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#786 From: "Gloria Lee" <glee@...>
Date: Sun Jul 29, 2001 5:19 pm
Subject: Saturday July 28, 2001
glee@...
Send Email Send Email
 
**********
 
 

MATTHEW & JAN
 
 
º> º
º> º.........haha you make it sound as if the mind could be filled up
º> ºlike the belly.
º>
º> Sure - and can even perceive it :)
º> It's the reason to immediately leave when another mind-body comes
ºtoo close :)
º
º............is that the mind filling up or just hyper-sensitivity?

A kind of sensitivity likely to develop in many hermits - due to the absence
of any sense stimuli. Not "paranormal" but very normal, as the "average
unruly mind" shows in behavior too...
º
º
º>
º> Ego isn't using anything - it is mistaking ropes to be snakes and
ºpoison
º> for bananas.
º
º..........i don't understand your bananas and poison and snakes thing
ºbut ego does use everything it can to assure itself it's control
ºcontinued over the organism. "Winning" at all costs. If control over
ºthe organism means to ego that the body dies, it will.

With "ego" but an observed issue seemingly "ruling" the planet,
theorists could start to wonder if, for the sake of argument,
there is something like "planetary ego" - kind of restating
the "gaia" hypothesis
.
º
º
º> º> Without a sense of "i" (sensitivity no longer shielded by "ego"),
º> º> wouldn't it be painful to live in ego-based society - not to be
º> º> mistaken for "dualistic"?
º> º
º> º............no not really.
º>
º> You think it doesn't make a difference?
º
º...........i didn't say that. But actually i agree with you. it is
ºpainful to live in an ego-based society. Seeing how there is no other
ºtype of society available it is probably best to make peace with that
ºpain. Unless one wants to avoid those feelings of Compassion and
ºbecome a hermit.

Having been a hermit for over 32 years, that advice is sound...
The "hidden gem" is that there is something like a "birthright
on unconditional happiness" but "digging it up" makes all
"ordinary" meditation and other practices a laugh...
º
º
º> Nothing really matters - certainly true in "holiday paradise".
º> But "unconditionally realized" only when the "human interface"
ºis "dead",
º> otherwise mere intellectualism.
º
º..............what do you mean by "human interface" being  "dead"? It
ºsounds like you are saying that when one is no longer able to
ºinterface with others on a human level that that is somehow
ºindicative of, or a pre-requisite for unconditional realization. But
ºthat is just stupid so you can't mean that.

Perhaps the term "human interface" is too cryptic to understand.
In the class of mammals, behavior varies widely... A zebra shows
no sign of emotion when a fellow member of the herd is devoured
by the lions whereas when some pet dog loses its mate it can be seen
mourning on the grave for a period of time, refusing to eat.
What i call "human interface" is the software, determining
"spontaneous" human behavior (in all its varieties). When that
is "dead" the software is known, response accordingly is possible
but neither spontaneous nor compulsory...So it is possible to
ignore the issue as if it doesn't exist...

º
º
º
º> º> Hence, unless "upheld by karma", the entire "human interface"
ºwould
º> º> dissolve and with it, the readiness to talk...
º> º
º> º............it may or may not dissolve, depends on the individual.
º>
º> So the individual is separate from its surrounding?
º
º.............not at all

Indeed, and on a tiny island, the "major" surrounding is the ocean...
º
º> Whence the impression that "all sentient life is suffering" but from
º> surroundings? Wouldn't that be the logical outcome of having
ºanalyzed
º> "ego-based" life? It was for the Buddha and back then, there were no
º> media showing an hourly summary of global misery...
º
º.......not sure what you are saying here
º> º ........matthew

As long as Gautama was leading the "happy" life in the palace,
its walls were the surroundings. Had there been CNN, the other
side, suffering, would have risen to awareness much earlier.
When very sensitive, the coin called "pleasure & pain" is
defined as suffering - whereas for most i've known, pain is
accepted as the cost for pleasure. That involves drawing
an invisible borderline - one, the Buddha erased...
 

NDS

Greetings friends,

For those wishing to fine-tune their cult-leadership roles, here is a
fine link:

<http://www.theonion.com/onion3725/doomsday_cult.html>


==Gene Poole==


 
VAL (yeti) & BRUCE excerpts from a continuing dialogue
 
>
> v: body-mind imbalance - they are so interconnected it is almost
> scary. But
> when it is the emotions causing the psyche to cause the brain to
> emit weird
> body chemicals into the body system - it is an over-all malaise.

Yes, but there is no way to
identify chicken vs. egg. 
Even in cases where emotions
are the nominal cause, it
may well be brain chemistry
that triggers the emotions!

> Nipping it
> in the bud - using mental discipline to apply positive affirmations
> will
> over-ride the negative programming which causes the brain-chemical
> imbalance, eh?

No, it won't -- at least in
my experience this results
in a tense sort of faux
remedy that requires not only
great vigilance, but also an
immense, tooth-grinding
exertion of effort that's
nearly impossible to keep up
in everyday life.  Be careful
of this approach, which is
typical of tight-grinned
inveterate twelve-steppers
all over the world -- of
course if you can make it
work without such
consequences by all means go
for it!

> People often get too caught up in their causes - feeling hopeless in
> the
> face of overwhelming odds. But stepping back and recognizing -
> reminding
> themselves "I am not my cause, I am one with Tao" - or some similar
> sentiment - will work towards elevating the psyche - and thus the
> whole
> system - beyond the pits and abyss-s of abject despair.

The affirmation part is imo
optional and overly elaborate,
the clear observation of
getting "caught up" is the end
of being "caught up!"

> Then there is another - where the hurt and rage is already imbedded
> in the system and must be purged.

Or simply noted as a mere
memory and allowed to exist
or not as such.
{...}
>
> v: I admire that, Bruce.

I just find it works, Val.

> That's when we can sit in our houses or our seminarys
> or churches or somewhere where we can stew in our dysfunction,
> bless it, offer it up to God, rant and rave, cry and storm,
> scream the primal scream, even.

The whole process can occur
in an augenblick, with no
outward signs.  There may
be a short interval of
discomfort, a twinge, but
it's much less obtrusive than
attempting an offsetting
positive imaging routine or
struggling to repress.  In my
experience, it's practical.

> Being in real life society - and trying not to spread disease,
> or be that gaping wound of the universe -
> well that is another thing.

It doesn't have to be.  That's
the reverse coinside of the old
aphorism " the ashram is the
world" -- the world is also the
ashram!

> NOT acting on it...hmmm.

Yup -- and that's not the same
as forcing yourself not to act
on it -- it's a silent surrender
rather than a struggle.

snip


> Let anger arise and flower
> and pass away naturally
> is good advice, and I thank you.
> But so simplistic!
> :-)

More often than not simplicity
works -- I find that the real
difficulty in such matters
isn't complexity, it's the
subtle, stealthy ways that
thought has of attaching
itself to the *notion* of
complexity, the illusion that
thought amounts to some sort
of ongoing entity or "mind"
rather than the transient,
fragmented series of events
thought really is.
{...}

I reiterate that sometimes
depression is just depression
and visualizing elaborate
reasons for it is beside the
point.  Apply the bandage
first, then learn how to
avoid boo-boos!        :-)
>
.....
> That thinking he posted below leads only to
> more Hell and chaos - eventually death.

Not necessarily -- it's only
thought, after all, and
harmless when seen as such!

> What you said above holds water IF he is devoid of
> basic blessings

Whether its actually true or
not, a deeply depressed
person is incapable of
counting his/her blessings --
that's the way that
particular wound bleeds.

> and is likely to reverse
> being thankful for what he has
> into covetousness for what he has not.

It is the very nature of
thought in the recurrent
pattern of ego to seek change
it sees as beneficial to its
own illusory continuity --
whether that amounts to
covetessness or positive
imaging for self-improvement
is a mere detail!
{...}
That's why we either have
the ability to summon up an
operative ego or we die when
the going gets rough,
possibly taking loved ones
with us.  Ego's origin is as
a survival trait, and it can
be very good at honchoing
survival efforts for the host
organism.

> Only THEN - away from that edge - is the time to meditate and touch
> who we are inside even allowed.
> (i probly shouldn't even admit this, but - phttt! ;-P)

Obviously survival comes first.
>
> v: when one is overrun by negative and hurtful emotions,
> controlling one's thoughts is the first step to freedom
> to just observe the thoughts.

That's thought displacement
or substitution, it is not
by any means control!  I
won't dispute what you say
as it's outside my ken.

> when one's thoughts are as below, or memories of
> abuse, and/or hopeless in every way -
> then controlling those thoughts
> FIRST and immediately
> takes precedence over allowing any
> flow of thoughts to observe
> to happen.

It seems from here the only
truly imperative thought is
"Shoot, those are only
memories and thoughts!" --
thought's trying to take
credit for the clarity of
observation!            :-)

> you're speaking as a relatively happy,
> emotionally-balanced individual,

I'm grateful to be and to
be seen as such -- it
definitely wasn't my doing,
so as my friend Jody might
say: Jai Ma!
{...}

>    But I have decided to change my venue for venting,
> so be advised! LOL! :-)))
>    I am about to pick up my sonorous cherrywood guitar and embark on
> further
> adventures writing and singing songs and creating music in real time

Outstanding -- remember, no
whiney stuff!           :-)
> -
> this writing on the internet seems so thankless and futile!
>    But I'll still be here - let's see how quiet I can be!
>
That'll be the day!  :-)



#787 From: Jerry Katz <umbada@...>
Date: Tue Jul 31, 2001 12:08 pm
Subject: Sunday, July 29
umbada@...
Send Email Send Email
 
GENE POOLE

Rational question: Are you able to actually see
space?

Space is 'decided' by extrapolation, based upon
certain assumptions which are derived from habitual
use of the sense-data of vision, hearing, touch.

In other words, if you really seriously ask
yourself if you can see space, what is the answer?

Is this an issue to dismiss, upon deriving a
certain depth, or are you able to discipline
yourself to delve ever deeper?

Have you decided that this is merely, after a
certain point, a play of semantics? If that is your
decision, then what... what position are you
taking?

Most importantly, of this issue of contemplating
the nature of space, is the understanding that the
position you take is your own responsibility.

{Only when space knows itself, will you find the
nature of position.}

And this is the issue, and if you have read
carefully this far, and have contemplated the
questions I ask, you may understand the issue of
responsibility.

If you take a position relative to space, you
are... and pardon me for being blunt... indulging
yourself in delusion. And that delusion is simply a
confession of ignorance. Your fear, and your
dissatisfaction, are consequences of taking a
position; you have made the classical error of
concluding on the basis of incomplete evidence, and
you may now be living the consequences of that
error.

Angst... is derived, as a remainder, via the
mathematical process of subtraction, but the
calculation is deeply flawed, for you have not had
access to the true figures.

It should be easy to allow the echo of error to
fade, to once again start with a blank slate. But
if it is not easy, you are contaminated with a
hidden algorithm, which includes the unrest-state
as a necessity.

And this is seen easily by anyone who does not
need, who does not incorporate the unrest-state, in
their way of Being. Yet, it is invisible to those
who have as their handmaiden, the unrest-state, a
ready servant, the verging excitement of the risk
of toppling, and thus the eternal heroic quest for
balance and 'reason'.

Reason is helpless against the unrest-state,
because the unrest-state is akin and allied with
biological life and deeper, to the instability of
all compounds, of anything made of more than one
thing. So it can be said that the unrest state is a
'demon' in the original sense of the word, that
being a 'dumb force' or 'mere automaticity of
nature'.

In this sense, the unrest-state is the force which
must be controlled, and the failure to control it
is the original sin, and more revealingly, it is
also the sin of Lucifer.

The unrest-state, if taken as a component of
reason, will always lead to error. The unrest
state, as an ally of matter, must be taken into
account in another way, as other than a component
of reason. The unrest-state must be assumed to be
'normal background radiation', and thus
nonvolitional, or in other words, involuntary.

So my advice is, to assume a position relative to
the unrest-state, rather than relative to space.
This position takes movement into account, not as a
force of reason, but as the primal push which can
be ridden upon or exploited, much like the radiance
of the sun, which as a violent photonic shower is
translated into biological life.

Being next to movement, allows rest. Being next to
space, is denial of your nature.

JUDI RHODES

> Being next to movement, allows rest. Being next to space, is denial
> of your nature.
>
***** Not only *next to* but an actual "coinciding" such that we see
our identicalness to it. There is no movement into or out of it.
Here is here. Nothing too difficult about it. :-)

_________________________________________________________________

JUDI RHODES

Dear friends, for just $60.00 down and pledge of
$.65 a day, that's $20.00 a month, you too can be a
member of the 000 Club! :)

You get you Sacred Bundt Pan "Starter Kit"... which
includes: A king size Sacred Bundt Pan, a Queen
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With this kit, you can become one of the original
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In addition, for every order that you send in, a
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Heh heh heh heh :)

-- Beware the Obvious-Suspect the Reality
~~~AllisonWonderland~~~
http://www.livingston.net/allison/ISIB.htm
http://members.nbci.com/Crystalume/

______________________________________________________________________________

JUDI RHODES

Realization is about death, but it is NOT brought
about through ideas of escape. It's all a matter of
understanding, and it's the very ideas of wanting
to escape, or go *somewhere*, or get *something*,
wherever or whatever the fuck that would be?, that
must be undermined and understood! So life for most
of humanity is spent trying to cure the symptoms by
bullshitting themselves and each other with one
bullshit story after another, instead of , DUH,
looking to goddaman disease itself. Your *self*
creation.

I was sitting talking with this woman yesterday and
she's telling her tale of emotional woes and how
unhappy she is. And I sat there listening to her
and then she stopped for a moment and I leaned
across the table, looked at her, and said, "Uh, I
don't give a shit." And then she quickly started
her story up again and I said, excuse me, didn't
you hear me, I said I don't give a shit. And she
got this shocked *how dare you!* look on her face
and I said, and I don't know why you give a shit
either? And then I said what's the matter with you,
are you nuts? Her eyeballs got as big as saucers
but she started in again, with her but, but, buts.
And I got up and walked away and said, sorry, I
have no interest in your shit.

She came to me a few hours later and said, I really
liked our conversation.

______________________________________________________________________

Metta Zetty is back from a 3 month business
commitment and is making changes in her online
activities. See

http://awakening.net/Note.html

#788 From: andrew macnab <a.macnab@...>
Date: Tue Jul 31, 2001 12:22 pm
Subject: Monday July 30th
a.macnab@...
Send Email Send Email
 
________________________________________________________________________





Visiting Oxford 15/8 - 20/8

Dear friends,
I am visiting Oxford, England as above and I would very much like to meet
fellow-Buddhists and inter-faith workers when there.
Please contact me off list at johnwillemsens@... for my exact
schedule etc.
Kind regards,
John Willemsens (Advayavadananda).
...................
Advayavada Buddhism Infocenter - Amsterdam
http://www.euronet.nl/~advaya/ananda.htm




Hi John Willemsens (Advayavadananda,

If you are coming near the London megatropolis or mystical rural
Glastonbury then get in touch and maybe we can meet.

I've started getting born-again Christians at my satsangs and now I
am waiting for Buddhists...enlightenment ain't hard it just takes
lifetimes

love dave oshana

please email me at my website

http://www.oshana.org





_______________________________________________________________________







Hi Gene,

Further to what you write about movement/unrest;
When a position is taken relative to the
flow, movement forms into pattern, design. I can only
act according to this pattern.
Otherwise I am blindly thrashing around.

love,
andrew




Hi Gene/Andrew,

Interesting message Gene.

Do we need space to be 'other than' whole, space to become and move into?
Which is to equate space with time.

Andrew said:
> Further to what you write about movement/unrest;
> When a position is taken relative to the
> flow, movement forms into pattern, design. I can only
> act according to this pattern.
> Otherwise I am blindly thrashing around.

It could be said that 'Iam unrest', by that I mean that there is no unrest
separate from myself. Realising that I rest!

We want pattern, order and design very much in our lives I feel, so much so
we try and control ourselves. But can there be a pattern without control,
without me. This would be a pattern without a patterner. Oneness with
design.

Is chaos trying to make design my own?
Is order, surender to divine design.

On this I ponder this evening,
Gary






I only observe that if attention remains on the background radiation of unrest;
if
there is observation of movement from the pointless still point, an elaborate
pattern
or design is seen to blossom. As this pattern is seen, it becomes possible to
move
into it as along the lines of a labyrinth or a mandala, which is movement of a
different order than the brownian-motion-like buffeting of blind unrest. It's
coherent.

andrew


________________________________________________________________________

                                          hi nondual cats!
                                        is it time for holiday?
                                       when so, pack and go!

                                          party for felines!
                                     feasts at night rest in the sun
                                         always in for fun!

                                      when it's hot, the beach...
                                      look - the ocean is a drop
                                       one that's within reach!



                                                Jan




________________________________________________________________________





So, :-), what I've decided to do, is to start selling bundt pans, SACRED
BUNDT PANS. And there are so many of you stoopids out there, I'm gonna
sell a
million of 'em. :-) I'm looking around for a jeweler right now to make
me a mold, so you can all "proudly" wear your own little bundt pans
around your neck. :-) Not to
mention, you can give them away as gifts too! :-)

And as James always says ...

heh heh heh heh! :-)


--
Happy Days,
Judi


________________________________________________________________________








         ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` `

         When someone calls you
         stupid and foolish
         you mind it.
         Knowing this,
         the Sages use the word
         Ignorance.¹

         Ignorance is something
         you don¹t know
         and when you are thinking
         about what you don¹t know,
         what are you going
         to get from it?

         OOh, I¹m thinking
         in order to know it,¹
         but the whole fallacy is
         because you¹re thinking
         you¹re not knowing it;
         you¹re blocking it.

         Stop thinking
         and start seeing;
         then you¹ll know it.

                       - Swami Amar Jyoti

         ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` `

"In Light of Wisdom"
Swami Amar Jyoti
Truth Consciousness, Boulder, Colorado, 1983

#789 From: Jerry Katz <umbada@...>
Date: Thu Aug 2, 2001 9:09 pm
Subject: List on hiatus
umbada@...
Send Email Send Email
 
Dear Members of the Highlights List,

As the result of upcoming changes on the NDS list, this list is on
hiatus. It may return in the near future, so please stay subscribed.
There may be a call for new editors.

This list began on June 2, 1999, and has generated 788 posts. The
archive is a compendium of some of the best posts sent to the Nonduality
Salon. The archive is at

http://groups.yahoo.com/group/NDhighlights/messages

Thank you for being a great audience. Without the list members, there'd
be no archive, no collection of great posts from which a person could
harvest a good book if they wanted to.

Like I say, stay tuned. Thank you for your loyalty and for receiving
this work. Deep gratitude to Gloria Lee and Andrew Macnab, the current
and most faithful editors in this project. They remained on board from
day one.  Thanks to the many other editors who contributed significantly
in this effort: Melody Anderson (who was the original owner), Beth, Mark
Otter, OH, Bruce Morgen, Lynn Helwig, Christiana Duranczyk. Hope I
didn't forget anyone.

Love,
Jerry Katz

#790 From: "Gloria Lee" <glee@...>
Date: Mon Aug 6, 2001 9:07 pm
Subject: 8/5/01 New NDS Moderator
glee@...
Send Email Send Email
 
******************************
 
----- Original Message -----
From: Jerry Katz
To: nds
Sent: Sunday, August 05, 2001 12:38 PM
Subject: [NDS] New NDS Moderator

Dear List Members,

Gene Poole is the new moderator of NDS List. All
final decisions are his and he has full authority
and powers, ranging from approving new members to
deleting the entire list and archives, if he
wishes.

Gene was my first friend on the internet and has
been my partner all along. He is the only one I
know who can assure that NDS remains separate from
the pack of similar lists. His loyalty and interest
has been mainly, if not solely, with this list, and
he understands its vision. He has taught very much
to many. His voice is unique. Gene stands for a
wide-open nonduality, in my opinion, which is what
the list is about.

I'm not removing myself from the internet
nonduality scene, just stepping back quite a bit
for no reason other than that it seems like the
thing to do.

Gene and I have consulted on numerous list-related
matters over the years, especially in the early
days, and I'm sure we'll continue to do so, but, as
I said, final decisions are his.

Thanks to all for the privilege of serving you as
moderator for the last three or so years. It's been
quite an experience! I'll continue to keep the
website going at <http://www.nonduality.com>.

Yours,

Jerry Katz
****************************************
 

*Thank you so much*, Jerry, and a
hearty "mazel tov" to Gene.  May
your respective burthens be light!

Much love -- Bruce
 
~~~~~~~

Jerry, you are the first real person I met on the internet and you're
still the realest. Bon voyage and happy brainwaves!

Larry

 
CHUCK HILLIG
 
Hi Gang,

      Well, my newest little nondual book, "The Way IT Is," can now be
purchased from my website at www.blackdotpubs.com.    It's also available
through barnesandnoble.com  and at Amazon.com.

      Jerry likes It and you probably will, too.   To read an in-depth
review of "IT" that was just posted on the 3rd Millennium Gateway website
by Dennis Trunk, please link to:  http://3rdmg.xoasis.com/hillig.html

      "The Way IT Is"   by Chuck Hillig   ISBN:  0-9649740-1-0    $11.95

                      With Blessings,
                               Chuck


ERIC BLACKSTEAD
 
Jerry and Friends,

I was answering a question this morning about a book critical of Paul
Brunton, written by the son of one of his first American disciples, and found
myself relating the following story. It's a little known one that I
personally witnessed and participated in, and that I think suggests an
interesting and very American perspective on the Guru tradition, and the
meaning of taking refuge. I doubt it could have happened in any other country
or at any other time than the recent past. It is uniquely the product of the
Tibetan diaspora and the spiritual "greening" of America that seemed to take
place synchronistically.

It's a true story. I hope you enjoy it.

I went to school at Cornell in Ithaca,NY and used to return to a small
upstate town near there, Trumansburg, to visit old musician-friends who had
elected to stay up in that area. An article in one of the local newspapers
drew my attention to a group of disciples of a man named Anthony who had gone
to study with Brunton before he died and considered himself his major
disciple and dharma heir. The group was called "Wisdom's Golden Rod" and was
a sizable number of people, especially considering the outriders, of which I
soon became one. There were at least 70-80 regular members who got together
one or more nights a week for regular study and meditation in a little town
on Seneca Lake called Burdett. Under Anthony's tutilege they conducted a
cutting edge Astrology/spirituality class once a week(which wasn't my kind of
thing), and ran the 1st, and subsequently only, systematic Plotinus Enneads
study group I've ever encountered( which very much was my kind of thing).
These weekly classes regularly involved 20-30 students a night throughout the
week. Not surprisingly, the academic community was well represented. Taken as
a group, Anthony and the Wisdom's Golden Rod participants were the 1st and
most powerful expression of a karmic group that I've ever encountered. One
got the impression that through countless lifetimes these "friends and
enemies" had worked out their mutual karma until they had arrived at a
peaceful reconciliation as the members of Anthony's advaitic mystery school.

They wrote the Dalai Lama when they heard that he would be appearing in
America for, I think, the 2nd time, and invited him up to visit them. They
were  then, as now, a non-affiliated sangha who prided themselves on "taking
the best from many traditions". They certainly weren't Buddhists, from any
perspective, although non-dualism was their organizing overview.

Interestingly, and I think karmically, HH accepted their invitation and came
to visit them for 3 whole days. It was clear that he felt very close to this
American philosophic school, and he lavished friendship and attention on all
of them, but particularly on Anthony.  

It was as a result of my "friend of 'Wisdom's Golden Rod' "status that I  was
invited to participate in the 1st of two private darshans with HH, for which
I was, and am, very grateful to Anthony and his student friends.

A few of Antony's followers became Buddhists and formed the core of Ithaca's
emerging Buddhist community, which now boasts a Tantric ashram/community
center with it's own on-site Buddhist teaching monks. Currently they have
some sort of official sanctioned symbiosis with Cornell. Ithaca also boasts
Snow Lion Publishers, America's premiere Tibetan Buddhist publishing house.
All of this started with that initial 3 day visit from His Holiness to
"Wisdom's Golden Rod", a non Buddhist group which, ironically, counted Paul
Brunton, an American Hindu who was not a Hindu, as it's spiritual authority.

Anthony, who was an auto-didactic chain smoking  intellectual, contracted
lung cancer, unfortunately, but probably inevitably, and had one lung
surgically removed. While laid up at the farmhouse he shared with his wife
next to the "Golden Rod" facilities, he secretly got in touch with the Dalai
Lama, who by coincidence was back in America at that time visiting some of
the Buddhist installations in Vermont and,I think, performing the 1st or,
perhaps, 2nd Kalachakra Initiation ceremony in America. The Dalai Lama
immediately agreed to grant Anthony and his friends a private darshan and
Anthony, although clearly suffering, organized his troops and within a week
delivered them to an al fresco garden darshan at a devotee's farm or estate
in Vermont. After exchanging greetings and answering a few of the student's
questions, the Dalai Lama and Anthony, in full view of both their parties,
retired to a vine covered gazebo at the other end of the garden, where they
conferred in private.

At that time, Anthony revealed to His Holiness that he was dying and hadn't
long to make his final arrangements. He said that his first concern was the
welfare of his students, and he asked the Dalai Lama if he would take them
under his wing and offer them his influence and protection. HH allowed as how
he wasn't a practicing guru, and so could not accept them as students, but
that he would watch over them and offer them his special attention.

The meeting was soon over, and Anthony and his friends headed back to
"Wisdom's Golden Rod" and Seneca Lake.

Anthony's revelation of his final conversation with His Holiness was the
occasion of a great emotional outpouring from his students, who hadn't even
begun to come to grips with the possiblity of his approaching death. This
moving catharsis was accompagnied by intellectual confusion, doubt, and in
some cases, outspoken dismay as the group had never accepted any kind of  
Buddhist affiliation, even an affiliation with the Dalai Lama. They were in
equal parts honored as well as shocked, and I think, more than a little
angry, with Anthony's unexpected gesture. At the same time, all of them were
understandably moved by the extreme concern he had shown for their welfare. I
think that the most enlightened among them knew, that in Anthony's concern
for their spiritual safety, he had abandoned his pride and his hard won
intellectual detachment and simply turned to the highest spiritual authority
and refuge that he had could access. Also, I don't think that it's a
coincidence that His Holiness was an expert, if little known, Tantric
philosopher, as well as a great monastic leader and practitioner.

After Anthony's passing their was a great debate as to how to deal
respectfully with the Dalai Lama's kind, but to many of Anthony's students,
threatening, offer. But that's another story.

To honor their departed teacher, the senior membership of Wisdom's Golden Rod
undertook to edit and publish the whole corpus of Brunton's voluminous
journals and notes in a massive project that took them 5 or more years to
complete. This hard bound series is called the Notebooks of Paul Brunton and
it's published by Larson Publications in Burdett, NY.

All this verbiage is far afield of my original simple answer to a question
about a book critical of Paul Brunton; but I thought that it's a curious,
wonderful and, in some circles, a controversial story about the first strides
of  Tibetan Tantric Buddhism in America and the real meaning of "Refuge", and
I thought you might like to hear it.

yours in the bonds,
eric

~~~
Friends,

Regretably, I left an important fact out of my previous story, which
is that Anthony died only 2 days after commending his students and
friends into the spiritual care of HH the Dalai Lama. It seemed a
moving synchronicity.

yours in the bonds,
eric

BGBBY & DAN

*************
(from 8/2/01)
 
bybbyg & DAN on the nature of reality

> Dear Dan
Thank you for responding in a thoughtful way. 

Dan: My pleasure, bybbyg.
I enjoy looking into this dream-nature
  with you ...

Your analysis is
fine. 

Glad you like it.

Advaita Vedanta has many texts to draw from pointing to what
you describe.  Ramana Maharshi was asked if there was any difference
in "waking reality" or dreams and he answered thet the only
difference was that dreams did not last as long. 

There is no real way to ascertain how long anything lasts.
How long something lasts depends on the way measurement
  occurs in the dream in which duration is being measured.

Waking reality is a dream, in which the concept occurs
  that dreams happened the night before
  and can be discussed the day after.
  All of these interwoven ideas: waking reality,
  dream, the night before, the day after,
  are simultaneously occurring in
  this dream:  "the now moment" in which seemingly a concept
  about a character experiencing a reality has occurred ...

When a political
activist asked him if he felt any responsibility to help others, he
replied "What others?" 

To whom did he address this statement?

He went on to ask the person if when he awoke
from a dream did he feel a responsibility to go back in to the dream
to awake the others.

Yes, an excellent point.

Dissolution of the ego is another term for liberation.
Conceptual advaita is an oxymoron. 

The distinction between concept and reality is
  conceptual. 

We all know that before we post.
I try to regurgitate what I absorb from sages lives and words for
reasons unknown to me.

What sages (others)?
 
Knowledge is not accumulation of facts .  It is the state we all know
when ignorance is dispelled. 

Ignorance is our own (generally "unconscious") activity,
  done to "get somewhere" and "have something" for "me" ...

Beyond such attempt --
what ignorance could there be to dispel
(what something 'other' than truth)?

While ignorance is present

Only present is present.
Nothing else.
There may be the attempt to
  act as if there could be
  something else, but that's
  all, just a futile attempt ...

Except for this futile attempt to
  act 'as if' ...
What ignorance is there, belonging to whom,
   presenting itself from what place
   outside of this present,
   by what means?


we believe
we act but when knowledge is present that is all there is.

Yes.
And ...

Present is present.
All is all.

From whence can arise a separate
  "we" who can believe or disbelieve
  a concept such as "we act" ...
  ascertained as "truth" or "fiction"?

Only the
Self.  Only Knowledge.

Yes.  And this Self can only
  be no Self whatsoever (for
  what *real* mirror could there ever be,
  by which it could know itself
  as Self?), and in the same way,
  no Knowledge can there be,
  for what  knowledge could ever take place
  (knowledge requiring something to
   be known) ... and thus being so unknown
   that no concept of known or unknown
   could ever pertain ...

The point is to not swerve away from
Knowledge.

Who else is here, who could
  swerve or not swerve?

The word is dhyana.  Easy to say.  Your love and desire
 for liberation will accomplish this as mine will for me.

If truth were something that could be accomplished,
  then truth would be a lie.
To call truth 'liberation' is a lie, because it implies
  that something other than truth could occur, from which
  truth would need to be liberated.
To call truth "truth" is a lie, because it implies some
  other reality apart from truth, which could be false.

Anything ever said about truth, liberation, love, etc.,
  is a lie, including this statement.

Thus, every statement is equally true or false, and neither
   true nor false.

Yet, in the day to day world of banks, research science,
   hotels, and psychiatric clinics, consensus
   must be reached about relative ways
   to ascertain truth and falsehood.

Although this consensus reality of day to day determinations
   of truth about things like money, gravity, bills, and medications
   is to be understood for what it is, the meanings defined from
   within this reality can never yield the truth prior to and beyond
   this reality.

 I don't think my query on the psychological community's stance on
 Advaita was answered by your analysis, as good as it was.

True.  To answer in terms of consensus reality, I'd say that mainstream
  psychology focuses on thinking coherently, integrating
  thought, feeling and action, and interacting in a balanced way socially.
  Generally, ideas like personality and identity are considered
   in terms of changing imbalanced and unintegrated
   approaches or structures to more balanced and more integrated.
   This endeavor called 'psychology' (similar to the endeavor
   called 'spirituality'), being itself projection, perhaps makes it difficult for
   the average psychologist (or spiritual person)
   to embrace reality (which renders their own
   identity and work necessarily as projection, concept-only).

   It is a rare
   psychologist (although I've met many)
   who is open to reality (nonduality) as such, in my experience.
   In my opinion, this is in no small part due to the fact
   that reality is the end of psychological (or spiritual) reality, process and
   inquiry.  There is no longer a entity capable of self-consciousness,
   who could be invited to self-reflect (or meditate, or move to truth),
   who could be addressed as the conceptualizer, experiencer, or realizer.

So, that's my answer within the day to day consensus reality, in
   which projections by communities of individuals (such as
   a group of scientists or psychologists) makes a difference.

Yet making truth into a meaning that could
   be supported, endorsed, or verified by such a community
   or any community (including a so-called spiritual community)
   has made that truth into something that it is not -- essentially
   a commodity for endorsement, validation, personification,
   barter, salesmanship, contesting, and so on. 

Although people associate, validate, agree, etc., with concepts and
   persons that they link with "nondual understanding",
   such associating, owning or validating has nothing whatsoever to do
   with truth.

Another way to say this is like this:  the dream arises as a whole.
   Any apparent splits questioned or endorsed by dream characters
   (who arise as if they could have split from dream reality to endorse
    or question aspects of dream reality) are simply the playing out
   and through of aspects of the dream-whole.  There is no dreamer
   to be found nor negated.  Thus, whether a dream community endorses
   or doesn't endorse a so-called nondual explanation of reality makes
   no difference whatsoever to the dream-whole, which already always
   is a dream-whole, regardless of statements or actions
   made one way or the other by dream characters.

 The unimportance of the question was emphasized very well from an
 objective viewpoint. 

Glad it came across that way.
It's actually a question, which, if taken seriously, imbeds
  a dream character in the belief that he or she has a reality
  of his or her own, to interact with others, who also have
  realities of their own. 

The problem with that as I see it, I only get
to have subjective viewpoints.

Yes, "I" is an apparent subjective viewpoint.
The sum of all "I's", experiences, and viewpoints
  is what is usually construed as intersubjective reality.
That there is no reality whatsoever to "I's", experiences,
  and viewpoints usually remains as an undiscovered truth.
If this truth be discovered, the subjective viewpoint is utterly
  undermined, and there is no objective viewpoint available
  either.

The ego exists by utilizing projection
and veiling, rajas and tamas.  Any attempt at objectivity is
projection.

The ego doesn't utilize projection, it is projection.
Any attempt at a subjective reality is projection/introjection
      as well.

Reality "alone", meaning "with no other", is reality.
There is no place to project (or introject) anything.
As *this* is one's own nature, no projection has
   ever taken place.
There is no one who ever could be liberated or
   bound.

Another way to say this: there can only be
  projected reality when knowing oneself
  as real is deferred.  When no longer negating
  the reality one is, there is no projection possible.

Why do we attempt to negate what can't be negated?
Because we're convinced that subjectively experienced
   reality is true, and thus take such negation as an
   unquestioned and assumed a priori fact.

The assumption that reality has been negated
  is ignorance -- which is literally ignore-ance
  of the truth of being ...

Ignore-ance, or shutting out of truth, is "unconscious"
  is assumed by the organism along with the sense
  that an organism exists ...

The negation of reality is the sense that
   an affirmation has taken place ("I am", or "things exist"),
   various phenomena can be experienced as objects,
   and a self as subject can seemingly be here.

I sense your good will and I am glad for the interchange.

Same here ;-)
Yours with much good will,

And from here to there, as well ...

Dan
               


 


#791 From: "Gloria Lee" <glee@...>
Date: Wed Aug 8, 2001 3:15 pm
Subject: 8/6-7/01
glee@...
Send Email Send Email
 
**********
 
> Love, Mark
> ps I say banish the bum to LiveJournal, where his poetry shines
> brightly. http://www.livejournal.com/users/awesboss/
> pps So I couldn't just come right out and say "Jerry, be well. I love
> you..."

Hi Mark,

Thanks for the poetry plug. I think that's what I do best: nothing and
writing a little poem once in a while.

Love,
Jerry

~~~~~
 

Hi Jerry,

I hope you're still around and will write every once in a while.  I myself
like the poetry of your prose - unpretentious, honest, funny and unafraid.
Clever, with enough modern cultural references to make it hit hard and sink
deep, and with a hint of wistful sadness to it.  I'd like to read more!

Love,

--Greg

 
Jerry & Friends,

Gene Poole is the new moderator of NDS List. All final decisions are his and
he has full authority and powers...


Is this fair? I've been waiting for my full authority and powers to show up
for 30 years.  Maybe I've been soliciting the wrong self.

Look Jerryji...it's about my powers...

Seriously, I've just had a look at your poetry journal, Jerry, and it's
impressive stuff. Is this where we'll find you in the future? Congratulations
on founding NDS and all it's dual/nondual expression. Good Luck with whatever
you address your attention to.

yours in the bonds,
eric



 
TO:  Holly Barrett, Ph.D. c/o HarshaSatsangh / Gloria Lee

Hello.  Thanks for your article "Deep Listening As A Spiritual Path" -- I've
linked to it from my Talent Development Resources website [which includes
sections: Women & Talent plus Teen - Young Adult Talent] :
http://TalentDevelop.com

from the page:  <spirituality and talent expression>
http://talentdevelop.com/spirituality.html
----

The Talent Development Resources site includes articles,
interviews, book titles and other material - plus quotes from
leaders in the arts and entertainment, psychology and other fields.

The mission of the site is to provide information on some of the
psychological/social issues  related to talent and giftedness,
and to inspire creative expression.

Articles such as yours may be of real value to others
who want to more fully realize their own exceptional talents.

Would you consider mentioning the site
to friends/colleagues?

Thanks.

--

/ Douglas

 
link to article on Osho, J. Krishnamurti, Gurdieff etc.
 
 
BRUCE MORGEN
 
Just published at http://www.realization.org/:

"Meditation: The Sundering Of
Causality," by yours truly --
here is the direct URL:

http://www.realization.org/page/doc0/doc0089.htm

This article previously appeared
in a very slightly different form
in "The Inner Traveler," the hard
copy newsletter of The Meditation
Society Of America.

Thanks to realization.org editor
Rob Sacks for his yeoman efforts!
 
JOHN METZGER on NAGARJUNA
 
The following is from Verses From The Center: A Buddhist Vision of the Sublime, by
Stephen Batchelor, The Berkley Publishing Group, 2000.
 
from the Preface
I have written this book in order to elucidate the vision of the great Buddhist teacher Nagarjuna. Although Nagarjuna is arguably the most important figure in Buddhism
after the Buddha himself, very little is known about him. All that can be said with any certainty is that he lived at some time around the second century C.E. in India and is the author of a Sanskrit work of 448 verses, divided into twenty-seven chapters, entitled
Verses From The Center (Mulamadhyamakakarika). Yet while Nagarjuna continues to be revered today as a founding figure of many living Buddhist traditions, his seminal work is almost entirely ignored.
I have sought to translate Verses From The Center in such a way as to make Nagarjuna's insights come alive for anyone concerned with the question of what it means to live a free and awake life today. Instead of regarding the text as a work of Buddhist doctrine or philosophy--as is generally the case in studies of Nagarjuna--I treat it in the spirit of a Zen koan, which provokes intuitions of the sublime by forcibly challenging entrenched opinions about ourselves and the world.
 
Life
Is life what drives me?
Whether constant or fleeting,
Drives are not alive like life.
How am I alive?
 
When I cannot be found
Inside this mind or body,
Who is there to be alive?
If I survived by clinging on
To thoughts and feelings,
How could I evolve?
 
Without clinging or evolving,
Who can be alive?
If I came and went,
How could I be freed?
 
If clinging binds,
I who cling would be unbound
Like those who do not cling.
How is it I am trapped?
 
Neither bound nor unbound are free--
Were the bound to be freed,
Freedom and bondage
Would be simultaneous.
 
" I am free! I cling no more!
Liberation is mine!"--
The greatest clinging
Is to cling like this.
 
What do you think
Of a freedom that never happens?
What do you make
Of a life that won't go away?
 
Hello saloners, maybe I can manage to post a verse a day for a while since I finally finished the muffler and wheel bearing work on my mazda 323, class of '88. What do you make of a car that won't go away? Some of the verses sound to me like Dan B. wrote/translated them. John
 

 
==GENE POOLE==
 
NDS

Greetings to all members of NDS!

An unexpected pleasure and privilege it is, to be honored by Jerry Katz, to be given this trust, to be moderator of NDS.

Please know that I am not about to enact any sweeping radical changes to the way that NDS works; it works rather
well.

I thank Jerry, and the group of long-timers who have consistently worked together to make NDS a rewarding
experience for our subscribers. Gloria and Andrew come to mind, as well as a host of others who have given of their
time and wisdom, to make NDS the forum of choice for the enlightened cyber-citizen!

As moderator, I ask for your help. Please abide by the spirit and letter of the few rules which are in place to maintain a
tolerable decorum here in NDS. Blatent violators will be put on moderated status, or in extreme situations, banned
outright.



* No personal attacks allowed (that is pretty clear, I think)

* Threats to persons (this is similar to 'personal attack', but different too)

* Dominating the list via 'negative suggestion' is not allowed (this is not at all clear, but it becomes painfully apparent
when it happens)



Please feel free to write to me offlist, if you feel the need. Generally my policy has always been to keep list matters
public and onlist; I am in favor of open and honest exchange here.

I am just getting the hang of the Yahoo! moderator permissions and privileges, and I am certainly capable of making
an error, when it comes to adjusting how this group is handled by the Yahoo! automated system. If I do commit a
technical flub, please let me know, either onlist or via email to me, and I will try to correct it.

And an interesting side-note, in reference to the Yahho! automated system; in my recent attempt to adjust the greeting
message to replace Jerry's name with my own, the system balked and gave me a message that... "Yahoo! Groups
will not tolerate profane language in this area" or similar.

It turns out that the word "bondage" in the message, was the offending item. So I replaced it with 'imprisonment', and
thereby was able to 'save changes'. The word 'bondage' now apparently has profane connotations, according to
Yahoo!. This is too funny!

"There is no liberation, without bondage"

I am still working with Jerry to discover how to use all of the resources available to the moderator, so please bear with
me as I learn.

Please do not take my position as moderator into consideration, if you read something that I have posted as a
listmember. I will continue to put forth my words as a participant. Hopefully, my work as moderator will be minimal.
But if I do post as 'moderator', please take it seriously.

Thanks to all,

==Gene Poole==

Moderator, NDS

Member, NDS


#792 From: "Gloria Lee" <glee@...>
Date: Thu Aug 9, 2001 7:04 pm
Subject: 8/8/01
glee@...
Send Email Send Email
 
**********
 
 
JOHN METZGER
 
Buddhanature     Nagarjuna
 
It's not physical, emotional,
Conceptual, impulsive, conscious--
Or anything else.
It does not dwell in us
Nor we in it.
It does not own us.
 
If it depended on us
Or on anything else,
It would not  be in itself.
How could it be anything but itself?
Could what is not itself
Be buddhanature?
 
What is it apart from itself
Or something else?
Is it independent of body, feeling, thought,
Impulse or consciousness?
It depends on them now
And is set to continue.
 
Can you say that
Buddhanature is "contingent"
When what is depended on
And what depends are empty?
 
Can you say that
Buddhanature is "empty"
When "empty' and "not empty"
Are mere ciphers?
 
Fixed ideas of permanence
And transience,
Finitude and infinity,
Have no place when all is well.
 
Believers believe in buddhas
Who vanish in nirvana.
Don't imagine empty buddhas
Vanishing or not.
 
When transfixed
On what's unwavering
Beyond fixation's range,
You see no buddhanature.
 
Buddhanature
Is the nature of this world.
Buddhanature has no nature,
Nor does this world.


 
GREG GOODE
 
Hello John and all,

Thanks for these posts!  For those interested in Nagarjuna's thought, I
have an article on Nagarjuna and Chandrakirti's form of self-inquiry.  The
article is part personal, part scholarly.  It's called "Another Kind of
Self-Inquiry: Chandrakirti's Sevenfold Reasoning on Selflessness.  You can
find it on the HarshaSatsangh site, here:

http://www.harshasatsangh.com/Magazine/7fold-f.htm


 
DOC HOBBES
 

There is no purpose to life... only meaning.

The 'only reason' you will never see the legalization and/or
decriminalization of 'natural drugs and/or stimulants' (not chemically
produced) is that alcohol sales would go through the floor. Now, who is
using their resources to block such legislation? Hm.

(ps.. that is the only thing they have on me here in Cranbrook <I smoke pot
and, contrary to the rumors, I do not sell> and thus, being a 'criminal' by
their laws, I have no rights. However, 'subversion' may be my charge but
'treason' is theirs. Governments and spin-off payed-off organizations and
people that intentionally interfere with the economic development to
leverage their greed and monopolizing organizations in the upper levels and
the countless Canadians that have lost their jobs and then marginalized and
made worthless.)

I am fully aware of the fact that my 'natural face' is stern. In other
words, only a fool would 'judge' my intention and position on 'face value'
alone.

There is a threshold of enlightenment that, at first seems restrictive and
contrary to 'what is' however, once transcended, it becomes clear that
nothing is lost (not even your desire for fulfillment) but the need for
control. Absolute control is a product not restrictions.

Remember: Enlightenment 'before' libreration of 'down you will go'...
example?

Consider: The Big Brother contest last week where the all contestants choose
their favorite meal 'before hand'. The trick then was that that meal (as
outlined by the contestant and to the 'specific specifications) was put in a
blender and the contestants were forced to drink it... remember Kent with
that big steak dinner? And the rest with thier burgers and fries? Mm. If
they had known would they have changed their menu? And yet, they did know
what they wanted and placed that order according to that want.

What do you want? Power? Money? Fame?... bait. You are what 'we' make you
and, if we made you once this way to 'see' your soul, what then can we do if
we make you again... or unmake you as the case may be.

It works like that. The first 'half' only for the first half. The second
half however, last for eternity. Now, at the 'halfway point', the path turns
down, there is a gap, then the second half of your life begins... assuming
you are 'light' enough to take the jump, walk on water or whatever...

So, rage through the first half of your life and consume and destroy and
disrupt and breakup relationships, feed your greed and become the absolute
icon of self-righteosness and ego... why? You'll see what you never thought
possible...

Reincarnation: There is no deathlessness. You are born. You grow old. You
die. That is the cycle. Thus, fools believe that, if I am dead in this life,
then I can do whatever I want. Wrong. Beginning to end. You die into your
'next' life (a continuation of this one). There is a timing to all things...
this life, in this realm, is a store. The next life, you live with your
'spiritual purchases'... natural selection takes what is the best and
reinvets it to fulfill its potential... what man values as best is not the
same as man-made anything is naturally flawed.


   o
-- hobbes; Nao

To take the head of the God of King David in the name of Uriah, from the
bloodline of Christ, eldest brother of Jesus.

 
JERRY KATZ on music poll
 

I usually hear an angelic choir and symphonic music prior to the onset of a kundalini experience. I feel energy descend and then rise up my spine. It hasn't happened that often, but it's a real pain in the ass, if you ask me. What's it good for? another religion?
--jerry katz

paper mache cat

fell

leg broke

expression

same

 
RIVERJOHN
 
Certain forms of blugrass music tranport me, not so much beyond the
physical, but fill the physical with foot-stomping Fire to the extent
that one becomes an ecstatic motherhunching fool, at one with Truth,
Goodness, Beauty and Ripe Cantaloupes. Not safe when under the
influence.  John
 

 
BRUCE MORGEN
 
This one brought a smile, thank
you.  I played bluegrass fiddle
for several years in the late
'60s and early '70s, and I know
exactly what you're getting at.

The only reason I haven't
responded to this poll before is
that for me this a *vast* topic,
and my response would have to be
extremely long.  There is just
so much music flowing all the
time, all of creation is alive
with it!

 

 
JOHN METZGER
 
Greetings Greg and all, Enjoyed reading your article in Harsha's ezine.
I have read with interest your offerings over the last 3 years on the
various lists and would like to ( at last ) thank you for being here.
Been riding the track bike lately?
I'm still a road bike fanatic but still haven't made the switch from
steel to aluminum, maybe someday. Have a full 531 Raleigh from '83,
Campy stuff but the frame is starting to rust a little. Your article on
biking/nonduality was a jewel. All the best , John
 
 
Self        Nagarjuna
 
Were mind and matter me,
I would come and go like them.
If I were something else,
They would say nothing about me.
 
What is mine
When there is no me?
Were self-centeredness eased,
I would not think of me and mine--
There would be no one there
To think them.
 
What is inside is me,
What is outside is mine--
When these thoughts end,
Compulsion stops,
Repetition ceases,
Freedom dawns.
 
Fixations spawn thoughts
That provoke compulsive acts--
Emptiness stops fixations.
 
Buddhas speak of "self"
And also teach "no self"
And also say "there's nothing
Which is either self or not."
 
When things dissolve,
There's nothing left to say.
The unborn and unceasing
Are already free.
 
Buddha said: "it is real,"
And "it is unreal,"
And "it is both real and unreal,"
And "it is neither one nor the other."
 
It is all at ease,
Unfixatable by fixations,
Incommunicable,
Inconceivable,
Indivisible.
 
You are not the same as or different from
Conditions on which you depend;
You are neither severed from
Nor forever fused with them--
 
This is the deathless teaching
Of buddhas who care for the world.
 
When buddhas don't appear
And their followers are gone,
The wisdom of awakening
Bursts forth by itself
 

 
GREG GOODE
 
Hi John,

Thanks for the welcome!  Glad to talk to another fan of the middle way!
And thanks for expressing your apreciation of the articles.

Yes, actually I rode the track bike tonight.  After work, I went to the
small velodrome in Kissena, Queens, in NYC.  Watched the race, then rode
home through Queens, over Simon and Garfunkel's "59th Street Bridge" to
Manhattan and home.  I love this riding - it's as sweet as the day is long.

You know, the first bike I bought as an adult was a road bike.  This was in
1988 when I re-discovered the joys of cycling.  I joined several road clubs
and learned a lot.  Then I saw an article about the track bikes.  And once
I learned to ride the fixed gear with no brakes, I sold the road bike.  I
met some other trackies in Central Park, old-timers who started in the
70's.  I've gone on 100-mile rides with it, and have a great time, as you
read in the article. I go everywhere on thr track but not as fast as
roadies do, except for sprints and down some hills that don't have stop
signs at the bottom!

I'm not a great fan of aluminum either, but I do have an aluminum
dual-suspension mountain bike, customized for urban bashing.  I use it to
jam down stairs and up and down curbs.  I'm not very good at this, but the
little I do is fun.  And I like to watch trials and Xtreme bike videos.

Nice rollin' along with you!


--Greg



#793 From: "Gloria Lee" <glee@...>
Date: Fri Aug 10, 2001 2:47 pm
Subject: 8/9/01
glee@...
Send Email Send Email
 
*******
 
 
MOLLER (fwd by Judi)

Dear Friends,
 
 Herewith an article which I recently submitted for publication in one
 of our local  New Age magazines.  Hope you find some resonance.
 
 PSYCHOLOGY AND THE SPIRITUAL PATH
 
 By: Moller de la Rouviere
 
 August 2001.
 
 Most of us who approach the spiritual path do so in the sincere, but
 very often rather naive belief that we are directing our attention and
 efforts towards the deeper, hidden aspects of life and that our search
 will sooner or later, reveal the mysteries and fragrance of what we
 generally have come to believe to be the Spiritual Path.
 
 We search for a path, a way of life or even a way of modifying our
 behaviour hoping that by putting our energy and care into such a
 practice will in time bring about a fundamental change to the limited
 and fragmented vision we have of ourselves, others around us and life
 in general.  We believe that spirituality will in time enter into our
 lives and bring in its wake a sense of freedom, beauty, integrity and
 wholeness to our being.  In this way spirituality is projected as
 something  which will be added to who or what we perceive ourselves to
 be and which will enrich our lives and fulfill  the promise we have
 projected into it.  All we have to do is to follow the meditative and
 contemplative instructions of the path we have entered upon,  add to
 this a few outward behavioural modifications, and the results will be
 more or less guaranteed.
 
 We seldom ask ourselves what relation such a path might have to the
complexities and confusions which generally form the functional basis
 of our lives.  In this way we take the spiritual path to be something
 we may add to our present confusion, and that over time the inner
 turmoil will simply disappear as a result of our practice.  But such a
 view is fraught with danger and empty promise.
 
 The spiritual way of life demands that we enter into a  profound
 enquiry about our human condition as a whole.  We cannot isolate our
 practice from the total context of our lives and expect such a
 practice to create the subtle space necessary for the revelation of
 our true spiritual character.  To leave one area of our lives
 unattended and un-transcended  will inevitably result in the status
 quo by which we remain dominated and controlled by these uninspected,
 and very real fabrications of mind.
 
 In truth, the Spiritual path  has little to do with Spirituality, and
 much to do with that which OBSCURES Spirituality.  In other words, the
 spiritual path demands the participation of our ENTIRE being in the
 process of transforming, or translating our fragmented and separate
 vision to a life free from the burden of everything which inhibits the
 inherent beauty and freedom which is the true ground of our BE-ing.
 From this perspective the spiritual path is not something we enter
 upon and  ADD to our existence in the hope that it will miraculously
 free us from the limitations we ourselves bring  to our living reality
 , but rather a profound and direct investigation into the nature,
 function and process of exactly these limitations themselves.
 
 We ARE our limitations.  We ARE the fragmentated existence.  We ARE
 all the complications we find within ourselves.  Ordinary human life
 is beset by contradictory and conflicting desires, hopes, moral codes,
 thinking processes, impulses and attitudes.  So to believe that by
 adding to this confusion a form of spiritual practice which does not
 address these obstacles to the spiritual healing process in a most
 direct way, is to have a rather superficial and immature approach to
 the question of spirituality.  For the spiritual to reveal itself, we
 need to create inner space and clarity.  The subtlety and beauty of
that wholeness of BE-ing in which we already inhere  cannot manifest
 through an instrument of confusion, complication and fragmentation.
 And our ENTIRE uninspected life and being IS this instrument.  It IS
 the mirror, (which is nothing other than our very selves), which needs
 to be wiped clean if our lives were even to begin to reflect the truth
 and beauty we so ardently believe we are searching for.
 
 In this way we may then begin to appreciate in a direct and most
 fundamental way the important link between the inner world of our
 psychology with all its hidden and overt complexities, and the natural
 ease of a life free from our identification with this world.
 Spirituality is a natural by-product of a mind and being in a state of
 relative ease and peace with itself - simply because it is no longer
 interested in that which brings complications and suffering to our
 being.  As a natural BY-PRODUCT of inner clarity and openness,
 Spirituality does not clear away our confusion.  Spirituality enters
 when confusion is no more.  It is the task of the spiritual PATH AND
 SPIRITUAL PRACTICE to remove the darkness and to clear the ground.
 Once it has done this work, and the ground has been cleared, freedom
 and wholeness will reveal themselves simply as our natural
 disposition.
 
 Now if it were possible to isolate and identify one aspect of our
 un-free being as that area of our lives where most of the obscuration
 of our spirituality takes place, we may not have to look much further
 than our inner psychological world.  It is in the arena of our
 profound identification with this psychological being where we live
 and breathe the confusion and complexities which so effectively
 convince us of our limitation and which so  profoundly alienates us
 from the Spiritual Ground of our  BE-ing.
 
 Whatever we therefore perceive our spiritual path to be, if it does
 not directly address the question of psychology and our identification
 with it, we may have blissful experiences, profound insights, times of
 great silence, ease and clarity, moments of Samadhic absorbtion,
 visions of lights and sounds, experiences of spontaneous bodily
 movements and other Kriyas and so on, but our lives will continue to
 reveal the domination of our psychology over the entire field of our
 human function.  We cannot BY-PASS that which we are profoundly
 identified with.  We may temporarily suspend it through experiences of
 quietness during meditation, or by using drugs or some special
 technique for quieting the rambling noises of the mind. But that
 which. we have not addressed, inspected and transcended will continue
 to control and dominate us, despite our most sincere involvement in
 what we believe to be our spiritual path.
 
 In its most fundamental function, our psychological being experiences
 itself as centred  around the nucleus of the 'I'.  This 'I' may be
 weakly or strongly developed, relatively balanced or greatly
 disturbed,  but all psychology refers both outwardly and inwardly
 towards objects and experiences, inner states of thought, feelings and
 emotions  via this thing we refer to as 'I' 'me' and 'myself'.  And
 this self has as its content all the experiences, conscious or
 unconscious, we have encountered throughout our lives.  But the self
 is not just a neutral memory bank of recorded past experiences.  It
 includes and brings to the living moment all the emotional and
 unresolved complications which were associated with these past
 experiences at the time when they happened.  However rationalised,
 justified or harmonised and integrated into our being, the net result
 of allowing these past emotional memories to surface everytime we are
 interacting with ordinary life's situations  leaves us with a rather
 confused, alienated and fragmented response to the challenges of daily
 living.
 
 We generally find it difficult to look at life and the living moment
 as an ongoing process of ever-new experience.  We tend to bring the
 entire grid of our spychological complexities to bear on the present
 moment and translate what we experience not practically ansd
 reasonably into our world of objective understanding, but relate to
 things from the complexity of our emotional HISTORY.  And being
 identified with this history, rather than with a clear and unbiased
 mind, we suffer and enjoy the consequences of this activity in an ever
 downward spiral of what can only be described as a complexity of
 psychological interference patterns.  And it is these interference
 patterns of psychological/emotional reactivity which form the most
 marked and profound obscuration to the clarity of vision required for
 the revelation of our Spirituality.
 
 The Spiritual Path is transformative.  If our intention is genuine,
 and if our  practice is not motivated by the lure of short-term gain
 and superficial release from some of our more obvious disturbances and
 emotional diseases, then the Spiritual path will bring changes of
 attitude, understanding, involvement with both inner and outer
 experiences, and finally cannot but bring about the restoration of our
 human dignity and a loving and generous disposition towards life in
 general.
 
 And from this it may be clear that unless we address the obstacles we
 ourselves bring to the living moment, and find ways of understanding
 and practice which will reduce the complexities  our psychological
 being  brings to our lives, our dream of spirituality will remain just
 that - a dream.  The momentum of the life-negative force of our
 un-enlightened state is very  powerful.  It has controlled, limited
 and fragmented  human existence for many thousands of years.  Mainly
 because we have never really been sensitised to our own involvement in
 the way in which we actively participate in the drama of our daily
 suffering.
 
 We have been given answers by those we have trusted. But these answers
 have failed us.  Religion and philosophy are based on the same
 uninspected principle of defence against the mystery of our human
 suffering. Both have sought answers without inspecting the source of
 the dilemma it is trying to solve. So perhaps the time has come for us
 to  wake up to the fact that there is NO answer to the human dilemma
 of unhappiness, fragmentedness, alienation, loneliness and suffering
 other than the rather arduous path of self-enquiry and self-knowledge.
 Such an investigation will bring us to the understanding  and
 transcendence of that which WE OURSELVES bring to the living moment
 which frustrates and conceals the simplicity, dignity and inherent
 wholeness of our human condition.
 
 In this lies our only hope.
 
 Your brother in the Dharma.
 
 Moller.


 
JUDI
 
I love your rants Tim! :-) They remind me of that complaint generator
program. :-)
And I chuckle all the way through. :-)

Praise to the complainers! :-)

Judi
 

 
DOC HOBBES (TIM HARRIS)
 

You like that eh? I enjoy doing them... like a release if you know what I
mean... look at it this way. Karma is a problem when it comes to the
exploitation of the masses. Thus, groups of professionals get together and
protect one another. Liberals/Conservatives, Republicans/Democrats...
whatever the teams may be... how do they do that?

Have you ever played the game 'Go' (it is chinese or japenese in origin --
two stories) the object is to surround your opponents while capturing
territory.

Anyway, the reverse works the same when trying to cover up karmic events.
Surround the karmic generator(s) (bad guy) with a mix of so-called good guys
and bad guys. The karmic gereator(s) are protected in exchange for advancing
agendas that are contrary to the people.

Like stem cell research... the only reason we are hearing about it now is
because there has been success. Problem is, as far as stem cell research
goes in addition to cloning, it kind of throws the whole idea of DNA
evidence out the window. A new tool for setting up the innocent. Do you know
how easy it is to get a dna sample?

Karmic adjustment then comes by identifying the karmic generators and
'setting them off with the truth' which is above discussion because they
know they have been caught. Regardless of the remainder of this life it
becomes a karmic timebomb with a huge domino effect.

>They remind me of that complaint generator
>program. :-)

lol... I am not complaining though. Just telling the truth... it is all that
is required in these times.

>And I chuckle all the way through. :-)

I wish we could say the same for all the readership.

>
>Praise to the complainers! :-)

Long live the 'house keepers'!

>
>Judi


Oh... btw.. I meant 'National Defence' and further, I do not necessarily
mean 'government'...

oh... btw 2... I am not against governments in any form. The systems do
work... it is the people that do not... just like 7 councillors having
$11,000 expense reports (crazy that they were all the same eh?) but we can
not afford to place a Welcome to Downtown Cranbrook sign to advertise the
downtown area... they don't have any money for DT improvement... they voted
no to that... well that is not exactly correct... they promised a sign to
them at the DTMA meeting for June.

What time is it?

   o
-- hobbes; 0,0,0,0:00.00 Nao

The process of 'thinking' is a comparison/negation of what you do not know
as it relates to what you do know creating a natural erosion of the purity
of the moment.




#794 From: "Gloria Lee" <glee@...>
Date: Sun Aug 12, 2001 12:30 am
Subject: 8/10/01
glee@...
Send Email Send Email
 
****************
 
==GENE POOLE==
 
Subject: [NDS] My email is back... or is it? (Only his ISP knows!)

NDS

[To those who noticed my previous posting, my email is now
(apparently) restored. If this gets through, that is. Even if it
does, what does this bode, for Qwest as an ISP?]

Doc: No, not Cranbrook. But just as provincial, no pun intended!

One who advocated bringing NDS 'down to Earth': Levity is the
opposite of gravity.

Val: I am going to resend my reply to your reply to me, (which did
not go through due to the email outage) as soon as I can find where
on my several Gigabytes of HD space I filed it.

Jerry: Thanks for keeping watch during the difficult times.

Judi: 5N9CL5-0Xltup2379342TPiqw439tsu9djtrlsdud9sl;s is a BANNED
WORD. NEVER say that here!

GregG and Eric:  Thanks heaps for the pointers to Nagarjuna.

Harsha: Thanks for your vote of confidence.

Self: Nothing doing!


Good to be back,

==Gene Poole==


PS: Causality is not caused.


JOHN METZGER
 
Opinion       Nagarjuna
 
"I was here before."
"No, you weren't."
"This will last forever."---
Horizons of the past.
 
"I will survive."
"No, you won't."
"This will end."---
Horizons of the future.
 
What happened in the past
Is not happening any more.
If you think what happened then became you now,
What you grasp would be something else.
What are you but what you grasp?
 
If you are what you grasp,
You would not be here.
For what you grasp comes and goes;
It cannot be you.
How can the grasped be the grasper?
 
You're not different from what happened then.
If you were, you would not need a past.
You could survive without having to die.
The past would be severed, revocable.
Others would experience your acts.
Without a past you would be
Either manufactured or uncaused.
 
"I was here before."
"No, you weren't."
"I was and I wasn't."
"You neither were nor weren't."
"I will survive."
"No, you won't."---
 
Opinions are absurd.
 
If the gods were us,
We would be eternal;
For the gods are unborn in eternity.
Were we other than them,
We would be ephemeral.
Were we different,
We would never connect.
 
If I were half a god and half a man,
I would be eternal and ephemeral.
What can be ephemeral
Without eternity?
 
If this ends, what world would follow?
If this never ends,
What world would follow?
Like the flame of a lamp
The flow of matter and mind
Neither ends nor never ends.
 
This would end
If mind and matter failed to flow
From the dying of their past;
It would never end
If mind and matter failed to flow
From a past that never died.
 
If half this ended and half did not,
I would both end and never end,
Leaving half the grasper
Dead and half undead,
Half the grasper destroyed,
Half undestroyed.
 
Everything is empty---
In whom? About what?
Do opinions erupt?


 
HOBBES "A Zen of Hand to Hand"
 

From the teachings of the Sun Chi Tzu Watermethod Whole Self Defense System.

Size is scale: Scale is ratio: Same dynamics of movement.

Your weight and height is nothing more in the eyes of the master than 'you
need more energy to move', 'you need more energy to stop movement' and the
skill is in the 'laws of leverage and motion' not in emotional responses of
fear, intimidation, and/or hatred of ones opponent(s).

Like Physics. :o)

Thus, do not fight a mountain... MOVE ONE.


   o
-- hobbes; 0,0,0,0:00.00 Nao


 
SUSANNA GANDOLF on Music
 
Another forward, askew vis-a-vis "topic"... even so:

"Why do we care about singers? Wherein lies the power of songs? Maybe it
derives from the sheer strangeness of there being singing in the world. The
note, the scale, the chord; melodies, harmonies, arrangements; symphonies,
ragas, Chinese operas, jazz, the blues: that such things should exist, that
we should have discovered the magical intervals and distances that yield the
poor cluster of notes, all within the span of a human hand, from which we
can build our cathedrals of sounds, is as alchemical a mystery as
mathematics, or wine, or love. Maybe the birds taught us. Maybe not. Maybe
we are just creatures in search of exaltation. We don't have much of it. Our
lives are not what we deserve; they are, let us agree, in many painful ways
deficient. Song turns them into something else. Songs shows us a world
that is worthy of our yearning, it shows our selves as they might be, if we
were worthy of the world."

from "The Ground Beneath Her Feet"
by Salman Rushdie

 

 
NEO
 
It seems to me that we have one problem that results in all problems.
This problem is identification with a particular body/thought/emotion
complex.

For example, Mary & Jennifer do not like each other. Both Mary &
Jennifer are identifified as separate and distinct entities. They
both consider the other separate and distinct from themselves. This
allows the disharmony. It is like my right hand not liking my left
hand. We have made a prison for ourselves by this partial
identification.

The solution is true forgiveness/love.

neo

 

 
LARRY
 
Neo,
 There is no problem between my right hand and my left hand, nor is
there a problem between Mary and Jennifer.  Just as thoughts don't
think, so feelings don't feel. The thinker of thoughts is quiet and
still and the feeler of feelings couldn't care less. Just as a doughnut
factory isn't a doughnut, so the neo factory isn't neo.

my 2 cents worth, Larry

 


#795 From: "Gloria Lee" <glee@...>
Date: Sun Aug 12, 2001 4:04 pm
Subject: 8/11/01
glee@...
Send Email Send Email
 
***********
 
 
GENE POOLE
Subject: [NDS] Val: What is, is... what is

Hi Val,

Here is my reply, delayed... enjoy! (If your right brain has
solidified by this time... )

> From: v <akvalerian@...>
> Date: Sun Aug 5, 2001 1:06 pm
> Subject: Re: [NDS] Val: What is, is what?
>
> hello Gene
>
> > >v: hello - this issue reminds me of
> > >acceptance
> > >of the "what is" and
> > >where is Paul Cote?
> >
> > gene: Missed the referenceS
>
> the acceptance of the "what is" - seems neccessary to know what it is in
> order to accept itS yada yada - maybe not - putting the cart before the
> horse might work just as well -

Uh, I got that part...

> Paul posted several really great articles on acceptance, which i lost,
> alasS

That was the part I did not get.

> > >v: there is the maya - the illusion,
> > >okay - i got that -
> > >then there is the "what is" -
> > >and is it by it's nature is it permanent
> > >and stable and unchanging?

> > gene: It could be argued that 'Maya' is a permanent Þxture of 'what is'.

> that makes sense - just as negative space is part of the artistic
> composition - the yin and yang - the 'what is' and the 'what is not' :-)

Yes... all form depends on emptiness. That is the definition of definition!

"What is, is... what is not, is not".

Is it true 'then' that we know what is, only by what is not; or, is
it true that we know what is not, only by what is? Or are both
propositions true, or perhaps false? If a philosopher pees in the
forest, does anyone care?

> > gene: However, 'what is' is (IMO) that the _human_ is like a tunable radio
> > receiver; what is received, is what is tuned in; to the human, all
> > other stations are 'conceptual entities', to be 'believed only when
> > seen'.
>
> and so you are saying that the other entities are not part of the 'what is'
> unless one believes in them?? wild! so - let me get this - to "tune out"
> another conceptual entity is to make them unreal to one's "what is"? so now
> we all have individualized - "designer" if you will - "what is's" (pl.)?

NO... I am not saying that. I am saying the opposite; that 'belief'
is the 'dog in the manger', usurping the place of reality. I say,
kick the beast out (the dog), but it hangs on doggedly, drooling
damaging doggerel.

> > gene: You, like others, have _heard of_ these 'exclusive' broadcasts, but
> > somehow lack the equipment or decoding methods to experience them
> > directly. This whole concept, which lurks as the background
> > assumption of many people, is of course completely bogus.

> oh wellSI guess we're talkin blinders and earplugs here thenS?

No... again, you have somehow transposed my meaning.

What is bogus, is the assumption that something must be 'added'
in-order-to have 'this awareness'. 'This awareness' is the constant
background; humans obsess with the foreground, applying their own
puny powers in order to (that phrase again!) fix what is 'wrong'. And
this whole thing, this assumption that something is wrong, and that
fixing is good/necessary/do-able, is happening because of an
essential discontent, which is an attitudinal sort of learned
conditioning, an imbibed-from-the-culture signal of tribalness, the
tribe of tribulation...

The scent of home, is the group consensus that 'something is wrong',
and the commitment of every family/tribal member, to proceed forward
to 'fix' what is wrong, a proud and patriotic mass movement of
pre-programmed automatons, doddering their passionate way to the
brink of the abyss...

> > gene: There is no penalty or fee due for 360-degree, timeless awareness.

> except for perhaps a strait jacket and padded cell unless of course one has
> the luxury of residing on a magniÞcent mountaintop or other idyllic
> conditionsS
> you're talking cosmic penalty no doubt ?

Try for a moment to pretend that really, nothing is wrong. How
difficult is that to do?

If you succeed in breaking through to the space of 'nothing is
wrong', to thus establish handshaking with the background, you will
find that the mountain top idyl has come to you.

But this is usually difficult; one cannot imagine, giving up the one
vital marker which designates tribal membership. Especially, when the
masses of doddering automata are following the only leader they know,
who is the one who points out most vociferously, 'what is... wrong!'.

> > gene: All that is 'required' is to delete the presets/default settings of
> > your receiver.

> can you go into this a little bit more?

Sure. A common type of car-radio has not only a tuning-knob, but
preset-buttons as well. You can tune to a desired station, and then
set the button. Whenever that button is pushed, that station is
played.

Similarly, when your buttons have been preset, all someone has to do
is push your buttons, and the station which they desire, will occupy
your squirming, throbbing brain! Oh, the humiliation!

Our 'presets' are embodied in us, as values; values are determiners
of 'what is good and what is bad'.

One should know, the subtle differences between 'good and bad' 'right
and wrong' 'correct and incorrect', as categories of essential
dualities. The (unconscious) repetitive use of these
words/phrases/values makes the dog take residence in the manger, and
reality soon becomes a stranger.

> > >v: I connote in meditation the other levels,
> > >but still not to that level where there is a
> > >"what is" which is immutable
> > >and unchanging.
> > >I only get the visions and the movies.
> >
> > gene: As well you should!
> >
> > 'Other levels' appear to "us" as analogical symbols; it is possible,
> > through understanding of that universal symbolism, to navigate*
> > around our speciÞc blockages/biases/preferences, into what is a
> > richer and quite evidently alive universe.

> yes - I grok what you say here! The universe is alive - and will present the
> other levels to one's conscious "what is" according to the preset
> expectations/beliefs/preferences/biases, etc etc.!
> such as in psychedelic awareness!?!

Yes, exactly.

> and STILL! - how utterly bafþing sometimes - the movies - the symbolism,
> then. Rather like dreams. More often than not, I see myself more like a
> Lipton þow-thru teabag, or an antennae picking up other people's thoughts
> and pictures and movies - such little sense to me do they make!

Have you seen the (sci-fi B-movie) 'Scanners'?

Only the drug could free the mutant human, from the overwhelming
barrage of psychic artifacts of the Being-presence of 'others'.

> > gene: Attachment prevents this from occurring, citing the need to 'leave
> > behind' the criteria for deciding what is good and what is bad. This
> > 'armor' of differentiation is perhaps the most difÞcult thing to
> > deal with.
>
> okay now - I am not judgemental either way of what I can now construe along
> with you as deep universal archetypical symbols, but am very curious how to
> be more selective of the tuning of the broadcasts! The reception -- what is
> picked up.

First, give up any idea of immediate gain or remedy.

Experiment with simply not listening to what you hear, or seeing what
you see. Try to avoid forming attachment to any perception; allow the
flow to see you as transparent, as nothing, with no snags or hooks or
places to acquire anything at all.

Allow the ever-present background to show, through what you have been
trained to see; allow the foreground to become transparent, as
nothing, and thus to see what is beyond, by making nothing.

As form arises in emptiness, emptiness is the mother of form; form is
the son of the womb of emptiness, penetrating, yet embraced in the
most gentle of all grips, so subtle, we do not even recognize that it
is 'there', in our constant attempt to purloin the fruits of the
moment.

That is why I say, to avoid attachment to any outcome, during your
ongoing experiments. Give up any thought of fixing, finding a remedy,
or of eventually having someone approve of your 'works'. It is the
background which is doing all the 'work' anyway; how can I take
credit for that?

But this is sounding like 'advice', eh? Not my intention... merely sharing...

> > gene: (*actually a form of conversation consisting of learning a very old
> > language and then uploading the navigational coordinates into your
> > navigational computer [NavCom])
>
> hmmm - lost me here. could you go into this a little more?

A proper translation would take hours, and be very complicated.
Suffice it to say, that omni and uni are superior coordinates, for a
formless Being. Those are our 'factory default settings'. That, cuts
to the chase, as the saying goes.

> > >v: to me - the nature of everything
> > >is change - and even
> > >random chaos, and
> > >I have trained myself to
> > >operate according to these
> > >principles, aka "living by my wits".
> >
> > gene: Not a bad ad-lib, but it is an adaptation. To leave behind an
> > adaptation is not hard, if the evaluation of the situation which
> > provoked the speciÞc adaptation can be re-framed. This is done in an
> > operation which uses memory in conjunction with the desire to delete
> > value-assessments which were originally imprinted into the
> > memory-Þle. It is the layered memory Þles en masse, which must be
> > bulk-rewritten to delete value-assessments, to make present freedom
> > an immediate reality. For this reason, the usual aim is to Þnd the
> > earliest memory, to which value was written, and to then neutralize
> > that value-Þeld. All 'downstream' (from past to present) memories
> > will then be auto-purged of value-assessments.
>
> alrighty - again I need help here! while I follow you and agree with your
> logic - the original imprinting being one that the "what is" is akin to
> random chaos - since there is no other freeing concept with which to replace
> it, where does it go from there??? ;-)

Freedom is the original default, thus, no work is required to attain
it, unless there is baggage to be searched, suspects to be rounded
up, and contraband to be confiscated at the border of awareness.

> > gene: The problem with this, (which has been widely publicized here) is
> > that the outcome of such an operation is the essential extinction of
> > the personality known as 'you'. The container and the memories will
> > remain intact, but there will be no motive for action or thought,
> > until body-criteria are exerted by physiologic need, once the
> > value-Þeld of memory has been emptied.
>
> oh gee - i see. so this process is one in which one can purge oneself of
> previous experiential data in a more 'down to earth' form than what is the
> "what is" - and I've learned it's nature is change akin to random chaos, is
> this correct?

From my POV, there is no 'random chaos' at all. That is a pet phrase
of the tribal sorcerer; pay it no mind.

> Like - i.e. - someone is afraid of men because of being raped and beaten
> early on by the father, one can go back and purge the memory and replace it
> with neutral energy. (?)

Yes, that can be done. I would prefer to use a less strong example,
such as the fear of bees. That can be understood. But yes, it can be
done. There are perceivable orders of magnitude, of impact and of
conditioning.

> Is this done in conjunction with psychological therapy, or is it possible
> for an individual to reprogram their consciousness using the extremes of
> logic and internal reprogramming alone?

My best answer to this very important question:

Memory... is retained on the basis of association... of one thing
with another thing.

If the bond of that association is of the nature of VALUE, the glue
which is holding the personality together will become liquid or even
gasify, if basic values are changed. Memory will be reindexed on
another basis. The most basic assumptions of a person are thrown
over, in the event of a radical change of values.

Basically, every event (remembered or not) is tagged with value. This
value is entered in the 'value-field' of the memory file. In this
operation, value is the equivalent _of meaning_.  So every event 'has
a value which is known' and really, what is known is the 'meaning of
the value'.

As an example, 'Good' means 'I want it' and bad means 'take it away from me'.

Whenever a current event (in the now) is associated with a memory,
the experience is of the already-entered value which is the 'meaning'
of the past event. In this way, do people succeed in living in the
past, while being alive in the present.

Our already-written-to-memory values, form the basis of our many
tastes, preferences, and criteria for judgement. People generally do
not wish to purge ALL VALUES, only the ones which obviously bring
grief. But in our line of work, all values are seen as foreign to the
field of consciousness.

On the other hand, the values of the organism (the so-called
'body-mind complex') are built-in, and serve to protect us from
dangerous levels of damage. Pain, hot and cold, sharpness, etc,
emanate from the survival-center of the body, and should not be
interrupted without good reason.

When the values of the _identity_ (the acquired personality) come
into direct conflict with the values of the body, we are presented
with the opportunity to observe just how 'psychosomatic illness' is
produced.

> and - what's with the extinction of the personality known as "you"? could
> you please go into that a little more? :-)
>
> hum de dum - questions, questions!

'You' are (in the context of this discussion) a collection of
memories, called a personality, persona, or identity.

Because 'you' are essentially a collection of memories; without
memory, there is no you.

If on the other hand, your memories can be selectively edited (to
modify the entries in the value-field of significant memories), which
will result in a 'change of personality'.

We usually see this as it occurs in the slide into cynicism which
accompanies a lifetime of living in the combat-zone of duality; we
see it as a bad thing, when the personality of a loved one sours.

But it also can occur the other way, causing a revolution within the
person, opening the realm of possibility, and this is generally seen
as a good thing. It is not uncommon to hear 'I am a different person
now', when memories have been reframed, when fear and the expectation
of constant re-injury and victimhood have been abolished.

> > v:>please tell me!
> > >IS THERE some nice stable
> > >"what is" behind the seeming
> > >random chaos and
> > >constant change that
> > >one can aspire to and
> > >eventually relax into?
> >
> > gene: Yes, in a manner of speaking.
> >
> > Chaos isS the detectable Þeld of what remains of order, similar to
> > a mud-puddle being the detectable remains of a rainstorm.
> >
> > FormS is mutable, always. What is unchanging, is the space in which
> > form changes. All change will eventually deteriorate into chaos; all
> > organization will eventually decay into 'random particles'. What is
> > unchanging is the stage upon which this takes place, which is called
> > emptiness, space, or most relevantly, awareness. All things occur in
> > space (awareness).
>
> ah soSare we talking black holes, or hyper space or some advanced physics
> term which requires us to twist our brains into squishy little balls in
> order to compute?? ;-)

No. Right now, there is a space between your eyes and the screen of
the computer. It is that very space. And that space is identical with
all space; it is in that space, that all things take form. Think
about it.

> > v: >you know i am NOT
> > >just seeking attention!
> > >I have had a past life as
> > >an eminent court musician
> > >if i could i would for certes
> > >serenade you
> > >and i am certain that i have
> > >also been the court fool.
> > >so maybe it is lucky i am here
> > >to ask such foolish questions.
> >
> > gene: You fool! Everyone here knows the answers!
> >
> > "Neurotics have problems; psychotics have answers".
> >
> > "You have to recognize that every out-front maneuver you
> > make is going to be lonely. But if you feel entirely
> > comfortable, then you are not far enough ahead to do any
> > good. That warm sense of everything going well is usually
> > the body temperature at the center of the herd." -John
> > Masters

> LOL! Thanx! *slap slap!* I needed that! :-)

My pleasure, Madame.

> > v: >Today I understood that
> > >one must accept the "what is"
> > >of "what is" instead of trying
> > >to change
> > >it 's nature - right?
>
> > gene: Yes, andS can you accept that you are overtly or subtly trying to
> > change 'what is', and that, itself is thus 'what is'? THAT is the
> > actual question! Bwahahaha!
>
> the changing or not changing of "what is" is what is "what is" is???

Yup. Simple, eh?

> ouch! my right temporal lobe is twitching!

Perhaps you can learn to enjoy that.

> > v: >But, what is the nature of the
> > >*beyond* what we are
> > >capable of accepting or changing?
>
> > gene: Ultimately, it is self-acceptanceS the puny phrase, 'accepting
> > other as self' can lead toS
>
> > S MahaMudraS letting the entire Living Universe have sex with
> > you, all at once, and the discipline of staying openS
> > continuallyS (Caution: May lead to Photonic Orgasm!)
>
> but but but S what about the children??? ;-)

That is the question, is it not?

> > v: >Is there the immutable and
> > >unchanging "what is" back beyond
> > >the horizon awaiting us
> > >somewhere?
>
> > gene: Yes.
>
> > It is called 'you' if you know yourself as 'self', as self is known
> > as is 'all that is', and is 'what is'. Even the so-called 'sense of
> > separation' is a 'sacred aspect' of self-as-what-is. Devotion is the
> > continual celebration of this awareness.
>
> okay now - here's the Þfty thousand dollar question!

Oh, boy. Check, money order, or cash?

> why is our "self" if we are "what is" sacred "all that is" and so on -
> why are we trapped inside these puny arse leetle mortal bodies with
> leetle mortal brains, and leetle mortal pinhead consciousnesses which we
> must spend lifetimes seeking to evade and/or escape???
> what's the point?

The point is to experience ALL of that, in passing, while learning to
focus on the Big Picture. You do not pass 'GO' or collect $200, until
you let go. Then you can see and say, "I am the Big Picture".

> i mean, the *higher intelligence* seems really cruel to do this to us!

Yes, this is a common complaint. The key to understanding is the word
'seems'. Seems like... a good or a bad thing. Seems like... something
I remember, some association from memory, called cruelty, injustice,
etc. And to whom, I ask, is this seeming? Why, to an identity made of
memories, all of which have value-field entries which prejudice
perception.

> > >or is it ever-changing?
> > >oh please tell me do
> > >if you understand this question?
> > >all my best,
> > >valerie

> > Enjoy yourself!
> >
> > ==Gene Poole==

> aaarg, my right brain!!!
> valerie
> (sorta awake only)

It is a process.

==Gene Poole==
 


JERRY
 
Hi Eric and List Members,

Thank you. You can learn more about Gene by going to

<http://www3.ns.sympatico.ca/umbada/gene.htm>

The difference between HarshaSatsangh and NDS is quite distinct right now,
and I think Gene's the guy to keep the gap existent as he has no ties with
Harsha's group, as far as I know. That gap gives people choices. It would
make sense for people to belong to both lists in order to enjoy the full
meal!

Jerry

EBlackstead@... wrote:

> Gene Poole & friends,
>
> I'm a newcomer here, but already a great appreciator, who is an
> openly acknowledged admirer of what Jerry has done here. His choice
> of you, so quickly seconded by Harsha, seems felicitous.
>
> As you work your way through the intricacies of your new game, please
> know that many of us who don't know you wish you well. As to your
> notes on moderation, it seems to me that it is good to re-emphasize
> what has proven to be valuable in the past, even as we move forward
> into an uncertain future.
>
> yours in the bonds,
> eric

 
JAN B.
 

On 8/11/01 at 5:02 AM Jan Sultan wrote:

ºI have gained a lot of insights from my study of Advaita Vedanta and
ºBuddhism. However the explanation for not being conscious or aware or even
ºa witness during deep sleep does not make sense.

It does - but experiential verification is hard to get at :)
º
ºIn fact the total absence of awareness during deep sleep suggests that
ºother than the workings of our conscious mind we do not exist! Thus we are
ºjust a projection of our brain as the scientists are insisting.
º
ºAny explanation will be helpful.

Deep sleep is but a veil - the one i refer to as "the coin with sides of
pleasure and pain". And when this veil has dissolved, deep sleep while
 yet awake remains - dissolving this veil is the "goal" of transfiguration.
Comprising the total of "human functioning", its dissolution is rare, could be
classified as "not in the interest of nature"  and the Buddha hardly made
any comments about it, although he was "more" than familiar with it..
So it remains an undocumented discovery left to those,
for whom "nondual" has become "too" trivial but still are curious :)

Love,
Jan

 
HARSHA
 
In Nirvikalpa Samadhi, one is in deep sleep and yet fully awake. Have you
read my post on The Deep Awake? Ramana Maharshi has addressed these issues
clearly. Intellect can only go up to a point.

Love
Harsha

 
JAN B.
 
On 8/11/01 at 5:04 AM Jan Sultan wrote:

ºAnother thing that I have failed to get a clear answer on is the question
ºabout freewill.
º
ºAre we here just as witnesses, observers and nothing we do influences any
ºworldly outcome as suggested by Ramana and Nisargadatta.

A witness of what? Tendencies rising as responses for instance?
Did you ever here of the dictum that observing influences the
observed, like is documented in quantum physics? So what does that make
of witnessing?
º
ºOr do we have an active role to play to make this world a better place as
ºsuggested by others?

Isn't that a matter of identifying with "acting out tendencies", not
observing their arising? The laugh, that it wouldn't make a difference
with "mere" witnessing isn't it? Because, there is no such thing as
"just" witnessing.
º
ºYour opinions and explanations will be highly appreciated.

In order to do the dishes, one doesn't have to be familiar with
X-ray diffraction patterns of quartz...
Only studying those patterns, the dishes surely will start to pile up :)

Love,
Jan

 
LARRY
 

Here's a thought:

The question of free will or destiny hinges on the word "free." In
rigorous buddhism, karma is determined by intention. One could argue
that intention is will and karma is destiny. Therefore, will determines
destiny. However, intention like everything else is subject to influence
and therefore not free.
 
Generally speaking, there are two ways of understanding freedom. Freedom
_from_, and freedom _to_. "Freedom to" means freedom to do as one
pleases. This kind of freedom is always severely qualified. I am free to
drive to the store if my car works, if someone doesn't run into me, if
the store doesn't blow up, if I don't forget where the store is etc,
etc, etc. "Freedom from" usually means freedom from some affliction and
is unqualified. It could be said that one's true self is free from
affliction and therefore free from destiny _and_ will.
 
That's about as far as I can take it. Anyone else?

Larry


 
JAN B.
 

One could argue that "will" is but the resulting tendency one becomes aware of...
Activated as a response, one wasn't aware of.... When suffocating, the
"will to breathe" is such a response...
......
The "freedom from" means free from desires too - not a negative
condition but it is as if fulfillment (happiness) is complete and no behavior
whatsoever can change that. Hence there are no feelings to be fulfilled
either. So "freedom to" is rendered ineffective as it no longer brings anything..

This is the happiness the Buddha meant - the coin called "pleasure and pain" literally
absent. However, "life" isn't served by that, as among many others, communication also
will change from "free to" into "free from the need". Hence, the emphasis on for
instance Bodhisattvahood. When that has become a habit, behavior continues...

And the warning against samadhis will be clear too - they belong to the class
"free to" and create attachment due to the bliss.

Jan




#796 From: "Gloria Lee" <glee@...>
Date: Tue Aug 14, 2001 12:16 am
Subject: 8/12/01
glee@...
Send Email Send Email
 
**************
 
 
JOHN METZGER

 
Awakening      Nagarjuna
 
The dharma taught by buddhas
Hinges on two truths:
Partial truths of the world
And truths which are sublime.
Without knowing how they differ,
You cannot know the deep;
Without relying on conventions,
You cannot disclose the sublime;
Without intuiting the sublime,
You cannot experience freedom.
 
Misperceiving emptiness
Injures the unintelligent
Like mishandling a snake
Or miscasting a spell.
 
The Buddha despaired
Of teaching the dharma,
Knowing it hard
To intuit its depths.
 
Your muddled conclusions
Do not affect emptiness;
Your denial of emptiness
Does not affect me.
 
When emptiness is possible,
Everything is possible;
Were emptiness impossible,
Nothing would be possible.
 
In projecting your faults onto me,
You forget the horse you are riding.
 
To see things existing by nature,
Is to see them without
Causes or conditions,
Thus subverting causality,
Agents, tools and acts,
Starting, stopping and ripening.
 
Contingency is emptiness
Which, contingently configured,
Is the middle way.
Everything is contingent;
Everything is empty.
 
Were everything not empty,
There would be no rising and passing.
Ennobling truths would not exist.
Without contingency
How could I suffer pain?
 
This shifting anguish
Has no nature of its own;
If it did, how could it have a cause?
Deny emptiness and you deny
The origins of suffering.
 
If anguish existed by nature,
How would it ever cease?
Absolute misery could never stop.
How could you cultivate a path
That exists by nature?
How could it lead to the end of pain?
A path on which you tread
Can have no essence of its own.
 
If confusion existed by nature,
I would always be confused.
How could I know anything?
Letting go and realizing,
Cultivation and fruition
Could never happen.
 
Who can attain absolute goals
That by nature are unattainable?
Since no one could reach them,
There would be no community;
With no truths, no dharma either.
With no community or dharma
How could I awaken?
I would not depend on awakening
Nor awakening on me.
 
A naturally unawakened person
Would never awaken
No matter how hard
He practiced for its sake.
He would never do good or evil;
An unempty person would do nothing.
He'd experience fruits of good and evil
Without having done good or evil deeds.
How can fruits of good and evil not be empty
If they are experienced?
 
To subvert emptiness and contingency
Is to subvert conventions of the world.
It engenders passivity;
Acts without an author,
Authors who do not act.
Beings would not be born or die;
They would be frozen in time,
Alien to variety.
 
If things were unempty,
You could attain nothing.
Anguish would never end.
You would never let go of compulsive acts.
 
To see contingency is to see
Anguish, its origins, cessation and the path.


 
NINA "babel babble"
 
Greetings,

http://www.sys.uea.ac.uk/~jrk/conlang.html

I am curious to know of languages (of any manner of construction ;) )
particularly well-suited to examining any of the following:

o topics generally discussed on this list
o intricacies of interaction among the following: energy>[(space,
form, time)>(promulgation, transformation, variations)] thought>
[(space, form, time)>(evolution, dissemination of self forms)]

No need to analyze it too much... even tangentially related material
is welcomed.

appreciatively,
Nina


#797 From: "Gloria Lee" <glee@...>
Date: Tue Aug 14, 2001 8:42 pm
Subject: 8/13/01
glee@...
Send Email Send Email
 
*******
 
 
==GENE POOLE==

NDS

Nina, welcome to NDS!

This IMO is an excellent first step to an organized approach to understanding:

<http://www.mac.edu/~rpalmer/liminality.html>

If understanding is an issue in itself (which it is), then perhaps we
could formulate a 'way of understanding' or a methodology of
understanding. Hermeneutics is such a proposed way.

A closer look at languaging is called for, as well.

Lugwig Wittgenstein was one of the great masters of understanding
symbolic languages. His insights have not been surpassed to this day.

<http://jhunix.hcf.jhu.edu/~grau_c/witniet.html>

There are so many points of view, to consider when seeking
understanding of this sort. Fortunately, we are able to 'try them
on', with dedication and patience applied.

My own point of view, states that we are essentially 'made of
language'; that is, we are 'talked into existence' by the nature of
the Living Universe itself. Naturally, our own ability to use
language is a reflection of our 'parent system'. And the 'parent
system' is itself language.

<http://www.wolfenet.com/~archive/reality.html>

We continue the talk, as we look both back and ahead. Our
speculations are informed by our past; newness is not generally
considered a quality of language. Thus we tend to become satisfied
with a now-moment which is all too recognizable, because it has been
clothed in articles of past significance.

Wittgenstein introduced me to a way of seeing language, which made
language new again for me. He fiercely deconstructs language, using
the tools of language. Eventually we can come to see that languages
are simply made-up, but that the tendency to use language is innate.
We, as innate language users, can resort to using the very best and
most accurate expressions.

<http://think.hyperjeff.net/Wittgenstein/>


One task which may befall the ardent student, is that of learning the
most ancient of all languages, which is that of the constant
expression of the Living Universe itself. Our languages are specific
to culture, which is a context smaller than universal. To allow the
cultural language to serve its purpose, without blocking reception of
the ancient universal language, is a worthy goal.

"Long ago, men, animals, spirits and plants all communicated in the same way.
Then something happened. After that, humans had to talk to each
other in human speech. But we retained the Old Language for dreams,
and for communicating with spirits, animals and plants."

<http://www.sunflower.com/~dewatson/dma-st.htm>

The shamans of ancient Tibet, whose ways are now embedded in
Vajrayana, called the ancient language 'DISPLAY'. It is acknowledged
that there is nothing which is not Display. I see that Display is the
circulating talk of self; it describes itself. Being receptive to
Display, helps us to understand that 'everything' arises from the
same, and also to thus quell the drive to see only difference. This
itself, eliminates most arguments which occur within one.

Here is the best book:

Magic Dance: The Display of the Self-Nature
of the Five Wisdom Dakinis

by Norbu, Thinley

Shambhala, 1999.


Overall, while we may use keys to unlock complex mysteries, the keys
themselves can become burdensome. Eventually, it may be seen that
every key exists only to validate the corresponding locks; and that
holding the keys, makes us into our own jailers.

<http://www.nyingma.com/The%20Nine%20Yanas.htm>

Our computers and mass communications media are reflections of our
own nature, and our nature is a reflection of that of our parent
system.

What is the essence of language?


==Gene Poole==


 
GARY MERRILL
 
Hi Gene/Nina,

> What is the essence of language?

The question of language is being asked by language, self-reflexive.

My own exposure to this emanates from 'General Semantics' which
discusses the 'meaning of meaning', 'the knowledge of knowledge' etc.

It also includes a new language called 'e-prime' which is the
ordinary language without the 'is' of identity.

I notice there's a new UK General Semantics web site at:

http://www.general-semantics.org.uk/

Then again didn't Wittgenstein say something like 'about what we
cannot speak we should remain silent'?

Gary


 
ERIC BLACKSTEAD
 
Gene & Friends,

Great post on Language links, Gene. I feel certain that you already know
about Matrka Shakti, the energic Mother of the Universe as Mantra and
language. However, for a man of your interests not to know of this little
known theory of the manifestation of creation would be a supreme pity, so
I've undertaken to ask you. If, by some utterly strange coincidence you
aren't familiar with this Tantric theory, give me an email or notice on this
list and I'll point you in the right direction.

I've been meaning to read the Norbu  book you cite about the 5 Dakinis for
some time now, perhaps you're mention of it will get me in gear.

yours in the bonds,
eric


 
JB a meeting with J. Krishnamurti
 
Since I consider J. Krishnamurti as being not so far removed from the
non-dual pack, I would relate the following story:
It was in 1982 I believe, in Switzerland, after a group meeting with
J. Krishnamurti.
Time came to say goodbye. I noticed how others very respectfully and
others more in the state of 'touching the master, goodie goodie' were
taking turns to shake his hand and say good bye.
For what  it seemed an eternity, I was in a conflict.. between my
wish to touch this being and the other inner voice saying 'what
bull...., playing the guru game after all, eh ?!"

And while I was going around like a mouse trapped in a cage (there
was only one door,.. and he was standing there) suddenly I saw the
situation in a sober way.. just saying goodbye to someone one has
spent time together with.. no fuss, no "shaktipat" thoughts of
expectations and other glorious and pink astral emotions.
I was the last one in queue,.. so..No way out!..- I walked towards
him.. shook his hand and said thank you for this time & good bye..
"Yeees sir.." he said.
That's all, on the visually apparent level.

In those few seconds, Also the following happened :
He took my hand, and with his other hand my elbow,..it felt as if my
whole being and its contents were being shaken "in place".. a current
of quite a high speed, passed on thru rest of body from hand, head,
toes.. it was like a good & instant shower.. he loked into my eyes,..
I've never seen such dark, deep, large eyes !.. as a space with no
end, and this to-the-eye invisible floods of love, pouring out of his
eyes.. (and some people call him 'dry' and 'intellectual' ?!?)..
I was standing there hardly being prepared for all of that,.. and
this little men (he did not reach higher than my chest area) was
definetily felt by me, that he was about 4 times taller than me...

Since it all happened so quickly, only when I stepped out of the
roon, I realized what has happened.

I've had a few buzzes from other gurus (before I met JK.), but not as
delicate/subtle, clean and sober as this one.

He was a rare one !
I've read that he said himself (in spite that he hardly ever talked
about this kind of mystical stuff) that there will not be another
like him for another 500 years,.. the reason for this being the
necessity for a body that can withstand the enormous volume of energy
that passed thru his body.
He never talked about things such as Kundalini.

My mind, at times, throws up the the question: does such an
encounter, leave some kind of a 'seed' in one , or is it just
another 'wow'- experience ?
I'll probably never know,..
and probably it does not matter either.

JB

 

 
JAN SULTAN
 
And I thought this particular adage did not apply to spirituality or
non-duality!


Once you realize that the road is the goal and that you are always on the
road, not to reach a goal, but to enjoy its beauty and its wisdom, life
ceases to be a task and becomes natural and simple, in itself an ecstasy.
(426) - Nisargardatta

______________________
With Love,
Cyber Dervish
````````````````````````````````````````



#798 From: "Gloria Lee" <glee@...>
Date: Thu Aug 16, 2001 2:21 am
Subject: 8/14/01
glee@...
Send Email Send Email
 
***********
 
 
JERRY KATZ A meeting with J. Krishnamurti

Hi JB,

Thank you for reporting your exceptional experience. Rajneesh once said that
Krishnamurti transmitted 'something'. I've reported here my experience with
shaking Krishnamurti's hand and the effect. I didn't notice anything right
away, but that evening my chest filled with energy dramatically. I too was
taken by his greeting of me and the gaze into his eyes. I felt as though I
was the first and last person he'd ever met. He made me feel that way.

The context of my encounter was different than yours. Mine was in Ojai and
nobody was going up to him after his talk. He was speaking to a couple of
people, and when I walked toward him, he met my greeting. I simply reached
out my hand and said 'Thank you' as an expression of general gratitude more
than anything else.

I never felt the encounter changed my life or anything. It made for an
interesting experience. But who really knows what kind of long-term, whole
body physiological change is brought about by such an encounter? Afterall,
there was a physical effect, an energy play of some kind, that was induced.
Gopi Krishna made a big deal about studying the biological basis of
Kundalini, and there have been many genuine scientific studies done on the
neurophysiology of meditation and consciousness. Kundalini Biology is a vast
and diverse field of study whose surface hasn't even been scratched.

Jerry


 
MICHAEL JOHNSON  Feelings?
 
Hello:

How does an enlightened being relate to
his/her feelings?

Feelings being the reactions in the body to
the thoughts and emotions produced by the brain.

There is an image seen here that an enlightened being
is always in bliss and happiness.

Yet, they are also human beings who have feelings,
just like the rest of us...are they not?

I would appreciate comments from anyone who would care
to share.

Thank you,

Michael


 
NINA
 

:) Existing in a perpetual state of bliss and happiness would seem to
be unenlightened. How could one be enlightened if they knew nothing
of the other end of the spectrum?

> Yet, they are also human beings who have feelings,
> just like the rest of us...are they not?

Difficult to say exactly what the rest of us are feeling.

Anecdotal evidence of a quandary:

Vienna. 1994. Home of Freud. Approaching 100 years later.

American and Viennese governments conspire to bring together 20 or so
fellows. The setting: an orientation on Austrian and Viennese
cultures.

Panel on economics digresses widely and finds itself lost in the
territory of a conversation one fellow had with her landlady. The
rest of us watch in humored fascination as this one fellow pantomines
and laments the brutal exchange. At the end, she cries out:

"...and I just didn't know how to phEEeeeeeEEEeeeEl!"

<End of Anecdote>

So now, for me, every discussion of feelings is colored by the image
of a short red-head in snazzy dress, waving her arms in the air, face
screwed up in miserable disbelief... accompanied by the warbling
whine of the trigger word: "feelings".

Additionally, most any time I think of Vienna, I think to
myself: "How do I feel?"

Now, what in the world was this woman talking about... the feeling?
or the how-to?

-HOW- do I feel? How do I -FEEL-? (How about you?)

Nina may seem ornery, but ornery does not seem Nina.

 
JERRY
 

Hi Michael,

Welcome back. I used to think about those things. Now I figure everything
just 'is'.

Jerry

 
JAN B
 
How does an enlightened being relate to
ºhis/her feelings?

That would depend, whether happy with them or not,
in the sense the Buddha suggested: either rejoice them
(the remaining feelings) or they will burn out.
As for the Buddha, the potential to experience pleasure
and pain was considered a pain itself, for him, not a choice :)
º

When knowing the proverbial ocean of bliss, the sensory
is consisting of a few drops...
But that is what the scriptures convey - although correct,
feelings for a great deal determine behavior. If Ramana
wouldn't have enjoyed the life at the ashram, there wouldn't
have been one. When bliss and happiness are constant,
feelings still can make the difference - observable in behavior.

ºYet, they are also human beings who have feelings,
ºjust like the rest of us...are they not?

That depends: when 'unhappy' with the remaining feelings
(fear, shame, guilt, embarrassment burn our first),
they will burn out too.
Even without those 4 feelings, one can't be called a "normal"
human being anymore as behavior and mode of thinking,
hence responsiveness, will differ greatly.
In fact, being unconditioned can mean a "hard" time,
not being insensitive (still) to the conditioning, displayed
by "society and its members" and having to function in it...
But when the remainder burns out, no comparison is
possible because the entire outlook on "life and the
universe" will differ...

There is a little secret - dissolving the "i" is poetically and abundantly described
in literature - tales of love and bliss. But the veil of "love & compassion",
being much more tenacious than the veil of selfishness, when dissolving, gives rise to
much greater bliss... Zeroing all phenomenal pleasures in succession... That is "where"
there is only the ocean of bliss...

 
MICHAEL READ
 
Pardon me but, hahahahah and hohoho! Laugh when happy - cry when sad.
No need to analyze or take feelings personally at all. They are as
natural to a so-called awakened person as to anyone else. Maybe more
so. Why? Because there is no longer the need to feel so
self-important.

>
> Yet, they are also human beings who have feelings,
> just like the rest of us...are they not?

Yes! When you 'reach enlightenment' you realize that you have never
been separate from the universe. Life is the greatest trick. It is
the passion and play of the universe.

If you want to wake-up and live life as an 'enlightened being', allow
the natural process of opening to occur. Yes, you have to make some
small effort - that's just the way it works. You have to ask and to be
open (admit you know nothing - realize that your jar is already empty)
and the answer will be revealed.

You know, Jesus didn't spend forty days in the desert looking for his
watch. And, Gautama didn't park himself under the Bo tree to wait for
the tea cart. Awakening is not an escape from life. It is the opening
and willingness to embrace life fully.


 
JUDI
 
*******
The difference being that an un-enlightened person is always
in the process of avoiding, manipulating, controlling and/or trying
to exploit thoughts and feelings always in some *attempt*, which is
really
not feeling at all, but an "act".  Where an enlightened
person simply feels, *is* feeling itself, without attempt at anything.
They've already reached their depths in other words, so there is no
longer any attempt to get any deeper. :-) I think I remember Da saying
something to the effect that he'd  "drifted into deeper land". :-)
Or as Mae West said, "I used to be Snow White, but I drifted!" :-)


 
YOGINI SAKTI
 
**  Life is a great & wondrous river.  The bank to one side
is 'pleasure', the otherside is 'pain'.  Every one of us has the goal
to view these casually, to float down the center, riding the current
of life, avoiding the rocks along the way & not crashing too
dramatically onto either bank.

Deeper .. this beautiful river is our susumi .. the central current
of our Life Force.  The path on which travels the Serpent Supreme. 
Whether we call this greatness Ananta or Shesha, the meaning is the
same.  The experience we seek, the same.

Be a Witness to Life around you .. there is no need to become mired.

Om Shant ...
Yogini Sakti

 

Hi Gary,

Fair question for Pieter. Pieter is an on-going contributor who write on
nondualism and Kundalini. Looking at his work as a whole, this submission fits
in. Pieter's website is at
<http://www3.ns.sympatico.ca/umbada/pieter.htm>

Thanks,

Jerry Katz

 
GARY MERRILL
 

With due deferrence (well some) I have had a very quick look at Pieter's
site. If this reply then is too quick apologies, though referring to
anything anyone else has already said destroys the immediacy of any
dialogue. "you see I can't be wrong, just look at the Bible, its all in
there" sort of diversion.

It raises an interesting difference between 'non-dualism' as a philosophy
and 'non-dualism' as an immediacy. To me ND as a philosophy is still
dualism. It is based on security, that there is something to get "somewhere
to abide", as if when 'I' realise ND I'll be safe and worthy and all the
practise and advice will be justified.

"Immediate ND" for want of a better expression is right where we are sitting
now. No relativity, no time, no self. Its not a philosophy. Our life and our
death is not a philosophy. I bring love in because where there is this
search for security in something then there can be no love. Love is the end
of me and its not secure. So any process and practise is really philosophy,
and yoga has all of that tradition, but it won't save me.

Love and best wishes,
Gary


#799 From: Jerry Katz <umbada@...>
Date: Fri Aug 17, 2001 9:52 pm
Subject: Wednesday, August 15
umbada@...
Send Email Send Email
 
Received from someone who would like to know if
anyone is near her. Please write to me for this
person's email address.

Jerry <umbada@...>

diana wrote:

I am moderately close to whoever is in Albany, but
was wondering about anyone closer to the Thousand
Islands.

Thanks.

diana

____________________________________________________________________

OSHANA

Hi,

As you may know the Oshana satsangs have a matrix
theme. There have been a few developments ..a
movement away from temporary Awakenings and an
investigation towards permanent Enlightenment..yes,
we know 'nothing is fixed' except for The One ..One
one, one one...unchanging whatever-ness - or so we
have been told!

So, Oshana satsangs are full of energetic packages
and experiential surprises that might make the the
notional Advaita purist turn in his grave but not
the Source, or Ramana Maharshi - just a thought, an
eenny-weeny one

My research topic for today:

mysterious reports have been coming in about a
group in Australia whose daily spiritual practice
is to watch "The Matrix" movie

has anyone heard such a thing?

ttfn,

dave

http://www.oshana.org

_______________________________________________________________________

MARK OTTER

By John:

Words are flowing out like endless rain into a paper cup
They slither wildly as they slip away
Across the universe
Pools of sorrow, waves of joy are drifting through my opened mind
Possessing and caressing me

Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world

Images of broken light which dance before me like a million eyes
They call me on and on
Across the universe
Thoughts meander like the restless wind inside a letter box
They tumble blindly as they make their way
Across the universe

Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world

Sounds of laughter, shades of life are ringing through my open ears
Inciting and inviting me
Limitless undying love, which shines around me like a million suns
It calls me on and on and on
Across the universe

Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world
Jai Guru Deva

______________________________________________________________________

GREG GOODE

Ultimately there's neither seeing, soul, blindness,
duality nor nonduality, nor their opposites,
anywhere. These tales can be presented in a variety
of ways.

______________________________________________________________________

VALERIE

here's my dilemma - up here - the people - i found
myself with a couple of people I thought were
"friends" who were being quite lowbrow - you know -
you wouldn't expect it of spiritual aspirants or
people who were working on themselves as much. The
seven deadly sins like for instance - one so called
friend being covetous and jealous, another guy
being vengeful and wrathful, etc. it's odd how when
one is not within a similar "community" what one
will overlook. And I was quite shocked and hurt to
be treated this way. But - they each have their
strong points, their good points - each one could
survive in the woods a long time after some
civilized disaster - it's just that - should
friends have to be on guard against attacks from
the libidos from other people whom call themselves
friends? If people are not even on the spiritual
path yet, or maybe just pay it lip service, should
it pose a problem to friendship? It seems so
"hoity-toity"...

I know - once on the spritual path you find it
everywhere, even in bars and the most unlikely
places! But if people have recognized no "Higher
Power" in themselves or in their lives yet, can
situations such as I have described above and more
- such as thievery and worse - be expected to
happen? (well - duh, have i answered my own
question here?)

#800 From: Jerry Katz <umbada@...>
Date: Sat Aug 18, 2001 2:12 am
Subject: Thursday, August 16
umbada@...
Send Email Send Email
 
GARY MERRILL

I know - once on the spritual path you find it
everywhere, even in bars and the most unlikely
places! But if people have recognized no "Higher
Power" in themselves or in their lives yet, can
situations such as I have described above and more
- such as thievery and worse - be expected to
happen? (well - duh, have i answered my own
question here?) --valerie

I don't see it as surprising to find that someone
on a spiritual path is pursuing self interest.
Isn't being on a 'spiritual path' just self interet
cloaked over, concealed. Giving rise to the
conceipt of spiritual pride (before a fall).

The question is 'is it possible not to be on any
path?' and what would that mean, and also is it
possible to end all seeking or for seeking to drop
away? Because we are our paths.

The question of friendship is an interesting one
and I suppose the honest answer would be that we
often have friends because we 'like' them, we are
like them and we gain mutual gratification and
assurance. Until we don't anyway, then maybe a
divorce :-) Perhaps a better approach to
'friendship' would be 'those that communicate or
commune or share in some way'. Aloneness comes into
this as well I think, whether there's a needful
relationship or not. (I'm not sure I would want to
join any club which would have me as a member :-))

MARK OTTER

Hi Valerie,

I wonder if it is possible to be on a spiritual
path oneself and not be tested in some way. It
sounds like an opportunity has arisen to see into
the motives of others, recognize something of one's
self in their behavior (it's all just a mirror),
forgive both the "others" and the "self", bring
unconditional love into the scene, and realize the
underlying unity. If you can see it in this way,
perhaps you will come to see all of it this way.
(and if you succeed at this, perhaps you can help
me to...)

well, just a thought from this side of the
bleachers. I wish you well with your journey.

SU GANDOLF

Hi Valerie,

I think questions regarding how to live with others
are a deep, lifelong "koan". I try not to "get the
answers" to these questions, because those
"answers" will inevitably be, ultimately,
unsatisfactory. You can always get someone to
val-idate :) whatever you need validated at a
particular time, and there is nothing "wrong" with
that. Is there an answer you were hoping to hear
from someone on this list? Well, whatever it is,
it's available to you. Trust yourself. You are free
to cut yourself off from particular people, to
judge them, to get out of their way when they start
swinging their ax your way, to tell them how you
feel. You are free to have one set of expectations
for those who call themselves "spiritual" and one
for those who do not, to decide that people who
make such distinctions are "hoity-toity", etc. You
are also free to change your mind. Life is flux.
Or, it "is". I prefer to allow the questions
themselves to deepen, than to fix on the "answers".
You say you were hurt. I have two responses. I'm
sorry... and, wonderful! Disappointment creates
abundant opportunity to let go of everything
(illusion, hope, expectation) that keeps us from
realizing what's here, now.

NINA

I'm smack in the middle of a not-so friendly
maelstrom with a colleague I consider(ed?) a good
friend. It began with a cinnamon roll referred to
as white trashy. It was fed with miscommunication
and then no communication (I was given the silent
treatment for two weeks... totally unacceptable
when you're working on projects with someone). It
gained allies in my work stress and health
difficulties. This morning, what seemed to be the
beginning of resolution, something that began with
apologies both ways, quickly descended into the
hell of manipulative demands and passive-aggressive
non- resolving, plus a hefty dose of boiling blood.
There was a loud blow up that could be heard by
all, including the client my boss was meeting with.
I left the office.

So, after spending the past few hours on top of a
parking garage alternating weeping with sitting
dumbstruck, thinking I would be able to pull myself
together, I finally gave up on going back to work.
I spent some time wandering aimlessly around town
instead. I'll probably let the dogs out soon, lock
up the flat, and go back to wandering.

(I did, however, call to let my boss know that I
would be in for my 4pm job review! Oh, yes, I have
been on my best possible behavior this morning!)

Yes, Su... good practice for letting go of
everything. Hard to chew it right now, though.

YOGINI SAKTI

Valerie wrote [[.. i found myself with a couple of
people I thought were "friends" .. you wouldn't
expect it of spiritual aspirants or people who were
working on themselves as much.]] ** How long have
you known these folk? Perhaps they have always been
they way the are now, as you see them. Perhaps you
are seeing them through 'new' eyes, with enhanced
clarity.

[[.. I was quite shocked and hurt to be treated
this way.]] ** It is important to understand
'what', inside ourselves, that causes these
feelings. Can you recall another time where you
felt this way? What is so 'shocking' & 'hurt'ful
about their actions? Discrimination and discernment
are valuable tools.

[[If people are not even on the spiritual path yet,
or maybe just pay it lip service, should it pose a
problem to friendship?]] ** This depends solely on
you Valerie. Each of us must, with each breath,
define our relationships. To ourselves, our
co-workers, our family, our environment, etc.

[[.. if people have recognized no "Higher Power" in
themselves or in their lives yet, can situations
[snip] be expected to happen?]] ** Certainly.
Without a personal code of morals & ethics the
individual(s) in question will live their life
based on personal perception of 'right' &/or
'wrong'. Just as those of us who have a particular
philosophy do; we seek to live within the
perimeters of our path, as well as determine what
our chosen credos mean once filtered through our
personal experience.

Su advised [[You are free to cut yourself off
[snip] You are free to have one set of expectations
for those who call themselves "spiritual" and one
for those who do not [snip] You are also free to
change your mind.]] ** Precisely!

[[Disappointment creates abundant opportunity to
let go of everything ..]] ** I agree completely!

Om Santi ... Yogini Sakti

____________________________________________________________________

DICK FORTIER

Hi everyone, This is my first posting so please be
kind; I'm old and have a very fragile ego. The
recent discussions remind me of a story about
Gurdjieff. It seems he charged exorbitant rates for
his schools, since he felt that people would pay
more attention if they had to pay a great deal.
(Well that's what he said.) Anyway, in one of his
schools there was a very disruptive person who was
antagonizing the other participants to no end. This
person finally decided to leave the school, which
made everyone else very happy. When Gurdjieff found
out, he tracked the person down at the rail station
and actually begged him to come back. He finally
persuaded this person by promising to refund all of
his money. When the other participants found out,
they were extremely upset and complained bitterly
to Gurdjieff. His reply was that this person was
the best possible resource for them to find out
about themselves. End of story. I understand this
forum has rules and I agree with them. My only
thought was, If someone either on the forum or a
friend is antagonizing us; aren't we supposed to
ask who is being antagonized and why. (Excluding
the moderator, who has to keep the rules.) Love to
all Dick Fortier

SARLO

A good question but it has some assumptions built
in, particularly that this forum is a mystery
school under the direction of a Gurdjieff or Pema
Chodron or equivalent, and that participants know
and accept these conditions.

I don thin so, as the "disruptive person" under
consideration might say. Therefore we are obliged
to consider the analogy as less than apt.

Yes, it is more or less always a good idea
inquiry-into-truthwise to ask who is being
antagonised and why. But acceptance of this useful
principle as overriding all others allows certain
types of abusive people to indulge in abuse that
may not always be in participants' best interests
growth-wise. Indeed i would say that acceptance of
*any* principle as overriding all others will lead
to some form of abuse. The legalistic approach must
always run into situations which fall between the
cracks. Gödel says this is true even of scientific
systems, so what to say of sociopolical ones? We
are left with trusting the moderator and
co-participants or not.

Abusive people come in many shapes and sizes and
MOs. They are as attracted to lists like this one
as a pedophile is to scout troops and day-care
centers. Freedom of speech: great moral principle.
"Ask yourself who is being abused, not who is
abusing you": Ramana, Wayne, Todd, all the biggies
say so. What's it spell? License to abuse. Who
could ask for more?

But we have to consider others' rights to a list
more free of abuse. If there is to be some sort of
consensus here -- not to be confused with democracy
-- eventually a recidivist abuser will have to
leave. We had one on a list i moderate. The whining
over unsubbing continues on other lists of which we
are both members; in fact, he blessed NDS with a
whine about the time Gene took over. It's not like
they give up easily.

But it's also not like this is the only place where
they can indulge their dumping and projections.
People who unrepentently give themselves permission
to abuse others and cannot self-moderate should
stick to lists where complete freedom is allowed or
their own lists where they make the rules. They
don't belong in a list like NDS.

SU GANDOLF

Yeah, this is a good reminder. Only, I have to put
this story in the "Urban Legend" category. The
version I heard was identical, except it was not
Gurjieff. It took place in a Buddhist monastery.
I'm pretty sure Pema Chodron tells this story in
one of her books. Still, there is Truth there, if
not fact.

____________________________________________________________________

MARK OTTER

BEAR WITH IT, NINA!!!! Something important is
happening, and it will work out fine. I've got two
weeks left in my job, which blew up in my face
something awful, but I'm calm finally (It's been
over a year in process, and I too have sat in the
parking lot trying to figure out what the hell to
do while moistening my face as if I were watering
crops in the desert... (huh?)

seriously, God is pulling the strings here. Stick
around to see how it works out. (ie be a witness to
it and don't prejudge it using old standards.)
___________________________________________________________________________

MICHAEL READ

ARKANSAS CITY (EAP) -- A Little Rock woman was
killed yesterday after leaping through her moving
car's sun roof during an incident best described as
"a mistaken rapture" by dozens of eye witnesses.

Thirteen other people were injured after a
twenty-car pile up resulted from people trying to
avoid hitting the woman who was apparently
convinced that the rapture was occurring when she
saw twelve people floating up into the air, and
then passed a man on the side of the road who she
claimed was Jesus.

"She started screaming "He's back, He's back" and
climbed right out of the sunroof and jumped off the
roof of the car," said Everett Williams, husband of
28-year-old Georgann Williams who was pronounced
dead at the scene.

"I was slowing down but she wouldn't wait till I
stopped," Williams said. She thought the rapture
was happening and was convinced that Jesus was
gonna lift her up into the sky," he went on to say.

"This is the strangest thing I've seen since I've
been on the force," said Paul Madison, first
officer on the scene.

Madison questioned the man who looked like Jesus
and discovered that he was dressed up as Jesus and
was on his way to a toga costume party when the
tarp covering the bed of his pickup truck came
loose and released twelve blow up sex dolls filled
with helium which floated up into the air.

Ernie Jenkins, 32, of Fort Smith, who's been told
by several of his friends that he looks like Jesus,
pulled over and lifted his arms into the air in
frustration, and said , "Come back here," just as
the Williams' car passed him, and Mrs. Williams was
sure that it was Jesus lifting people up into the
sky as they passed by him, according to her
husband, who says his wife loved Jesus more than
anything else.

When asked for comments about the twelve sex dolls,
Jenkins replied "This is all just too weird for me.
I never expected anything like this to happen."

#801 From: Jerry Katz <umbada@...>
Date: Sun Aug 19, 2001 6:31 pm
Subject: Friday, August 17
umbada@...
Send Email Send Email
 
JOHN METZGER

Walking     Nagarjuna

I do not walk between
The step already taken
And the one I'm yet to take,
Which both are motionless.

Is walking not the motion
Between one step and the next?
What moves between them?
Could I not move as I walk?

If I move when I walk,
There would be two motions:
One moving me and one moving my feet--
Two of us stroll by.

There is no walking without walkers,
And no walkers without walking.
Can I say that walkers walk?
Couldn't I say they don't?

Walking does not start
In steps taken or to come
Or in the act itself.
Where does it begin?

Before I raise a foot,
Is there motion,
A step taken or to come
Whence walking could begin?

What has gone?
What moves?
What is to come?

Can I speak of walkers,
When neither walking,
Steps taken nor to come ever end?

Were walking and walkers one,
I would be unable to tell them apart;
Were they different,
There would be walkers who do not walk.

These moving feet reveal a walker
But did not start him on his way.
There was no walker prior to departure.
Who was going where?

__________________________________________________________________

GARY MERRILL

It was recently mentioned that some people on this
list are advocates of 'sudden awakening' and the
'direct path', Just to make clear that I am not one
such advocate;

Those that engage in any process must do so towards
an end; end and means; So when is the end? If a
process is to have an end then surely that end must
be sudden? Further, any path must surely be direct
if it is to lead anywhere.

Only those which are asleep need to be awakened it
seems; and how would the sleepers know what it is
to be awake I wonder? How would those that are
awake be sure they are not still asleep??

Without path I wander through the days of my life,
alone and without fear, I shall not want, leaving
that to better men and women.

___________________________________________________________________

ANDREW MACNAB

Mark W. Otter wrote:
  > Now, "theocracy", THERE'S a word.

Theo Cracy, eccentric engineer and stone mason,
invented and manufactured an electronic device for
measuring the stresses and strains in flying
buttresses, the technocracy, there was an automated
version, the autocracy, and a version with a
transparent case, the democracy. Theo disappeared
into obscurity after his business was taken over by
the reclusive tycoon Dick 'Tator' Ship.

love,
andrew

__________________________________________________________________________

MICHAEL READ

I got mine,
Did you get yours?
I found it right here,
Where is yours?
It was here all along,
Why are you looking over there?
I learned that I am nobody,
Do you enjoy being somebody?
It really is nothing,
Why look for something?

Yabba-dabba-doo! - Michael

_____________________________________________________________________________

SU

what this list is for, for me....This sincere
sharing from a place of nondual understanding (or
aspiration to understand). It doesn't matter.
(Thank you, Mark.) And maybe some general
atmosphere of mutual support. I don't know. There
are intangibles. I am not interested in "flames" or
personal attacks. But I do not "write people off"
or look at these things in a black-or-white way. I
enjoy being challenged. It is not characteristic
for me to write reactively or in anger, yet I did.
Which is wonderful too, for me. Because I AM all of
it. Thank you for the question. This list, at this
moment, no, these few months as a unit, has been a
lovely way to connect with, accept and understand
the Self as self and the Self as other. And blah,
blah, blah (I also enjoy words well-used). I may
"take a vacation", and I did not mention that as a
"threat". Posting some here, on this issue or
others, helps clarify things. Including motives,
whatever the action is. Fuck, it's just so fucking
rich. Can you see?

_________________________________________________________________________

MICHAEL JOHNSON

I have been an on again, off again subscriber to
NDS for the last two or three years. In that time I
have learned a lot from the compassionate responses
and from the seemingly "harsh" responses. The
former made me feel good, the latter hurt and
angered me...yet they all were appropriate for "my"
growth and awakening. I still live my life asleep
most of the time and for some unknown stupid reason
I come back on this list to wake up to the fact
that there are all kinds of people in the world.
The "spiritual" people are actually tougher on the
ego than is the rest of world. Why is this?
Probably because they can see when others are
operating out of ignorance and on lists like these,
they feel safe to let it all hang out!

There is an old saying..."If you can't stand the
heat, get out of the kitchen".

When I unsubscribe...this is what I am doing and I
do it for me.

________________________________________________________________________

YOGINI SAKTI

Someone wrote [[.. yogis are all about "management
technique",]] ** This is far from an accurate
description of what a yogin is or does.

Yogins are those who practice Rajayoga. Individuals
who have received diksha; individuals who are
sadhakas &/or sannyasins.

And as pertains to myself, someone who will one day
become a swami.

"In the one who has conquered his self & is
peaceful, the Supreme Self - in heat or cold, joy
or pain, honor or disgrace - abides in serenity. He
who is full of wisdom & understanding, calm &
controlled, to whom a clod, a stone & gold are the
same, is in truth a yogin." - Bhagavad Gita

Om Santi ... Yogini Sakti

_________________________________________________________________________

MARK OTTER

Hi Yogini,

You said "** As children we learnt that fire burns.
As we grow-up, we have experienced this physical
reminder in a number of ways. The lesson is there
.. in our Heart. We know the sensations envolved,
there is no need to deliberately place our hands in
fire to re-remind ourselves.

Om Santi ... Yogini Sakti"

I am not disagreeing nor disagreeing here, but
inviting you to ponder awhile. My experience of
life has been that much of my energy has gone
towards worrying about attacks by other people,
whether in the form of outright rudeness, or subtle
slurs, or unconscious proffering of expectations.
This worry has resulted in fortifications that I
have erected around my heart to keep people out.
I've been investigating this awhile and working to
remove these fortifications, with some but alas not
complete success. I find that many of the most
compelling ways in which this dismantling has
occurred has required cooperation (or is it
confrontation?) from others. My most recent biggie
is the loss of my job, and my rejection of my boss
and colleagues due to my perceived rejection by
them. In fact, I lost my job because I did not do
the task. And my boss and colleages have been sorry
to see me go, at least until I started being nasty
to them due to my perceptions that they were
rejecting me... I see that it is all my own doing,
and I'm letting go of my "garbage" as best I can
and trying to heal my relationships, being patient
that it may take time as others are even yet
defending themselves against what they anticipate I
will be doing based on my past behavior. (and I
have a long-term, deeply ingrained habit of
defending myself from my projections of what they
are thinking about me. sheesh!)

I say all this to illustrate a dynamic which I feel
is quite fundamental to human suffering, which is
assuming that human behavior is as constant and
reliable as fire is. I have no doubt that fire will
burn me if I put my hand in it, but I am coming to
question this as a metaphor for human emotions.
Judi's blunt way of speaking doesn't burn me. (go
ahead, Judi, call my bluff) I've simply
recalibrated my sense of "burn" towards her and
it's quite lovely to be able to laugh at myself
with her and I trust her to laugh at herself with
me when I get in a good one. (and I get in good,
subtle ones now and then) And every now and then, I
look up from the game board and realize that we are
here together in peace or war, and that which it is
is entirely up to us. I can't control Judi's
comments, so I just let them do whatever they want.
Where I have gone wrong in the past is in judging
them and doing the activity of getting hurt by
those I judge offensive.

I think that dismantling this reaction-formation is
my central spiritual practice. Oh sure, I do
pranayama and I meditate and I do holotropic
breathwork and I read Ramana Maharshi and
Nisargadatta and those are all wonderful things to
do, but to me their value is in how they support me
to dismantle my assumptions that anything can harm
me and that there is any reason for me to be
offended by anything. So, while I am not here to
defend Judi's style, or to prolong the discussion
surrounding her (can you feel her spirit revelling
in the attention?), I am here to participate in the
lists interest and exploration of the concept of
nonduality. Years ago, I submitted to Jerry, back
when he was steering this ship, the definition of
nonduality that I find worthy of work. "To me,
nondualism means we no longer stand at dawn to
shoot each other down with archaic emotional
pistols."

Well, I am doing exactly what I am preaching
against, so let me stop with the thought that you
can't convince anyone else to stop dueling, you can
only convince yourself.

I wish you luck in convincing yourself, and I am
fondly hoping that you will wish me luck in
convincing myself. Once there is no activity
defending the self, the self disappears, because
the self was that activity all along. ("I"
suspect.)

Love, Mark

_______________________________________________________________________

MELODY

" i heard it said and know it to be true that a
sword that slashes through falsehood is a sword
that creates one rather than two through its cut."

Wow. I 'heard' that!

...

> Melody, it's rockin'... if it were a kayak, I'd be hanging upside
> down in the river with no idea how to eskimo roll it out.
>
> rock on,
> Nina

I hear you. :-)

If your experiences have been like mine, even if
you *knew* how to eskimo roll it out, something
would have prevented you from doing so. :-)

I've had a taste of being 'rocked' myself these
past weeks.

One after another, Life has presented the
(heretofore) most unbelievable challenges my
way.....

so much so that any sense of personal volition, or
idea of 'control' has evaporated.

Whatever I feared came to pass; whatever I resisted
I was presented; whatever I had 'planned' fell
apart. After a point there was nothing left to do
but laugh about it.....laugh in seeing that even
though "i" was powerless to alter, avoid, escape
from, or redirect the flow of Life,

Life continued to live and breathe thru me...

without any 'help' from 'me' whatsoever. :-)

What a hell of a summer it's been.

I wouldn't have changed it if 'i' could.

(Well, except for maybe that emergency gall bladder
surgery. Ouch! )


______________________________________________________________________


BLUEPAINT

>  I think we're all Bozos on this
>  bus.
>
> love, mark


high Heart
low mind
mean spitited
low brow
taliesin paths,
all...

NDS puts *god*
on that bus,
right there -
on the tattered
old dried gum
seat sitting
beside you and me.

the greyhound flys.

eric/bluepaint/freeheart/shiva/dogstar
just another egroup indentity
loser :-)

_______________________________________

#802 From: Jerry Katz <umbada@...>
Date: Sun Aug 19, 2001 8:18 pm
Subject: Saturday, August 18
umbada@...
Send Email Send Email
 
GARY MERRILL

In a charged atmosphere
Who's side are we on
Guilt and Blame
Belong to anon.

The judger is judged
But who is on trial
This is a poser
To cry or to smile

In order to talk
All charges are dropped
Just in case next time
Its me in the dock

____________________________________________________________________

PADOVA, ITALY

You may contact this person interested in nonduality if you live in the
area:

name=Narciso Ceschi Berrini
email=narciso.ceschiberrini@...
Your Location=Padova-Italy

____________________________________________________________________

MICHAEL READ


> Hmm, "gentler, kinder" than
> who or what?
>
A kinder gentler form of spiritual facism - to be blunt about it.
The founder often breaks the rules and shows little or no respect for
'all paths'.

HS is supposed to be 'blessed by Ramana' -
interesting...he has been dead, what, some 40 or 50
years?

In the words of Old Ch'eng:

"...But, since you are incapable of seeing your
Buddha-nature, you fill up the void that is your
lives by dressing yourselvs up in the thoughts and
actions of those you have chosen to hold above your
heads.

This preoccupation with imitating others -- this is
the very yoke that prevents you from seeing the
origional mind."

Ah well - whatever. It doesn't really matter. Just
more characters being played by the universe.

Will these characters ever drop pretense and just
be? hahahah! Maybe - maybe not. hohoho! Should they
ever realize that ordinary life is spirit, oh! What
amazement and peace will they have then!

Awakening is not a contest nor is it done by 'you'
- it is a natural intuitive process - the flow of
life. And try to understand that awakening is not
required nor will every 'character' experience it.

So, 'who' am 'I' talking to? Find out!

nothing higher
nothing lower
no you
no me
just this
abundance

Loveya - buncha goofballs - Michael

#803 From: "Gloria Lee" <glee@...>
Date: Tue Aug 21, 2001 2:26 am
Subject: 8/19/01
glee@...
Send Email Send Email
 
***********************

 
NDS Moderator

The judgement of moderation in NDS; obvious VS hidden issues

As moderator of NDS, I wish to present a revealing of my deeper
thoughts concerning the various aspects and properties of the
processes used to arrive at useful judgement.

The obvious:

_1  A mailing list with rules ('moderated') has by design, built-in
penalties for those who do not follow the rules. The moderator may at
discretion, modify the privileges of any list-member, or even
outright BAN repeated or unrepentant violators.

This is the simple version of moderation; either play fair, or be
dealt with by the moderator. That is, If the moderator is paying
attention, and actually cares for the quality of experience of each
and every list-member, and the survival of the list as it was
designed to be.

_2  Topicality of subjects posted: Moderators generally give a lot of
latitude to posters, when assessing the appropriateness of posted
subject matter. It is usually permissible to diverge  from the
central topic, as defined by the 'mission statement' of the list. The
human mind works by association, and many associations may occur in
the ongoing stream of postings. Anecdotes, references to peripheral
matters, etc, are all to be expected.

The role of moderation in maintaining topicality

Topicality becomes an issue if the majority of postings begin to
center around what is peripheral to the 'mission statement' of the
list. It is at this point that someone usually begins to complain of
'off-topic posts'. It is the job of the moderator to bring the
discussion back to center on the pre-defined topic of the list, as
defined by the mission-statement of the list. Failure to do so, will
lead to frustration on the part of those members whose actual
intention it is, to be fulfilled by participating in the list 'as
advertised'. Inevitably, members will unsubscribe, or simply cease
giving credence to the list as a whole.

Obviously, another event which will lead to dissatisfaction of
participants, is the failure of the moderator to effectively deal
with disruptive members. Regardless of whatever ideal may be set
forth to govern, there will come a person to whom disruption carries
more value, than cooperation. Once such behaviour has been exhibited
by a participant, be on the alert for further signs and symptoms; if
a pattern forms, and becomes predictable, you are not the only one
who is noticing.


Moderation: The hidden issues

*Motives

Try as we may, we will probably never really know with certainty, the
motives of other people. Indeed, it is difficult for a person to know
one's own motives, let alone those of others.

The issue of motives is central to moderation. Everyone seems to have
an opinion, expressed or not, about what the motives of others may
be. And each person who is concerned with the behaviour of another,
who acts on those concerns, will do so based on assumptions of motive.

"He just wants attention"  "It's that she has low self-esteem"  "He
wants to take control of the list"
"He was abused by his father"  "She is getting old, and is insecure
about her ability to snag a man"
"He is just on a power trip"  "She is of another generation"  "He
does not care about the feelings of others"... and the list goes on.

While it is fine to consider motive, ultimately, moderation should
depend upon judgment delivered in regard to adherence to established
and published guidelines, or terms of service (TOS). If a list member
becomes disruptive, and a predictable pattern can be discerned, some
form of intervention is called for.

*  Impartial moderation necessary for health of list

It should be made clear from the onset, that the health of the list
is the issue, and that moderation is not designed to 'teach someone a
lesson'. We cannot control the behaviour of others, but we can limit
their access to a moderated list. It is that simple, and it should be
kept that simple.

Moderation should not be conducted as 'punishment', but instead as a
means of creating and maintaining the space for expressions which are
not only topical to the mission of the list, but which also exhibit
tolerance for others. A topical expression which is delivered in a
manner which is _generally interpreted_ to be punishing, intolerant,
or designed to cause another person anxiety, anguish, or fear, is an
indicator that the moderator should begin keeping close tabs on the
list-member in question.

*  Is impartial moderation possible?

Moderation should be evenly administered and impartial; personal
feelings and friendships should not sway the intent of moderation.
Moderators are still human (generally speaking), and are capable of
bias and error. That is why every dedicated moderator must consider
deeply, any actions taken, and every action NOT taken. Try to first
weed out of yourself, those disruptive elements of personality,
before you embark on weeding the disruptive elements from your
moderated list.

*  Importance of power invested in moderator

Only the list owner and the moderator(s) have the power to perform
the various administrative functions of the list. Fair or not, biased
or not, empathic or not, the moderator has the power to alter the
status of any list member, or ban outright. This power comes with the
territory; the one who originally establishes a list, has the power
of moderation. This power may be shared, or not, as the moderator
chooses, but power it is, and every list moderator will eventually
experience a direct challenge to that power, as inconsequential as
that power actually may be.

An interesting aspect of the common power-struggle, is that the
conversations on the list will eventually become 'about (the
disruptive one)'. The list named 'Betty's flower arranging' will
become 'why that big bully Betty is out to get me', if the moderator
(Betty) is not careful. Moderator-baiting is seen by some, as great
sport, and the thrill of 'walking the thin line' between constructive
criticism and blatant disruption, is known to be an attractive
stimulation for some people.

*  Power struggles and moderation

At a certain point of time, when the topic has shifted to highlight
the 'dilemma' of the disruptive member, and when the list members are
(perhaps against their own better judgement) taking sides and are
also very busy interpreting motives, the moderator will realize that
somehow, the attention of the list has been shifted, from the stated
mission of the list, to center on the drama created by a disruptive
person.

This does happen. Someone has showed up, and somehow, has 'stolen the
show' by attracting attention to what is usually defined as an unfair
disparity. Upon close examination, the tactic of 'divide and conquer'
is usually what is going on. Accusations follow upon the heels of
unrequited protests; soon, members who have been holding back their
own feelings on the matter (whatever it is) will be taking sides on
the issues. The verbal equivalent of violence can certainly occur in
this stage of disruption, and in many cases, that is the goal of the
one who is disruptive.

After distracting attention from the stated topic of the list through
creation of an inter-human drama, the disruptive one will then accuse
the moderator of being ineffectual. "If you are supposed to be a good
moderator, how could you let this (major drama, with members
unsubbing, etc) happen?"

Fortunately, the majority of list-members can easily see though such
manipulative tactics. Members who may only occasionally read, or who
read very selectively of only certain other members writings, are
more susceptible to falling for the tactics of a disruptive person.
Once there has begun a dramatic, gut-wrenching scene, with people
taking sides, launching accusations, etc, anyone who drops in for a
look will be impressed by the immediate behaviour of members, and
will then perhaps decide that such verbal mayhem is distasteful and
to be avoided. Unless one has been alerted to the fracas from the
beginning, and has been carefully tracking the developments as they
occur, chances are good that judgement will yield to the manipulative
tactics of the disruptive one.

By now, it should be clear that moderation can be approached on a
pro-active basis, so as to work to prevent scenes such as portrayed
above. One of the most valuable tactics of moderation, is to work
openly onlist, rather than using 'back-channel' private
communications. Keeping the list members appraised of what is going
on, gives everyone (who consistently reads the list) the heads-up
needed to be able to use fair judgement, in their own considerations.

* Dealing with accusations and worse, threats

I find it astounding that a person would be so determined, in the
venue of a mailing list, as to resort to making threats. Yet, in my
years online, this has been observed time and time again. What is it,
that prompts a person to take such a stand, that must be defended so?
What is there to lose, or gain? Why do people put so much at stake,
when as is often said, 'it is only words on a screen'?

Patterns of disruption, once seen, should be dealt with effectively,
lest disruption escalate into violent verbal brawling. Some people
seek out such conflict, and if it is not to be found, will go to any
length to create it. That is why the referee needs to be in and
remain in a balanced stance; either veritable perspicacity, or years
of experience, or both, are needed to resist the urge to become just
another pub-brawler.

  Woe be unto the moderator who can be legitimately criticised for
taking sides, playing favorities, or being asleep at the wheel. If
accusations are made and are actually accurate, there is no
legitimate defense to be made; and the next step, is to realize that
once the moderator has made an error, that banning a disruptive
member who has _also_ leveled an accurate accusation, could be seen
as simple defense against embarrassment.

Indeed, such is a common tactic; if a disruptive person can succeed
in devaluing the status of the moderator, the survival of the list is
put into jeopardy. Will other list members be able to trust the
judgement of the moderator? Who will be the next to be afflicted by
the moderator's 'biased judgement'?

For these and similar reasons, the moderator must remain alert. The
ability to recognize a willful saboteur before any real damage has
been done, is a talent that every moderator wishes to develop. But
such talents may be hard-won, only after exercising genuinely bad
judgement (as a list member first, then as a moderator of one's own
list). The need is to learn from experience, rather than to futilely
try again and again to make work an idealistic formula composed of
'shoulds'.

* The archetypes of human social interaction

Finally, beneath the level of conscious thought, there lurketh
certain archetypal forms, chief among which is the 'hierarchy'. It is
speculated that our primate forebears have bequeathed to us, this
unconscious rally-round the top monkey; but whatever the reality may
be, the desire to be 'in charge' and to be 'in the charge of' seem to
be constant values in the human social venue.

Whenever someone is perceived to be in charge, it is inevitable that
someone else will make a challenge to that status, either to occupy
or simply to topple. And this event is one which the moderator must
be aware of and be prepared for, in these times when it is as easy to
migrate from one social group to another, as the click of a
mouse-button.

With all of this in mind, I offer the following definitions, for your
consideration.

I would point out what a valuable service disruption can be, to
cement the moderator into an irrevocable station of authority. As
unwelcome as it is, willful disruption, if moderated properly, is
good for the survival and health of our mailing-list.


==Gene Poole==

Moderator, NDS


--------------------------------------------

Scapegoat \Scape"goat`\, n. [Scape (for escape) + goat.]
    1. (Jewish Antiq.) A goat upon whose head were symbolically
       placed the sins of the people, after which he was suffered
       to escape into the wilderness. --Lev. xvi. 10.

    2. Hence, a person or thing that is made to bear blame for
       others. --Tennyson.

--------------------------------------------

Foil \Foil\, n. [OE. foil leaf, OF. foil, fuil, fueil, foille,
    fueille, F. feuille, fr. L. folium, pl. folia; akin to Gr. ?,
    and perh. to E. blade. Cf. {Foliage}, {Folio}.]
    1. A leaf or very thin sheet of metal; as, brass foil; tin
       foil; gold foil.

    2. (Jewelry) A thin leaf of sheet copper silvered and
       burnished, and afterwards coated with transparent colors
       mixed with isinglass; -- employed by jewelers to give
       color or brilliancy to pastes and inferior stones. --Ure.

    3. Anything that serves by contrast of color or quality to
       adorn or set off another thing to advantage.

             As she a black silk cap on him began To set, for
             foil of his milk-white to serve.      --Sir P.
                                                   Sidney.

             Hector has a foil to set him off.     --Broome.

    4. A thin coat of tin, with quicksilver, laid on the back of
       a looking-glass, to cause reflection.

    5. (Arch.) The space between the cusps in Gothic
       architecture; a rounded or leaflike ornament, in windows,
       niches, etc. A group of foils is called trefoil,
       quatrefoil, quinquefoil, etc., according to the number of
       arcs of which it is composed.

    {Foil stone}, an imitation of a jewel or precious stone.

--------------------------------------------

Foil \Foil\, v. t. [See 6th {File}.]
    To defile; to soil. [Obs.]

--------------------------------------------

Foil \Foil\, n.
    1. Failure of success when on the point of attainment;
       defeat; frustration; miscarriage. --Milton.

             Nor e'er was fate so near a foil.     --Dryden.

    2. A blunt weapon used in fencing, resembling a smallsword in
       the main, but usually lighter and having a button at the
       point.

             Blunt as the fencer's foils, which hit, but hurt
             not.                                  --Shak.

             Isocrates contended with a foil against Demosthenes
             with a word.                          --Mitford.

    3. The track or trail of an animal.

    {To run a foil},to lead astray; to puzzle; -- alluding to the
       habits of some animals of running back over the same track
       to mislead their pursuers. --Brewer.

--------------------------------------------

Foil \Foil\ (foil), v. t. [imp. & p. p. {Foiled} (foild); p. pr.
    & vb. n. {Foiling}.] [F. fouler to tread or trample under
    one's feet, to press, oppress. See {Full}, v. t.]
    1. To tread under foot; to trample.

             King Richard . . . caused the ensigns of Leopold to
             be pulled down and foiled under foot. --Knoless.

             Whom he did all to pieces breake and foyle, In
             filthy durt, and left so in the loathely soyle.
                                                   --Spenser.

    2. To render (an effort or attempt) vain or nugatory; to
       baffle; to outwit; to balk; to frustrate; to defeat.

             And by ? mortal man at length am foiled. --Dryden.

             Her long locks that foil the painter's power.
                                                   --Byron.

    3. To blunt; to dull; to spoil; as, to foil the scent in
       chase. --Addison.

--------------------------------------------

Nugatory \Nu"ga*to*ry\, a. [L. nugatorius, fr. nugari to trifle,
    nugae jests, trifles.]
    1. Trifling; vain; futile; insignificant.

    2. Of no force; inoperative; ineffectual.

             If all are pardoned, and pardoned as a mere act of
             clemency, the very substance of government is made
             nugatory.                             --I. Taylor.

--------------------------------------------


 
Ed wrote:

"Once it is realized that every word, phrase, and thought, and that to which they refer, is a reflection and manifestation of the infinite, then no words in themselves can be seen to be harmful.

That being understood, any 'reaction' to those words which are less than transcendent, is the responsibility of the reader and should be dealt with accordingly."

 

Nice example of conceptual nonduality. Logic following the reasoning. Nonduality is not that. Nor is it not not that. Nonduality includes the notion that words can be harmful indeed, that nothing is understood, could care less about manifestations of some conceptual infinite and nonduality is perfectly fine without transcendence of any sort. 
Nonduality is total embrace, and embraces every new concept, in order to remain nondual. This is sometimes referred to as love as well.

Loving you accordingly,

Mira



name=Djien Loe
email=icm@...
Your Location=The Netherlands, Nederhorst den Berg
text=



#804 From: "Gloria Lee" <glee@...>
Date: Wed Aug 22, 2001 9:19 pm
Subject: 8/20/01
glee@...
Send Email Send Email
 
*******************
 
 
 
MarkO: Have Courage, help is in the way

NDS Moderator

Mark, you painfully penned:


>From:  "Mark W. Otter
>Subject:  GENE!!!!! ARE YOU TOLERATING THIS????
>
>Hey Gene,
>
>Jerry Katz is threatening us!!! I say kick him off.
>
>
>Love, Mark
>
>
> >  i can tell you what these messages really mean,
> >  but then I'd have to kill you.
>
>jerry

I know it is frightening, but please understand... Jerry seems to be
suffering from 'list-shock', not an uncommon malady of list-ownership
and the tribulations of long duty as list moderator.

Yes, friends, our beloved founder, Sri Jerry Katz, is letting it all
hang out. And 'about time', I say.

He and Bobo are now harmless beachcombers, wending their way through
interesting piles of sand-flea infested kelp, lips protected from
windburn by the frequent application of exotic Tibetian balms and
healing salves.

Jerry is letting his own internal tides flow as they will, after many
years of stringent self-control and uncompromising spiritual
practice. And we will all be the better for his newly relaxed
ventures into the vast unknown, for as he illuminates his
surroundings with the ineffable light of his Divine Being, that same
light reflects upon us, every one.

And as the moon waxes full, if you listen in the silence of deepest
midnight, you may hear the plaintive howls of Bobo, echoing
wordlessly through the infinite canyons of non-attachment, an
enigmatic transmission of the perplexity, and complexity, of the
essence of bliss itself.

Fortunately, recent scientific research, based on undiscovered
evidence, has produced a new class of pharmaceutical drugs, designed
with the mind of the list-moderator in mind. Unfortunately, these
wonder-drugs work only to PREVENT moderator burn-out, not to cure
existing 'cases'.

We are soliciting donations of cash, to fund further and deeper
research into PMSS (Post-Moderator Stress Syndrome). Some day, with
proper funding, a cure may be found. But until then, please send your
fond and sincere wishes, and cash, to Jerry and Bobo, wherever they
may be.

Sincerely,

==Gene Poole==

Moderator, NDS


 
Gene, John & Friends,

I think it was Oscar Wilde who said,"Be moderate in all things, and
particularly, be moderate in moderation".

That Oscar thought of everything. Who knew that he would be so
prescient?

yours in the bonds,
eric

 

 
Dear Gene & Eric,

When I was talking about 'abuse' as a teaching tool I had in mind the
Zen masters of old who would ask a question like 'What is the Way?'
and say '30 blows if you answer, 30 blows if you don't'! At other
times when the student was ready the master might physically kick
them over (kicking over their carefully thought out world view in the
process). That the student might get up and kick the master over in
return was generally viewed as a good sign that the student had
understood. Thereonin they were best friends if self deprecatingly so
and transmission had happened.

Of course nowadays everything is institutionalised and apparently in
a Japanese Zen monastery a tap with a stick is standard practise if
the poor zazen practiser is getting sleepy. Even worse the student
can even ask for wake up tap. Such is the nature of organised
religion....

So nothing new under the sun and I dare say the odd student got
kicked over who wasn't ready (and that never got recorded in the
books!). Of course once the 'shock value' ceases to exist (and I
don't personally subscribe to that kind of thing ayway by the way)
there would be no point in flogging a dead horse.

I rather think laughter is one of the most subversive things around
and a lot more fun.

Gary


I can't help you here. Not that you asked "me"! I do not try to "love
everything"...

Love,
Su
 


Nina, a little-known concept is that if you 'want it all', you have
to be able to 'accept it all'.

How is it possible to 'have it all' while having only part of it (the
'good' part).
Gene

 
Crime and Punishment - Dostoevsky... oops ...Nisargadatta
 
Punishment is but legalized crime. In a society built on prevention, rather
than retaliation, there would be very little crime. The few exceptions will
be treated medically, as an unsound mind and body. (512)
Pain and pleasure, good and bad, right and wrong: these are relative terms
and must not be taken absolutely. They are limited and temporary. (264)
There is no evil, there is no suffering; the joy of living is paramount.
Look, how everything clings to life, how dear the existence is. (384)
There is no good and no evil. In every concrete situation, there is only
the necessary and the unnecessary. The needful is right, the needless is
wrong. In my world, even what you call evil is the servant of the good and
therefore necessary. It is like boils and fever that clear the body of
impurities. Disease is painful, even dangerous, but if dealt with rightly,
it heals. In some cases death is the best cure. (283-4)

______________________
With Love,
Cyber Dervish
````````````````````````````````````````

poems by Michael Read

life is not fair
cares not for your belief system
holds nothing sacred
will sucker punch the mighty
elevate the lowly
permeates everything
cannot be held back
will not go forward
struggles until the bitter end
gives up easily
defies description
is obvious
plays as fanatsy
cries as reality
is given freely
and as freely - taken away

you are the universe incarnate
live as you will

peace - storm - eternity - Michael
 
~~~
 
if you do not see god
everywhere
ask
who is looking?



ED
 

Self-realization is thought to be possible only by surrendering all effort to achieve it. Some think that a practice is required to prepare the body-mind before this effortless surrendering might take place. Both views seem valid, depending on the conditioning of the individual body-mind.

My approach has been to assess the conditioning of my body-mind through self-inquiry as to what is blocking the ability to surrender all effort. Of course that would seem to put me in the bind of making an effort to be effortless. But is that really true?

Suppose I was to discover that what was blocking and motivating my effort to be effortless was a great deal of stress that was heretofore unnoticed.

Would the conscious relaxation of that stress be considered an effort?


Greg Goode
 
Hi Ed,

Below you make a good point about stress, I have a URL for you on that....

The effort/no effort distinction depends on your outlook. What seems like effort now will be seen after the realization you seek as effortlessness. Why? Because wanting realization, however you understand it, IS effort!

It is sort of like the descriptive/prescriptive distinction. At first, the pronouncements and teachings seem prescriptive, that there is much to do. Later, after the seeking has stopped, it is seen that what was prescribed was actually nothing more than a DEscription.

Effort/no effort are like this. After the realization that was sought, it is seen that there was no effort at all. So "effortlessness" becomes kind of a description.

If the question arises as to which side of the diestinction is true, then effort will be applied, and it will continue, till it doesn't. If there is a feeling of wanting to do something, then you can't make this feeling go away just by hearing and thinking about a teaching on non-effort. What actually happens is that effort is made, along a finer and finer line towards the goal. One will follow this ever-more refined line till it reaches its conclusion. What makes the line finer and finer is the discovery that more and more just doesn't work, so the area sought will thin out over time. The conclusion partially involves the insight that hits you intellectually, emotionally and physically that there CAN'T be effort at all, and that it's all right here, right now, and always was.

You mention stress. This is a good point. If there are subtle levels of stress going on, then one can't imagine how things would be without them. If stress leaves, clarity and good feelings arise that one never know possible before. There are some therapeutic techniques that two of my friends took that helped immensely. They have been studying advaita and later, practicing Buddhism for decades. And when they did this technique, lots of stress left the body and mind. One of the techniques I know about is called EMDR (Eye Movement Desensitization and Reprocessing). (www.emdr.com) It is like guided questioning and inquiry while also getting the body involved. It is said to be powerfully effective for survivors of traumas, abuse, war, crime, as well as other things such as depression, self-esteem issues, etc.

This is a very insightful and important question you ask!


 
Pieter S. Samara
 
Dear Ed,

Ramana Maharshi has said that until realization comes effort is required,
once realized you cannot make effort even if you tried.

Effort is like using a stick to stir a fire, once the fire is stirred, you
toss the stick in with the fire.

Yoga and self-enquiry are using Maya like a stick to churn the fire in the
nerves, which results in a purification, balancing and sudden isolation of
the seer, the subject "I"

We feel the sensation of "I" along with the sensations of the body and
images, impressions and thoughts in the mind and assume that there is an
identity between the 2.  Enquiry (and yoga practiced for spiritual purposes)
is simply meant to "isolate the seer."  Once the seer is isolated, there is
a pulling sensation in the Hrdayam, like Steve Hawkins Singularity of a
Black Hole, which sucks in the "I" dissolving the attention to the body
sensations and mind and in the process outshining everything.

In the Middle Ages, the stars were often described as being pinpricks in a
shroud that covered the world, behind which was the infinite light and glory
of God.  This analogy is not far from the Truth, but with the difference
that the pinprick is the Spiritual Heart, the Hrdayam, which is the
all-pervasive substratum of everything seen and unseen (conscious,
subconscious, unconscious, superconscious).

Stilling the mind is an essential in the beginning.  Once the sense of "I"
is isolated, which is to say that you have recollected your True Self, you
abide as That and the activities of the body/mind continue automatically,
without attention, without a sense of being the doer.  The pulling sensation
in the Hrdayam turns the mind inward and the "whole body is filled with
light"

A longing to know the Truth is also essential, but you wouldn't have posted
the question of that wasn't there already.


Greg Goode
 
Maybe it's shorthand for no *separate* self.

In Buddhism, no-self teachings are gauged and have many levels, and they
pertain to the "ulitmate" nature of persons and things:

-some Buddhist teachings do emphasize a self - the object of these
teachings is not philosophical or insight-based, but rather to encourage
ethical behavior. 
-no permanent self that is separate from the body/mind (like a soul in
Christian teachings - one can stretch this to mean no "atman" or Brahman -
the least subtle teaching of no-self)
-no self-sufficient, substantial entity (like owner or controller of
body/mind)
-no inherently-existing self (no self that is independent from imputation
by language or thought - the most subtle teaching on no-self)

Both persons and other objects like tables and chairs are said to lack a
self of this ultimate kind.  But persons and things have conventional
selves - the self that goes to the store, writes e-mail, etc.

 
 
Surrounded by a house of glass
Carried along unknowingly
How would that be?
 
The sheer weight of it
A burden like inertia
Fear, shame and guilt
Suppressing spontaneity
 
Such is the nature of conditioning
All perception tainted by its burden
Attracting thoughts and thoughts about those thoughts
Veiling the real nature despite the clear sight
 
The nature of glass is transparency
But it can offer resistance
And get opaque when receiving blows
 
 
The weight of the glasshouse
Only known when it's completely gone....
Then it appears it never existed
Transparency doesn't leave a trace behind
 
 
Jan
 
 

 

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#805 From: Jerry Katz <umbada@...>
Date: Thu Aug 23, 2001 2:01 am
Subject: Tuesday, August 21
umbada@...
Send Email Send Email
 
GARY MERRILL

It strikes me how it is that at first we seem to be
someone going somewhere as if in a line going from
A to B. Later the journey seems more like a circle
as we discover that we are not going anywhere
except returning home, where we started. (lots of
little going round in circles meantime :-))

Intesting that the circle is symbol of completion
and wholeness. Everyone and everything in its place
on the circle are equally worthy and no one is
really in front of anyone else. The first will be
last. Its a different kind of 'non-dual' insight
that allows for all forms to be as one and as none.
In a culture where 'progress' is taken as the be
all of everything we are rare birds that don't
follow any way. That cycles speak of harmony is
easy to see, though in practise we behave as if we
won't be happy until we find a way of having
permanent daylight.

Love speaks of the wholeness of life, and at the
end of the day maybe that's all we ever wanted or
needed?

__________________________________________________________________

GREG GOODE

Is the progression always linear? There are
different kinds of answers to this.

1. Broad strokes - Like Maslow's Hierarchy, one
tends to seek food, and shelter before
psychological fulfillment, and this before what he
called "self actualization." But that is a
description of broad strokes, overall tendencies.
There are interpenetrations within the hirerarchy.
One can do spiritual practices and chanting and
meditation and therapy the same day or same week
that one inquires into the nature of the Self.

2. In the old days, before Barnes and Noble and
Amazon - the teacher could enforce things to be
linear. Buddhism - one of the pre-requisites for
being given the teachings on emptiness (no-self) is
that the student would break out in tears of joy
and goosebumps when they hear the very word
"emptiness." If they are exposed to the teachings
beforehand, then this could lead to dodging,
inauthenticity, and a nihilistic attitude, where
the student misunderstands, thinking, "Things are
empty, so it doesn't matter what I do..." In
Advaita Vedanta - it teaches that in the old days
of India, the family guru would teach ethics and
the proper form for worship and duties. If the guru
saw that one of the family members had the
pre-requisites for learning the non-dual teachings,
*only then* would the teaching begin. Shankara was
pretty specific about laying out the what he called
the "four-fold qualifications" for the study of
advaita. Without these, the student wouldn't
receive the non-dual teachings:


    1. Being able to discriminate between the eternal and the timebound;
between the unlimited and the limited.
    2. Absence of craving; and dispassion towards likes and dislikes.
    3. Control of the mind, control of the tongue and limbs from
unwholesome
actions, observance of one's duty according to their station in life (a
big
lesson in the Bhagavad Gita), faith in the words of the teacher and
texts,
the ability to have one-pointedness of mind towards a single object.
    4. The burning desire for liberation.
3. In the days of the Internet, there's the
invisible-hand effect that makes for some linearity
- people tend to try everthing, and stick with what
works. So one time try what is billed as "the
highest teaching," but later they find themselves
often going back, pulled as if by an invisible
hand, to what might have been considered a "lower"
teaching. Like my friends, who 4 years ago would
have scoffed at EMDR. Now they have done it and are
great proponents of it!

Yes, I've heard of Jon Welwood. Here's a quote from
something he said I think in an interview (thanks
to http://www.ciis.edu/admin/welwoodarticle.html).
He uses the term "spiritual bypassing" here.
There's something similar - Andrew Cohen coined it,
"The Advaita Shuffle."

He says, "I see many people who do very
sophisticated spiritual practices, but at the same
time they are functioning at a very low level of
personal development. They have compartmentalized
spirituality rather than integrated it into their
everyday lives. This kind of 'spiritual bypassing'
can be used so that you don't have to deal with
personal and interpersonal difficulties. I think
this kind of work needs to be integrated into our
lives if the planet is to survive."

___________________________________________________________________

NINA

"melody" <melody@s...> wrote:
> Only then could I begin to question who
> this "I" was....and begin to let go of some
> of my most precious self 'defining' patterns
> of identity.

Melody, this is a very interesting thought... this
perspective of "progression". Though I can see
elements of "progression" within my own experience,
as a whole, I would say it has been very different
from yours.

For me, it has been the sort of "drop her in and
see what she does" experiment... and it has been
going on for years. Should I get used to this
rubber band? Perhaps... but each time is a new
surprise.

I am typically totally unprepared for most of the
"big events"... :) forget not being able to hear...
think: completely overstimulated... hehe... or
"understimulated", if you prefer.

____________________________________________________________________

JOHN METZGER

Essence   Nagarjuna

If my essence came
From causes and conditions,
It would have been constructed---
Essences are neither contingent nor contrived.

If I have no essence,  how can you?
What is other for me is for you your own---
How can you not be
Yourself or someone else?

Without something,
There could be no nothing---
Do not people say:
A thing becomes nothing
When it changes into something else?

You who behold
Somethings and nothings,
Yourselves and others,
Are blind to what the Buddha taught.

Through understanding
Somethings and nothings,
Gautama told Katyayana
To relinquish being and nothingness.

If I had an essence,
I would never cease to be me---
My nature could never be anything else.
If I had no essence,
Whose nature would it be to be anything else?

"I am me, I will never not be"---
The longing for eternity.
"I used to be, I am not any  more"---
The cut of annihilation.

The sage avoids being and nothingness.

________________________________________________________________________

MELODY

I'm saying there is Awareness ....a state of
'being', if you will......in which the 'thought' of
self as separate and distinct from any 'other' does
not ever occur.

It does not 'order' all this.....it just 'sees' all
this, experiences all this....without ever naming
it, or discecting it or making any distinctions
whatsoever.

I'll give an example of one of my first experiences
of such an awareness. Some call it an experience of
'no-self'...:

(For those of you who have heard this story, please
forgive the repeat.)

I used to work as a hypnotherapist. One day I had
scheduled much heaving than was my custom.

I had scheduled 3 clients back to back, without a
break, to be followed by a session with a peer...in
which we took turns 'working' with each other.

After my third one and a half to two hour sessions,
my girlfriend rang the door, and I invited her in.
Almost immediately she asked, "What do you need to
do today?"

Her question stunned me. I couldn't answer it it at
first because I first had to find this 'you' she
was talking to. I had absolutely no sense of this
'me' she was talking to....much less any sense of
any accompanying 'neediness'.

It took only moments....what felt like minutes...
to finally 'find' and then reconnect with, a sense
of 'me' .

And when I found it....and connected to it.... I
was immediately disappointed. It was as if a 'wide
angle lens' had snapped shut, and I was left with
very narrow one.

Looking back I could see that I had gone quite some
time that day without a single thought of my self -
no self referencing at all....not even to think of
being thirsty, or wondering when I will get a
break, or thinking that her story "reminds me
of".....none of that.

And the clients tell me those were some of the most
effective sessions they had had with me....even
though "I"....that sense of "I"....with all my good
intentions....was not present.

_________________________________________________________________

MICHAEL GALAHAD

Horse with black and white paint? They said I was a
tiger!

Jesus earned his stripes... How did Buddha get his?
Wow. That is freedom. Wow. That is power.

Karma builds energy as it comes around. Therefore,
get out of the habit of 'letting it slide' (this
drains the source energy) rather, learn to 'let it
go'... your movement to the source is all that is
required. No need to take short cuts or go
around... it adjusts as it goes.

Patience.

It may be funny that you have stolen my money and
yet the joke is what you stole well,... those funds
were given to purchase your souls. Now I am broke.

There is no room for lazy people in social
services. Lazy people are for profit organization.
Just like those that leech social services funding
to support their flandering coffee businesses.

No one understands the help as they have forgotten
how to.

The name may be stolen and destroyed but the being
I am remains eternal and everlasting. Canada is the
merging of all cultures. Is it any wonder than that
I, Jesus Christ, would be found amoung them?

My defence? Mission: Conquer death. Style to be
used? Escape and Evasion. I took what I needed when
I needed it as I needed it. I said what I needed to
say when I needed to say it as 'it needed to be
said'.

o -- hobbes; 0,0,0,0:00.00 Nao

The process of 'thinking' is a comparison/negation
of what you do not know as it relates to what you
do know creating a natural erosion of the purity of
the moment.

___________________________________________________________________

MICHAEL READ

LIBERATION

Who and what we are lives in the moment without
fear. At the same time it also appears as distinct
characters in the play. Deep down we know that to,
as the saying goes, merge with god means the end of
the character. We do not want the play to end and
so tend to shy away from that which we seek. Ironic
isn't it?!

I gaurantee that if and when 'you' do 'merge' with
the infinite conciousness and know beyond a doubt,
belief, or concept who you really are - you will
come back and continue in the play.

Ah, will the play then hold the same charm? Or,
will your participation be free and joyous?! That's
what you really want to know.

Peace - at play in the fields of eternity - Michael

#806 From: Jerry Katz <umbada@...>
Date: Fri Aug 24, 2001 2:28 am
Subject: Wednesday, August 22
umbada@...
Send Email Send Email
 
MICHAEL JOHNSON

Hi:

I have been trying to get my "mind" around Ramana's
path to realization by self inquiry.

He says to consider the world as a dream.

When a thought comes up to inquire:

To whom does this thought come?

It comes to me.

Who am I?

By discarding all thoughts this way my mind will
become quiet by going back to the source of
mind...i.e,. Self.

Has anyone here used this method successfully?

TODD

It took 40 years for him to achieve whatever he
achieved. He talked to others like we all do. He
died of cancer like many others have done. He is
like all of us but he became a worldly star like
Mother Teresa or Marilyn Monroe.

DICK FORTIER

I have been doing self inquiry for a short time (2
months) so I can't talk from experience; however, I
have a book, The Path Of Sri Ramana Part I, written
by Sri Sadhu Om who was a disciple of Sri Ramana.
The book is 118 pages all devoted to how to do self
inquiry. Sri Sadhu has gone to a great deal of
explanation to try to help people do self inquiry
correctly. Therefore, if you're looking for
experince in doing self inquiry, I won't be much
help, but if you are looking for information on how
to do self inquiry, the book I have is very
helpful. I would be happy to quote any part of the
book you might find helpful. For example, from page
123, "many, thinking that they are engaged in
Self-inquiry, sit down for hours together simply
repeating mentally or vocally, "Who am I?" or
"Whence am I?". There are others again who, when
they sit for enquiry, face their thoughts and
endlessly repeat mentally the following questions
taught by Sri Bhagavan, "To whom come these
thoughts? To me; who am I?", or sometimes they even
wait for the next thought to come up so that they
can fling these questions at it!" Following on page
124 he states, "Therefore, all that we are to
practice is to be still(summa iruppadu) with the
remembrance of the feeling 'I'." Lastly, on page
125 he states, "The enquiry begins only during the
liesure hours of the waking state when one sits for
practice."

I don't know what info you need, but as I said I
will be happy to quote any information from this
book that you might need.

LARRY BIDDENGER

Hi Michael,

You wrote, "I guess what I am after is a
"testimony" :-)." No one really has a story. How
can anyone say I came from over there; I went this
way; and by doing so I arrived here. The truth is I
was never over there; I was always here. Here is
all there is. There are instructions and practices,
but instructions and practices go nowhere and do
nothing. To immerse oneself in instructions and
practices is to find a home here, where you already
are. Ironic perhaps, but who can say it is a wasted
effort going nowhere, doing nothing.

__________________________________________________________________

MELODY AND GARY

MELODY:
I'm saying there is Awareness ....a state of
'being', if you will......in which the 'thought' of
self as separate and distinct from any 'other' does
not ever occur.

It does not 'order' all this.....it just 'sees' all
this, experiences all this....without ever naming
it, or discecting it or making any distinctions
whatsoever.

I'll give an example of one of my first experiences
of such an awareness. Some call it an experience of
'no-self'...:

GARY:
Thanks for your story. Interesting though that
after the event one looks back and calls this
'Awareness' or 'no self' in order to categorise
what happened. (Having done the same myself) what
then seems to happen is that this 'special'
condition becomes a desired object, so one is then
left with the problem of how to get back to 'it'
and the mind is back in division between how it is
and how it should be (future self). This has
happened countless times. And it is this very
division of the mind that prevents that wholeness
and selfless flow.

This is why in the previous post I hesitate at an
answer. As soon as an answer is identified call it
'Awareness', 'No self' or whatever this becomes an
object, a choice. (Which brings in philosphy
again). Then the mechanical process of changing to
'something' in time is continued with again. The
more subtle queston is 'Is it possible to live
without objective identity?' Without an answer?

It strikes me today how much change is the nature
of things (spontaneous change in fact) and how much
our strategies exist to stop this change and to
make an island of certainty from which to live.

__________________________________________________________________________

JOHN METZGER

Acts    Nagarjuna
1.
Buddha taught that acts
Are motives of the mind
And words and gestures
You are moved to express.

Restraining yourself
And loving others
Are seeds that bear fruit
In this life and beyond.

2.
If they lasted 'til they ripened,
Acts would be static.
If acts stopped,
How would they bear fruit?

Seeds turn into plants that bear fruit.
Motives turn into minds that bear fruit.
Seeds are neither severed from
Nor forever fused with fruits of plants,
Motives neither severed from
Nor forever fused with fruits of minds.

No killing and no stealing,
No abusing and no lying,
No slandering, swearing, gossiping,
No coveting, resenting or fixating:

These pristine acts
Are ways to practice
That ripen as beauty and pleasure
Here and elsewhere.

3.
Acts, like contracts,
Are as irrevocable as debts--
Their irrevocability
Ensures fruition.

Only patient cultivation
Frees you from their grip--
Insight by itself is insufficient.
Were acts transcended
By understanding--
Insight would destroy them.

Irrevocability alone survives
The vexed transition
From one life to the next--
Emptiness does not negate it;
Life does not set it in stone.

4.
My acts are irrevocable
Because they have no essence.
If they had an essence,
They would be permanent.
No one could have performed them.
I would fear the consequence
Of things I did not do.
I would not lead a noble life.

Descriptions would conflict
With one another.
I would be incapable
Of telling good and bad apart.
Having already ripened,
Acts would ripen again.

If acts are compulsive
And compulsions unreal,
How can acts be real?
Acts and compulsions form me.
What could empty acts
And compulsions form?

Blocked by confusion
Consumers consume the fruits of acts,
Which neither they
Nor anyone else committed.

Where are the doers of deeds
Absent among their conditions?
Where are the fruits of doers and deeds
That cannot be found?
Where are the consumers
Of fruits that are not there?

Imagine a magician
Who creates a creature
Who creates other creatures.
Acts I perform are creatures
Who create others.

Deeds, compulsions, bodies,
Doers, fruits are like
Invisible cities, mirages, dreams.

_________________________________________________________________

MICHAEL READ responding to Michael Johnson

> Are you saying that the fear of the character going away is also an
> illusion?  The fear of the play ending is and illusion.  The fear of
> the fear is an illusion?

Yup. It is quite the paradox. Fear can be a healthy survival
mechanism. It can teach us respect for things that have the potential
to harm us - you know like fire and bears (we have bears here) and
mean folk. On the other hand we can be totally consumed by irrational
fears - you know like 'they' will get me, whoever 'they' are.

One concept that I like to use is this: The reason awakening to our
'true nature' is so difficult is simply that we (as universal
conciousness) have done such a fine job of tricking ourself into
believing we are separate distinct individuals. The reason being - we
do enjoy the drama so much! yahoo! let's be meat and do the things
that meat beings do - yabba dabba doo!

>
> > I gaurantee that if and when 'you' do 'merge' with the infinite
> > conciousness and know beyond a doubt, belief, or concept who you
> > really are - you will come back and continue in the play.
>
> Where do we go that we have to come back from? :-))

Good question! We go nowhere and we don't always
come back! Unless we want to play some more. :-) Of
course my little 'gaurantee' is only a conceptual
way of stating what 'happens' :-)

Well, in the case of 'Michael Read' I did not pass
GO, did not collect $200, did not amass property on
Boardwalk - in other words I did not spend time in
'spiritual realms', hobnob with 'ascended masters',
hang around in 'buddha fields' or any of that
stuff. Which is cool to do if thats the way the
script goes.

Nope - I went straight to total conciousness. No
brag - just fact. heeheehee - 'Michael Read'
disappeared because he couldn't do anything else. I
'saw' all that so called spiritual stuff go by as
an 'information stream'. The ego wanted to stop the
flow and lock it down, wrap it up, and package it
at almost any point. Man did it go by fast! The
desire to stop the flow was fear.

What a hoot!

Where did I end up? Everywhere and Nowhere. It can
only be described as that - nothing. It wasn't
personal nor was it impersonal. As the old zen
masters say - to describe it is to say too much!

The effect of this 'dramatic and all encompassing
transcendent realization' (hooey) on the character
is where the fun comes in.

_________________________________________________________________

CYBER DERVISH

Distilled Wisdom of Nisargadatta

Miguel Angel Carrasco produced a compilation of
Nisargadatta's teaching by using excerpts from his
book I AM THAT. I further distilled these excerpts
and produced a tabulated selection. This is in a
easy to print Microsoft Word format. It will print
39 A4 pages of easy to read tabulated material. It
is available for download here:

http://groups.yahoo.com/group/Nisargadatta/files/NisarChosen.doc

______________________________________________________________________

GLORIA LEE

"So ham" in Sanskrit
         means  "I am He."

         Reversed, "hamsa"
         means "swan."

         This way is the way of those
         who remember I am He, He is me,
         "so ham," swan, and "hamsa," all one
         soaring beauty and freedom.

         No matter that we're busy in business
         night and day.  We don't care
         what profit comes.

         We live alone
         inside the Lord.

                 - Lalla
                   14th Century North Indian mystic

         ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` ` `


From "Naked Song"
Versions by Coleman Barks
Maypop, 1992

#807 From: Jerry Katz <umbada@...>
Date: Sat Aug 25, 2001 2:25 am
Subject: Thursday, August 23
umbada@...
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MICHAEL JOHNSON

Taking your advice, I have changed my question. :-)

How did you meet the eye of the Master?

How do you know that you did meet it and that it is
not just another trick of the mind making you think
you met it?

What can you say to help me meet the Master's eye?

JERRY

doubting seems to be the road you're on, and all
roads go to the same place, so may as well stay
with it. at some point it may not seem important to
waste energy doubting anymore.

MICHAEL READ

Ordinary mind is buddha mind. Ordinary body is god
body. Ordinary life is all life.

When the thought arises that you are not, discard
it, let it go. When the thought arises that you
are, discard it, let it go. When the thought arises
that someone else is not, discard it, let it go.
When the thought arises that someone else is,
discard it, let it go.

Treat all thoughts in this manner, discard them,
let them go. Persist in this and soon you will see
that which you have always been, not that which you
imagime you will become.

If you imagine that you are bound, you are bound.
If you imagine that you are free, you are free.
Truly, neither state is the real state of affairs.
You are neither bound nor are you free. You are the
infinite self playing all the parts, suffering all
the pain, enjoying all the pleasure.

Entertain no fantasies about what is real or what
is unreal and the natural state is revealed in all
its simple splendor. It is not logical. It is not
illogical.

Purpose, meaning what are they? More fantasy!
Simply do what comes to hand to do and you are
doing everything.

Combine acceptance with judgement and you wear a
heavy chain. Practice compassion mixed with pity
and you wear leaden shoes. Allow all things to be
as they are and you are clothed in the finest
silks, shod in comfortable shoes.

Ignore this babbling madman and you are truly free!

HAHAHAH and HOHOHO!

Peace - Michael

TONY O'CLERY

As I understand it the enquiry 'Who am I?', is not
a mantra but a search for the source of our origins
or suffering. Vipassana in Bhuddism follows the
same route look for the source and you will see
there is no separate I. This deep enquiry is
experiential and cuts the ties of the samskaras to
the personality

____________________________________________________________________

MICHAEL READ

Here's somethnig from the song of the Advadhut.
Chapter 3 verse 33

Though you may be spoken of, you have neither name
nor form. Whether you are divided or undivided,
there's nothing here but you. O mind, O shameless,
wandering, mind! Why do you weary yourself so? I'm
nectarean knowledge, unchanging bliss; I'm
everywhere, like space.

And, from the only truly enlightened being in the
entire universe:

Hey! How ya doing? Uh-oh! Still believing
everything you think?

______________________________________________________________________

GLORIA LEE

THE ONENESS OF THE HUMAN FAMILY

Baha'i: "Blessed is he who preferreth his brother
before himself." -- Baha'u'llah, Tablets of
Baha'u'llah, 71

Buddhism: "Hurt not others in ways that you
yourself would find hurtful." -- Udana-Varga, 5:18

Christianity: "All things whatsoever ye would that
men should do to you, do ye even so to them." --
Jesus, in Matthew 7:12

Confucianism: "Do not unto others what you would
not have them do unto you." -- Analects 15:23

Hinduism: "This is the sum of duty: do naught unto
others which would cause you pain if done to you."
-- Mahabharata 5:1517

Islam: "No one of you is a believer until he
desires for his brother that which he desires for
himself." -- Sunnah

Jainism: "In happiness and suffering, in joy and
grief, we should regard all creatures as we regard
our own self." -- Lord Mahavira, 24th Tirthankara

Judaism: "What is hateful to you, do not to your
fellow man. That is the law: all the rest is
commentary." -- Talmud, Shabbat 31a

Native American: "Respect for all life is the
foundation." -- The Great Law of Peace

Sikhism: "Don't create enmity with anyone as God is
within everyone." -- Guru Arjan Devji 259, Guru
Granth Sahib

Zoroastrianism: "That nature only is good when it
shall not do unto another whatever is not good for
its own self." -- Dadistan-i-Dinik, 94:5

Compiled by the Temple of Understanding, a global
interfaith organization
http://www.silcom.com/~origin/sbcr/sbcr233

______________________________________________________________

ERIC BLACKSTEAD

As Bhagwan Nityananda used to say,"Do what you
like, but never throw anyone out of your heart".

yours in the bonds, eric

__________________________________________________________________

Notes from a Mystic Law Compliance Officer

By Weasel Jones I'm here to set you straight -- you
and all your pantywaist friends who think Buddhism
is about inner revolution, doing your best and
coming to some sort of realization about your life.
That ain't Buddhism. Buddhism ain't Buddhism unless
you're kicking butts and taking names. That's what
I do. I'm a Mystic Law Compliance Officer. I carry
a badge.

Oh, sure, I've seen plenty of dharma bums like you.
You think the Mystic Law is self-enforcing. You
think that the law of cause and effect functions of
its own accord and doesn't need any help from me.
That's where you're wrong, bucko.

{...}

....I was working the Conformity detail out of
Rampart the night the call came through. The lady
said her husband was starting to think for himself.
He was developing an appreciation for the fluidity
and non-dogmatic nature of the dharma. He was
enjoying his Buddhist practice, she said. I'll
never forget the sound of her voice. "Enjoying."

It cut me to the core. It's the kind of thing you
see a lot of in my line of work. But you never get
used to it. It can make a tough guy crack. I've
seen guys go mad.

I grabbed a thick stock of scriptural quotations. I
needed the strongest ones, snipped out of context
and thus made more maneuverable and suitable to my
purposes. I planned to use them as a cudgel, which
is the best way to use any religious text, whether
it's the Bible, the Koran or the Gosho.

My job is not a pretty one.

As I sped to the scene, I reminded myself that I
have security clearance for and access to the
Buddha's true intent. I'm special. I'm not gonna
let some punk challenge me and everything I stand
for. When I showed up at the house, things had
gotten ugly. The suspect was in his bare feet,
sitting on his living room floor with a bunch of
dangerous sympathizers, eating refreshments. They
were engaged in illicit conversation about the most
sacred and secret teachings. Raving lunatics all.

When I flashed my badge and introduced myself, the
suspect menaced me with the following statement:

"I have to find the Buddha within me and within
others. No one can do this for me. So why should I
bow to a religious authority who is -- ultimately
-- arbitrary and impotent?"

His group of pitiful dupes turned their glassy eyes
to me.

(more at:

http://www.buddhajones.com/Articles/ComplianceOfficer.html

___________________________________________________________________

this good letter was received. If anyone in the
area would like to contact this person, write me
for her email address. I've already sent a copy of
the letter to Greg Goode, who is in New York.

jerry
--------------

Hi there, My name is Betty Appelbaum, I'm 37yrs of
age, and live in the Bay Ridge, Brooklyn area of
New York. If you have any sources that would enable
me to make contact with other "nonduality" people
in my area, I would be very interested. Just
discovered youre web-site, fing it very exciting.
Thanks....

GREG GOODE

We had lunch today. She actually works in the same
law firm I do, and we've known each other for
several years - she's very sweet! She's interested
in the spiritual way of looking at things,
beginning to become interested in nondualism. One
of her interests is to meet and talk with more
people interested in the spiritual way of looking
at things.

If anyone lives in the area and would like to get
together, like Bogie said in Casablanca, "This
could be the start of a beautiful friendship."

_______________________________________________________________________

GENE POOLE

Valerie stated, and asked:
 
> yes, but shouldn't those who live in one's heart
> only be allowed to reside there within detachment?
> I mean, what roles do expectations play within our relationships?
> All they lead to is griefs and disappointments.
> agreed?
> so - how does one retain detachment?

> valerie

First, we can create a significant distinction
between 'detachment' and 'non-attachment'.

Detachment is a disconnect, essentially a denial
that there is anything going on.

If something is going on, and you tend to get
hooked and enrolled and embroiled in it, and thus
suffer and regret, as you mention above:

All they lead to is griefs and disappointments.
agreed? so - how does one retain detachment?

Then, the lure of 'detachment' becomes very
attractive, but it is a sop of narcosis, rather
than a true balm of healing.

One should not, in my opinion, aim for detachment,
but instead, for non-attachment.

Non-attachment admits that something is going on;
it admits that I am susceptible, that I am
vulnerable, and that I have more life-experience to
gain, before I can put it on auto-pilot. Maybe, I
can never put it on auto-pilot; maybe, my whole
problem is that I can't get it out of auto-pilot,
and therefor, keep crashing into obstacles that
'weren't supposed to be there'.

Non-atachment rescues me from endless cycles of
self-punishment, and allows every situation to
become part of my ongoing illumination. How this is
so, is by tracking my involuntary reactions, and
moderating them with my learned wisdom. This I call
'abiding'. Eventually, my involuntary reactions
become extinct. I see no goals, no rewards, and
also no punishments. Movement is eventually
minimized; I see that the speed of my play, excites
the game to greater challenge. I allow what I have
learned to guide me, thus to avoid repeating
lessons already experienced.

If I assume that there is some point at which I can
let it all go, I will be irritated, annoyed,
depressed, and even despondent that I am not at
that point 'yet'. This position, one of brash
idealism, causes the continual comparison between
'what is' and 'what should be'. The consequence of
this continual comparison, is a sense of
discontent, a pain, an angst, which serves to drive
me to ever-greater feats of spiritual attainment.

How could I possibly take a rest, how could I
justify just sitting around, doing nothing? And
worse, how could I justify having a thought,
without a concurrent feeling? Shouldn't every
thought, be accompanied by an emotion? What kind of
person has no feelings, no attachments, no opinion,
no preference? Isn't that like brain-death, or
something?

Certainly, we must always strive to the ever-upward
direction, cultivating sensitivity to the higher
vibratory states and realms? I mean, isn't that how
you escape of the hell that life is? Isn't that
what transcendence is for? After all, if I can
sense that something is wrong, shouldn't I strive
to fix it, and to move to make the world a better
place, as well? Isn't that how I avoid 'making more
Karma', too?

The vast disparity of idealism, is the disconnect
of detachment; the world 'isn't real', until I see
it correctly. When I see the world correctly, then,
the world is real, because I am then proved to be
real, by my ability to see what is real, as opposed
to what is illusory. When the scales are removed
from my eyes, by the advent of my own cosmic
purity, only then, will I be able to see and
understand what is real. At least, that is the
idealistic version of things.

lacking idealism, I find no immediacy, but what is
now; even this, is a flux of events, which I
experience as a conversation to which I am witness,
but am not conscious of originating. I can imagine
myself as the creator, but somehow that does not
lend itself to a wholistic experience; I am still
drawn to learning. I am still vulnerable, tender,
and still tend to get hooked. That is why I
practice non-attachment. I do not deny what is, I
do not know what is, but I am at peace with what
is, most of the time.

There are moments when I feel the arising of
discontent, I have conditioned myself to ask myself
just what is really going on. Most of the time, the
answer I get is that I am running a racket, usually
one of either fear and selfishness or idealism. And
each of those camouflages the other; each justifies
the other.

By following myself around, I am able to pick up my
own leavings. As witness, I am aware of when I am
taking a dump on someone, and thus I strive to not
dump, no matter how much the other may seem to
'deserve it'. I understand that once the first turd
is thrown, certain reactions are quite predictable.
Non-attachment allows the turd to be seen as a
neutral entity, rather than as a weapon.

Our reactions portray our assumptions, far more
accurately and honestly than do our professings and
protestations. A person may state high ideals, and
believe thus to have high ideals, but the whole
thing can be a circuitous racket, denial enabling
resentment, resentment fueling incessant
acting-out, and the inevitable reactions of others,
justifying endless cycles of this tail-chasing
fury.

I live on the end of the tip of the tongue of the
Living Universe, a surfer whose balance is his only
grace, hanging ten over the keyboard here , riding
the endless wave, propelled by the momentum of
life, and basically making it up as I go along. It
helps to have a big vocabulary and a bigger
knowledge-base. What distraction can I afford, from
the effect of an unbalanced relationship? Am I so
skilled, powerful and wise, that I can afford to
ignore or deny any facet of my seeming experience?

When I cease depending upon external sources of
'wisdom', do I find or notice grace balance; I
cease seeking formulas for liberation, knowing I do
not have the judgement necessary to know the
difference between liberation and anything else. In
the meantime I abide, but I abide as one who stands
always naked under the downpour of a powerful
waterfall, not sure what to make of the water. I
abide not knowing, and in that state of liberation
from assumption, find that I can understand
something of the language which the Vast Living
Universe is constantly speaking and manifesting,
this conversation known as 'reality' or 'what is'.

Now I give this back, back and out, a
re-transmission of what I hear and observe. I try
to be as accurate as possible in this expression. I
do not see much in the way of creativity going on
in me, just mainly a lot of reassessments and
ongoing modifications of past judgements. It is a
work in progress, but one illuminated by the
intense thousand-petaled lotus which creates my
awareness, a living mandala of form changing in
emptiness, a fluctuation in space. It is the points
which shift the least, which I attend to as guides
to going deeper.

It is the deepest beacons which create the highest
mountains.
 
 


#808 From: Jerry Katz <umbada@...>
Date: Sun Aug 26, 2001 5:55 pm
Subject: Friday/Saturday, August 24 - 25
umbada@...
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ERIC BLACKSTEAD

HOW MUCH DO YOU WANT IT?

Valerie,

How much do you want it? For me, this is the prime
question.

How much do you want to be free of this man?
How much do you want to be free of the memories of
this man, and their effect on you?

Let's not talk about yogic abstractions like
discrimination or dispassion. Let's talk about
change and addiction, And how much you want to
change and stop being emotionally addicted.

I don't know you except as a text. Let's call
Valerie a "text with a heart". Now the question is:
How much does a "text with a heart" want to change
it's story?

Only you can answer this question. What I can do is
point out to you that outside of this question, not
much of any of the rest of this matters. If you
haven't built up enough:

regret
ambition
anguish
self hope
or
self disgust
or some other motivating emotion, you're just whistling in the dark.
You can read every religious text, self help manual or "surrender prayer" out
there &
it won't do a thing for you.

How much do you want it?

If you want "it", however you define "it", enough,
then I've got one modest suggestion. All I can tell
you as a former alcoholic (I know, former is
supposed to be a no-no, but why should I lie to
you?) is that it worked for me, and discrimination
and vairagya came along eventually for the ride.

I've just checked with Amazon.com and Handbook to
Higher Consciousness by Ken Keyes is still only
$8.95, ($7.95 for you, kid) brand new. Not bad for
a book that's been an underground hit since 1975.
And (because I like your style) I'm going to allow
as how the same vendor will let you have a 'used'
copy for only (get this) $2.60 (that's right) only
$2.60 (just tell'em I sent ya).

It tore me up to learn a technique that calls
itself the "Living Love Method", and I didn't carry
it around with me out in plain view. Believe it or
not, the paper that the cover's made of actually
seemed to be the same material that the Boy Scout
Manual came in, so it didn't even 'feel' right. I
don't know what a new one is made out of but my
1975 model was built to last, and, unlike other
'handbooks", this one is built to be handled.

Buy it, ( you can't tell me that you can't afford
it ) read it, and then ask yourself, "How much do I
want it?" If you want it enough to train yourself,
and face a little more pain, then you'll be on your
way. It's like AA, if you want it enough, it always
works.

yours in the bonds, eric

Ps. Don't worry about me, I get my commission at
the end of the month.

-------------------------------------------------------

A long time ago I met Hilda Charlton, a teacher
popularized by Ram Dass' writings. A friend asked
about her on the Bhairava site, and in thinking
about my answer, I thought to consult her site (a
commemorative site, as she died some years ago). I
found this, and thought it might be applicable
here. The words are Hilda's. She is speaking of
Bhagavan Nityananda, as well as breath control.

In my own case, as soon as I stood before this
spiritual giant, this mahatma, a change took place.
All outgoing thoughts turned inward, a peace and
bliss was felt, and the mind became calm and quiet.
Not an outward word had been spoken, but the change
in consciousness had taken place within, silently.
He knew everything without talking. I was standing
in front of him and motioned to him that I was
doing pranayama, to get his approval. He nodded
that he understood. Later, I was carrying his book
on yoga, "Chidakash Geetha", and I opened it on a
bus thinking about Swamiji, and it opened to his
answer. There on the page I turned to was, "A yogi
is no yogi who does not have control of his
breath."

When I was writing this article, I went to the
bookcase and took out his book and said aloud to
the air, "Where in your book is that about
breathing?" I just opened the book at random. Yes,
Swamiji still lives and blesses, for I turned to
the following: "Those who do not concentrate on
breath have no aim, no state, no intelligence and
no fulfillment. So, concentrate and think.
Concentrate on indrawing and outgoing
breath...Breathe, concentrating on the sound the
breath produces...Breathe in so that the internal
sound may be audible to the ears."

And in this subtle form, Bhagavan repeated his
former silent diksha of "Soham" to Hilda, not, I
think, to confirm her already consistent practice,
but rather to provide her with this story to tell.
But that's just my opinion.

____________________________________________________________-

GLORIA LEE

Dear Valerie,
 
Become whatever you like...
I think you are already a pretty great person!!
 
Love, Glo
 
********************************
 
Saints Bowing in the Mountains

Do you know how beautiful you are?

I think not, my dear.

For as you talk of God,
I see  great parades with wildly colorful bands
Streaming from your mind and heart,
Carrying wonderful and secret messages
To every corner of this world.

I see saints bowing in the mountains
Hundreds of miles away
To the wonder of sounds
That break into light
From your most common words.

Speak to me of your mother,
Your cousins and your friends.

Tell me of squirrels and birds you know.
Awaken your legion of nightingales -
Let them soar wild and free in the sky.

And begin to sing to God.
Let's all begin to sing to God!

Do you know how beautiful you are?

I think not, my dear,

Yet Hafiz
Could set you upon a Stage
And worship you forever!

____________________________________________________________

JAN SULTAN

Life is a computer game [or movie] with multiple
endings. According to the choices you make you end
up in a different path. So there are choices to be
made at particular junctures or crossroads but
after the choice has been made you have to act your
part according to script and plot.

You have another choice, however. To refuse to play
any more. This is partly like the game of hide and
seek. God or your 'Real Self' hides and you seek.
If you manage to find, the game is over. Or
alternatively you could refuse to play by keeping
the mind blank as much as possible. This too has
worked for many people. The blank mind results in a
slow lifting of the veil or spell and you see the
Reality. Another tactic is to play hard until you
tire of it all [remember Shakespeare's 'Surfeit']
and the vacuum thus produced in time sucks in the
Reality.

Whatever you do, whatever your plot or story line
has you believing as being the right path. Keep in
mind one thing. Don't take things too seriously.
Its all a game. The joke is on you and the joker,
who did it to you, is also you!

____________________________________________________________

MICHAEL GALAHAD

"It (tao) can not be defined and as it can not be
defined, so too can it not be defended. There is no
moving ahead. Where I am from is a map to here.
Where to next? No knowing. Get that?" tsh

Continuation of this thought:

Thus, we must understand that the 'mechanism of
reason' is wrongly applied to the past to make a
feeble attempt to give reason to why I am here at
'this point' from 'that past'.

Further, we use 'divination' technics of all sorts
to skip what is tomorrow towards something that is
too far ahead.

This is why we are doomed to repeat our mistakes
over and over again. We fail to see the things 'in
front of our noses'. This is the cycle of death and
re-birth on scale from the smallest violations of
the eightfold (nine: 'right judgement' as Jesus
contribution) path to the greatest violations of
ego and, ultimately, the 'illusion of death and
body'.

The weak rise against the strong (yin to the yang)
and, in time, defeat the strong, thus becoming the
strong and the next target for the new weak (yang
to the yin).

Do not hate your 'enemy' or you shall become your
enemy. This is the blindness that cycles. Leave
your 'enemies' to their own devices. Yes... you are
correct. This is a much slower road but then,
consider, where are you going and who will be
waiting to take your head when you get there? No
one if you take your time.

We seek the past as if it holds the key to the
future. It does not. The future that approaches is
a karmic reaction and release of what is being done
in the past. A tight loop of 'none and two' giving
an illusion of three. Yesterday, Today, and
Tomorrow.

'Make reason of what is becoming' and the path...
'your path'... will reveil itself. The only way out
is through the self which, to now, has been defined
by all other things.

In other words, you do not know who you are because
you do not know where you are going (although I'd
bet you know where you would like to go) not
because you lack the 'God identity (I AM) source'
<we all have that> but rather becuase you lack a
direction. It is behind you.

Jesus Christ

Gentle Peace.

   o
-- hobbes; 0,0,0,0:00.00 Nao

_______________________________________________________________________

JODY R

> So the mistake you are making is thinking that the samkaras of Ramana
> are Ramana, kind of like thinking a hologram is the same as the
> original if you will, not an perfect analogy but a help for thinking.

Ramana, like every other being, is Brahman.
However, Ramana, like every other person, had a
locus of expression that we could call a
personality. He may have totally transcended it and
was not identified with it at all, but it certainly
existed. If it did not, he wouldn't have been much
more than a lump of quivering flesh.

When speaking of Ramana, all we have is his
existence as a personality. If we say he was the
Self, that is true. However, that is true for us
all, regardless of our status as realized.

The only difference between Ramana and the rest of
us was that he was realized, while only some of us
are. Perhaps he didn't think of himself as an
individual, but he certainly operated as one. When
a beloved devotee approached him, he expressed love
for them, just as we would for a beloved friend.

The point is that whether one is a jivanmukta or an
aspirant, there continues to exist a locus of
individuality from which we operate. We may have
completely transcended it, and are not identified
with it anymore, but as long as we are in a body,
this particular collection of samskaras (which is
what I'm calling the mind) is how the jivanmukta
lives, breathes and communicates with his/her
fellow non-existent beings.


#809 From: "Gloria Lee" <glee@...>
Date: Tue Aug 28, 2001 2:33 am
Subject: 8/26/01 Sunday
glee@...
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**********
GENE & VALERIE
 
Excerpts from a long dialogue

Gene Poole wrote:

> <snip>
> If I assume that there is some point at which I can let it all go, I
> will be irritated, annoyed, depressed, and even despondent that I am
> not at that point 'yet'. This position, one of brash idealism, causes
> the continual comparison between 'what is' and 'what should be'. The
> consequence of this continual comparison, is a sense of discontent, a
> pain, an angst, which serves to drive me to ever-greater feats of
> spiritual attainment.

yes I have noticed a vascillating sense of being there -
detached/non-attached/less-attached - then - (later that day) aiyeeee!!! I
WANT something/somebody or - I AM attached again - back and forth. This
awareness serves like a bait, to make me aware that I am being less than
"good" or "spiritually correct" when I AM attached, and makes the sense of
desire even more painful, if anything.

> How could I possibly take a rest, how could I justify just sitting
> around, doing nothing? And worse, how could I justify having a
> thought, without a concurrent feeling? Shouldn't every thought, be
> accompanied by an emotion? What kind of person has no feelings, no
> attachments, no opinion, no preference? Isn't that like brain-death,
> or something?

No. Inasmuch as the brain is a house for the spirit then isn't the spirit
the master of the brain - well, they live in consort  anyhow.
As an empath who also has a mood disorder, I guess you could say I've had to
pay extra close attention to feelings and moods and feelings. There are
feelings which are triggers from past experiences, there are feelings which
come from other people in the area which one may or may not even be aware
of, there are feelings caused by one's own biochemistry, any combo thereof,
and also I believe sincerely in past life events which bring people and
feelings into this life. Truly bizarre they are - feelings.
My problem with them is - I seem caught in the misery part way too often.
Just coasting in neutral - the *non-attachment* would be such a reprieve to
climb out of the pits - say - where's the sun?? ;-))

> Certainly, we must always strive to the ever-upward direction,
> cultivating sensitivity to the higher vibratory states and realms? I
> mean, isn't that how you escape of the hell that life is? Isn't that
> what transcendence is for? After all, if I can sense that something
> is wrong, shouldn't I strive to fix it, and to move to make the world
> a better place, as well? Isn't that how I avoid 'making more Karma',
> too?

yes - and the world being relatively what we make of it - seems to be a
spiritual malaise or angst or turmoil because we here at our computers
obviously aren't homeless or starving or suffering the throes of torture or
bloodshed or war - so why the angst? How do we "tune our (spiritual) radio
signals" to pick up the non-attachment - and/or more sublime radio
frequencies?
Meditation of itself is a good fix but being transitory unless one can spend
all day there. I wonder if there is an eastern answer to this question? but
any answer will do! :)

> The vast disparity of idealism, is the disconnect of detachment; the
> world 'isn't real', until I see it correctly. When I see the world
> correctly, then, the world is real, because I am then proved to be
> real, by my ability to see what is real, as opposed to what is
> illusory. When the scales are removed from my eyes, by the advent of
> my own cosmic purity, only then, will I be able to see and understand
> what is real. At least, that is the idealistic version of things.

But what is real is also relative - hey? Another matter of opinion...
I don't think our mortal brains are hard wired to conceive of the vastness
of what IS really real, really.
But just what will work to get us by with the least amount of pain, doing
the most good that we can
until we know what comes next. Playing it by ear...

> lacking idealism, I find no immediacy, but what is now; even this, is
> a flux of events, which I experience as a conversation to which I am
> witness, but am not conscious of originating. I can imagine myself as
> the creator, but somehow that does not lend itself to a wholistic
> experience; I am still drawn to learning. I am still vulnerable,
> tender, and still tend to get hooked. That is why I practice
> non-attachment. I do not deny what is, I do not know what is, but I
> am at peace with what is, most of the time.

And being at peace with *what is* - does this mean that YOU are *what is* ?
How do you define *what is* that you might be at peace with it?

> There are moments when I feel the arising of discontent, I have
> conditioned myself to ask myself just what is really going on. Most
> of the time, the answer I get is that I am running a racket, usually
> one of either fear and selfishness or idealism. And each of those
> camouflages the other; each justifies the other.

hmmmm.
just the arising seeds of discontent, hey? Somewhat further along than these

righteously angry people needing spiritual enemas before they even get to
that point!
seems like the more refined the work on the self gets, the harder it becomes
to pin down
specifically - more illusory - like myself, sitting here on my rock in the
rain and sideways gales...
ain't nothin' wrong with my perspective that a look-see at what other people
are doing, perchance to be of service - wouldn't cure - *sigh* but the
intellectual knowledge bounces off the malaise rather than assimilation.
You know - they took my daughter overnight - guess I was sposed to go out to
the bars (alien flora and fauna) you know, you know - for my birthday -
mebbe I *shoulda* - in lieu of the Peace Corps... *sigh* too late now!

> By following myself around, I am able to pick up my own leavings. As
> witness, I am aware of when I am taking a dump on someone, and thus I
> strive to not dump, no matter how much the other may seem to 'deserve
> it'. I understand that once the first turd is thrown, certain
> reactions are quite predictable. Non-attachment allows the turd to be
> seen as a neutral entity, rather than as a weapon.

yeah - I have had to learn to not take things personal as a "TOO sensitive"
being - I *cringe* at TOO sensitive, because being very sensitive I see as a
spiritual gift, even if it IS oftentimes a BEAR of one. But other people's
turds being neutral entities - yes - water off a duck's back for sure. There
are ways to psychically guard one's self from the "slings and arrows of
outrageous fortune", if one is aware. As for myself slinging turds as
weapons, I don't. They come back threefold almost instantly in my case!

> Our reactions portray our assumptions, far more accurately and
> honestly than do our professings and protestations. A  person may
> state high ideals, and believe thus to have high ideals, but the
> whole thing can be a circuitous racket, denial enabling resentment,
> resentment fueling incessant acting-out, and the inevitable reactions
> of others, justifying endless cycles of this tail-chasing fury.

Yes, I think I ken your meaning. And such as taking responsibility for some
situations and not leaving them in fantasy land but becoming as clear as
possible in the true light of day. Ye gads, that takes a lot of courage
sometimes!
To make peace within and have interactions become responses, not reACTions -
which I think are borne of triggers from every other time but the NOW real
time.
wish me good luck...

> I live on the end of the tip of the tongue of the Living Universe, a
> surfer whose balance is his only grace, hanging ten over the keyboard
> here , riding the endless wave, propelled by the momentum of life,
> and basically making it up as I go along. It helps to have a big
> vocabulary and a bigger knowledge-base. What distraction can I
> afford, from the effect of an unbalanced relationship?  Am I so
> skilled, powerful and wise, that I can afford to ignore or deny any
> facet of my seeming experience?

that is very poetic, oh great oracle :-) - I wonder if you will tell us
whether you think you can afford to ignore or deny any facets of your
seeming experience?
But from my position - I never seem to have room in my psyche to be
consciously aware of ALL of my experience at the same time - so YES - like
it or not - I cannot but help ignore, if not deny portions of subconscious
terrains of experiences I have access to somewhere in my (psyche) hard
drive...

> When I cease depending upon external sources of 'wisdom', do I find
> or notice grace balance; I cease seeking formulas for liberation,
> knowing I do not have the judgement necessary to know the difference
> between liberation and anything else.  In the meantime I abide, but I
> abide as one who stands always naked under the downpour of a powerful
> waterfall, not sure what to make of the water. I abide not knowing,
> and in that state of liberation from assumption, find that I can
> understand something of the language which the Vast Living Universe
> is constantly speaking and manifesting, this conversation known as
> 'reality' or 'what is'.

so, once giving up *assumption* and relying upon each our source of inner
wisdom - we are all connected by the Great Light of God/dess/Creative Force
- and this is how we are all connected, behind our veils?

> Now I give this back, back and out, a re-transmission of what I hear
> and observe. I try to be as accurate as possible in this expression.
> I do not see much in the way of creativity going on in me, just
> mainly a lot of reassessments and ongoing modifications of past
> judgements. It is a work in progress, but one illuminated by the
> intense thousand-petaled lotus which creates my awareness, a living
> mandala of form changing in emptiness, a fluctuation in space. It is
> the points which shift the least, which I attend to as guides to
> going deeper.
>
> It is the deepest beacons which create the highest mountains.
>
> ==Gene Poole==
>

wow. to see consciousness as form and emptiness within the vastness of space
and time - how will our consciousness look to an electron telescope 3
billion lightyears away from a distant galaxy?
oh poor small things *sniff!*
Now, if I must ever weep, I shall weep for us all instead!
may all love and light be within us all today and forever...
valerie


ERIC BLACKSTEAD
 
Gene & Friends,

Your 'non-attachment' post to Valerie was a nice piece of work.

> Our reactions portray our assumptions, far more accurately and> honestly
than do our professings and protestations.

And this in particular seems spot on. When you add in the rest of your
paragraph you have a fairly accurate discription of almost every other
"spiritual" site on the web, Harsha being the almost magical exception.

A  person may> state high ideals, and believe thus to have high ideals, but
the> whole thing can be a circuitous racket, denial enabling resentment,>
resentment fueling incessant acting-out, and the inevitable reactions> of
others, justifying endless cycles of this tail-chasing fury.

To make peace within and have interactions become responses, not
reACTions -which I think are borne of triggers from every other time but the
NOW realtime.wish me good luck...

This is the irony of the 'work' of witnessing, isn't it, and why it functions
as a sadhana before it becomes a fact.

Earlier you had said: How do we "tune our (spiritual) radiosignals" to pick
up the non-attachment - and/or more sublime radiofrequencies?Meditation of
itself is a good fix but being transitory unless one can spend all day there.
I wonder if there is an eastern answer to this question? but any answer will
do! :)

For me, this is where the guru comes in. Baba would call Siddha Yoga a
perfect yoga. Well, I'm not qualified to make too many assumptions about
that, but I'm not so insensitive that I didn't notice that "turning within"
was much more like "being turned within", and both witnessing and
non-attachment seemed to rise, at least at times, automatically from this
same "within" in the company of the guru.

yours in the bonds,
eric





#810 From: "Gloria Lee" <glee@...>
Date: Tue Aug 28, 2001 9:38 pm
Subject: 8/27/01 Monday
glee@...
Send Email Send Email
 
******************
 
 
GARY MERRILL

Ah such a drama that we all must play out
All our life is the stage
And we are better actors knowing it
Or in the audience as an observer
Another part in this play
If we could give up our profession of acting
That would be our final performance
Until then live and love dear Val
Before the fat lady sings

Carpe Diem
(Sieze the Day)
Gary.

 
SUSANNA GANDOLF more Hafiz
 
         STAY CLOSE TO THOSE SOUNDS

   The sun turns a key in a lock each day
      As soon as it crawls out of bed.

         Light swings open a door
    And the many kinds of love rush out
      Onto the infinite green field.

     Your soul sometimes plays a note
    Against the Sky's ear that excites
          The birds and planets.

         Stay close to any sounds
     That make you glad you are alive.

       Everything in this world is
           Helplessly reeling.

      An invisible wake was created
When God said to His beautiful dead lover,
                "Be."

     Hafiz, who will understand you
  If you do not explain that last line?
              Well then,

       I will sing it this way,

      When God said to illusion,
                "Be."


--trans. by Daniel Ladinsky (according to his Introduction, more copies of
the remaining poems of Hafiz are sold in Iran than are copies of the Qu'ran)


 VIORICA WEISMAN
from Ramana Maharshi list
 
Power of the Presence: Transforming Encounters with
SRI Ramana Maharshi, Vol. 3

  Retail Price: $18.00
Our Price: $16.20
You Save: $1.80 (10%)

 
This book will be available September 1st, place your
advance order now and we will ship it when it arrives!

Format: Mass Market Paperback, 290pp.
ISBN: 0971137129
Publisher: Godman, David
Pub. Date: September  2001

 
LINDA CALLAHAN
from Harsha Satsangh
 
 
>Hi Linda,
 
>Yes, you have been quiet - could be a good sign :)
 
Hmmm...do not know if it's good or not but I am definitely in a relationship with quiet these days. This relationship takes place in the middle of a life filled with noisy and chaotic others and leaves me almost unable to speak or write unless I must.  Fortunately, there are always enough words and sounds in the world that it is rather easy to slip into a cave of quiet without causing any distrubance to the ongoing activity of sound. 
 
Namaste,
Linda 


#811 From: Jerry Katz <umbada@...>
Date: Thu Aug 30, 2001 12:37 pm
Subject: Tues./Wed. - August 28-29
umbada@...
Send Email Send Email
 
VALERIE

is it okay - do people think - if the message works
for a person - can we just use the message and NOT
shoot the golly durned messager?

is it totally neccessary to join in the cult and
inspect and analyze and devote oneself entirely to
a GURU - lock stock and barrel - just to adapt his
teaching(s) - whether plagarized or not? what is
the benefit of that, as opposed to just collecting
the tidbits of wisdom from hither and yon as one
skips merrily along one's own path?

________________________________________________________________

JEANNIE HORN

----------------------

WIND

earth turns to dust
dust to wind
twisting, turning
life in a spin

touching nothing
holding not
letting go
never caught

twisting, swirling
love on fire
burning in the
wind of no desire
flickering in and out
of time
i am the wind
and the sky is mine.

--------------------------

Awakening

within the tower of my making
walls stand firm and tall
until a light was seen
a glow that was bright
and as my soul sang to me
she called me forth
and thunder rolled
and tower fell
the wall came tumbling down

i stand alone at this new place
until i see a face, a form
out of the sky of clouds and blue
created here for me, for you

with love and joy
it opened my heart
to all that i did fear
and with a kiss of mystery
it flowed back into me

free now from walls and towers,
free to roam the world of mine
i am the beauty i feared the most
the love that is, the joy that's me
i am free as wind and sea
and so my friend are thee

_______________________________________________________________

GLORIE LEE

Get the Blame Straight

Understanding the physics of God,
His Indivisible Nature,

Makes every universe and atom confess:

I am just a helpless puppet that cannot dance
Without the movement of His hand.

Dear ones, This curriculum tonight is for the
advanced And will

Get all the blame straight,

End the mental

Lawsuits

That

Clog

The

Brain -

H a l l e l u j a h

Baby!

("The Gift" - versions of Hafiz by Daniel Ladinsky)

______________________________________________________________

JAN SULTAN

Just Be! In the Now! That is all that is required.

Don't let your thoughts wander into the past or
into the future. Nor into day dreams or worries.
Pull back your mind into the now. Let your thoughts
come and go. But do not let them start forming
associations and pulling you hither and thither.
Don't even ask yourself who you are. You are there
in the now. You only get lost in thoughts. Use
mindfulness throughout the day to stay in the now.

Just accept whatever you find in the now. Don't try
to change it, improve it, or resist it. The world
is as God intended it to be. Who are we to complain
or daydream about putting things straight. It
cannot be done, just accept it.

It is as simple as that. Just Be! In the Now!

______________________________________________________________________

MICHAEL GALAHAD

black and white
hunting wild cat and racing grey hound
kids parading and masquerading
penny whistles and melodies
sweet fragrance is 'one' and incense
christmas and Inca ruins
faith and belief
goals and dreams
understanding and realization
gardens, trails, and homesteads
teaching children at home, living, and experience
patience and compassion
time to breathe and room to think

a question from the silence of my solitude
my place of peace and suffering
that protects
from the imaginations of desire
and the promise of fulfillment
that hurts when it speaks
while letting go the name of love
knowing you may return to be mine
and praying against hope
that you are safe
in fear of knowing
that I may not interfere
unless you ask
for which I must direct you to another
and pray for a return

the directions we are from to here
and the me you may never know
and yet, of these,
you know me best
now, and forever,
as you wish,
if you wish
these words,
may never be known
yet spoken
may never be lost
like trees that mark
but one way home

#812 From: Jerry Katz <umbada@...>
Date: Sun Sep 2, 2001 2:12 pm
Subject: Thursday, August 30
umbada@...
Send Email Send Email
 
JERRY

several new names in my Live Journal box on the
home of page of <http://www.nonduality.com>

these people tend to write about nondual stuff.

i really like the Live Journal concept and format.

everyone has their own style and look.

an email list is like everyone swimming in the
ocean together. Live Journal is like private
cabanas on the beach, where people come and go, and
visit each other.

the site is run by a 21 year old college kid. he
gets up to 60,000 hits a second and often his
servers are down for maintenance. but it's all
worth watching what he's doing. His focus is work
and not soaking his users for money or bothering
them with ads.

--------------------------------

if you're in the Santa Barbara area, give richard a
shout:

name=Richard email=flynbuddha@... Your
Location=Santa Barbara text=Interested in all
nondualistic teachings Advaita Zen unknown unnamed

______________________________________________________________

DAVE OSHANA

I am writing an article "awakening vs
enlightenment". Does anyone feel that these two
terms are/not clearly distinguished in advaita
circles?

GREG GOODE

Which advaita circles are you referring to? There
are several. Sometimes the terms are used
interchangeably, other times a distinction is
drawn. Even the single term "enlightenment" is used
in 15 different ways by any 10 people. One can hear
meanings ranging from relief from neuroses all the
way to the explosive and irreversible experience
that nothing other awareness ever was. All over the
map!

Good luck!

JERRY KATZ

It seems that people talk about 'an awakening', as
though there could many awakenings. 'Enlightenment'
conveys a finality. The terms are interchangeable,
though it seems more likely that someone would
refer to 'an awakening' than they would refer to
'an enlightenment'. However, these are my
impressions and not the result of any scientific
study!

_______________________________________________________________

SU GANDOLF

Everything is green in heaven. I don't know why,
but it's true. Grass, trees, leaves, bugs, clothing
(when we wear clothing), and your eyes...

___________________________________________________________________

GLORIE LEE

PLEASE

We are at
The Nile's end.

We are carrying particles
From every continent,
creature, and age.

It has been raining on the plains
Of our vision for
millions of years

And our senses
Are so muddy compared to Yours -
dear God.

But I only hear these words from you
Where we are
all trying to embrace
The Clear Sky-Ocean,

"Dear one, come.

Please, My dear ones, Come."

("The Gift" - versions of Hafiz by Daniel Ladinsky)

_________________________________________________________________

MICHAEL GALAHAD

In these groups I find the best friends that I may
never know.

How much heaven? The required amount.

Where then do I apply my protection or, more
generally, aggressive nature? I have fought the
'gods' for the way back to here to prepare the way
for those gentle, precious things that are yet to
come.

Enlightenment is like a dream that one can not wait
to get home to.

Hate is not contained or defined by a color but if
captured by the mind, it is colorless, odorless,
and lethal.

The darker the light, the brighter the flame that
remains. The blacker the night, from further it may
be seen.

Would you give your life for aWay?

Like a ring, I have surrounded you and you me. Nao.
Take your time.

---

To the JOKES in charge and the COWARDS and
PUPPETEERS that run their asses:

Your persecution and explotation of innocence is
coming to a very dark knight and in 'that end' your
head shall be destroyed, your heart left cold and
incapable of love and your need left right will be
overwhelming... how do I know?

This is the prison in which I was wrongfully placed
as a sacrificed pawn to another's game. I have
fought my way back from there and, in doing so,
have sealed that door forever. How? All those that
enter this place, this space that is my own, my
self in body and mind is the holy temple of the
risen king and it is here that you shall toil
solving my every internal struggle and argument
until I am satafied and at peace. And then,
perhaps, you 'may' be released. Your in... find
your own fucking way out.

If you claim to have the skills to build a 'heaven'
around a single life then it seems that all things
should therefore equal and attainable. If not, then
you have choosen unwisely. But then, it was the 0=1
choice, that tricked you into missing 'what is
warmth' is not what is strategic... ooppsss to you.

Passion creates blind spots. Are you passionate
about power? All the power in the universe is
meaningless (doesn't exist and never did. Power is
a creation of the mind. Now why do you think that
petty men and women can never comprehend God?
Simple eh?) if you don't have the strength to move
it...

The political leaders (especially Bush and Chretian
<pst... I have seen your future and those of your
associates... take your time.>) of this cursed
world... your 'retirement' vs. my future. That is
all that remains to be decided. Nao. Still think
it's a joke? They all-ways do until they get here
to Krishna (not the hare hare kind). As I tell my
boy 'Joel' (Arjuna), it is never going to happen to
you until it does and then it is too late. How
close are you? Look at it this way... there is no
'missle shield' to protect you from the karma that
is headed your direction.

Global revitalization and energy alternative
technologies 'not' the continued desecration of our
sacred mother. All countries that defy this order
shall be held accounatable (and given no chance of
time off for subsequent acts of good behavior)
before my throne and accountable for everything you
do including the burdening of the karma created by
those that you have stricken the masses with
blindness and an eternity of labourous servitude
shall be your lot.

Does it sound like an altimatum? You are right. Or
else what? Exactly. God knows what and ensures that
you will never know.

---

tewangel -- is it you? Please. Be gentle. We have
waited too long for someone just like you as you
are and with what you bring. Do not hurt us. We can
see that you belong. Sensuality is the sight and
what is needed to get the job done.

>From the 'origin-desk' of the
'chair-man' of the bored,

God

<for real>

Jesus Christ

<is fact>

Tim Harris

<Tao>

first in; last out

Someone owes me a poncho liner.


    o
-- hobbes; 0,0,0,0:00.00 Nao

The process of 'thinking' is a comparison/negation
of what you do not know as it relates to what you
do know creating a natural erosion of the purity of
the moment.

#813 From: Jerry Katz <umbada@...>
Date: Sun Sep 2, 2001 2:41 pm
Subject: Friday, August 31
umbada@...
Send Email Send Email
 
DAVE OSHANA

I am writing an article "awakening vs
enlightenment". Does anyone feel that these two
terms are/not clearly distinguished in advaita
circles?

TONY O'CLERY

Namaste All,

I like the sanskrit moksha........moha
kshya......delusion destroyed. Inferring that
duality is an illusion that's all.

An awakening can mean, intellectually realising
non-duality without true realisation or
moksha.......ONS....Tony.

JODY

The intellectual realization of nonduality does not
exist except in the heads of those infected with
NonDualThink™ brand delusion.

...

I'd say that realization comes, enlightenment
follows.

That is, one can come to jnana and know him/herself
as the Self, yet still operate with a locus of
individual identification, due to remaining karmas.
As these karmas expend themselves (and the
individual works through his/ her remaining issues)
the state of enlightenment (no individual left to
identify with) steadily manifests.

MICHAEL READ

fourth and 10

awakening lines up for a field goal if
enlightenment blocks, the game is over!

and the crowd goes wild!

JAMES TRAVERSE

The self evident answer to your qestion is - these
terms are not clearly defined - hence the need to
ask. So, one of the challenges for you is to
provide some clarity in your article.

I use the term 'realization' and define it as: to
'make real' the ultimate human potential.

I also use the term 'OneDuality' - more on this on
my web page http://www.beingyoga.com/ArtofYoga - if
you wish to use any of the material from there
please let me know.

DIANA

Excuse a humble novice here: What happened to
Mystery? How can you all go on debating through
your mentation, and scriptures, that which is by
definition unknowable to the conscious mind?

______________________________________________________________________

SU GANDOLF

I am posting this query a propos of a conversation
on HarshaSatsangh about spontaneous *yawning*. I
know there is a lot of crossover of personnel on
the two lists, so I am posting here, where I can
see the people apart from all the truth-seeking in
texts and dogma (good luck!) Just don't really want
to get started posting on another list...

So, anyway, there was a period when I was a
kid/adolescent (not sure at exactly what age(s))
where, every Sunday during mass, I would get the
*hiccups*. I started to realize it was happening,
and would just watch it happen, every week, week
after week. I don't know how long this went
on--don't have that kind of a memory--but I know it
happened over quite some period of time.

Has anyone else experienced anything like this? Any
NDS-armchair theories on what was going on? (I'm
pretty sure I wasn't drinking too much of that
sickly-sweet wine, er, blood, on Sunday
mornings...)

GENE POOLE

"Spontaneous yawning" can be a natural defense
against hypnosis.

In hypnosis phenomena, imposed 'sleep' equals the
disposal of the 'ego' as a viable factor of the
psyche. It is this way in 'natural sleep', but
hypnosis requires 'trance' in which 'ego' is
decommissioned.

If those requirements are met, the voice of the
hypnotist literally 'becomes' the 'inner voice' of
the hypnotized one.

Preachers and other propagandists use hypnotic
technique to subdue ego, then to implant their
voices/values into those entranced.

I have witnessed this 'spiritually motivated' style
of trance-induction on several occasions, the most
blatant example was during a 'free introduction to
Ananda Marga'. In this scenario, one Swami by
speaking, put at least 100 people 'under' in less
than 3 minutes. Understand, that hypnosis was NOT
mentioned or advertised as being a 'feature' of the
evening presentation.

His support staff were absolutely enraged, when I
stood from my seat and walked to the door, but they
could not utter a sound, lest they break the
trance.

Obligingly, I clapped 3 times before I left the
building; the 'audience' of sleepers jerked awake,
completely startled by the sudden change of
positions of the staff and me. The majority of the
audience left the building shortly after I left;
the presenters were (it seemed to me!) 'murderously
angry' with me for blowing their scene.

Many people who 'lay a trip' on others, use
hypnosis as a natural talent. Yawning in those
circumstances, is a reaction which can not only
forestall falling into trance, but also conveys
disinterest in the proffered 'ideas'.

Have you been hypnotized lately?

Gene Pool

PS: I used my learned 'anti-trance' talents in
another 'spiritual presentation', this one several
years later. It was the 'free workshop on
ascension' presented by the infamous 'Bo and Peep',
who later drained an Oregon town of most
inhabitants, who were then sent to wait for the
'mothership' in a remote desert location.

'Bo' was later featured as Applewhite, the insane
leader of the 'Heaven's Gate' suicide cult.

My actions during the presentation resulted in the
exit of most of the audience of about 40 people.
'Bo' was furious, but his 'spiritual facade'
required that he not act-out his rage against me.




________________________________________________________________________

MICHAEL READ

I permeate everything without thought.
All thought arise in me expressing my creation.
I am single, one, individual - all pervading.
No one, be they great or small, thinks lest I think.
No one, be they infant or adult, moves lest I move.

I am each one, separate yet not-separate.
The murderer, I am that one.
The saint, I am that one.
The drunkard too am I.
The realized and the ignorant am I.

When you see me, you see yourself.
It is simple so simple and so vastly complex.

If I tell you it is full (it is), you try to empty it.
If I tell you it is empty (it is), you try to fill it.

There is no you or I - there is only you and I.
How rare the character that understands this
not as duality nor as non-duality.

You are the infinite made flesh - do be involved and
enjoy life!

Love, at play in the fields of eternity - Michael

#814 From: Jerry Katz <umbada@...>
Date: Mon Sep 3, 2001 12:46 pm
Subject: Saturday, September 1
umbada@...
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JAN SULTAN
 
    To me the Ultimate Truth is simple and straight
forward. If you allow me to use the word 'God' for
the Ultimate Truth. God is all ... says it all!
Everything is God. You can find God in the humble
ant as well as the holiest of the holys. And nobody
and nothing is higher or lower.
 
    Anything added is an unnecessary complication
and can be attributed to the mind and ego. In other
words superstition! All organized religions and
their ludicrous ways are just superstition,
business and politics.
 
    All that religious and spiritual jargon [or
should I say 'mumbo-jumbo'?] that people like to
show off with is also a product of the ego/mind.
What cannot be described in plain English [or any
other language] is not worth knowing. It is used
simply to complicate things for a hidden agenda or
to cover up lack of understanding.
 
    And no words at all are even better!
 

___________________________________________________________________

GARY MERRILL

Dear God,

God sleeps;
God wakes up;
God identifies as me and you;
God is endarkened;
God is enlightened;
God is;
God is not;
God cries;
God laughs;
God thinks;
God lives;
God dies;
God talks to himself;

best wishes,
God

______________________________________________________________________

PAUL

THE 12 STEPS OF HUMANS ANONYMOUS

How do I renounce my ego?

1. We admitted that we were powerless over our
egos, that our lives had always been unmanageable.

(As long as we identify with ego, ego will
interpret our attempts to renounce it as killing
"ourselves"). To prevent its "death" ego will try
to convince us that it can "fix itself". Ego can
never "fix itself" to the point of being able to
produce love/sanity, because love does not come
from ego. Love must come from a source other than
the body, mind or personality.

2. Came to believe that a power greater than
ourselves could lead us to sanity.

THE HIGHER POWER IS PURE EXPERIENCE.

3. Made a decision to turn our will and our lives
over to the care of God as we understood God.

(now we have to figure out what it is we are
TURNING OVER)

4. Made a searching and fearless moral inventory of
ourselves as ego- dominated creatures. (facing
ourselves)

we are working on attaining humility... a setting
aside of our arrogant lies:

a. that we know what we are doing b. that we are
satisfied with the way we are c. that we don't need
help from anyone.

5. Admitted to God, to ourselves and to another
human being the exact nature of our ego-dominated
behavior.

6. Were entireley ready for God to replace our egos
as the director of our lives.

This step is the Main Event. If, after taking this
step, we do not have the undeniable experience of
the presence of God (the experience of the
liberation from ego-identity), it simply means that
we did not really take the step (we did not take it
with true humility, which means we did not
relinquish our egos... we need to go back and tell
more truth.

7. Humbly asked God to assume full control of our
lives.

8. Having had a spiritual awakening, we became
ready to make amends for our ego-dominated
behavior. Made a list of all persons we had harmed,
and became willing to make amends to them all.

9. Made direct amends to such people whenever
possible except when to do so would injure them or
others.

10. Continued to take personal inventory, and when
we were wrong, promptly admitted it.

11. Sought through prayer and meditation to improve
our conscious contact with God as we understood
God, praying only for God's will for us, and the
power to carry that out.

If we are not living in the experience of love, we
are not living in the experience of God, we are
living under ego-domination... It is just that
simple!

The responsibility which accompanies our awakening
is twofold:

1. to share our awakening with those who still
slumber in their pain

2. to never delude ourselves that we are in any way
superior to them.

12. Having had a spiritual awakening as the result
of these steps, we tried to carry this message to
ego-dominated human beings, and to preactice these
principles in all our affairs.
 

_______________________________________________________________________

JAN BARENDRECHT
 
    "Excuse a humble novice here: What happened to
Mystery? How can you all go on debating through
your mentation, and scriptures, that which is by
definition unknowable to the conscious mind?"
--Diana
 
    The Mystery is supposed to unfold after
apperception: simply put, the mind-body will be
'adjusted' in such a way that everything perceived
is the Self, that there is nothing but the 'real
nature'. That 'adjustment' is the 'result' of
Shakti.
 
    With the "proper" mindset, the 'adjustment'
could be called a 'journey' of love, light and
laughter.
 
 

-------------

Paul wrote:
>This group was started a while ago, but never was promoted.  If you'd
>like to join, click on the link below.  It might be a good way to
>explore freedom.  Its new, so we don't know how it will work here on
>the net.

>HumansAnonymous is a fellowship of men and women who share their
>experience strength and hope with each other that they may solve
>their common problem and help others to recover from ego domination.

>The only requirement for membership is a desire to be free from ego
>domination.

JAN B.:
    Free from such a desire, i could not possibly
join :) Apart from that, i had a good laugh,
wondering what could be dominated by 'ego'.
 
    In a 'childhood proper' (awakened parents), the
child learns to put unconditional faith in the
parents. Doing that is a risk, a pet also takes, by
being vulnerable. Taking that risk could be called
'basic function' of Love and knowing that is
essential for both growing up as a harmonious human
being AND awakening. That is what unconditional
surrender is about.
 
    From that perspective, 'chasing the baddy
called ego' is but the proverbial dog chasing its
tail. All systems and methods can only partially
repair the damage, done by 'wrong' (read loveless)
upbringing. Combine that with 'suppressive' methods
like forced celibacy and the picture will be clear.
 
__________________________________________________________________
 
JOHN METZGER
 
    What is a saint? A saint is someone who has
achieved a remote human possibility. It is
impossible to say what that possibility is. I think
it has something to do with the energy of love.
Contact with this energy results in the exercise of
a kind of balance in the chaos of existence. A
saint does not dissolve the chaos; if he did the
world would have changed long ago. I do not think
that a saint dissolves the chaos even for himself,
for there is something arrogant and warlike in the
notion of a man setting the universe in order. It
is a kind of balance that is his glory. He rides
the drifts like an escaped ski. His course is the
caress of the hill. His track is a drawing of the
snow in a moment of its particular arrangement with
wind and rock. Something in him so loves the world
that he gives himself to the laws of gravity and
chance. Far from flying with the angels, he traces
with the fidelity of a seismograph needle the state
of the solid bloody landscape. His house is
dangerous and finite, but he is at home in the
world. He can love the shape of human beings, the
fine and twisted shapes of the heart. It is good to
have among us such men, such balancing monsters of
love.
 
    - L. Cohen, Beautiful Losers (1966)

___________________________________________________________________

MELODY

Gene Poole wrote:
> In hypnosis phenomena, imposed 'sleep' equals the disposal of the
'ego' as
> a viable factor of the psyche. It is this way in 'natural sleep',
but hypnosis
> requires 'trance' in which 'ego' is decommissioned.
 

It has not been my experience that ego is decommissioned in
a trance state.

Rather, it is more as if the ego agrees to simply 'sit back
and watch'.........to allow the experience to unfold.  However,
time and time again, I have found that the ego does re-assert
itself when it senses danger.

Twice while in a trance state, my ego has stepped in
and ended the session......once, while in a very deep
trance, when the hypnotist began 'sculpting' a very
sexually charged scenario.

As a hypnotherapist, I have witnessed this ego-assertion
many times in clients.....when the client is 'looking at'
hidden or denied aspects of the psyche.  The ego knows
when "enough is enough", and the client may simply 'open
their eyes'... or, most usually,  begin to shift about until the
trance is broken.
 

Gene Poole:
> If those requirements are met, the voice of the hypnotist literally
'becomes'
> the 'inner voice' of the hypnotized one.

It is much like that.

In a trance state the hypnotized one no longer makes a distinction
between oneself and the hypnotist.  For those moments, they
are 'one'.....the hypnotist's voice becomes 'my' voice.....what
a hypnotist sees,  'I' see....what a hypnotist says,  "I" am saying.

But a lot is written about hypnosis and trance....as if it is an evil
to
be avoided.  And while I agree that abuses do, and have occurred,
the opportunitys for expanding awareness thru trance experience
is so great, I feel compelled to offer another perspective on
hypnosis and trance.

I was fortunate to be trained in what is referred to as
a 'client centered' approach to hypnotherapy....which
says that it is the client who has the answers and
solutions they seek....and it is the client....not the
therapist... who knows the 'way'.  And that it is
simply the fascilitator's task to simply bring that
inner-knowing to the client's  awareness.

The hardest part of my job was always
remembering to 'get out of the way'
of the clients experience......to not contaminate
it with my sense of what 'should' happen....and
not to try to 'figure things out'....but to simply
walk alongside them as helper...as one who
helps the experiencer to open to....to 'notice'
what is unfolding for them to see.

Hypnotherapy was, for me, a training ground
to 'awakening' -  it was a practice in abiding...
of dropping any and all self-referencing
thoughts.....and surrendering to whatever
unfolds.

I'm thinking of how many times people would
come to these sessions as atheists or agnostics,
and leave in a sense of awe.....seeing that there
is 'That' which is so much more than 'me'...more than.
my sense of 'me'.....

even if 'That' is known to them as simply the
Unconscious.


#815 From: "Gloria Lee" <glee@...>
Date: Tue Sep 4, 2001 2:16 am
Subject: 9/2/01 Sunday
glee@...
Send Email Send Email
 
******************
 
 
JOHN METZGER
Subject: Re: [NDS] Humans Anonymous/what we mean by God

> I have this horrible feeling that someones going to start a
conversation
> about what we mean by God any minute :-)
>
> Love,
> Gary

You must have ESP, Gary...Here's a sample of 'our' names, tongue in
cheek;  anyone care to add? John

The Quantum Leaper.
Being-Becoming-Itself.
The Subject that Encompasses All Predicates.
The Great Whomever or Whatever that is Within-Without-Beside-Before-
After-and-During.
The Verb that Activates all Other Verbs.
The Cosmic DNA.
The Erotic Whole.
The Source from Whom All Longing Flows.
The Black Hole Where Love Embraces Death.
The Creative Destroyer.
The Alpha and Omega Helix.
The Eternal Not Yet.
The Creating.
The Sustaining.
The Abiding without End.
The mating of Dan Berkow and Christiana Durancyzk.
The The of things.
The Etc. to end all Etc.'s.
Etc.


 
> The mating of Dan Berkow and Christiana Durancyzk.

Are you saying God is two crazy kids in the back seat of an Oldsmobile? (Jerry)
 
(Admit it, Jerry, this is as close to heaven as you are ever likely to get!)Gloria
 



God Diagnosed With Bipolar Disorder

      NEW HAVEN, CT—In a diagnosis that helps explain the confusing and contradictory aspects of the cosmos that have baffled philosophers, theologians, and other students of the human condition for millennia, God, creator of the universe and longtime deity to billions of followers, was found Monday to suffer from bipolar disorder.

 
 

JERRY on yawning, hiccups, resistance to hypnosis, and....
 
Fascinating. Thank you. And how about the really fun uncontrollable laughing while
in the 'place of worship'? I love that one. I remember about 25 years ago attending
a cousin's Bar Mitzvah. I was sitting next to my brother Rick and we were getting
the giggles -- then I happened to look back and to the side and there was my staid,
conservative, corporate Uncle. We met with a twinkling of the eye and in an instant
he fell apart barely able to contain his laughter. Tears came down his cheeks. And
the laughter had to be contained because we were all standing and the Rabbi was
uttering some sacred prayer. The laugher comes from the same place as the hiccups
and yawns, except that it's more fun. But, boy, I'd've given anything to see my
uncle with giggles and hiccups at the same time.

Jerry

 
MELODY * GENE POOLE
 
>It has not been my experience that ego is decommissioned in
>a trance state.
>
>Rather, it is more as if the ego agrees to simply 'sit back
>and watch'.........to allow the experience to unfold.  However,
>time and time again, I have found that the ego does re-assert
>itself when it senses danger.

Yes, I see this as generally true.

As a hypnotist, have you ever induced such a deep trance,
that obedience was immediate and without resistance? Or
have you ever been present while such a trance was induced?

I have seen... and noticed, I guess I should say, that
a skilled hypnotist is able to induce 'first level' trance,
and then 'take over' the 'ego' again, thus to enable an
even deeper trance. These steps can be repeated a
number of times, to the effect that the subject appears
and behaves exactly like a 'catatonic schizophrenic',
with 'waxy flexibility'.

Perhaps there was something of this attempted
in the scenario below:

>Twice while in a trance state, my ego has stepped in
>and ended the session......once, while in a very deep
>trance, when the hypnotist began 'sculpting' a very
>sexually charged scenario.

Naughty hypnotist! Bad hypnotist!
Good tools in bad hands make for ugly creations.

>As a hypnotherapist, I have witnessed this ego-assertion
>many times in clients.....when the client is 'looking at'
>hidden or denied aspects of the psyche.  The ego knows
>when "enough is enough", and the client may simply 'open
>their eyes'... or, most usually,  begin to shift about until the
>trance is broken.

Yes.

>
>
> >
> > If those requirements are met, the voice of the hypnotist literally
>'becomes'
> > the 'inner voice' of the hypnotized one.
>
>It is much like that.
>
>In a trance state the hypnotized one no longer makes a distinction
>between oneself and the hypnotist.  For those moments, they
>are 'one'.....the hypnotist's voice becomes 'my' voice.....what
>a hypnotist sees,  'I' see....what a hypnotist says,  "I" am saying.
>
>But a lot is written about hypnosis and trance....as if it is an evil
>to
>be avoided.  And while I agree that abuses do, and have occurred,
>the opportunitys for expanding awareness thru trance experience
>is so great, I feel compelled to offer another perspective on
>hypnosis and trance.

I do not harbor bad feelings about hypnosis. Or marijuana, either.
Nor do I abhor guns. These are all just things. Humans do what
humans do, with these things. Responsible behaviour, VS
destructive behaviour, which will it be? This is the real issue.

>
>I was fortunate to be trained in what is referred to as
>a 'client centered' approach to hypnotherapy....which
>says that it is the client who has the answers and
>solutions they seek....and it is the client....not the
>therapist... who knows the 'way'.  And that it is
>simply the fascilitator's task to simply bring that
>inner-knowing to the client's  awareness.

Yes.

>The hardest part of my job was always
>remembering to 'get out of the way'
>of the clients experience......to not contaminate
>it with my sense of what 'should' happen....and
>not to try to 'figure things out'....but to simply
>walk alongside them as helper...as one who
>helps the experiencer to open to....to 'notice'
>what is unfolding for them to see.

Yes. To allow this generation to take place, this
unfoldment of what has been compacted and
hidden in the client. Eventually to conduct in
such a way, as to create the conditions in which
the divorced aspects of the client may reunite;
full empowerment.

>Hypnotherapy was, for me, a training ground
>to 'awakening' -  it was a practice in abiding...
>of dropping any and all self-referencing
>thoughts.....and surrendering to whatever
>unfolds.

Yes. I see well-done hypnotherapy as
re-enabling of a long-stifled conversation.

>I'm thinking of how many times people would
>come to these sessions as atheists or agnostics,
>and leave in a sense of awe.....seeing that there
>is 'That' which is so much more than 'me'...more than.
>my sense of 'me'.....
>
>even if 'That' is known to them as simply the
>Unconscious.
>
>
>Melody

Indeed. Seeing that we have not seen,
even if we cannot see what we do not
see, is to know that we have overlooked
something very vital.

Thanks, Melody...


==Gene Poole==

 

 
PAUL
 
Just to finish up on this... When the original AA's were asked about
God Concept they replied...

why don't you choose your own concept of God?

what they found important was one had to have a Power greater than
their selves (egos).  The basic idea is if you need help, any concept
of God will do for starters. (you really want help so you don't
bargain in concepts)  Afterwards, when you come into relationship,
realize or know God, then you won't have to worry about God concepts
anymore.  


But the book that Humans Anonymous came from "The Game of God" by
Arthur B. Hancock & Kathleen J. Brugger  has a glossary with a
definition of God as follows:

God: Being, free of a survival identity; the absolute awareness of
absolute reality, SYN. truth, love and experience.

http://groups.yahoo.com/group/HumansAnonymous/join



Here is an excerpt from the Big Book of AA pp 56 & 57

This man recounts that he tumbled out of bed to his knees.  In a few
seconds he was overwhelmed by a conviction of the Presence of God. 
It poured over and through him with the certainty and majesty of a
great tide at flood.  The barriers he had built through the years
were swept away.  He stood in the Presence of Infinite Power and
Love.  He had stepped from bridge to shore.  For the first time, he
lived in conscious companionship with his Creator...............

............................... skipping some ....

What is this but a miracle of healing?  Yet its elements are simple. 
Circumstances made him willing to believe.  He humbly offered himself
to his Maker---Then he knew.

Even so has God restored us all to our right minds.  To this man, the
revelation was sudden.  Some of us grow into it more slowly. But He
has come to all who have honestly sought Him. 

When we drew near to Him, He disclosed Himself to us!

GARY MERRILL
 
They've recently been reshowing on TV a series of classic black and white
interviews that the BBC did (in the fifities I think) with famous people.
The first of their kind. One of them was with Carl Jung, and the interviewer
asks him if he believes in God and Jung looks back and says 'I don't believe
in God, I know God'.

 
GENE POOLE on EGO
 
NDS

Various definitions of 'ego':

Ego \E"go\, n. [L., I.] (Met.)

The conscious and permanent subject of all psychical
experiences, whether held to be directly known or the product
of reflective thought; -- opposed to non-ego.



A brief discussion of how we are tripped by assumptions as to the
meaning of the word 'ego':

<http://www.astrologyforthesoul.com/whatisego.html>



A much deeper appreciation of what is ego, with commentary on what
goes horribly wrong, and why; highly recommended:

<http://www.sieb.org/iat/split.htm>


Here is a well-done essay, in Q/A form, as to the nature of ego, from
the perspective of NLP. It goes into a discussion of nonduality, and
includes links to several contributing authors, including Ramana
Maharshi:

<http://www.4dportal.com/issue2/josephkao.htm>


Here is a discussion that dares suggest 'becoming post-ego':

<http://www.doctorhugo.org/post-ego/post-ego.html>


A deep look at the central problems associated with 'ego':

<http://joy2meu.com/SelfWorth.htm>


Now for my own way of seeing this 'issue of ego':


_1  It is utterly futile, but seemingly virtuous, to denigrate 'ego'.

People persist in assuming that... 'there is a problem'. As long
as such assumptions persist, 'solutions' will be assumed also.

The people who persist in assuming that... 'there is a problem',
know NO other reality. This class of person is utterly oblivious to
any reality but their own 'problem-centered' experience.

Typically,the class of problem-centered individuals are also
found to be grouped in the class of 'persons who are chronically alienated'.

The problem-centered, chronically-alienated person, knows no other
reality. To be perfectly clear about this state of affairs, I will say that
'problem-people' do not have the slightest clue that they are partitioned
against what is a much greater (larger) 'reality'.

The real zinger here is that when a 'problem person' digs into
the perceived 'problems', they are not doing anything at all. They are
mining for gold in an air-mine. They are simply 'shuffling shit' into
one configuration after another. They are looking for solutions to
non-existent problems, and because they apply cures for what is
no disease, their treatments result in nothing but side-effects.

However, even in the deepest and chronic involvement in the above
conundrum, the 'problem-person' cannot see beyond the extent of
the assumption that 'there is a problem'. This dilemma is intensified
(and to a large extent created by) the application of 'remedy' to what
is no issue/disease/dilemma/problem, leading to more stress, and
the creation of a 'real problem'. Yet, even this 'real problem' is not
a problem. There is no problem.

The issue is the obliviousness of one class of person, to the reality
that there is an entirely different class of person. If somehow we
could create a bridge between these two classes, each would be
deeply shocked to see the depth and extent of the other class:

Class: Chronically alienated

Class: Non-alienated

The non-alienated (generally) does not have a clue as to the existence
of the entire class of alienated Beings. The chronically alienated have
lost, if they have ever had, any alignments which would serve as a road
of return to 'non-alienation'.

You may be asking: "Why this discussion, and what is the relevance to 'ego'?

Simply, that discussions of 'ego as problem' occur as remedy-seeking
among the class of chronically alienated 'problem-people', and thus are
entirely moot. This is compounded by the actuality of 'side-effects'
produced by applications of 'remedy' for perceived 'problems' which are
in fact nonexistent, but which remedies actually introduce problematic
elements which intensify stress, and thus tend to redouble 'problem-solving
behaviour', which redoubles 'remedy application', which redoubles
'problem-solving, ad infinitum in an endless and ever-intensifying loop
of absurd proportions.

Perhaps the most ridiculous of these classical tail-chasing, self-perpetuating
and cyclic vortexes of perpetual distraction, is the 'ego-defined ego-problem'
syndrome, in which 'what is defined as the problem, itself defines
the problem'.

In the above, we can see that...  'ego is a self-defining problem'.

Pretty wild, eh?

***

But to hell with all of that circular logic. There is a better way to
see the whole show!

Let us simply redefine 'ego' as it is used in this thread, as
instead, 'identity'.

Let us define 'ego' in a way that respects the western POV:

Ego is simply the psychic aspect of the immune system.

Thus, ego defends identity. Simple, eh?

So ego is NOT identity; 'that' definition of ego is the fault of
poorly translated eastern texts imported to the west, via the
Beatniks.

Ego is simply 'membrane intelligence' at work in the psyche; "I" vs "Not-I".

If "I" is identity, ego defends identity.

If "I" is NOT identity, ego is at rest.

It is the ultimate foolishness to desire to disarm ego; one could as
well wish for 'psychic AIDS'.

Please... consider replacement of 'ego' with 'identity', when that is
the actual implication of how the word is being used in (a given)
context.

Use 'ego' if the basic life-preserving aspect of the psyche is being
referred to.

"I" as identity is called 'identification'. When "I" am not
identified, no defense is called in regard to  (what are otherwise
interpreted as) threats to identity.

If 'ego' defends 'identity', we have a corruption of the human system
to deal with.

And that is not that difficult to deal with.

Crude analogies:

Ego = mechanism

Identity = what that mechanism harbors


Ego = tape recorder machine

Identity = what is on the tape


Ego = aspect of hardware

Identity = resident software


Ego = force

Identity = criteria which decides use of force


Ego works like skin or membrane; identity is what has gotten under
your skin. Ego defends identity because it identifies identity as an
aspect of self; identity is behind that defensive lines.

Ego does not make mistakes, but it can become disordered. The primary
source of ego disorder is identity.

You can see that my own understanding of this stuff is at great
variance with 'current protocols'. So be it.


==Gene Poole==


PAUL
 
on images and how it relates to the practice of Zen (Non Dual
Meditation)

IMAGES
by Charlotte Joko Beck


Most religions have something to say about images and how we hold
them in our lives. 'Thou shalt have no other Gods before me...'.
Yasutani Roshi, speaking to a student, 'You need not be concerned
about the image on the alter; you should be concerned about the image
in your mind.'

My self-centered anger arises when my image of myself is threatened.
So: what image of yourself do you hold? 'I am a kind person.' 'I am a
good parent.' 'I accomplish worthwhile things.' 'I am an authority on
(science, plants, cooking, diet, dogs ... whatever).'

Or my image can be the opposite. 'I am a mean person.' 'I am a
mediocre parent.' 'I never accomplish anything.' On and on. Our
images are deeply rooted. We love them. They run our lives. They are
who we think we are.

Some psychological therapies attempt to replace a negative image with
a positive one. Effective but only to a point. Our attachment to any
image, positive or negative--since we will defend our idol--leaves us
in the long run in a state of slavery; the idol rules our existence
and we are helpless under its domination.

All poor relationships (and their constant arguments) are based on
the defense of images. When caught in an emotional storm, ask
yourself, 'What image do I have of myself that I feel I must defend?'

Keep in mind the difference between 'I must be a good teacher (or
student, athlete, musician, therapist, or ...) and just being a good
teacher. Any defended image invariably blocks the open awareness from
which effective action springs. And the image 'I am one who sees
clearly, who has realization, who is enlightened' is itself the
barrier to true seeing. Being 'enlightened' is being without image;
undefended and open to life as it is. It is being able to feel the
pain of the desperately defended images of others. It is, of course,
compassion.

What is our practice with all this?

(1) I need to know my favorite images; and the most reliable clue to
my tendency to erect an image is bodily tension.

(2) I need to be aware of the mental and physical substance of these
images, that is, what my thoughts and bodily sensations accompanying
the image are.

(3) Finally I need to experience the pure physical sensation of my
image; I need to experience this sensation free of thoughts with
which I identify. 

Sounds easy. It's not. Still, the Way is just this.

Be patient. In time our images weaken and our freedom grows.

[November 1991]

(c) 1996 by Charlotte Joko Beck



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