Chapter One.
22. When pots are broken the space within them
becomes unlimited. So also when bodies cease to
exist the Self remains eternal and unattached.
23. Nothing whatever is born or dies at any time.
It is Brahman alone appearing illusorily in the form
of the world.
24. The Self is more extensive than space; it is pure,
subtle, un-decaying and auspicious. As such how can
it be born and how can it die?
25. All this is the tranquil, One without beginning,
middle or end, which cannot be said to be existent
or non-existent. Know this and be happy.
******************************
[personal note] And now its time for this old pilgrim to
abandon the keyboard for some unknown while as I go
in search of a missing ox.
********************************
Orva
[Non-text portions of this message have been removed]
Chapter One
16. That perverted man who, even after knowing
that worldly objects are deceptive, still thinks of
them, is an ass not a man.
17. Even the slightest thought immerses a man in
sorrow; when devoid of all thoughts he enjoys
imperishable bliss.
18. Just as we experience the delusion of hundreds
of years in a dream lasting an hour, so also we
experience the sport of maya in our waking state.
19. He is a happy man whose mind is inwardly cool
and free from attachment and hatred and who looks
upon this world like a mere spectator.
20. He who has understood well how to abandon all
ideas of acceptance and rejection and has realized the
consciousness which is within the innermost heart---
his life is illustrous.
21. On the dissolution of the body, the consciousness
limited by the heart alone ceases to exist. People lament
needlessly that the Self is extinct.
[to be continued]
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Chapter One
6. Not a day should be spent in a place which does not
possess the tree of a wise knower of Truth with its good
fruit and cool shade.
7. The sages are to be approached even if they do not
teach. Even their talks in a light vein contain wisdom.
8. The company of sages converts emptiness into fullness,
death into immortality and adversity into prosperity.
9. If sages were concerned solely with their own happiness
with whom could those tormented by the sorrows of samsara
seek refuge?
10. That which is imparted, O good soul, to a worthy disciple
who has become dispassionate, is the real wisdom; it is the
real purport of the sacred texts and is also the comprehensive
wisdom.
[to be continued]
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[a favorite reference text of Bhagavan Sri Ramana Maharshi]
Chapter One:
1. Salutations to that calm effulgence which is endless and
unlimited by space, time, etc., the pure consciousness which
can be known by experience only.
2. Neither one who is totally ignorant nor one who knows IT
[Truth] is eligible to study this book. Only he who thinks, 'I
am bound; I must become free' is entitled to study this book.
3. Until one is definitely blessed by the Supreme Lord, he will
not find a proper Guru or the right scripture.
4. Just as a steady boat, O Rama, is obtained from a boatman,
so also the method of crossing the ocean of samsara [daily life]
is learnt by associating with great souls.
5. The remedy for the long-lasting disease of samsara is the
enquery, 'Who am I?', to whom does this samsara belong?,
which entirely cures it.
[to be continued...]
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"I had been reading the works
of Sri Ramana and was struck
with wonder at the style.....
But my immediate quest at the
time was for peace and solace.
I came into the presence of Sri
Bhagavan in the hall.
As our eyes met, there was a
miraculous effect on my mind.
I felt as if I had plunged into
a pool of peace, and with eyes
shut, sat in a state of ecstasy
for nearly an hour.
--Prof. G. V. Subbaramayya--
[Non-text portions of this message have been removed]
"You are already the Self. No elaborate science
is necessary to establish it. The cessation of
such thoughts is the realization of the Self.
One does not see the world, or one's own body,
being away from the Self.
Always being the Self, one sees everything else.
God and the world are all in the Heart. [Self].
See the Seer and everything will be found to be
the Self.
Change your outlook. Look within. Find the Self.
Find it and all problems will be solved."
[from] Talks with Ramana Maharshi
-recorded, Jan 18, 1937-
[Non-text portions of this message have been removed]
"Heart of my being, seen outwardly as one
in human form, to draw my human love,
Lord Ramana, Guru, the risen Sun.
Self Manifest, the guide of all who rove
lost and alone
In tangled thoughts and vain misgivings.
Such have I known,
Him of lustrous eyes, Him whose sole look
pierced to the heart, wherein the seed was sown
of wisdom deeper than in holy books
Of truth alone
Not to be learned but lived.
Thou art the Sun of suns,
Dispel my darkness,
Grant me wisdom, I beseech Thee
shake me out of this torpor
I beseech Thee, Bhagavan."
--Arthur Osborne--
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"The world is only spiritual. Since you are
identifying yourself with the physical body,
you speak of this world as being physical
and the other world as spiritual.
Whereas, that which is, is only spiritual.
What I meant by Spirit and Spiritual world
is the Absolute Spirit and not relative. If
you realize yourself as Spirit, you will see
this world is only spiritual and not physical."
[from] Talks with Ramana Maharshi
-recorded, Jan 17th, 1937-
[Non-text portions of this message have been removed]
"The graciousness of Bhagavan's
reception melted the heart and
awakened a feeling of guilt as to
how great was the reward for so
little effort made.
I was there on the fateful April night
of the body's death. Since that day
his presence in the heart has been
more vital, the outpouring of the grace
more abundant, his support more
powerful."
--Arthur Osborne--
[Non-text portions of this message have been removed]
"Think of Bhagavan.
How would the affairs of the world distract Him?
You and they are in Him."
*************
"If one wants to abide in the thought-free state,
a struggle is inevitable. One must fight one's way
through before regaining one's original state. If
one succeeds in the fight and reaches the goal,
the enemy, namely the thoughts, will all subside
in the Self and disappear entirely. The thoughts
are the enemy. They amount to the creation of
the Universe. In their absence, there is neither
world nor God the Creator.
The Bliss of the Self is the single Being only."
[from] Talks with Ramana Maharshi
-recorded, Jan 12, 1937 & Jan 13th, 1937-
[Non-text portions of this message have been removed]
"I saw him in a humorous mood; I have
seen him play the host with delicate grace.
I have seen him quickly, motionlessly,
challenging and defeating injustice or
unkindness. I have seen him cutting
vegetables for the Ashramites long before
the dawn.
I have seen again and again how he has
solved the doubts, the agonies, the loss
of faith, of people of many types,--often
with a word.......
I have watched his reactions to the noisy
devotee, the lazy worker, the mischievous
monkey, the crazed adorer, the over-bold
flatterer.......
I have seen how totally impervious he is
to all considerations of power, place, prestige,
and how his grace shines equally on prince
and peasant."
--Duncan Greenlees, M. A.--
[Non-text portions of this message have been removed]
"Again, consider it from another point of view:
You create a dream-body for yourself in your
dream and act with that dream-body. That
body is falsified in the waking state. At present,
you think you are this body and not the dream
body. In your dream, this body is falsified by
the dream-body. So that, you see, neither of
these bodies is real since each of them is true
for a time only and false at other times.
That which is real, must be real forever.
But you say, "I."
This "I" consciousness is present throughout
all the states. There is no change to it.
That alone is Real."
[from] Talks with Ramana Maharshi
-recorded, Jan, 17th, 1937-
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"Everything is new for me now.
My mind is new,
the moon,
the sun,
The whole world
looks washed with water,
washed in the rain of I AM THAT.
Lalla leaps and dances inside the energy
that creates and sustains the universe."
--Lalla, 14th Century Indian mystic--
***************
"Where on earth would we find a boundary between us?
would it be the air between us that we both breathe?
.....the idea of separateness is something
we have to make up.....
Look and see how you make up separateness
within yourself.
Look for your sense of
"self" and "other."
Notice how within yourself,
there are many selves.
Inside or outside yourself,
see if you can find a boundary."
--Cheri Huber--
[Non-text portions of this message have been removed]
"He was Divine Grace in human form.
While fully human, he was fully in Samadhi,
fully divine, alike when talking and when
sitting silent. He merely responded according
to the needs of those who approached him.
He was all love; Bhagavan was a Jivanmukta,
emancipated while yet in the human body.
He was indeed the universal Divine Guru.
One who has achieved the supreme state
is above all forms of religion.
He came to answer the need of our age;
proclaiming a path that can be followed
by anyone whether they observe formal
religion or not."
--Arthur Osborne--
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"One may seem to go out of the body,
but the body itself is not more than our
thought. There can be no body in the
absence of thought; no outgoing or in-
coming in the absence of body. However,
owing to habit, the feeling of going out
arises.
A particle of hail falling on the sea melts
away and becomes water, wave, froth,
etc, in the sea.
Similarly, the subtle intellect, rising up
as the tiny dot [ego] from the heart and
bulging out, finally enters into and becomes
one with the Heart-Self.
Or if you surrender yourself to God, you have
made yourself over to Him and you are His
and no longer yours."
[from] Talks with Ramana Maharshi
-recorded, Jan 13th, 1937-
[Non-text portions of this message have been removed]
"We are indeed lucky to have the Maharshi in our midst.
It will be a thousand pities if a spiritual dynamo like that
of Sri Ramana is not utilized to its fullest extent.
He requires no permission, he charges no fee; he knows
not the least of caste, creed, color, race, class, gender,
or country. He does not require conformity to any dogma.
He is like the rivers and the mountains; the common property
of mankind.
He is a sublime example of what a Sage ought to be."
--A. S. Panchapagesa Ayyer--
[Non-text portions of this message have been removed]
"A quiet mind is all you need.
All else will happen rightly,
once your mind is quiet.
As the sun on rising makes the world active,
so does self-awareness affect changes in the mind;
In the light of calm and steady self-awareness,
inner energies wake up and work miracles
without any effort on your part."
******************
"The greatest guru is your inner self.
Truly he is the supreme teacher.
He alone can take you to your goal
and he alone meets you
at the end of the road."
--Nisargadatta Maharaj--
[Non-text portions of this message have been removed]
"You say you concentrate but do not succeed.
'You' means the 'Self.' On what do you concentrate?
Where do you fail?
Are there two selves, for the one to concentrate
on the other? Which is the self now complaining
of failure? There cannot be two selves. There is
only one Self, and That need not concentrate.
Find out the mind. If its "wandering" stops, it will
be found to be the Self -- your "I" consciousness
which is Spirit eternal. It is beyond knowledge and
ignorance.
The Self remains as the undisturbed substratum."
[from] Talks with Ramana Maharshi
-recorded, Jan 17, 1937-
[Non-text portions of this message have been removed]
"This is what the Maharshi says,
'There is no alternative for you
but to accept the world as unreal,
if you are seeking the Truth and
the Truth alone.'
Why should it be so?
The simple reason is that you will
never get at Reality if you take
the appearances to be real. The
stock argument of the worldly-
minded, that it is not possible
to deny the reality of the world
which all of us so vividly experience,
does not baffle the Vedantin. The
dream world appears all too real to
us, so long as we are in it; but as soon
as we wake from it, we realize its un-
substantiality.....Our ultimate freedom
lies in shaking off this dream and in our
becoming aware of our Self-hood and
non-duality."
--Dr. T. M. P. Mahadevan, Ph.D.
[Non-text portions of this message have been removed]
"Surrender should not be verbal nor
conditional. Prayer is not verbal; it
is from the Heart. To merge into the
Heart is prayer. That is also Grace."
Grace is both the beginning and the
end. Introversion is due to Grace;
and Realization is Grace.....If one
has entirely surrendered oneself,
is there any part left to ask for
Grace? He is then swallowed up
by Grace.....
If a Higher Power is recognized
and surrendered to, how can any
obstacle obstruct you?"
[from] Talks with Ramana Maharshi
-recorded, Jan 7th, 1937-
[Non-text portions of this message have been removed]
"But there are some, the really lucky ones,
.....it gnaws away at them and gives them
no rest day or night.....
The dogmas of the creeds, the empty conceit
of priest and pundit, the insolent ignorance of
the pseudo scientist, alike fail to pacify their
need. It grows into an unsleeping restlessness,
and drives them till they make a personal enquiry
into the Truth......
I saw the Maharshi. It did not take long for me
to be sure that I was in front of one who had
in that very body.....solved life's problem for
himself. The radiant peace around him proved it
beyond any doubt. The calm, like that of the
midnight sky, was something too real to question
for a moment. That part of my search, then, was
over, even at the first glimpse. In the flesh I had
seen a "Master." "
--Duncan Greenlees, M. A.--
--
[Non-text portions of this message have been removed]
"A phenomenon cannot be a reality simply because
it serves a purposes or purposes. Take a dream,
for example. The dream creations are purposeful;
they serve the dream purpose. The dream-water
quenches dream-thirst. The dream-creation is,
however, contradicted in the waking state. The
waking creation is contradicted in the dream state.
What is not continuous cannot be real. If real, the
thing must ever be real, not real for a short time
and unreal at other times.....
the universe cannot be real of itself--that is to
say, apart from the underlying Reality."
[from] Talks with Ramana Maharshi
-recorded, Jan 3rd, 1937-
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"The universe is beginning to look more like a great thought than a great
machine."
--Sir James Johns, 20th century British astrophysicist--
"The treasure I have found cannot be described in words; I am one with Brahman."
--Shankara, 8th century Indian Sage--
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"Then, for the first time in my life, I began
to understand what the grace and blessings
of a guru could mean. My love and devotion
to Bhagavan deepened. I went about with a
lilt of happiness in my heart, feeling the blessing
and the mystery of the guru, repeating, like a
love song, that he was the Guru, the link between
heaven and earth, between God and me, between
the Formless Being and my heart. I became aware
of the enormous grace of his presence. Even out-
wardly he was gracious to me, smiling when I
entered the hall, signalling me to sit where he
could watch me in meditation.
And then one day a vivid reminder awoke in me:
"The link with the Formless Being? But he is the
Formless Being."
--Arthur Osborne--
[Non-text portions of this message have been removed]
"Bhagavan Ramana was the most simple, natural,
unassuming of men; he was what a man should be,
quite without affectation, like a child; and at the
same time with an indescribable beauty and wisdom
and with such power that many trembled in his
presence and feared to speak to him......
unfortunately, few in the West understood the
possibility of this supreme state.
The mere sight of him walking across the
Ashram ground was enough to grip the heart.
The love that shone in his eyes, the luminous
understanding, cannot be described."
--Arthur Osborne--
[Non-text portions of this message have been removed]
"A Higher Power is leading you.
the Higher Power knows
what to do and
how to do it.
Trust It."
--Bhagavan Sri Ramana Maharshi--
[Non-text portions of this message have been removed]
"On several occasions I used to pray mentally
to him that on opening his eyes, he would look
at me and I must say I was never disappointed.
So, it was crystal clear to me that prayers to
Bhagavan need not be vocal, and he felt, knew
and answered the inner prayer of all his devotees.
Bhagavan's physical absence has been no handicap,
for he continues to guide me in so many ways.
--K. K. Nambiar--
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