light. Every sub
atom, atom, star, planet, even consciousness itself is made of light
and has a frequency and/or particle. Light is living stuff.
Everything is made of light, even stones. So everything is alive.
Everything is made from the Light of God; everything is very
intelligent.
As I rode the stream on and on, I could eventually see a huge Light
coming. I knew it was the First Light; the higher Self Light Matrix
of our solar system. Then the entire solar system appeared in the
Light, accompanied by one of those velvet booms.
I could see all the energy that this solar system generates, and it
is an incredible light show! I could hear the Music of the Spheres.
Our solar system, as do all celestial bodies, generates a unique
matrix of light, sound and vibratory energies. Advanced civilizations
from other star systems can spot life as we know it in the universe
by the vibratory or energy matrix imprint. It is child's play. The
earth's Wonder child (human beings) make an abundance of sound right
now, like children playing in the backyard of the universe.
The Light explained to me that there is no death; we are immortal
beings. We have already been alive forever! I realized that we are
part of a natural living system that recycles itself endlessly. I was
never told that I had to come back. I just knew that I would. It was
only natural, from what I had seen during my life after death
experience.
I don't know how long I was with the Light, in human time. But there
came a moment when I realized that all my questions had been answered
and my return was near. When I say that all my questions were
answered on the other side, I mean to say just that. All my questions
have been answered. Every human has a different life and set of
questions to explore. Some of our questions are Universal, but each
of us is exploring this thing we call Life in our own unique way. So
is every other form of life, from mountains to every leaf on every
tree.
And that is very important to the rest of us in this Universe.
Because it all contributes to the Big Picture, the fullness of Life.
We are literally God exploring God's self in an infinite Dance of
Life. Your uniqueness enhances all of Life.
As I began my return to the life cycle, it never crossed my mind, nor
was I told that I would return to the same body. It just did not
matter. I had complete trust in the Light and the Life process. As
the stream merged with the great Light, I asked never to forget the
revelations and the feelings of what I had learned on the other side.
There was a "Yes." It felt like a kiss to my soul.
Then I was taken back through the Light into the vibratory realm
again. The whole process reversed, with even more information being
given to me. I came back home, and I was given lessons from my near-
death experience on the mechanics of reincarnation. I was given
answers to all those little questions I had: "How does this work? How
does that work?" I knew that I would be reincarnated.
The earth is a great processor of energy, and individual
consciousness evolves out of that into each one of us. I thought of
myself as a human for the first time, and I was happy to be that.
From what I have seen, I would be happy to be an atom in this
universe. An atom. So to be the human part of God... this is the most
fantastic blessing. It is a blessing beyond our wildest estimation of
what blessing can be. For each and every one of us to be the human
part of this experience is awesome, and magnificent. Each and every
one of us, no matter where we are, screwed up or not, is a blessing
to the planet, right where we are.
I went through the reincarnation process expecting to be a baby
somewhere. But I was given a lesson on how individual identity and
consciousness evolve. I was so surprised when I opened my eyes. I do
not know why, because I understood it, but it was still such a
surprise to be back in this body, back in my room with someone
looking over me crying her eyes out. It was my hospice caretaker. She
had given up an hour and a half after finding me dead. My body was
stiff and inflexible. She went into the other room. Then I awakened
and saw the light outside. I tried to get up to go to it, but I fell
out of the bed. She heard a loud "clunk," ran in and found me on the
floor.
When I recovered, I was very surprised and yet very awed about what
had happened to me during my near-death experience. At first all the
memory of the trip that I have now was not there. I kept slipping out
of this world and kept asking, "Am I alive?" This world seemed more
like a dream than that one. Within three days I was feeling normal
again, clearer, yet different than I had ever felt in my life. My
memory of my near-death experience came back later. I could see
nothing wrong with any human being I had ever seen. Before that I was
really judgmental. I thought a lot of people were really screwed up,
in fact I thought that everybody was screwed up but me. But I got
clear on all that.
About three months later a friend said I should get tested, so I went
and got the scans and so forth. I really felt good, so I was afraid
of getting bad news. I remember the doctor at the clinic looking at
the before and after scans, saying, "Well, there is nothing here
now." I said, "Really, it must be a miracle"' He said "No, these
things happen; they are called spontaneous remission." He acted very
unimpressed. But here was a miracle, and I was impressed, even if no
one else was.
During my near-death experience I had a descent into what you might
call Hell, and it was very surprising. I did not see Satan or evil.
My descent into Hell was a descent into each person's customized
human misery, ignorance, and darkness of not knowing. It seemed like
a miserable eternity. But each of the millions of souls around me had
a little star of light always available. But no one seemed to pay
attention to it. They were so consumed with their own grief, trauma
and misery. But, after what seemed an eternity, I started calling out
to that Light, like a child calling to a parent for help.
Then the Light opened up and formed a tunnel that came right to me
and insulated me from all that fear and pain, That is what Hell
really is. So what we are doing is learning to hold hands, to come
together. The doors of Hell are open now. We are going to link up,
hold hands, and walk out of Hell together. The Light came to me and
turned into a huge golden angel. I said, "Are you the angel of
death?" It expressed to me that it was my oversoul, my higher Self
matrix, a super ancient part of ourselves. Then I was taken to the
Light.
Soon our science will quantify spirit. Isn't that going to be
wonderful? We are coming up with devices now that are sensitive to
subtle energy or spirit energy. Physicists use these atomic colliders
to smash atoms to see what they are made of. They have got it down to
quarks and charm, and all that. Well, one day they are going to come
down to the little thing that holds it all together, and they are
going to have to call that ... God. We are just beginning to
understand that we are creating too, as we go along. As I saw
forever, I came to a realm during my near-death experience in which
there is a point where we pass all knowledge and begin creating the
next fractal, the next level. We have that power to create as we
explore. And that is God expanding itself through us.
Since my return I have experienced the Light spontaneously, and I
have learned how to get to that space almost any time in my
meditation. Each one of you can do this. You do not have to die or
have a near-death experience to do this. It is within your equipment;
you are wired for it already. The body is the most magnificent Light
being there is. The body is a universe of incredible Light. Spirit is
not pushing us to dissolve this body. That is not what is happening.
Stop trying to become God {Source}; God {Source} is becoming you.
Here.
I asked God: "What is the best religion on the planet? Which one is
right?" And Godhead said, with great love: "I don't care." That was
incredible grace. When Godhead said, "I don't care," I immediately
understood that it is for us to care about. It is important, because
we are the caring beings. It matters to us and that is where it is
important. What you have is the energy equation in spirituality.
Ultimate Godhead {Source} does not care if you are Protestant,
Buddhist, orwhatever. It is all a blooming facet of the whole. I wish
that all religions would realize it and let each other be. It is not
the end of each religion, but we are talking about the same God. Live
and let live. Each has a different view. And it all adds up to the
big picture; it is all important.
I went over to the other side during my near-death experience with a
lot of fears about toxic waste, nuclear missiles, the population
explosion, the rainforest. I came back loving every single problem. I
love nuclear waste. I love the mushroom cloud; this is the holiest
mandala that we have manifested to date, as an archetype. It, more
than any religion or philosophy on earth, brought us together all of
a sudden, to a new level of consciousness. Knowing that maybe we can
blow up the planet fifty times, or 500 times, we finally realize that
maybe we are all here together now.
For a period they had to keep setting off more bombs to get it in to
us. Then we started saying, "we do not need this any more." Now we
are actually in a safer world than we have ever been in, and it is
going to get safer. So I came back from my near-death experience
loving toxic waste, because it brought us together. These things are
so big. As Peter Russell might say, these problems are now "soul
size." Do we have soul size answers" YES!
The clearing of the rain forest will slow down, and in fifty years
there will be more trees on the planet than in a long time. If you
are into ecology, go for it; you are that part of the system that is
becoming aware. Go for it with all your might, but do not be
depressed. It is part of a larger thing.
Earth is in the process of renewing itself. Gaia will again be purely
pristine and as wild green a place as it once was. There will be
great wild places and reserves where nature thrives. Organic
gardening and reserves will be the thing in the future. Population
increase is getting very close to the optimal range of energy to
cause a shift in consciousness. That shift in consciousness will
transform and uplift and purify politics, money, energy, everything.
Actually all forms of money will be unnecessary. Every good and
necessary thing for organic wholistic organic living will be
available free to all beings.
After dying, going through my near-death experience and coming back,
I really respect life and death. In our DNA experiments we may have
opened the door to a great secret. Soon we will be able to live as
long as we want to live in this body.
After living 150 years or so, there will be an intuitive soul sense
that you will want to change channels. Living forever in one body is
not as creative as reincarnation, as transferring energy in this
fantastic vortex of energy that we are in. We are actually going to
see the wisdom of life and death, and enjoy it. As it is now, we have
already been alive forever.
This body, that you are in, has been alive forever. It comes from an
unending stream of life, going back to the Big Bang and beyond.
This body gives life to the next life, in dense and subtle energy.
This body has been alive forever already.
~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~
~*~ Blessed Be! ~*~
~*~ PsYcHeDeLiC MaGicKaL HuMMiNgBiRd )O( ~*~
http://YouTube.Com/MagickalHummingbirdhttp://groups.yahoo.com/group/GoddessOfRealmsAndCreatures
~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~
~*~ Journey Through The Light & Back {A Near Death Experience} ~*~
This is a genuine near death experience I found.
There's a lot of wizdom and insight here. And HOPE!
~*~ PsYcHeDeLiC MaGicKaL HuMMiNgBiRd ~*~
~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~
====================================================
Near-Death Experience NDE Story
of Mellen-Thomas Benedict
Journey Through the Light and Back
In 1982 I died from terminal cancer. The condition I had was
inoperable, and any kind of chemotherapy they could give me would
just have made me more of a vegetable. I was given six to eight
months to live.
I had been an information freak in the 1970's, and I had become
increasingly despondent over the nuclear crisis, the ecology crisis,
and so forth. So, since I did not have a spiritual basis, I began to
believe that nature had made a mistake, and that we were probably a
cancerous organism on the planet. I saw no way that we could get out
from all the problems we had created for ourselves and the planet. I
perceived all humans as cancer, and that is what I got.
That is what killed me. Be careful what your world view is. It can
feed back on you, especially if it is a negative world view. I had a
seriously negative one. That is what led me into my death. I tried
all sorts of alternative healing methods, but nothing helped.
So I determined that this was really just between me and God
{Source~Deity}. I had never really faced God before, or even dealt
with God. I was not into any kind of spirituality at the time, but I
began a journey into learning about spirituality and alterna¬tive
healing. I set out to do all the reading I could and bone up on the
subject, because I did not want to be surprised on the other side. So
I started reading on various religions and philosophies. They were
all very interesting, and gave hope that there was something on the
other side. I ended up in hospice care.
I remember waking up one morning at home about 4:30 AM, and I just
knew that this was it.
This was the day I was going to die. So I called a few friends and
said goodbye. I woke up my hospice caretaker and told her. I had a
private agreement with her that she would leave my dead body alone
for six hours, since I had read that all kinds of interesting things
happen when you die. I went back to sleep.
The next thing I remember is the beginning of a typical near-death
experience. Suddenly I was fully aware and I was standing up, but my
body was in the bed. There was this darkness around me. Being out of
my body was even more vivid than ordinary experience. It was so vivid
that I could see every room in the house, I could see the top of the
house, I could see around the house, I could see under the house.
There was this Light shining. I turned toward the Light. The Light
was very similar to what many other people have described in their
near-death experiences. It was so magnificent. It is tangible; you
can feel it. It is alluring; you want to go to it like you would want
to go to your ideal mother's or father's arms.
As I began to move toward the Light, I knew intuitively that if I
went to the Light, I would be dead. So as I was moving toward the
Light I said, "Please wait a minute, just hold on a second here. I
want to think about this; I would like to talk to you before I go."
To my surprise, the entire experience halted at that point. You are
in control of your life after death experience. You are not on a
roller coaster ride.
So my request was honored and I had some conversations with the
Light. The Light kept changing into different figures, like Jesus,
Buddha, Krishna, mandalas, archetypal images and signs. I asked the
Light, "What is going on here? Please, Light, clarify yourself for
me. I really want to know the reality of the situation." I cannot
really say the exact words, because it was sort of telepathy.
The Light responded. The information transferred to me was that
during your life after death experience your beliefs shape the kind
of feedback you are getting before the Light. If you were a Buddhist
or Catholic or Fundamentalist, you get a feedback loop of your own
stuff. You have a chance to look at it and examine it, but most
people do not. As the Light revealed itself to me, I became aware
that what I was really seeing was our higher Self matrix.
We all have a higher Self, or an oversoul part of our being. It
revealed itself to me in its truest energy form. The only way I can
really describe it is that the being of the higher Self is more like
a conduit. It did not look like that, but it is a direct connection
to the Source that each and every one of us has. We are directly
connected to the Source. So the Light was showing me the higher Self
matrix. I was not committed to one particular religion. So that is
what was being fed back to me during my life after death experience.
As I asked the Light to keep clearing for me, to keep explaining, I
understood what the higher Self matrix is. We have a grid around the
planet where all the higher Selves are connected.
This is like a great company, a next subtle level of energy around
us, the spirit level, you might say. Then, after a couple of minutes,
I asked for more clarification. I really wanted to know what the
universe is about, and I was ready to go at that time. I said "I am
ready, take me."
Then the Light turned into the most beautiful thing that I have ever
seen: a mandala of human souls on this planet. Now I came to this
with my negative view of what was happening on the planet. So as I
asked the Light to keep clarifying for me, I saw in this magnificent
mandala how beautiful we all are in our essence, our core. We are the
most beautiful creations.
The human soul, the human matrix that we all make together is
absolutely fantastic, elegant, exotic, everything. I just cannot say
enough about how it changed my opinion of human beings in that
instant. I said, "Oh, God, I did not know how beautiful we are." At
any level, high or low, in whatever shape you are in, you are the
most beautiful creation, you are.
The revelations coming from the Light and seemed to go on and on,
then I asked the Light, "Does this mean that Humankind will be saved?"
Then, like a trumpet blast with a shower of spiraling lights, the
Great Light spoke, saying, "Remember this and never forget; you save,
redeem and heal yourself. You always have. You always will. You were
created with the power to do so from before the beginning of the
world. All Creatures ~ All LIFE Is My Immortal SPIRIT SELF."
In that instant I realized even more. I realized that WE HAVE ALREADY
BEEN SAVED, and we saved ourselves because we were designed to self-
correct like the rest of God's universe. This is what the second
coming is about. I thanked the Light of God with all my heart. The
best thing I could come up with was these simple words of total
appreciation: "Oh dear God, dear Universe, dear Great Self, I Love
My Life."
The Light seemed to breathe me in even more deeply. It was as if the
Light was completely absorbing me. The Love Light is, to this day,
indescribable. I entered into another realm, more profound than the
last, and became aware of something more, much more. It was an
enormous stream of Light, vast and full, deep in the Heart of Life.
I asked what this was.
The Light responded, "This is the RIVER OF LIFE. Drink of this manna
water to your heart's content." So I did. I took one big drink and
then another. To drink of Life Itself! I was in ecstasy.
Then the Light said, "You have a desire." The Light knew all about
me, everything past, present and future. "Yes!" I whispered.
I asked to see the rest of the Universe; beyond our solar system,
beyond all human illusion. The Light then told me that I could go
with the Stream. I did, and was carried Through the Light at the End
of the Tunnel. I felt and heard a series of very soft sonic booms.
What a rush!
Suddenly I seemed to be rocketing away from the planet on this stream
of Life. I saw the earth fly away. The solar system, in all its
splendor, whizzed by and disappeared. At faster than light speed, I
flew through the center of the galaxy, absorbing more knowledge as I
went. I learned that this galaxy, and all of the Universe, is
bursting with many different varieties of LIFE. I saw many worlds.
The good news is that we are not alone in this Universe!
As I rode this stream of consciousness through the center of the
galaxy, the stream was expanding in awesome fractal waves of energy.
The super clusters of galaxies with all their ancient wisdom flew by.
At first I thought I was going somewhere; actually traveling. But
then I realized that, as the stream was expanding, my own
consciousness was also expanding to take in everything in the
Universe! All creation passed by me. It was an unimaginable wonder! I
truly was a Wonder Child; a babe in Wonderland!
At this point, I found myself in a profound stillness, beyond all
silence. I could see or perceive FOREVER, beyond Infinity.
I was in the Void.
I was in pre-creation, before the Big Bang. I had crossed over the
beginning of time/the First Word/the First vibration. I was in the
Eye of Creation. I felt as if I was touching the Face of God. It was
not a religious feeling. Simply I was at one with Absolute Life and
Consciousness.
When I say that I could see or perceive forever, I mean that I could
experience all of creation generating itself. It was without
beginning and without end. That's a mind expanding thought, isn't it?
Scientists perceive the Big Bang as a single event which created the
Universe. I saw during my life after death experience that the Big
Bang is only one of an infinite number of Big Bangs creating
Universes endlessly and simultaneously. The only images that even
come close in human terms would be those created by super computers
using fractal geometry equations.
The ancients knew of this. They said God had periodically created new
Universes by breathing out, and recreated other Universes by
breathing in. These epochs were called Yugas. Modern science called
this the Big Bang. I was in absolute, pure consciousness. I could see
or perceive all the Big Bangs or Yugas creating and recreating
themselves. Instantly I entered into them all simultaneously. I saw
that each and every little piece of creation has the power to create.
It is very difficult to try to explain this. I am still speechless
about this.
It took me years after I returned from my near-death experience to
assimilate any words at all for the Void experience. I can tell you
this now: the Void is less than nothing, yet more than everything
that is! The Void is absolute zero; chaos forming all possibilities.
It is Absolute Consciousness; much more than even Universal
Intelligence.
The Void is the vacuum or nothingness between all physical
manifestations. The SPACE between atoms and their components. Modern
science has begun to study this space between everything. They call
it Zero point. Whenever they try to measure it, their instruments go
off the scale, or to infinity, so to speak. They have no way, as of
yet, to measure infinity accurately. There is more of the 0 space in
your own body and the Universe than anything else!
What mystics call the Void is not a void. It is so full of energy, a
different kind of energy that has created everything that we are.
Everything since the Big Bang is vibration, from the first Word,
which is the first vibration. The biblical "I am" really has a
question mark after it. "I am—What am I?" So creation is God
exploring God's Self through every way imaginable, in an on-going,
infinite exploration through every one of us. I began to see during
my near-death experience that everything that is, is the Self,
literally, your Self, my Self. Everything is the great Self. That is
why God knows even when a leaf falls. That is possible because
wherever you are is the center of the universe. Wherever any atom is,
that is the center of the universe. There is God in that, and God in
the Void.
As I was exploring the Void during my life after death experience and
all the Yugas or creations, I was completely out of time and space as
we know it. In this expanded state, I discovered that creation is
about Absolute Pure Consciousness, or God, coming into the Experience
of Life as we know it. The Void itself is devoid of experience. It is
pre life, before the first vibration. Godhead is about more than Life
and Death. Therefore there is even more than Life and Death to
experience in the Universe!
When I realized this I was finished with the Void, and wanted to
return to this creation, or Yuga. It just seemed like the natural
thing to do. Then I suddenly came back through the second Light, or
the Big Bang, hearing several more velvet booms. I rode the stream of
consciousness back through all of creation, and what a ride it was!
The super clusters of galaxies came through me with even more
insights. I passed through the center of our galaxy, which is a black
hole. Black holes are the great processors or recyclers of the
Universe.
Do you know what is on the other side of a Black Hole? We are; our
galaxy, which has been reprocessed from another Universe. In its
total energy configuration, the galaxy looked like a fantastic city
of lights. All energy this side of the Big Bang is light. Every sub
atom, atom, star, planet, even consciousness itself is made of light
and has a frequency and/or particle. Light is living stuff.
Everything is made of light, even stones. So everything is alive.
Everything is made from the Light of God; everything is very
intelligent.
As I rode the stream on and on, I could eventually see a huge Light
coming. I knew it was the First Light; the higher Self Light Matrix
of our solar system. Then the entire solar system appeared in the
Light, accompanied by one of those velvet booms.
I could see all the energy that this solar system generates, and it
is an incredible light show! I could hear the Music of the Spheres.
Our solar system, as do all celestial bodies, generates a unique
matrix of light, sound and vibratory energies. Advanced civilizations
from other star systems can spot life as we know it in the universe
by the vibratory or energy matrix imprint. It is child's play. The
earth's Wonder child (human beings) make an abundance of sound right
now, like children playing in the backyard of the universe.
The Light explained to me that there is no death; we are immortal
beings. We have already been alive forever! I realized that we are
part of a natural living system that recycles itself endlessly. I was
never told that I had to come back. I just knew that I would. It was
only natural, from what I had seen during my life after death
experience.
I don't know how long I was with the Light, in human time. But there
came a moment when I realized that all my questions had been answered
and my return was near. When I say that all my questions were
answered on the other side, I mean to say just that. All my questions
have been answered. Every human has a different life and set of
questions to explore. Some of our questions are Universal, but each
of us is exploring this thing we call Life in our own unique way. So
is every other form of life, from mountains to every leaf on every
tree.
And that is very important to the rest of us in this Universe.
Because it all contributes to the Big Picture, the fullness of Life.
We are literally God exploring God's self in an infinite Dance of
Life. Your uniqueness enhances all of Life.
As I began my return to the life cycle, it never crossed my mind, nor
was I told that I would return to the same body. It just did not
matter. I had complete trust in the Light and the Life process. As
the stream merged with the great Light, I asked never to forget the
revelations and the feelings of what I had learned on the other side.
There was a "Yes." It felt like a kiss to my soul.
Then I was taken back through the Light into the vibratory realm
again. The whole process reversed, with even more information being
given to me. I came back home, and I was given lessons from my near-
death experience on the mechanics of reincarnation. I was given
answers to all those little questions I had: "How does this work? How
does that work?" I knew that I would be reincarnated.
The earth is a great processor of energy, and individual
consciousness evolves out of that into each one of us. I thought of
myself as a human for the first time, and I was happy to be that.
From what I have seen, I would be happy to be an atom in this
universe. An atom. So to be the human part of God... this is the most
fantastic blessing. It is a blessing beyond our wildest estimation of
what blessing can be. For each and every one of us to be the human
part of this experience is awesome, and magnificent. Each and every
one of us, no matter where we are, screwed up or not, is a blessing
to the planet, right where we are.
I went through the reincarnation process expecting to be a baby
somewhere. But I was given a lesson on how individual identity and
consciousness evolve. I was so surprised when I opened my eyes. I do
not know why, because I understood it, but it was still such a
surprise to be back in this body, back in my room with someone
looking over me crying her eyes out. It was my hospice caretaker. She
had given up an hour and a half after finding me dead. My body was
stiff and inflexible. She went into the other room. Then I awakened
and saw the light outside. I tried to get up to go to it, but I fell
out of the bed. She heard a loud "clunk," ran in and found me on the
floor.
When I recovered, I was very surprised and yet very awed about what
had happened to me during my near-death experience. At first all the
memory of the trip that I have now was not there. I kept slipping out
of this world and kept asking, "Am I alive?" This world seemed more
like a dream than that one. Within three days I was feeling normal
again, clearer, yet different than I had ever felt in my life. My
memory of my near-death experience came back later. I could see
nothing wrong with any human being I had ever seen. Before that I was
really judgmental. I thought a lot of people were really screwed up,
in fact I thought that everybody was screwed up but me. But I got
clear on all that.
About three months later a friend said I should get tested, so I went
and got the scans and so forth. I really felt good, so I was afraid
of getting bad news. I remember the doctor at the clinic looking at
the before and after scans, saying, "Well, there is nothing here
now." I said, "Really, it must be a miracle"' He said "No, these
things happen; they are called spontaneous remission." He acted very
unimpressed. But here was a miracle, and I was impressed, even if no
one else was.
During my near-death experience I had a descent into what you might
call Hell, and it was very surprising. I did not see Satan or evil.
My descent into Hell was a descent into each person's customized
human misery, ignorance, and darkness of not knowing. It seemed like
a miserable eternity. But each of the millions of souls around me had
a little star of light always available. But no one seemed to pay
attention to it. They were so consumed with their own grief, trauma
and misery. But, after what seemed an eternity, I started calling out
to that Light, like a child calling to a parent for help.
Then the Light opened up and formed a tunnel that came right to me
and insulated me from all that fear and pain, That is what Hell
really is. So what we are doing is learning to hold hands, to come
together. The doors of Hell are open now. We are going to link up,
hold hands, and walk out of Hell together. The Light came to me and
turned into a huge golden angel. I said, "Are you the angel of
death?" It expressed to me that it was my oversoul, my higher Self
matrix, a super ancient part of ourselves. Then I was taken to the
Light.
Soon our science will quantify spirit. Isn't that going to be
wonderful? We are coming up with devices now that are sensitive to
subtle energy or spirit energy. Physicists use these atomic colliders
to smash atoms to see what they are made of. They have got it down to
quarks and charm, and all that. Well, one day they are going to come
down to the little thing that holds it all together, and they are
going to have to call that ... God. We are just beginning to
understand that we are creating too, as we go along. As I saw
forever, I came to a realm during my near-death experience in which
there is a point where we pass all knowledge and begin creating the
next fractal, the next level. We have that power to create as we
explore. And that is God expanding itself through us.
Since my return I have experienced the Light spontaneously, and I
have learned how to get to that space almost any time in my
meditation. Each one of you can do this. You do not have to die or
have a near-death experience to do this. It is within your equipment;
you are wired for it already. The body is the most magnificent Light
being there is. The body is a universe of incredible Light. Spirit is
not pushing us to dissolve this body. That is not what is happening.
Stop trying to become God {Source}; God {Source} is becoming you.
Here.
I asked God: "What is the best religion on the planet? Which one is
right?" And Godhead said, with great love: "I don't care." That was
incredible grace. When Godhead said, "I don't care," I immediately
understood that it is for us to care about. It is important, because
we are the caring beings. It matters to us and that is where it is
important. What you have is the energy equation in spirituality.
Ultimate Godhead {Source} does not care if you are Protestant,
Buddhist, orwhatever. It is all a blooming facet of the whole. I wish
that all religions would realize it and let each other be. It is not
the end of each religion, but we are talking about the same God. Live
and let live. Each has a different view. And it all adds up to the
big picture; it is all important.
I went over to the other side during my near-death experience with a
lot of fears about toxic waste, nuclear missiles, the population
explosion, the rainforest. I came back loving every single problem. I
love nuclear waste. I love the mushroom cloud; this is the holiest
mandala that we have manifested to date, as an archetype. It, more
than any religion or philosophy on earth, brought us together all of
a sudden, to a new level of consciousness. Knowing that maybe we can
blow up the planet fifty times, or 500 times, we finally realize that
maybe we are all here together now.
For a period they had to keep setting off more bombs to get it in to
us. Then we started saying, "we do not need this any more." Now we
are actually in a safer world than we have ever been in, and it is
going to get safer. So I came back from my near-death experience
loving toxic waste, because it brought us together. These things are
so big. As Peter Russell might say, these problems are now "soul
size." Do we have soul size answers" YES!
The clearing of the rain forest will slow down, and in fifty years
there will be more trees on the planet than in a long time. If you
are into ecology, go for it; you are that part of the system that is
becoming aware. Go for it with all your might, but do not be
depressed. It is part of a larger thing.
Earth is in the process of renewing itself. Gaia will again be purely
pristine and as wild green a place as it once was. There will be
great wild places and reserves where nature thrives. Organic
gardening and reserves will be the thing in the future. Population
increase is getting very close to the optimal range of energy to
cause a shift in consciousness. That shift in consciousness will
transform and uplift and purify politics, money, energy, everything.
Actually all forms of money will be unnecessary. Every good and
necessary thing for organic wholistic organic living will be
available free to all beings.
After dying, going through my near-death experience and coming back,
I really respect life and death. In our DNA experiments we may have
opened the door to a great secret. Soon we will be able to live as
long as we want to live in this body.
After living 150 years or so, there will be an intuitive soul sense
that you will want to change channels. Living forever in one body is
not as creative as reincarnation, as transferring energy in this
fantastic vortex of energy that we are in. We are actually going to
see the wisdom of life and death, and enjoy it. As it is now, we have
already been alive forever.
This body, that you are in, has been alive forever. It comes from an
unending stream of life, going back to the Big Bang and beyond.
This body gives life to the next life, in dense and subtle energy.
This body has been alive forever already.
~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~
~*~ Blessed Be! ~*~
~*~ PsYcHeDeLiC MaGicKaL HuMMiNgBiRd )O( ~*~
http://YouTube.Com/MagickalHummingbirdhttp://groups.yahoo.com/group/GoddessOfRealmsAndCreatures
~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~*~
"There is nothing left for
me but to live fully and completely in the
present, praying when I pray, and writing and praying when I write, and
worrying about nothing but the will and the glory of God, finding these
as best I can do in the sacrament of the present moment."
Nature-born people of our times often
show signs of degeneration. This is because the centre of gravity of their
lives is rooted primarily in the intellectual brain consciousness. From that
centre they may try to live the life of Gnostic pupilship. In this way, at
most, they achieve a state, an experience, of religious observance, a life in
which they sincerely try to serve God, the school and the Gnosis. But this
state of pupilship is constantly being broken up and undermined, and cannot be sustained
in the face of problems of dialectical life. For in essence, nothing changes
when one tries to serve the Gnosis with the I-consciousness, with intellectual consciousness.
Seen from the point of view of the
divine plan, this kind of religious observance is false; it has no foundation
in reality. So you should strive not to imitate God, but to become one with God. That is the destiny of all
creation. That is the plan. That is your calling. That is why the rose of roses
dwells in your heart; to make possible your unification, your union with the
Godhead which is within you.
Religious observance is therefore
always a compromise. At most, it is a starting point. But if you remain at the
starting point, without going any further, your religious observance will turn
into ego observance. That is why, in the nature of death, there is always a conflict
between religious and anti-religious people. That is why the field of religion
is so rife with all kinds of experiments and confusion. That is why religious
groups are constantly appealing to each other to unite.
These ideas may be new to you, so may
we suggest you take some time to think them over? Then confusion will no longer
torment you. Shift the center of gravity of your life. Make your form into the
forecourt of a threefold temple. Carry out the purification of your heart, and
thus prepare for an encounter with the God within you. Then He will be able to
enter the sanctuary.
The path of Gnosis is the path of
becoming one with God, and not the path of religious observance. The sage knows
this, and puts it into practice. That is why he never ceases to seek and to
find his centre of gravity in the still point at the centre of his being.
"When we seriously practice
any authentic spiritual exercise, we sooner or later come to the recognition
that we are not individuals seeking some exalted goal for ourselves, but are
sparks of Oneness, the Only Being, aspects of the total embodiment of the Spirit
of Guidance that leads all of creation back to the Source, the perfection of
love, harmony, and beauty. In our motivation to attain the highest levels of
awareness, we eventually release our personal identification and become
completely connected with an inner guide, a metamagnetic urge that prods us at
all times to let go into the Oneness."
Striving to be absolutely right is
a very common attitude among humans. When we are trying to prove to an
adversary that he is totally wrong, we fantasize about a moment when the
Heavens, the forces of the cosmos itself, will come to our aid. Like small
children, we imagine being able to set fire to the blackboard, to call
attention to an injustice on the playground. To our disappointment, the
blackboard does not catch fire –or, even if it does, the reaction defies our
expectations.
The reality of dissension is that
when it is based on and legitimated by human experience, it is not built on
right/wrong or hero/villain dichotomies. To be able to overcome it or continue
in the name of Heaven, we must understand that Heaven has no power to resolve
discord. This is because the dynamic of such discord is to produce something
unknown to and not invented by the Heavens.
We are like
children who wish that their parents would come to school one day to teach
everyone, for once and for all, who we are. It is painful, but we know this is
impossible. Communication can truly take place only within the reality of the
school, its playground rules, its etiquette, and its own conventions. A parent's
presence in school breaks communication and prevents us from being our true
selves.
It is very
difficult to deal with the expectation that justice will be done. Justice does
express itself, as the sages say, but in its own time. And even though time seems
ungrateful, leaving many situations unresolved, these will persist for as long
as they are issues for the sake of Heaven. We will always have the comfort of knowing
they won't see closure until they are resolved.
Discord that
is not for the sake of Heaven will not last, and the energy spent proving who
is right is wasteful, not at all constructive. Knowing when to invest in
discord and when to avoid it is a question of economy and intelligence.
"Monkey," the Bodhisattva said, "do you
know who I am?" The Great Sage opened wide his fiery eyes with their
golden pupils, nodded his head and shouted at the top of his voice, "Of
course I recognize you. You, thank goodness, are the All−Compassionate. All−Merciful
Deliverer from Suffering, the Bodhisattva Guanyin from Potaraka
Island in the Southern Sea. You're
a very welcome visitor. Every day here seems like a year, and nobody I know has
ever come to see me. Where have you come from?"
"I
have received a mandate from the Buddha to go to the East and find the man who
will fetch the scriptures,"
she
replied, "and as I was passing this way I decided to come over and see
you."
"The Buddha fooled me and crushed me under this
mountain−−I haven't been able to stretch myself for five
hundred
years. I desperately hope that you will be obliging enough to rescue me,
Bodhisattva."
"You
wretch," she replied, "you have such an appalling criminal record
that I'm afraid you'd only make more
trouble
if I got you out."
"I
have already repented," he said, "and hope that you will show me the
road I should follow. I want to
cultivate
my conduct." Indeed:
When
an idea is born in a man's mind
It is
known throughout Heaven and Earth.
If
good and evil are not rewarded and punished
The world is bound to go to the bad.
The Bodhisattva was delighted to hear what he had to say.
"The
sacred scriptures say," she replied, '"If one's words are good, they
will meet with a response from even a
thousand
miles away; if they are bad, they will be opposed from the same distance.' If
this is your state of
mind,
then wait while I go to the East to find the man who will fetch the scriptures;
I'll tell him to rescue you.
You
can be his disciple, observe and uphold the faith, enter our Buddha's religion,
and cultivate good
retribution
for yourself in the future. What do you say to that?"
"I'll
go, I'll go," the Great Sage repeated over and over again.
"As
you have reformed," she said, "I'll give you a Buddhist name."
"I've
already got a name. It's Sun Wukong." The Bodhisattva, very pleased, said,
"I made two converts earlier,
and
their names both contained Wu ('Awakened'). There's no need to give you any
further instructions, so I'll
be
off." The Great Sage, now aware of his own Buddha−nature, was converted to
the Buddha's religion; and
the Bodhisattva devotedly continued her search for a saintly
monk.
The problem in my country is war and malnutrition. My
parents and my brothers were killed in the war. I joined the forces when I was
twelve because I was told I would have food and should take revenge on the
death of my parents. Please don't be afraid of me. I am not a soldier anymore.
I am just a child. And what I want to say is that people fight because they
think they can take revenge. But there is no revenge. You kill and you kill,
but it will never stop. There is no such thing as revenge.
The Hardest part is people. Lord, help me face them without rancor or disappointment. Help me see the pain behind their actions rather than malice; the suffering rather than the rage.
"There are many declarations made only because
we think other people are expecting us to make them. The silence of God
should teach us when to speak and when not to speak. But we cannot bear
the thought of that
silence, lest it cost us the trust and the respect of men."
"I am
silent, my father. I want to sing
a hymn to you while I am silent."
"Then
sing it, for I am Mind."
"I
understand Mind, Hermes,
who cannot be interpreted,
because he keeps within himself.
And I rejoice, my father,
because I see you smiling.
And
the universe rejoices.
Therefore, there is no creature
that will lack your life.
For you are the lord
of the citizens in every place.
Your
providence protects.
I call you 'father', 'aeon of the aeons',
'great divine spirit'.
And by a spirit he gives
rain upon everyone.
What do you say to me, my father, Hermes?"
"Concerning
these things,
I do not say anything, my son.
For it is right before God
that we keep silent
about what is hidden."
"Trismegistus,
let not my soul be deprived of the great divine vision.
For everything is possible for you
as master of the universe."
"Return
to praising, my son,
and sing while you are silent.
Ask what you want in silence."
What he had finished praising, he shouted, "Father Trismegistus!
What shall I say?
We have received this light.
And I myself see this same vision in you.
And I see the eighth, and the souls that are in it,
and the angels singing a hymn
to the ninth and its powers.
And I see him who has the power of them all,
creating those in the spirit."
"It is advantageous from now on,
that we keep silence in a reverent posture.
Do not speak about the vision from now on.
It is proper to sing a hymn to the father
until the day to quit (the) body."
Once, having been asked
by the Pharisees when the kingdom of God would come, Jesus replied, "The
kingdom of God does not come with your careful observation, nor will people
say, 'Here it is,' or 'There it is,' because the kingdom of God is within
you."
--Luke 17:20-21
The
tissues of the physical body are made up of cells; the tissue of the astral
body is composed of lifetrons—intelligent
units of light or be energy. When man is in a state of body attachment,
characterized by tension or contraction of life energy into atomic components,
the lifetrons of the astral body become compacted, circumscribed by identification
with the physical form. By metaphysical relaxation, the lifetronic structure
begins to expand—the grip of the flesh on one's identity loosens. By deeper and
deeper meditation, the energy frame of
the astral self expands beyond the boundaries of the physical body. The
lifetronic body, being of a sphere of existence unconfounded by the delusional
stricture of the three-dimensional physical world, has Ac potential to become
one with the Cosmic Energy pervading the whole universe. God as Holy Ghost, Holy
Vibration, is the Light of Cosmic Energy; man, made in the image of God, is
composed of that We are that Light compacted; and we are that Light of our
Universal Self.
As a first step toward entering the
kingdom of God, the devotee should sit still in the correct meditation posture,
with erect spine, and tense and relax the body—for
by relaxation the consciousness is released from the muscles. The yogi begins
with proper deep breathing, inhaling and tensing the whole body, exhaling and
relaxing, several times. With each exhalation all muscular tension and motion
should be cast away, until a state of bodily stillness is attained. Then, by
concentration techniques, restless motion is removed from the mind. In perfect
stillness of body and mind, the yogi enjoys the ineffable peace of the presence
of the soul. In the body, life is templed; in the mind, light is templed; in the
soul, peace is templed. The deeper one goes into the soul the more that peace
is felt; that is superconsciousness. When by deeper meditation the devotee
expands that awareness of peace and feels his consciousness spreading with it
over the universe, that all beings and all creation are swallowed up in that
peace, then he is entering into Cosmic Consciousness. He feels that peace
everywhere—in the flowers, in every human being, in the atmosphere. He beholds
the earth and all worlds floating like bubbles in that ocean of peace.
The inner peace
first experienced by the devotee in meditation is his own soul; the vaster
peace he feels by going deeper is God. The devotee who experiences unity with
everything has established God in the temple of his infinite inner perception.
In
the temple of silence, in the temple of peace,
I
will meet Thee, I will touch Thee, I will love Thee,
And
coax Thee to my altar of peace.
•
In
the temple of samadhi, in the temple of bliss,
I
will meet Thee, I will touch Thee, I will love Thee,
"Your worst enemy cannot harm you as much
as your own unguarded thoughts.
Develop the mind of equilibrium.
You will always be getting praise and blame,
but do not let either affect the poise of the mind:
follow the calmness, the absence of pride."
--Sutta Nipata
The sharpest boundary, however, is the one that separates
the intermediary from the third and highest domain of the tribhuvana, which is termed svar
and corresponds to our conception of the heavenly or celestial realm. The first
two domains are comparatively similar, as in fact suggested by the words bhur and bhuvar, their respective Sanskrit designations; it is the transition
from bhur to bhuvar that presents itself as a radical discontinuity, and in fact
entails an inversion. So too the major break on the side of knowing is situated
between the second and third of the corresponding degrees, as the analogies
given in the Mandukya Upanishad in fact make it clear: nothing could indeed be
more radical than the transition from the dream-state to sushupti, the state of dreamless sleep, which for this very reason
is generally viewed as a state in which there is no knowing at all. It hardly
needs saying that no amount of psychedelic drugs can take us across that
border, and that even the techniques of yoga cannot effect that transition in
the absence of initiatic grace. One might add that it is the failure to
distinguish between the psychic an authentically celestial world that
invalidates much of what contemporary authorities have to say concerning the
so-called "spiritual life."
--Wolfgang Smith (cosmology in the face of Gnosis, Sophia
Vol. 12, no.2)
God knows creatures, not according to the creature's
knowledge, but according to His own.
--Dionysius the Areopagite
AUM. This imperishable word is the universe.
It is explained as the past, the present, the future;
everything is the word AUM.
Also whatever transcends threefold time is AUM.
All here is God; this soul is God.
This same soul is fourfold.
The waking state outwardly conscious,
having seven limbs and nineteen doors,
enjoying gross objects common to all, is the first.
The dreaming state inwardly conscious,
having seven limbs and nineteen doors,
enjoying subtle objects that are bright, is the second.
When one sleeps without yearning for any desires,
seeing no dreams, that is deep sleep.
The deep-sleep state unified in wisdom gathered,
consisting of bliss, enjoying bliss,
whose door is conscious wisdom, is the third.
This is the Lord of all; this is the omniscient;
this is the inner controller; this is the universal womb,
for this is the origin and end of beings.
Not inwardly wise nor outwardly wise nor both ways wise
nor gathered wisdom, nor wise nor unwise,
unseen, incommunicable, intangible,
featureless, unthinkable, indefinable,
whose essence is the security of being one with the soul,
the end of evolution, peaceful, good, non-dual---
this they deem the fourth.
It is the soul; it should be discerned.
This is the soul in regard to the word AUM and its parts.
The parts are the letters,
and the letters are its parts: A U M.
The waking state common to all is the letter A,
the first part, from "attaining" or from being first.
Whoever knows this attains all desires and becomes first.
The sleeping state, the bright, is the letter U,
the second part, from "uprising" or from being in between.
Whoever knows this rises up in knowledge and is balanced;
no one ignorant of God is born in that family.
The deep-sleep state, the wise, is the letter M,
the third part, from "measure" or from being the end.
Whoever knows this measures everything and reaches the end.
The fourth is without a letter, the incommunicable,
the end of evolution, good, non-dual.
Thus AUM is the soul.
Whoever knows this enters by one's soul into the soul;
this one knows this.
-- MANDUKYA UPANISHAD
None of the things which are comprehended by the senses or contemplated
by the intellect really subsist; nothing except the transcendent and cause of all.
--St. Gregory of Nyssa
Notes:
Tribhuvana (Sanskrit) Three worlds; in Hindu
literature the three bhuvanas are svarga (heaven), bhumi (earth), and patala
(the lower regions). Esoterically the tribhuvanas are the spiritual, psychic or astral, and terrestrial
spheres. http://www.experiencefestival.com/a/Tribhuvana/id/195496
………………
Svar (Svarga, Svargaloka)
The heavenly domain (above Bhuvarloka) of Indra, king of the demigods
(See also: Svar , Bhakti, Bhakti Yoga,
Bhakti Dictionary, Body Mind and Soul) http://www.krishna.com
Firstly,
the word Bhur implies existence. God is self-existent and independent of all.
He is eternal and unchanging. Without beginning and without end, God exists as
a continuous, permanent, constant entity. Secondly, the word Bhur can also mean
the Earth, on which we are born and sustained. God is the provider of all, and
it is through His divine will that we our blessed with all that we require to
maintain us through our lives. Finally, Bhur signifies Prana, or life
(literally, breath). God is That which gives life to all. Whilst He is
independent of all, all are dependent on Him. It is God who has given us life,
God who maintains us throughout our lives, and God alone who has the ability to
take away our life, when He so chooses. The only permanent entity, all others
are subject to His own will
Bhuvah
describes the absolute Consciousness of God. God is self-Conscious as well as
being Conscious of all else, and thus is able to control and govern the
Universe. Also, the word Bhuvah relates to God's relationship with the
celestial world. It denotes God's greatness - greater than the sky and space,
He is boundless and unlimited. Finally, Bhuvah is also indicative of God's role
as the remover of all pain and sufferings (Apaana). We see pain and sorrow all
around us. However, through supplication to God, we can be freed from that pain
and hardship. God Himself is devoid of any pain. Though He is Conscious of all,
and is thus aware of pain, it does not affect Him. It is our own ignorance that
makes us susceptible to the effects of Maya, or illusion, which causes us to
feel pain. Through true devotion to God, we can be freed from the clutches of
Maya, and thus be rid of pain and sorrow.
2) the condition or power of perception, awareness,
apprehension.
There are myriad gradations of consciousness, from the simple sentience of
inanimate matter to the consciousness of basic life forms, to the higher
consciousness of human embodiment, to omniscient states of superconsciousness,
leading to immersion in the One universal consciousness, Parashakti.
Chaitanya and chitta can name both individual consciousness and universal
consciousness.
Modifiers indicate the level of awareness, e.g.,
- vyashti chaitanya,
"individual consciousness;"
- buddhi chitta, "intellectual
consciousness;"
- Sivachaitanya, "God
consciousness."
Five classical "states" of awareness are discussed in scripture:
1) wakefulness (jagrat),
2) "dream" (svapna)
or astral consciousness,
3) "deep sleep"
(sushupti) or subsuperconsciousness,
4) the superconscious state beyond (turiya
"fourth") and
5) the utterly transcendent state called turiyatita
("beyond the fourth").
See: awareness, chitta, chaitanya, mind (all entries).
(See also: Consciousness , Hinduism, Body Mind and Soul)
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"It was
raining and there was wind. I went out to the wagon shed. You
could still see the hills in the distance, not too much rain for
that--many black clouds, low and torn, like smoke from a disaster,
flying angrily over the wide open ruin of the old horsebarn, where I
love to walk alone."
--Thomas
Merton
THANKSGIVING HOMILY 2008
Introduction to the Readings
As we hear God's Word for Thanksgiving 2008 let me suggest some questions
for each of us: How can we give Thanks in a year not of abundance but of
scarcity? With so many problems with our economy and in our world
today, is it realistic to think that we can honestly say "Thanks Be To
God" on this Thanksgiving Feast?
Can we actually identify with the words of Sirach: "Bless the God of
all who has done wondrous things on earth?" Can we find truth
in Paul's assertion that we have been "enriched in every way?' Can
we, like the cleansed leper, return thanks because we realize what God has done
for us? I believe we can - but not easily. Hear God's
Word and wonder.
Homily
Did you hear the story about the woman who looked out of her kitchen window on
Monday morning to notice her neighbor hanging out her laundry to
dry? She noticed that the whites looked gray and the coloreds
looked dull. "Such a shame that woman doesn't know how to wash
her clothes clean," she said to husband. The same thing
happened the next Monday. But the third Monday - oh my, what a
change! The whites sparkled in the sunlight and the colored clothes
were radiant. Finally, the woman thought to herself, that neighbor
lady has discovered how laundry should be done. When she told her
husband how much better the neighbor's laundry looked, he said, "Well, it
should. Last Tuesday I washed your kitchen window."
So often the way we see things is conditioned by our own "dirty
windows." What seems to be a problem "out there" is actually a
problem "in here" - in us - in the way we perceive the situation.
On this Thanksgiving Day 2008 there appears to be so much "dirty
laundry" out there in our economy --- in our world. And many are and
will be suffering from the filth of untruth which has undergirded our economic
ways. Everyone is calling for "a fix."
But what can effectively "fix" the flaws in our capitalistic
economy? Are bailouts merely putting bandaids on a corpse? Is
the answer really in a stimulus package to get you and me to spend more
money? On what? For what? Is this really just a
gargantuan task for the Treasury Secretary? Or does it call
for a major economic conversion for each of us?
Perhaps what is really called for is a window washing of our own consciouness -
a different way of seeing --- clearing the clutter of our own over-stuffed
lifestyles. Only if we take a good clean look at the ways in which
we honestly and credibly make money, spend money, save money and share money
can we truly Give Thanks in this difficult year of increasing
scarcity. I believe that we CAN say "thanks alot" if we hear this
financial crisis as a wake-up call from our God - challenging us to reimagine
our economy according to God's economic plan.
The huge economic bubble has burst upon us all across the globe. I suggest this
is due to the fact that, with our craving for more and more "stuff"
to own and manipulate, we have failed to hear and heed my Dad's homegrown
wisdom: "Don't Get Too Big For Your Britches." Greed -
living on credit beyond our means as persons, corporations and nations - that
is what has done us in. The chickens have come home to roost.
Our laundry looks pretty sad! For God does not long tolerate lived
lies. The truth will always win in the end.
The United States
Bishops recently addressed a letter to the current administration in Washington
D.C. describing our diseased economy:
"The scandalous search for excessive economic rewards even to the point of
dangerous speculation that exacerbates the pain and losses of the more
vulnerable are egregious examples of an economic ethic that places economis
gain above all other values. Sadly, greed, speculation, exploitation of
vulnerable people and dishonest practices helped to bring about this serious
situation." (September
26, 2008 Letter of Bishop William Murphy, chair of the USCCB
committee on Domestic Justice and Human Development)
How can we on this Thanksgiving Day wash the filth from the windows our own
economic perceptions? We MUST reevaluate our economic visions and
practices from a spiritual perspective. We need to see our economy with
the clear vision of God's eyes. And that vision allows us to see
and to say: what is best for me, for us, is what is best for all.
In our economic trauma these days we are in a situation resembling that of the
ten lepers in today's Gospel. How so, you say?
In Jesus time, lepers were not allowed to live a normal social life in the community.
They were pushed outside the normal way of living in community because their
disease was contagious. And so too is our own consumerism and materialism
contagious. Shopping more in NOT the answer. We live in what some
call an economic totalitarianism. Everything depends upon and is
measured by money and things. We are afflicted with the sores of
over-extended credit, gas-guzzling vehicles and too much "stuff" in
our cupboards. More and more folks are slipping into a leprous situation
- tossed out of their homes and losing the security of their savings.
Like the lepers who met Jesus and asked for mercy, we need to do the same in
humility. Jesus simply told them to do what the law required for
persons in that diseased condition: "Go, show yourselves to
the priests." That ritual washing was required and their
cleansing had to be certified by the sacred authorities before they could
return to normal living with the rest of the community.
While we may not need to "show ourselves to the priests" to fulfill a
rule of ritual purity, we do need today to place our diseased economy
under a spiritual x-ray - a penetrating light which can cleanse the filth of
our own selfishness and greed. Our economic woes are not just
structural. They are also deeply spiritual. Why? Because private
gain has prevailed over the common good. We've lost sight of what
the common good is. We are driven by a self-interest and
unregulated greed - primarily looking out for good old Number One. Now
there is nothing wrong with self-interest and success as long as one does this
in the context of what is good for all. Healthy self-interest will always
be in the context of Other-Interest.
The priorities in our economy need to be revised - or perhaps better said,
reversed. Whereas our normal way of seeing the economy give first place
to profit - no matter how it is gained. But, if we wash the windows
of our soul, our priorites would read like this: People, Planet and
then Profit. Profit gained at the expense of persons and of the
global village in which we live must be seen as "dirty laundry" -
indeed, as immoral because it is dehumanizing. Money must be at the
service of people and the planet - not the other way around.
Back to the story of the ten lepers: Only one leper came back to thank
Jesus for the healing. For him more than his body had been
healed. He realized that his very way of seeing and being in the world
had been transformed by God's grace. The other nine healed lepers seem to
have returned to business-as-usual. They didn't realize what had really
happened to them. Their vision had not been transformed. They
could not acknowledge the One who had worked that wondrous deed.
Only the one Giving Thanks had the windows of his vision purified to see the
source of his New Life and The Path Ahead. It is Thanksgiving that
makes all the difference.
Our global economy must grow again but in ways that serve three P's:
People, Planet and only then Profit. That will call for us to
allow God to wash the windows of our perception. That can convert
our old ways of selfishness and greed toward a vision of seeing all in the
light of the common good. It will be a way of graciously respecting
nature and supporting a sufficiency for all. That's in strong contrast to
the model of the traditional economic powers which translates to efficiency for
the few and deficiency for everyone else.
Economic growth according to God's pattern will call for a whole new way of
relating to money. We must cure the leprous type of profit-first,
profit-only economic growth that we have unleashed. And this new
way of thinking, seeing and acting must come from the bottom up - from each one
of us changing our visions, our values and our behaviors. We cannot
spend our way out of this crisis. We must transform the ways in
which money is made, saved, shared and spent. That's God's economic
bailout!
If that can happen within our own consciousness and in our own consciences,
then these unsettling times will have proved to have been not just scarcity but
a Gift of God opening our eyes toward a more just and equitable abundance for
all. Then, with Sirach on this 2008 Thanksgiving we can honestly
say: ""Bless the God of all who has done wondrous things
on earth Who fosters people's growth from their mother's womb, and
fashions them according to his will." (Sirach 50)
You work that you may keep pace with the earth and the soul of the
earth.
For to be idle is to become a stranger unto the seasons, and to
step out of life's procession, that marches in majesty and proud submission
towards the infinite.
When you work you are a flute through whose heart the whispering
of the hours turns to music.
Which of you would be a reed, dumb and silent, when all else sings
together in unison?
Always you have been told that work is a curse and labour a
misfortune.
But I say to you that when you work you fulfil a part of earth's
furthest dream, assigned to you when that dream was born,
And in keeping yourself with labour you are in truth loving life,
And to love life through labour is to be intimate with life's
inmost secret.
But if you in your pain call birth an affliction and the support
of the flesh a curse written upon your brow, then I answer that naught but the
sweat of your brow shall wash away that which is written.
You have been told also life is darkness, and in your weariness
you echo what was said by the weary.
And I say that life is indeed darkness save when there is urge,
And all urge is blind save when there is knowledge,
And all knowledge is vain save when there is work,
And all work is empty save when there is love;
And when you work with love you bind yourself to yourself, and to
one another, and to God.
And what is it to work with love?
It is to weave the cloth with threads drawn from your heart, even
as if your beloved were to wear that cloth.
It is to build a house with affection, even as if your beloved
were to dwell in that house.
It is to sow seeds with tenderness and reap the harvest with joy,
even as if your beloved were to eat the fruit.
It is to charge all things you fashion with a breath of your own
spirit,
And to know that all the blessed dead are standing about you and
watching.
Often have I heard you say, as if speaking in sleep, "he who
works in marble, and finds the shape of his own soul in the stone, is a nobler
than he who ploughs the soil.
And he who seizes the rainbow to lay it on a cloth in the likeness
of man, is more than he who makes the sandals for our feet."
But I say, not in sleep but in the over-wakefulness of noontide,
that the wind speaks not more sweetly to the giant oaks than to the least of
all the blades of grass;
And he alone is great who turns the voice of the wind into a song
made sweeter by his own loving.
Work is love made visible.
And if you cannot work with love but only with distaste, it is
better that you should leave your work and sit at the gate of the temple and
take alms of those who work with joy.
For if you bake bread with indifference, you bake a bitter bread
that feeds but half man's hunger.
And if you grudge the crushing of the grapes, your grudge distils
a poison in the wine.
And if you sing though as angels, and love not the singing, you
muffle man's ears to the voices of the day and the voices of the night.
Go sweep out the chamber of your heart.
Make it ready to be the dwelling place of the Beloved.
When you depart out,
He will enter it.
In you,
void of yourself,
will He display His beauties.
The tavern-haunter wanders alone in a desolate place,
seeing the whole world as a mirage.
The tavern-haunter is a seeker of Unity,
a soul freed from the shackles of himself.
Through the chamber of the heart is small,
it's large enough for the Lord of both worlds
to gladly make His home there.
"The thing to do when you have made a mistake is not to give up doing
what you were doing and start something altogether new, but to start
over again with the thing you began badly and try, for the love of God,
to do it well."
My speech is imperfect and
maimed, for perfect speech is only to be found yonder…Everything I say is speech's
skin- when has anyone discovered that mystery's kernel from its skin? In these
words of mine, seek that meaning!!!
Never be without Love, lest
you be dead – die in Love and remain alive!!....Persevere in your intention,
and encourage, advise and aid your friends to do the same, for this is the
work, the rest is all regret.
Whatever
purifies you is the correct road-I will try not to define it
Those
who have not reached self-arising and self-liberation, have the usual ordinary
thoughts:
Evil discursive thoughts have led them into samsara. To
be free from these they use the means of meditation. Later vast prajña rises,
free from all extremes.
By
conceptions one falls into samsara, Dharmakirti's Praise
to Manjushri says:
Conceptions
are great ignorance.
It
is these that make us sink
In
the ocean of samsara.
If
we are without conceptions,
We
will pass beyond
the
sufferings of conceptions.
The Edifice of the Three Jewels says:
By
constant conception we wander
In
the wilderness of samsara.
Because
of constant formation
Of
karma and the kleshas,
Hundreds
of sufferings
Are
made to manifest.
Since these are pacified by meditating, by doing so the
prajña in which all dharmas are
perfectly liberated is sure to arise.
--Commentary on the great perfection
………
(Sanskrit) or paÃ±Ã±Ä (Pali) has been translated
as "wisdom," "understanding," "discernment,"
"cognitive acuity," or "know-how." In some sects of
Buddhism, it especially refers to the wisdom that is based on the direct
realization of the Four Noble Truths, impermanence, interdependent origination,
non-self, emptiness, etc. PrajÃ±Ä is the wisdom that is able to extinguish
afflictions and bring about enlightenment.
The Sanskrit term Mañjuśrī can be
translated as "Gentle Glory"[1]. Mañjuśrī is also known by the fuller
Sanskrit name of MañjuÅ›rÄ«-kumÄra-bhÅ«ta.
Dharmakirti (ca. 7th century), was an Indian scholar and one of the
Buddhist founders of Indian philosophical logic. He was one of the primary
theorists of Buddhist atomism, according to which the only items considered to
exist are momentary Buddhist atoms and states of consciousness.
Samsara or saṃsÄra
(Sanskrit:; Tibetan: khor wa; Mongolian: orchilong) refers to the cycle of
reincarnation or rebirth in Hinduism, Buddhism, Jainism, Sikhism and other
related religions.
According to these religions,
one's karmic "account balance" at the time of death is inherited via
the state at which a person is reborn. During the course of each worldly life
actions committed (for good or ill) determine the future destiny of each being
in the process of becoming (evolution or devolution). In Buddhism, at death the
underlying volitional impulses (samskaras) thus accrued and developed are
carried and transmitted in a consciousness structure popularly known as the
soul which, after an intermediate period (in Tibetan called the bardo), forms
the basis for a new biological structure that will result in rebirth and a new
life. This process is considered to go on until the person achieves self-realization.
If one lives in evil ways, one is reborn into constant horrific sufferings.
Karma (Sanskrit: kárma (help·info), kárman- "act,
action, performance"[1]; Pali: kamma) is the concept of "action"
or "deed" in Indian religions understood as that which causes the
entire cycle of cause and effect (i.e., the cycle called saṃsÄra) originating in ancient India and
treated in Hindu, Jain, Sikh and Buddhist philosophies.
The philosophical explanation of
karma can differ slightly between traditions, but the general concept is
basically the same. Through the law of karma, the effects of all deeds actively
create past, present, and future experiences, thus making one responsible for
one's own life, and the pain and joy it brings to him/her and others. The
results or 'fruits' of actions are called karma-phala. In religions that
incorporate reincarnation, karma extends through one's present life and all
past and future lives as well.
In Buddhism, kilesa (Pali;
Sanskrit: kleśa or klesha) is
typically translated as "defilement" or "poison." In early
Buddhist texts, kilesa generally referred to mental states which temporarily
cloud the mind and manifest in unskillful actions. Over time, kilesa
additionally became associated with the very roots of samsaric existence.
The Sanskrit term Dharma (help·info) (DevanÄgarÄ«:, Pali
transliteration dhamma), is an Indian spiritual and religious term, that means
one's righteous duty, or any virtuous path in the common sense of the term.[1]
In Indian languages it contextually implies one's religion. Throughout Indian
philosophy, Dharma is present as a central concept that is used in order to
explain the "higher truth" or ultimate reality of the universe.
The word dharma literally
translates as that which upholds or supports (from the root, dhr- to hold, ma -
mother or Earth or Universe or Nature depending on context), and is generally
translated into English as law. But throughout the history of Indian
philosophy, it has governed ideas about the proper conduct of living – ideas
that are upheld by the laws of the universe[2] The symbol of the dharma – the
wheel – is the central motif in the national flag of India.
The various Indian religions and
philosophy (Hinduism, Buddhism, Jainism, Parsism, and Sikhism, among others)
have all accorded a central focus to Dharma and advocate its practice. Each of
these religions emphasizes Dharma as the correct understanding of Nature (or
God, as the origin of nature) in its teachings.[3][4][5] In these traditions,
beings that live in accordance with Dharma proceed more quickly toward Dharma
Yukam, Moksha or Nirvana (personal liberation). Dharma also refers to the
teachings and doctrines of the founders of these traditions, such as those of
Gautama Buddha and Mahavira. In traditional Hindu society with its caste
structure, Dharma constituted the religious and moral doctrine of the rights
and duties of each individual. (see dharmasastra). Dharma in its universal
meaning shares much in common with the way of Tao or Taoism.
The antonym of dharma is adharma
meaning unnatural or immoral.
"One of the symptoms of an approaching nervous breakdown
is the belief that one's work is terribly important"
--Bertrand Russell
……..
The primary means by which we know the world is of
course sense perception: we see and we touch corporeal objects, we
hear sound, and
we employ our olfactory and gustatory faculties to access two additional dimensions of the sensory universe. The
paramount faculty of sensory
knowing, however, is doubtless the visual, which is why one speaks of a
"world-view" rather than of a "world-hearing" or a "world-touch," and why the term
"perception" is frequently used to refer specifically to sight. The
world, then, exists in the first place as something to be seen, something to be perceived visually.
We
have noted that knowing—and thus, in particular, visual perception—"is ultimate," which is to
say that it cannot be reduced :o the
category of "being": no cosmic process can explain or account for
even the simplest such act. On the other hand, physical processes do of course play a necessary role in every form
of human knowing, and we are all aware of the fact that cognitive
neurophysiology, in particular, has made
impressive strides. In the case of visual perception, for instance, the anatomy of the so-called primary visual system has been meticulously investigated, with the
result that one now disposes over a
"wiring diagram," extending from the retinal ganglion cells (of which
there are more than 100 million in each eye) to the hippocampus, which dwarfs in its Gargantuan complexity
anything the electrical engineer has ever conceived. But while it is
certainly true that this research has
enabled us to give at least partial answers to numerous questions relating to visual perception, when it comes to the central issue it has so far only confirmed our
ignorance; as Sir Francis Crick has
put it: "We can see how the brain takes the picture apart, but we do not yet see how it puts it
together."6 There arc, however, compelling reasons why in fact the brain cannot "put it
together," a question with which
I have dealt elsewhere.7 What is more, not only is the brain incapable of "putting the
picture together," but it has been shown on the basis of empirical studies that, contrary to what had long
been assumed, visual perception is not in reality a matter of seeing a picture or a visual image at all.8 What one sees in bona
fide acts of visual perception are not "pictures," but corporeal
objects, precisely: one sees a mountain or a tree, for example, and not just
an image of a mountain or a tree. One can also, or course, see
pictures, as happens in
an art gallery, for example.
We need to understand that perception, like every other act of knowing,
is consummated in a certain union or contact between the subject who knows and the object that is known; as Aristotle has observed, "in a certain manner" the two become one. It needs
further to be noted that "knowledge is ultimate" precisely
because this union is unlike any other: it is a union mi generis by
which the act of knowing is defined. It follows that neither neurophysiology
nor any other natural science can comprehend that union. Though the
act of human knowing, in any of its modes, does most assuredly involve
the physical body—what we have characterized as the intersection of man and cosmos,
their common locus—it is perforce consummated in the Intellect, which exists neither in space nor in time. All that the
contemporary cognitive sciences have
brought to light—not as conjectures, but as fact—stands in full agreement with
this conclusion.
--Wolfgang Smith extract from "Cosmology in the Face of Gnosis", found in Sophia the journal of
traditional studies Vol 12, no.2
….
So I am I because you are you; and you are you because I am I
–so neither I am I, nor you are you. But I am I because I am I; and you are you
because you are you – so I am I and you are you, and we can talk to each other!
--Old Yiddish Proverb (Found in the Kabbalah of Envy, by Rabbi N. Bonder)
"The poorest man in a
religious community is not necessarily the one who has the fewest objects
assigned to him for his use. Poverty is not merely a matter of not having
'things.' It is an attitude which leads us to renounce some of the
advantages which come from the use of things. A man can possess nothing, but
attach great importance to the personal satisfaction and enjoyment he wants to
get out of things which are
common to all ~ the chant in choir, the sermons in chapter, the reading in the
refectory--free time, other people's time . . ."
--Thomas Merton
"But do we really want
to say that 'God creates the universe in order to create the human
being?' In our tradition, the debate between advocates of the theocentric and
the anthropocentric universe has existed for a long time. Maimonides, in view
of the evidence of science and philosophy in his time, rejected the
anthropocentric worldview of the early rabbis.....The kabbalists created an
image of the universe in which God is incomplete without human action, in which
the role of humans in the process of cosmic restoration, or the establishment
of divine sovereignty, is a crucial one.
Recent discussions on this subject, largely in the
environmentalist community, have tried to speak for a biocentric,
rather than either a theocentric or an anthropocentric, worldview. Both of
these views, it is claimed, for different reasons, have led to human neglect of
responsible action with regard to protecting and preserving life as a whole.
The anthropocentric view has tended toward human arrogance, a view that only
human life and human creations are worthy of serious attention, whereas the
theocentric view is antiworldly altogether, not seeing in material existence a
fit object for true or urgent concern. Both of these critiques are somewhat
simplistic, using as 'straw men' highly reductionist versions of these
religious outlooks. The fact is that theocentrism, at least as represented in
Judaism, has also led to a strong sense of religious obligation to act, a heteronomous
ethic in which we are commanded by the One 'above' to behave in a responsible
manner. It is the anthropocentric view, seeing humans as the 'crown' of
Creation, that gives birth to the notion of stewardship and guardianship over
the divine creation. Both of these views are potentially valuable allies in the
fashioning of a more responsible human viewpoint. Rather than fight or denounce
these parts of our human legacy, our job is to see that they are used in ways
that increase, rather than diminish, our sense of collective responsibility.
In a nondualistic worldview, the sharp edges are taken off
this debate. If the One is the center of the cosmos, that hardly means that the
human or the natural is at the periphery of significance. Still, we must
somehow take our place in this ancient conversation. The question is given new
focus in our time because the magnitude of the universe has made us so much
smaller. We speak of a world that is not six thousand years old, as our
ancestors thought, but whose age reaches into billions of years. We speak of a
universe not as a planet with a raki'a—firmament—above it, and God
sitting on a throne just beyond it, but as one with infinite numbers of stars
in infinite numbers of galaxies, set in a space so it can hardly be measure or
imagined. How hard, indeed impossible, it is to say, in such a world, that the
purpose of it all was this speck of earth and this brief moment of transitory
human life!.....
The human world is but an infinitesmal part of the
universe, one far too vast and too magnificent to be embraced by the mind of mortals. It is in seeing these, and realizing both his own smallness and his own place within a vast and glorious cosmos, that God's challenger finds his consolation."
To
spiritualize your life, spiritualize your desires.
To
spiritualize your desires, desire to be without desire."
--Thomas Merton (Thoughts in
Solitude, p56)
……………..
"In
the Jewish mystical discussion of Creation, the Creator's act of tzimtzum—making
space in the All-God Presence for the existential possibility of Other—was
followed by shevirat hakelim, or the shattering of the vessels (the
big bang?). As the God-Will to create filled the space formed by the vacuum of
stepping back, of tzimtzum, the resulting universe became a vessel
that was capable solely of receiving but not of giving. And so it became filled
with so much God-Light that it exploded, and in so doing became a vessel
capable of receiving as well as yielding, of containing as well as pouring
forth. It is in that universe that our world was conceived. A world of give and
take, of inhaling and exhaling, of to and fro, of back and forth, a universe in
which there could be dance, where life could be dynamic rather than static. In
such a universe there is room for receiving only when there is also the
capacity to give, of feeling loved only when there is also the capacity to
love.
Shevirat hakelim
is experienced by the average person at least some of the time. When you are
the recipient of potent dosages of loving from someone and it is coming from a
place of authenticity and altruism, you may experience an 'explosion,' a
bursting-forth transformation in your heart that leaves in its wake amoebic
stages of evolving love for the Other, the very beginnings of a wholesome partzuf
(countenance) process."
- Gershon Winkler (The Place
Where You Are Standing is Holy)
……..
Tat: But now tell me this; how are the
castigations of darkness, which are twelve in number, driven out by ten forces?
How does this come about, Trismegistus?
Hermes : The tent dwelling which we have left, is composed from the circle
of the zodiac which, in turn, consists of twelve elements; one nature, but
manifold of conception, in keeping with man's erring thoughts. Among these
castigations, my son, there are some that act in combination. For instance,
undue haste and thoughtlessness cannot be separated from anger. They cannot
even be distinguished. That it is understandable and logical that they will
disappear together when they are driven away by the ten forces. It is these ten
forces, my son, that give birth to the Soul. Life and light are united. And so
the number of unity is born out of the Spirit. Likewise, according to reason,
the unity contains the number ten and the number ten again contains unity.
Tat: Father, I perceive both the entire All and myself in the
Spirit-Soul.That is rebirth, my son – one cannot form any three dimensional
concept of it. You know and experience it now thanks to this Discourse on
Rebirth, which I have put in writing solely for your benefit, since we would
not divulge all this to the multitude, but exclusively to those whom God has
chosen.
…………
It's
not just enough to change the players. We've gotta change the game.
--Barack Obama
………….
"Lord, those are Your best servants who wish to shape their life on Your answers
rather than shape your answers on their wishes."
Forgive me mother for not hugging you enough Forgive me father for not listening to your advice Forgive me mother and father for disrespect Forgive me brother for not calling you often
Forgive me sister for not visiting Forgive me wife for my stubbornness Forgive me wife for not thanking you enough Forgive me my friend for not answering your calls and emails, Forgive me neighbor for noise that disturbed your rest
Forgive me teacher for questioning your wisdom Forgive me world for talking gossip Forgive me world for not being my best Forgive me world for thoughts of hate Forgive me world for misleading language Forgive me God for impure thoughts
Forgive me God for not fighting my evil inclination Forgive me God for evil glances Forgive me God for my pride Forgive me everybody for everything I did that hurt you
"There is a
stage in the spiritual life in which we find God in
ourselves--this presence is a created effect of His love. It is a gift
of His, to us. It remains in us. All the gifts of God are good.
But
if we rest in them, rather than in Him, they lose their goodness for us.
So with the gift also."
--Thomas Merton
CatholicElementary School Test
In the first book of the bible, Guinessis, God got tired of
creating the world so he took the sabbath off.
Adam and Eve were created from an Apple tree. Noah's wife was
called Joan of Ark. Noah built an ark and the animals came on in pears.
Lots wife was a pillar of salt during the day, but a ball of fire
during the night.
The Jews were a proud people and throughout history they had
trouble with unsympathetic Genitals.
Sampson was a strongman who let himself be led astray by a Jezebel
like Delilah.
Samson slayed the Philistines with the axe of the Apostles.
Moses led the Jews to the Red sea where
they made unleavened bread which is bread without any ingredients.
The Egyptians were all drowned in the dessert, Afterwards, Moses
went up to MountCyanide to get the ten ammendments.
The first commandment was when Eve told Adam to eat the apple.
The seventh Commandment is thou shalt not admit adultery.
Moses died before he ever reached Canada. Then Joshua led the Hebrews in the battle
of Geritol.
The greates miricle in the bible is when Joshua told his son to
stand still and he obeyed him.
David was a Hebrew king who was skilled at playing the liar.
He fought the Finkelsteins, a race of people who lived in bibical times.
Solomon, one of Davids sons, had 300 wives and 700 porcupines.
When Mary heard she was the mother of Jesus, she sang the Magna
Carta.
When the three wise guys from the east side arrived, they found
Jesus in the manager.
Jesus was born because Mary had an immaculate contraption.
St. John the blacksmith dumped water on his head.
Jesus enunciated the Golden Rule, which says to do unto others
before they do one to you. He also explained, a man doth not live by sweat
alone.
It was a miricle when Jesus rose from the dead and managed to get
the tombstone off the entrance.
The people who followed the lord were called the 12 decibels.
The epistels were the wives of the apostals.
One of the oppossums was St. Matthew who was also a taximan.
St. Paul cavorted to Christianity, he preached holy
acrimony, which is another name for marraige.
Christians have only one spouse. This is called monotony
Zen Rules
1. Do not walk behind me, for I may not lead. Do not walk
ahead of me, for I may not follow. Do not walk beside me for the path is
narrow. In fact, just sod off and leave me alone.
2. The journey of a thousand miles begins with a broken fan belt and a
flat tyre.
3. The darkest hour is just before dawn. So if you're going to steal
your neighbour's milk, that's the time to do it.
4. Like air, blessings are not valued until you loose them.
5. Don't be irreplaceable. If you can't be replaced, you can't be promoted.
6. No one is listening until you break wind.
7. Always remember you're unique. Just like everyone else.
8. Never test the depth of the water with both feet.
9. If you think nobody cares whether you're alive or dead, try missing
a couple of mortgage payments.
10. Before you criticise someone, you should walk a mile in their
shoes. That way, when you criticise them, you're a mile away and you have
their shoes.
11. If at first you don't succeed, skydiving is not for you.
12. Give a man a fish and he will eat for a day. Teach him how to fish,
and he will sit in a boat and drink beer all day.
13. If you lend someone �2 and never see that person again, it was probably worth
it.
14. If you tell the truth, you don't have to remember anything.
15. Some days you are the bug; some days you are the
windscreen.
16. Don't worry; it only seems kinky the first time.
17. Good judgement comes from bad experience, and a lot of that comes
from bad judgement.
18. The quickest way to double your money is to fold it in half and put
it back in your pocket.
19. A closed mouth gathers no foot.
20. Duct tape is like the Force. It has a light side and a dark side, and
it holds the universe together.
21. There are two theories to arguing with men. Neither one works.
22. Generally speaking, you aren't learning much when your lips are moving.
23. Experience is something you don't get until just after you need it.
24. Never miss a good chance to shut up.
25. We are born naked, wet, and hungry, and get slapped on the
backside.....then things get worse.
OLAM Founder and Editor David
Suissa sat down with Rabbi Zalman Schachter-Shalomi at his home in
Boulder, Colorado, for an evening of philosophy, learning and song. At
one point, David asked, "Tell me - where does our knowledge end? What
is it that we don't know?" "Hit the record button," Rabbi Zalman
answered. "This is important."
There is a psalm that goes as follows: "You fools
among the people, try and understand, When will you fools get some
wisdom? The One who plants an ear, does He not hear? The One who plants
an eye, does He not see? The One who reproves the nations, does He not
know? The One who teaches knowledge?" (Psalm 94:8-10)
There is some understanding we gain when we ask
ourselves "How do we know what we know?" If something comes through the
senses, then I don't know what it is, until I label the experience by
joining the collusion of people who say "This is brown, this is white."
The senses themselves do not naturally have words associated with them.
So we have to give them words. Feelings are even deeper and more
deprived of words, because we have to borrow words from sensation to
describe them, as we say "this is bitter" or "this is so sweet."
When it comes to the intellect, we have many words, but when it comes to intuition, we have no words at all.
The reason for this is that our brain is made in the following way: The bottom part of the brain is called �The Reptilian.�
It is very primitive, and it is all about my turf, my food, flight and fight. It corresponds to the lowest level in Assiyah, the world of action.
Then we have another part of the brain called the
"Limbic Brain." We share this part with mammals. It loves rhythm, loves
to sing, enjoys being an "us" - and this is where feelings are. This is
the region that vibrates to our connection with the world of Yetzirah, or formation.
Reason is contained in a third major component of the
brain: the neo-cortex. Here we work with ideas and theories. In this
part of the brain we can meet God in Torah. Here we vibrate with the world of Briyah, or creation.
Still, even the most conscious of us fail to use 85
percent of our brain capacity. It is like having a big hard drive with
only 15 percent of it formatted. That unformatted part, where much of
the neshamah (soul) is at home, has fractal attributes of the loftiest region. It is "the head that knows not and is not knowable." (Zohar III Idra Zuta p.288b)
When we get information through our intuition, we
don't know where it comes from. And most of the time, this shocks
people. They ask "How do you know?" and I say "I know, but don't know
how I know." Because "The wisdom comes from the nothing place." (Job 28:12)
If I want to get to wisdom, I have to be open to the nothing place.
If my attitude is that I know, then I don't have an open vessel.
There is something about knowing that always has to
do with the past and not the future. When I say "I know it already," I
am looking through the rear view mirror. When I say, "I don't know
yet," I am looking ahead, through the windshield.
In Hebrew there are two words for the English word why. One is "lamah," the other is "madua." Madua is etiological, which means that I go back to the past and work out what caused me to do something.
The other word, lamah, has its root in the word "l�mah,"
which means "To what end." To what end do I want to do it? And that is
in the future. In order to be able to get anything from the future, I
have to be in the place of not knowing.
People whose minds are closed say, "If it isn't in a
text from before, then it doesn't exist." What we are saying is "What
do you think? Did Hashem stop communicating with us now? In fact, there is a future that is drawing us."
Of course, we don't have all the answers yet. If we had all the answers, we wouldn't need Mashiach. We do need Mashiach because we don't know. The Talmud says "[When] I don't know the answer to something I say teiku
- which means Eliyahu will come and give us the answer to that." Now,
why should I have to wait for Eliyahu to come and give me the answer?
Because our capacity for complexity has not yet been developed. When
people want to make everything simple, they see it in black and white
and run away from the complexity in the world.
An example of this is the white spaces of the Torah. Reb Levi Yitzchak of Berditchev asked: :Why is it that Az Yashir, the song of the sea, has to be written like bricks - with spaces in between?" He answered his question, saying: "Until Mashiach comes, we are only able to read the black letters. When Mashiach comes, we will be able to read the white spaces between."
Translated into psychology, the black letters are the
figures, the white letters are the ground. Reb Levi was pointing out
that what connects the letters is the white space. No letter in the Torah
can touch another letter, and it is the white spaces that prevent this.
Now, there is a verse in Jeremiah that says "A female surrounds the
male." (Jerem. 31:21) The female, meaning the Torah of Shechinah, begins with not knowing. About the Shechinah,
it says "It does not have anything by herself - she is like the moon.
All the light that she has is the light that she receives." Even in her
dark light, the moon attracts the water and the tides; so, too, the Shechinah attracts the infinite. How does it attract the infinite? By asking questions, by not knowing.
So the Shechinah keeps asking: "Mi barah eileh?
Who has created all this?" And when we talk about God, what do we mean?
The collection of all the souls. And what do all the souls say? They
all say "Fill me, God, teach me, God."
So we come with our not knowing, and our not knowing
is the white spaces between the letters - and if they weren't there, if
you were to print black on black, we couldn't see anything. Therefore,
if we can create the white spaces that are in our mind, we can achieve
the state of not knowing which will enable us to see.
Following these thoughts was a discussion between Rabbi Zalman and David Suissa, transcribed below:
David Suissa: You know, in graphics, the white
spaces are also important. They get you noticed. We live in a world
where we are so bombarded with stimuli and so talked down to that it is
almost suffocating. Ironically, it's the white space - the visual
silence - that screams the loudest. It gives the viewer a little space
to enter.
Rabbi Zalman: Let's try a shared, socialized
meditation: I am going to say half a sentence and you are going to
finish it. You don't know what I am going to say, and I don't know what
you are going to say. Then you are going to have to say a half sentence
in connection with the first, and the same thing. Let's begin.
Rabbi Zalman: One of the functions of not knowing is�..
David Suissa: To instill a sense of humility in us, so that we can rise up and�..
Rabbi Zalman: Encounter our own souls. Once we realize that our soul is�..
David Suissa: Organically connected with God, then we are able to�..
Rabbi Zalman: Experience that connection with joy and with ecstasy. That will bring us to a place where�..
David Suissa: We can identify with the essential place of every other human being, which gets us to a place.....
Rabbi Zalman: Where we see our sameness and the God within the other. When that happens there is�..
David Suissa: True love. The love that comes from�..
Rabbi Zalman: The shared experience of being children of God.
As you can see, David, because we both don't know
what is going to happen, it lets the spirit in you come out. It is
written, "The question of the wise is half of the answer." If we could
provide a list of all the things that bother us, that would be half the
quest. From our not knowing we might come to knowing.
If someone says, "I have the question and I've got
the answer," then it is a lie. They come with the answer before the
question and they construct the answer around the question. Then it is
not a real question, because it is tainted by smugness.
Smugness
closes all doors so that one is locked in. There is no smugness in the
white space of not knowing. A real question comes from 'Eini yodea'
- I really don't know. The admission of not knowing is the prelude to
redemption and revelation. So Moshe Rabbenu himself said: "We won't
know with what we shall serve God until we get there." (Exodus 10:26)
Refrain from speaking much. Out of a thousand words uttered
there may be one, and one only, the need in truth be uttered. The rest but
cloud the mind, And stuff the ear, and irk the tongue, and blind the heart as
well.
How hard it is to say the word in truth be said!
--Mikhail Naimy
"Gratitude therefore takes nothing for granted, is
never unresponsive,
is constantly awakening to new wonder and to praise of the goodness of
God. For the grateful one knows that God is good, not by hearsay but by
experience. And that is what makes all the difference."
"What does it mean to know and experience my own
'nothingness.'?
It is not enough to turn away in disgust from my illusions and faults
and mistakes, to separate myself from them as if they were not, and as
if I were someone other than myself. This kind of self-annihilation is
only a worse illusion, it is a pretended humility which, by saying 'I am
nothing' I mean in effect 'I wish I were not what I am.'"
--Thomas Merton
……………………..
Those who see me as form
Those who know me as words
Are dwelling on wrong paths.
These persons have not seen me.
What is meant by the buddhas
Is the view of dharmata.
The leaders are dharmakaya.
Dharmata is not a knowable,
So consciousness cannot know
it.
--The Diamond Sutra
.............
A Gandharva (Sanskrit) or
Gandhabba (PÄli) is one of the lowest-ranking devas in Buddhist theology. They
are classed among the CÄturmahÄrÄjikakÄyika devas, and are subject to the Great
King Dhá¹›tarÄá¹£á¹ra, Guardian of the East. Beings are reborn among the
Gandharvas as a consequence of having practiced the most basic form of ethics
(Janavasabha-sutta, DN.18). It was considered embarrassing for a monk to be
born in no better birth than that of a gandharva.
Gandharvas can fly through
the air, and are known for their skill as musicians. They are connected with
trees and flowers, and are described as dwelling in the scents of bark, sap,
and blossom. They are among the beings of the wilderness that might disturb a
monk meditating alone.
The terms gandharva and yaká¹£a are
sometimes used for the same person; yaká¹£a in these cases is the more general term, including
a variety of lower deities.
Among the notable gandharvas
are mentioned (in DN.20 and DN.32) PanÄda, Opamañña, Naḷa,
Cittasena, RÄjÄ. Janesabha is probably the same as Janavasabha, a rebirth of
King BimbisÄra of Magadha. MÄtali the Gandharva is the charioteer for Åšakra.
Timbarū was a chieftain of
the gandharvas. There is a romantic story told about the love between his
daughter BhaddÄ SuriyavaccasÄ (Sanskrit: BhadrÄ SÅ«ryavarcasÄ) and another
gandharva, Pañcasikha (Sanskrit: Pañcaśikha). Pañcasikha fell in love with
SuriyavaccasÄ when he saw her dancing before Åšakra, but she was then in love
with SikhandÄ« (or Sikhaddi), son of MÄtali the charioteer. Pañcasikha then went
to Timbarū's home and played a melody on his lute of beluva-wood, on which he
had great skill, and sang a love-song in which he interwove themes about the
Buddha and his Arhats.
Later, Åšakra prevailed upon
Pañcasikha to intercede with the Buddha so that Śakra might have an audience
with him. As a reward for Pañcasikha's services, Śakra was able to get
SuriyavaccasÄ, already pleased with Pañcasikha's display of skill and devotion,
to agree to marry Pañcasikha.
Pañcasikha also acts as a
messenger for the Four Heavenly Kings, conveying news from them to MÄtali, the
latter representing Åšakra and the TrÄyastriṃśa devas.
Gandharva or gandhabba is
also used in a completely different sense, referring to a being (or, strictly
speaking, part of the causal continuum of consciousness) in a liminal state
between birth and death.
-- Better than one thousand verses Where no profit wings the word, Is one solitary stanza Bringing peace of mind when heard.
"Our physical demand is great.
We need a healthy body. We dealt so much in soulfulness, we forgot the holiness
of the body. We neglected physical health and strength; we forgot that we have
holy flesh, no less than holy spirit."
- Avraham
Kook (Orot)
"One
whose heart, however, is aroused and whose mind is illuminated, lights up more
than the sun and moon.
They light up more than sun and moon, and they spread the Call and the Scent in
the world.
Daily disciples meet with such a one, receiving from them the Sign and ascend
by that ones strength.
Because the strength of their LIFE ~ SPIRIT is kept with them, and the word of
their LIFE ~ SPIRIT rests with such a one.
When their soul ascends the watchtowers do not subject them to inspection, and
the planets do not speak to that one in judgment.
They are not transformed to the pathways of the obscene ones, and their eye
does not behold the darkness.
They go forward on the way of the ones of established Righteousness, on which
Habshabba walks.
They climb by hidden words, which darkness hid from the passing one.
They climb by secret Mystery, their form is hidden and kept before the worlds.
Blessed and again blessed, are those who separate from the world; they ascend
and behold the place of light."
"You receive inner answers to all your questions and
all your
prayers. If you do not hear the answers, it's because you have
surrounded yourself with thick walls by indulging in thoughts,
feelings, desires and actions not inspired by love, wisdom and
truth. If you begin to knock these walls down, you will hear.
Now, it may happen, of course, that you don't find it easy to
accept the answer you receive. When you're wrestling with an
insoluble situation and wondering how you can get out of it, you
tend to imagine that a solution will appear as if by magic to
extricate you from it. No, no, the solution may require enormous
effort on your part. But don't back away, because, if it really
is the solution, however painful, it's worth more than all the
hesitation, uncertainty and anxiety you have been living with up
until now, none of which will go away as long as you refuse to
make any effort."
Omraam Mikhaël Aïvanhov
The Sefirot in Love and Relationship
by
Gershom Winkler
(from "The Place
where You are Standing is Holy")
The sefirot represent an ancient Jewish mystical formula for
esoteric gymnastics and God-shuttling. They are based on the ancients'
understanding of the attributes of God, the qualities of the Creator revealed
within the fabric of Creation. The sefirot are symbolized in the human
form, each attribute corresponding to a particular sector of the body. What
follows is a loose adaptation of this ten-point kabbalistic formula for a
clearer understanding of relationship dynamics. The Shadow side of each is
described as well.
KETER
Keter means "crown." A crown symbolizes representation. Before
engaging in a relationship encounter, make sure you are wearing your
personality where it can be seen. When engaged in relating to an Other, be
fully aware of your own greatness, your own uniqueness. You, too, count. You,
too, wear the royal crown because you, too, are the child of the Cosmic
Sovereign. Do not lose yourself in the Other to the point where you feel
inferior to them, or less adequate or talented, or that you must conceal some
part of yourself from the Other to win their favor. The Shadow side of Keter
is staying so clear you are actually unconnected and functionally rigid.
CHOKHMAH
RIGHT SIDE
Chokhmah means "knowledge." Knowledge means
yesterday's consciousness. All that you know, in other words, comes from your
past. In entering the arena of relationship, get in touch with your knowledge,
your consciousness level as it has been up to the point of the encounter with
the Other. Your past will need to be prepared for attunements and adjustments
if it is to merge with the knowledge/consciousness of another, if you are to
have a future with another. The Shadow side would be staying so logical and
immersed in what follows from before that you cannot see the innovations,
transformations, and surprise gifts that the universe is offering through
yourself and others.
BINAH
LEFT SIDE
Binah means "understanding," "intuition," from the
Hebrew word for "construction." And it connotes tomorrow's
consciousness. It processes, builds upon, what you've known until now. And this
is the next stage of encounter, seeing whether you can build a unit out of the
merging of your past, your knowledge, and the other person's past/knowledge;
seeing whether there can be a future, whether you can move together, or whether
you might not end up obstructing the movements of one another's mind. The
Shadow side is that, without Chokhmah, Binah consciousness renders you
too fluid and in the moment so that you do not keep agreements because they
don't feel right anymore. The Other can see and respond to your authenticity
but can barely find you or count on you for anything.
(These three processes take
place in the initial embrace and therefore their acronym, in sound only,
is CHiBeK, Hebrew for "embrace." But this acronym works in
sound only, not in actual spelling, for the initial embrace is not clear, it
only sounds good. It hasn't been tested. It is a social, rather than intimate,
embrace. If the embrace, the greeting or meeting, has succeeded, the next three
movements of the dance can begin.)
CHESED
RIGHT ARM
Chesed means "grace." Once there is a meeting of minds, a
synchronicity of consciousness, there develops an innocent sense of trust that
unleashes a sometimes overwhelming desire to express, to give to the other. The
giving may take any variety of forms ranging from loving, caring, and giving
gifts to sharing your innermost secrets, spilling your guts. Its Shadow side is
oversharing, losing boundaries, engulfing the Other, swallowing them up. Or, on
the other hand, sharing too much when the Other is not honoring you in your deepest
places.
GEVURAH
LEFT ARM
Gevurah means "constriction." The initial
unleashing of the emotion we call love often gets us into a lot of trouble, a
lot of pain, because of the tendency to spill it rather than to pour it. The
attribute of Gevurah helps one to direct the outpouring in such a way
that it does not overwhelm Self or Other but leaves ample space for feedback,
for the Other to respond, for the Other to choose either to
receive the Chesed expressed or reject it or harness it toward alternate
directions for the relationship. Gevurah checks to determine whether the
love is real, or infatuation, or perhaps even psychotic and obsessive. Its
Shadow side is harshness, inflexibility, and demanding of too much structure
and restriction around how each emotes or even around what time dinner is
served. It can also involve censoring your feelings too harshly so that the
Other is left with uncertainty about how you are seeing them. Too much Gevurah
leads to emotional as well as sensual frigidity.
TIFERET
HEART
Tiferet is
feeling. It means "beauty," but beauty is determined by feeling. Tiferet
is the end result of the processes worked out up to this point, a healthy,
well-toned feeling. Love. Harmony. Clarity. Good—as in: "And God saw all
that God had made and behold it was Good" (Genesis 1:31)—when everything comes together and clicks. The
Shadow side is feeling so blissfully complete about the relationship that you
leave little or no room for the possibility of change in either your Self or
the Other. The notion of conflict, too, becomes taboo, and you end up
suppressing your feelings if you are hurt by something the Other says or does,
because, after all, you have the perfect relationship.
(This second
three-part process is that of interaction, playing out the mind merging of the
first stages. Its acronym is appropriately CHuG,
which means "circle," as in a circle or intimate gathering of people.
The "T" for tiferet, stands for the final letter in the Hebrew
alphabet, tuf, for like the tuf, Tiferet is the climax of the
merging. The relationship has begun. Likewise, so have the most challenging of
all the dynamics in a relationship: the power struggle, the nature of the final
three-part process.)
NETZACH
RIGHT THIGH
Netzach means
"victory" or "mastery." It is the expression of assertive
power, or commanding presence, in a relationship. Once the security of
relationship has been established, either by marriage or other commitment, or
merely by living under the same roof, the idealism of mind meeting and
integration give way to soul-deep linking of each person's powerfulness
combined with a drive to manifest personal ideals. It is a dance in
powerfulness. There are times when one partner feels the need to take control
momentarily due to a situation that calls for someone taking action. Netzach
would be an aggressive way in which this would happen. Its Shadow side is
aggression, domination, sometimes violence, and ego-deep competitiveness in
which each partner strives for the most power in the relationship, for the
leading role.
HOD
LEFT THIGH
Hod means
"splendor." It, too, is mastery or victory, but in a more gentle
sense. Hod consciousness emanates from a place of solid self-esteem, a quiet
affirmation of Self and Other, and a peaceful determination to work things out.
In doing Hod, you affirm your stance in the relationship but without
intimidating the Other from theirs. Its display or exercise of power is in its
majesty, as opposed to force, being moved to religiosity by the awesome beauty
of God's Creation, for example, as opposed to the awesome voice of God
commanding. Hod would be a balancing, more gentle way to take control
when needed, or to act out the power struggle if there is too much of a
dominating presence of the Other in the relationship. The Hod method of
dealing with Netzach would be akin to the art of Akido, where the
martial artist operates with, rather than against, the force of the opponent's
movements. It is diplomacy. The Shadow side of Hod is an inexorable
force unceasingly pushing the Other toward a resolution of a process or issue
that the Other finds untenable in timing or form, a nonviolent but unrelenting
compulsion of the Other. Or, in Yiddish, being a nudnik.
SOD
GENITALS AND CENTER OF LOWER
ABDOMEN
Sod means
"mystery" or "secret." It also means "foundation"
and in talmudic terminology connotes "intimate council." On the Sefirah
model, it is the genitalia. And, indeed, it is the sexual arena where the
power struggle or power play forges its foundation. It is in the sex act where
a couple engage in secret, intimate council to work out the dynamics of
control, of whether the relationship is to become one of give and take or one
of give and receive. The mystery, or secret, of relationship interplay is
contained deep within the body, at the base of desire, of want, of need: the Sod. Here lies the test of truth, the
proficiency test for the mastery of all the above processes. The body rarely
lies. Here the couple is tested on whether they have truly been honest in their
representation of Self to Other (Keter);
whether their respective pasts are truly compatible for a mutual future (Chokhmah and Binah);whether
they are truly capable of harmonious interaction (Chesed and Gevurah)
and have integrated enough to feel clearly whatever it is they feel toward one
another and from one another (Tiferet);
whether they are capable of balancing respective roles in the relationship so
that there is a mutual respect for each other's presence and leadership rather
than a competitiveness (Netzach
and Hod). Its Shadow side would
be a linking through passion when all or most of the above "tests"
have proven negative: cementing two people in an innately destructive
combination.
(The acronym
for the final three-part process is appropriately HaNeS, which means "the experience," or "the
miracle," and is related to the word HaNesayon,
"the test." It is the revelation of the relationship, as the initial
revelation of God to Moses at the SeNaH,
the revelatory burning bush. Because Sod
is where it all coalesces into the total experience of mind, emotion, and body:
the climax.)
MALKHUT
SOLES OF THE FEET, OR THE
EARTH-CONNECTEDNESS OF OUR SOULS, AND BASE OF THE
SPINE
Finally, there is Malkhut, which literally
means "kingdom." Malkhut
is where the downward spiraling of divine energy fully reaches integration
between Ideal and Real. The Ideal relationship has not come about—each Self and
each Other has had to learn, compromise, do tzimtzum, assert themselves,
dance, get hurt, and heal in order to get this far. But if the Keter started
out right and the Shadow of each movement forward was danced back to a sense of
rightness and strength of each stage, then the Real expresses the Essence of
the Ideal even if the form, character, and flavor are all innovations. The
process is highly personalized, but in its authenticity reaches the
completeness of the Divine Will for there to be Life in physicality. The Shadow
side is that without manifesting the consciousness of the other Sefirot, Malkhut becomes gluttony for the gifts that God creates for
physical beings, a gobbling up of the riches of Life without absorbing them.
One then becomes insatiable, because even as the food, power, sensuousness,
fame, creativity, and so forth, are experienced in their most condensed form,
there is no Whole Self sharing in the experience. There is always emptiness but
for momentary illusions of fulfillment.
Malkhut and Keter are therefore
one and the same, the point where the two ends of a line meet in a circle of
wholeness, and holiness. Malkhut
is the realization, the actualization, of Keter, of the initial move
between the couple to engage one another in the dance of relationship, in the
embrace. The Hebrew letter mem,
for Malkhut, is described in
the Kabbalah as the womb, for
it is in Malkhut that the
relationship has developed from unformed potential into a fully formed
Creation; from a seed, Keter,
to a tree, Malkhut—one being
the fruition of the other. The acronym for the two, Keter and Malkhut,
is KoM, which means
"rise," for here the relationship has risen and now stands erect as a
tree, risen from its seed. KoM
can also be received as sound advice for the couple to rise up to Keter again and periodically begin the
processes anew; to proclaim a Sabbath every now and then. The Sabbath is a
period of rejuvenation, of taking a deep breath and regaining composure and
clarity. No task needs this more than that of making a relationship.
You delight in laying down laws,
Yet you delight more in breaking them.
Like children playing by the ocean who build sand-towers with
constancy and then destroy them with laughter.
But while you build your sand-towers the ocean brings more sand to the shore,
And when you destroy them the ocean laughs with you.
Verily the ocean laughs always with the innocent.
But what of those to whom life is not an ocean, and man-made laws are not
sandtowers,
But to whom life is a rock, and the law a chisel with which they
would carve it in their own likeness?
What of the cripple who hates dancers?
What of the ox who loves his yoke and deems the elk and deer of the forest
stray and vagrant things?
What of the old serpent who cannot shed his skin, and calls all
others naked and shameless?
And of him who comes early to the wedding-feast, and when over-fed and tired
goes his way saying that all feasts are violation and all feasters lawbreakers?
What shall I say of these save that they too stand in the sunlight, but with
their backs to the sun?
They see only their shadows, and their shadows are their laws.
And what is the sun to them but a caster of shadows?
And what is it to acknowledge the laws but to stoop down and trace their
shadows upon the earth?
But you who walk facing the sun, what images drawn on the earth can hold you?
You who travel with the wind, what weather-vane shall direct your course?
What man's law shall bind you if you break your yoke but upon no man's prison
door?
What laws shall you fear if you dance but stumble against no man's iron chains?
And who is he that shall bring you to judgment if you tear off your garment yet
leave it in no man's path?
People of Orphalese, you can muffle the drum, and you can loosen the strings of
the lyre, but who shall command the skylark not to sing?
--Kahlil Gibran
"Wisdom, the Maharal had
often taught, belonged to all. Anyone who actively sought to acquire it,
regardless of their knowledge or academic background,
was to be considered as wise. As the Talmud taught:
'Who is he Wise One? The one who learns from
everyone,' which Rabbi Loevy explained to mean, a person who was so earnestly
intent on attaining wisdom that he or she was open to receiving it from anyone,
man, woman or child, teacher or student, sage or ignoramus. Wisdom, he thus
taught, was determined not by the depth of one's knowledge but by the
intensity ofthe process
employed toward its attainment. As the Talmud put it:
'In accorcance with the intensity ofthe effort is the intensity
ofthe reward'."
2008 Rainbow Guide Fun Raiser Oct 3rd-6th In So Missouri with Live Music and Camping..
The Rainbow Guide Fun Raiser October 3rd--6th 2008
Ignore all rumors of cancellation or organization!
Live Lightly with the Land and People!
Howdy Folks;
The Rainbow Guide Fun Raiser will be held from October 3rd--6th 2008 in South Missouri complete with three days of live Music, camping and a community kitchen serving home grown organic food. It¢s an open bandstand and all are encouraged to come out and perform at this event. Free copies of the 2008 Rainbow Guide will be available at this event. All donations to the Rainbow Guide should be made online at: http://rainbowguide .info This is an alcohol free event so please do not bring any alcohol to this event. School buses and trading circles are welcome. Dogs cannot run loose at this event due to livestock and must be secured or on a leash at all times.
Things to bring: Lots of love and a lot of positive energy.
Volunteers are needed to help with site preparation and are encouraged to come out at least a week early and leave late. Things which would be helpful for site preparation would be shovels, pruning shears, and a weed eater if anyone has one and even a chain saw would help due to flooding which took place earlier in the year and moved stuff around.
This is a totally free event in the Spirit of Rainbow. All are welcome.
Directions to the Rainbow Guide Fun Raiser:
From Thayer Missouri go east 14 miles on highway 142 until you come to Indian Country Junction Store and turn left on highway "E" and go approximately 2 miles and turn right on highway KK and go approximately another 2 miles and turn right on County road 240[a dirt road] and go approximately 1 mile and turn right through opening in the fence [spot will be marked] and follow road on into the event and someone will show you where to park and set up camp.
Om is the best sound of all the Vedas. It arose from
the nectarine essence of the Vedas. May Indra grant me intelligence.
May I hold the immortal teaching in my mind. May my body be strong. May
my speech be sweet. May I hear a lot of wisdom. O Om, you are the
receptacle of the Supreme Truth. Remove the worldly intelligence that
is obstructing my knowledge of you!
- Translated by Swami Chidananda
The traveller has reached the end of the journey!…
In the light of his vision he has found his freedom: his thoughts are peace,
his words are peace and his work is peace.
"Angels were uttered
into being at the beginning of creation, and continuously every since. The
angels that are being created are manifestations of a human's deeds, or
misdeeds. With each good deed one creates and releases a positive energy into
the ether, while conversely, negative force is created through every negative
action. The angels—maggidim, which reveal insights, are created by the
meditator himself. Therefore, the truth or falsehood, the positivity or
negativity of the revelation, depends on the spiritual stature of the
meditator. If the angel was created in purity and nobility, then it reveals
only truth, but if the angel was created with mixed feelings and ulterior
motives, then the angelic force created contains elements of truth and
falsehood. Consequently, the good parts speak truth, while the impure segments
reveal falsehood."
- DovBer Pinson (Meditation
and Judaism)
"The first step in bringing men to faith is taken on
the level not of
theology but of philosophy. It is not a matter of faith but of reason.
It is impossible to ask anyone to believe in truths revealed by God
unless he first understand that there is a God and that He can reveal
Truth."
That the
self advances and confirms the ten thousand things
is called delusion; That the ten
thousand things advance and confirm the self
is called enlightenment.
- Zen Master Dogen Zenji, 1200 - 1253
Moon in a
Dewdrop
Translated by Kazuaki Tanahashi
……..
"God becomes present in a very special way and
manifests Himself in the
world wherever He is known and loved by men. His glory shines in an
ineffable manner through those whom He has united to Himself. Those who
as yet know nothing of God have a perfect right to expect that we who do
pretend to know Him should give evidence of the fact, not only by
'satisfying every one that asketh us a reason of that hope which is in
us,' but above all by the testimony of our own lives."
--Thomas Merton
…..
"Seek truth in meditation, not in moldy books.
Look in the sky to find the moon,
not in the pond."
Who will release me from all the
pits and prisons, in which are gathered lusts that are not pleasing?
Who will take me over the flood
of the tossing sea – the zone of conflict where there is not rest?
"The man who lives in division is living in
death. He cannot find himself because he is lost; he has ceased to be a
reality. The person he believes himself to be is a bad dream...."
--Thomas Merton
.............
Who will save me from the jaws of
all the beasts who destroy and terrify one another without pity?
Who will lead me beyond the walls
and take me over the moats, which are full of fear and trembling from ravaging
demons?
Who will lead me beyond rebirths,
and free me from them all – and from all the waves, in which there is not rest?
I will weep for my soul, saying:
May I be saved from this, and from the terror of the beasts who devour one
another!
The bodies of men, and of birds
of the air, of fish of the sea, and four footed creatures and of all insects
who will take me beyond these and save me from them all, so that I shall not
turn and fall into the perdition of those hells?
So that I shall not pass through
defilement in them, nor return in rebirth, wherein all kinds of plants are
taken out in…
Who will save me from the
swallowing heights and the devouring deeps, which are all hell and distress?
-- Fortunate for Us (Manichaean
initiatory poem extract, Canto Iva, 1-10)