5. Bahiya Sutta
Discourse Concerning the Venerable Bahiya
321. The Bhagava was staying at Savatthi. At
that time the Venerable Bahiya approached the Bhagava and having paid homage to
the Bhagava sat in a suitable place. After being thus seated, the Venerable
Bahiya addressed the Bhagava thus: "Venerable Sir, may it please the
Bhagava to teach the dhamma in a brief manner so that. having heard the dhamma,
I can repair alone in a quiet place of solitude and abide (practising
meditation) with mindfulness and diligence, with the mind bent on
Nibbana."
In that case, Bahiya, you should ensure
purity in the first stage of meritorious practices. And what is the first stage
of the meritorious practices? It is the practice of very pure morality and the
holding of upright view (i.e., belief in reaping the fruits of one's own
actions). When. Bahiya, your morality becomes very pure and your view becomes
upright, then, based on morality and well-established in morality, you should
cultivate the Four Methods of Stead fast Mindfulness.
What are the Four (Satipatthanas)? Bahiya,
in this Teaching you should abide keeping your mind steadfastly on the body
(kaya) with diligence, comprehension and mindfulness, thus keeping away
covetousness and distress in the five khandhas ...p... on Sensation ... p... on
Mind ...p... keep your mind steadfastly on Mind-Objects, with diligence,
comprehension and mindfulness, thus keeping away covetousness and distress in
the five khandhas. Bahiya, when based on morality and well established in
morality, you develop the Four Methods of Steadfast Mindfulness, only progress
in Meritorious factors is to be expected in days and nights to come not their
decline.
Then the Venerable Bahiya, gladdened at heart
and rejoicing at the words of the Bhagava. paid respectful homage to the
Bhagava, rose from his seat and left, keeping the Bhagava on his right. Then
the Venerable Bahiya went to a quiet place of solitude and abided (practising
meditation) with mindfulness and diligence, with the mind bent on Nibbana. He
soon attained by himself, in this very life, by virtue of Magga Insight, the
fruits of the noblest and the most supreme Arahatship, the ultimate goal for
the sake of which men of good family leave the household life to lead the
homeless life. He knew Rebirth is no more; the Noble Practice Purity has been
accomplished; what is to be done (for Magga Insight) has been done; there is
nothing more to do (to attain Magga Insight). Venerable Bahiya became one among
the Arahats.
End of the Bahiya Sutta,
the fifth in this Vagga.
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