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#2917 From: "markwotter704" <markwotter704@...>
Date: Mon Sep 3, 2007 6:33 am
Subject: #2917 - Sunday, September 2, 2007
markwotter704
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Archived issues of the NDHighlights are available online: http://nonduality.com/hlhome.htm

Nondual Highlights: Issue #2917, Sunday, September 2, 2007





Happiness As A Role vs. True Happiness

"How are you?" "Just great. Couldn't be better."

True or False?

In many cases, happiness is a role people play, and behind the smiling facade, there is a great deal of pain. Depression, breakdowns, and overreactions are common when unhappiness is covered up behind a smiling exterior and brilliant white teeth, when there is denial, sometimes even to one's self, that there is much unhappiness.

"Just fine" is a role the ego plays more commonly in America than in certain other countries where being and looking miserable is almost the norm and therefore more socially acceptable. It is probably an exaggeration, but I am told that in the capital of one Nordic country you run the risk of being arrested for drunken behavior if you smile at strangers in the street.

If there is unhappiness in you, first you need to acknowledge that it is there. But don't say, "I'm unhappy." Unhappiness has nothing to do with who you are. Say: "There is unhappiness in me." Then investigate it. A situation you find yourself in may have something to do with it. Action may be required to change the situation or remove yourself from it. If there is nothing you can do, face what is and say, "Well, right now, this is how it is. I can either accept it, or make myself miserable." The primary cause of unhappiness is never the situation but your thoughts about it.

Be aware of the thoughts you are thinking.

Separate them from the situation, which is always neutral, which always is as it is. There is the situation or the facts, and there are my thoughts about it. Instead of making up stories, stay with the facts. For example, "I am ruined" is a story. It limits you and prevents you from taking effective action. "I have fifty cents left in my bank account" is a fact. Facing facts is always empowering. Be aware that what you think, to a large extent, creates the emotions you feel. See the link between your thinking and your emotions. Rather than being your thoughts and emotions, be the awareness behind them.

Don't seek happiness. If you seek it, you won't find it, because seeking is the antithesis of happiness. Happiness is ever elusive, but freedom from unhappiness is attainable now, by facing what is rather than making up stories about it. Unhappiness covers up your natural state of well-being and inner peace, the source of true happiness.

The Background Unhappiness

The ego creates separation, and separation creates suffering. The ego is therefore clearly pathological. Apart from the obvious ones such as anger, hatred, and so on, there are other more subtle forms of negativity that are so common they are usually not recognized as such, for example, impatience, irritation, nervousness, and being "fed up." They constitute the background unhappiness that is many people's predominant inner state. You need to be extremely alert and absolutely present to be able to detect them. Whenever you do, it is a moment of awakening, of disidentification from the mind.

Here is one of the most common negative states that is easily overlooked, precisely because it is so common, so normal. You may be familiar with it.

Do you often experience a feeling of discontent that could best be described as a kind of background resentment?

It may be either specific or nonspecific. Many people spend a large part of their lives in that state. They are so identified with it that they cannot stand back and see it. Underlying that feeling are certain unconsciously held beliefs, that is to say, thoughts. You think these thoughts in the same way that you dream your dreams when you are asleep. In other words, you don't know you are thinking those thoughts, just as the dreamer doesn't know he is dreaming.

Here are some of the most common unconscious thoughts that feed the feeling of discontent or background resentment. I have stripped away the content from those thoughts so that the bare structure remains. They become more clearly visible that way. Whenever there is unhappiness in the background of your life (or even in the foreground), you can see which of these thoughts applies and fill in your own content according to your personal situation:

"There is something that needs to happen in my life before I can be at peace (happy, fulfilled, etc.). And I resent that it hasn't happened yet. Maybe my resentment will finally make it happen."

"Something happened in the past that should not have happened, and I resent that. If that hadn't happened, I would be at peace now."

"Something is happening now that should not be happening, and it is preventing me from being at peace now."

Often the unconscious beliefs are directed toward a person and so "happening" becomes "doing":

"You should do this or that so that I can be at peace. And I resent that you haven't done it yet. Maybe my resentment will make you do it."

"Something you (or I) did, said, or failed to do in the past is preventing me from being at peace now." What you are doing or failing to do now is preventing me from being at peace."

The Secret of Happiness

All of the above are assumptions, unexamined thoughts that are confused with reality. They are stories the ego creates to convince you that you cannot be at peace now or cannot be fully yourself now. Being at peace and being who you are, that is, being yourself, are one. The ego says: Maybe at some point in the future, I can be at peace -- if this, that, or the other happens, or I obtain this or become that. Or it says: I can never be at at peace because of something that happened in the past. Listen to people's stories and they could all be entitled "Why I Cannot Be at Peace Now." The ego doesn't know that your only opportunity for being at peace is now. Or maybe it does know, and it is afraid that you may find this out. Peace, after all, is the end of the ego.

How to be at peace now?

By making peace with the present moment. The present moment is the field on which the game of life happens. It cannot happen anywhere else. Once you have made peace with the present moment, see what happens, what you can do or choose to do, or rather what life does through you. There are three words that convey the secret of the art of living, the secret of all success and happiness: One With Life. Being one with life is being one with Now. You then realize that you don't live your life, but life lives you. Life is the dancer, and you are the dance.

The ego loves its resentment of reality.

What is reality? Whatever is. Buddha called it tatata -- the suchness of life, which is no more than the suchness of this moment. Opposition toward that suchness is one of the main features of the ego. It creates the negativity that the ego thrives on, the unhappiness that it loves. In this way, you make yourself and others suffer and don't even know that you are doing it, don't know that you are creating hell on earth. To create suffering without recognizing it -- this is the essence of unconscious living; this is being totally in the grip of the ego. The extent of the ego's inability to recognize itself and see what it is doing is staggering and unbelievable. It will do exactly what it condemns others for and not see it. When it is pointed out, it will use angry denial, clever arguments, and self-justifications to distort the facts. People do it, corporations do it, governments do it. When all else fails, the ego will resort to shouting or even to physical violence. Send in the marines. We can now understand the deep wisdom in Jesus' words on the cross:

"Forgive them for they know not what they do."

To end the misery that has afflicted the human condition for thousands of years, you have to start with yourself and take responsibility for your inner state at any given moment. That means now. Ask yourself,

"Is there negativity in me at this moment?"

Then, become alert, attentive to your thoughts as well as your emotions. Watch out for the low-level unhappiness in whatever form that I mentioned earlier, such as discontent, nervousness, being "fed up," and so on. Watch out for thoughts that appear to justify or explain this unhappiness but in reality cause it. The moment you become aware of a negative state within yourself, it does not mean you have failed.

It means that you have succeeded.

Until that awareness happens, there is identification with inner states, and such identification is ego. With awareness comes disidentification from thoughts, emotions, and reactions. This is not to be confused with denial. The thoughts, emotions, or reactions are recognized, and in the moment of recognizing, disidentification happens automatically. Your sense of self, of who you are, then undergoes a shift: Before you were the thoughts, emotions, and reactions; now you are the awareness, the conscious Presence that witnesses those states.

"One day I will be free of the ego." Who is talking? The ego. To become free of the ego is not really a big job but a very small one. All you need to do is be aware of your thoughts and emotions -- as they happen. This is not really a "doing," but an alert "seeing." In that sense, it is true that there is nothing you can do to become free of the ego. When that shift happens, which is the shift from thinking to awareness, an intelligence far greater than the ego's cleverness begins to operate in your life. Emotions and even thoughts become depersonalized through awareness. Their impersonal nature is recognized. There is no longer a self in them. They are just human emotions, human thoughts. Your entire personal history, which is ultimately no more than a story, a bundle of thoughts and emotions, becomes of secondary importance and no longer occupies the forefront of your consciousness. It no longer forms the basis for your sense of identity. You are the light of Presence, the awareness that is prior to and deeper than any thoughts and emotions.

- Eckhart Tolle, posted to The_Now2




Q: How do I keep going on?

P: You have to leave everything behind. To go in, you leave behind mind, ego, body, senses,, and manifestation. All of that is not here in that instant of going in. Also, "I" is not here.

Q: That's right.

P:"I" means mind. Mind means ego, ego means senses, senses means manifestation. So, this inquiry is at the root of the ego, and you say you have done it.

Q: Yes, but only for a moment.

P: Agreed! So lift up a step from this presence, and plant a foot somewhere. Where will you plant it?

Q: I must try not to think about that.

P: You can think, do whatever you do. You have landed in the ocean. Do whatever you want: think, talk, swim.

Q: But how do I let go, to go in?

P: You said you did it!

Q: For the instant of no-time.

P: Agreed! From that no-time you now want to go to time.

Q: No, I don't. I want to let go.

P: Time is mind, and time is past.

Q: I know.

P: For this instant of no-time you said you went out of time. Now I want you to walk out of timelessness.

Q: Ah...

P: Now you have nothing to do. Ah -- that's it, now you've got it. Don't think for this, or make any effort, and you are here. You will always be here, and you have always been here, but you were otherwise occupied. (laughs)

The past is a graveyard. All of your tears and suffering must come from the past. If you unceasingly search for who you are, there will be no room for the past to come into consciousness. You are already occupied. Then there is no space for the past.

First, you disappear, then you will dive into the ocean of ambrosia. Then whatever you speak will be poetry. Then there is no one speaking.

- dialogue with Papaji, from Wake Up and Roar!




Unending Love

I seem to have loved you in numberless forms, numberless times...
In life after life, in age after age, forever.
My spellbound heart has made and remade the necklace of songs,
That you take as a gift, wear round your neck in your many forms,
In life after life, in age after age, forever.

Whenever I hear old chronicles of love, it's age old pain,
It's ancient tale of being apart or together.
As I stare on and on into the past, in the end you emerge,
Clad in the light of a pole-star, piercing the darkness of time.
You become an image of what is remembered forever.

You and I have floated here on the stream that brings from the fount.
At the heart of time, love of one for another.
We have played along side millions of lovers,
Shared in the same shy sweetness of meeting
, the distressful tears of farewell,
Old love but in shapes that renew and renew forever.

- Rabindranath Tagore




As flowing waters
disappear into the mist

We lose all track
of their passage

Every heart
is its own Buddha

Ease off ...
Become immortal

Wake up!
The world's a mote of dust
Behold heaven's round mirror

Turn loose!
Slip past shape and shadow

Sit side by side
with nothing

Save the Way

- Shih-Shu, posted to Mystic_Spirit




You Don't Have to Act Crazy Anymore
You Don't Have to Act Crazy Anymore -
We all know you were good at that.

Now retire, my dear,
From all that hard work you do

Of bringing pain to your sweet eyes and heart.

Look in a clear mountain mirror -
See the Beautiful Ancient Warrior
And the Divine elements
You always carry inside

That infused this Universe with sacred Life
So long ago

And join you Eternally
With all Existence - with God!

- Hafiz, from I heard God Laughing - Renderings of Hafiz, translated by Daniel Ladinsky




#2918 From: "Gloria Lee" <editglo@...>
Date: Tue Sep 4, 2007 6:25 am
Subject: #2918 - Monday, September 3, 2007 - Editor: Gloria Lee
editglo
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#2918 - Monday, September 3, 2007 - Editor: Gloria Lee

Nondual Highlights

 
 
 
Follow my ways and I will lead you
To golden-haired suns,
Logos and music, blameless joys,
Innocent of questions
And beyond answers.
For I, Solitude, am thine own Self:
I, Nothingness, am thy All.
I, Silence, am thy Amen.
 
- Thomas Merton
 
posted to AlongTheWay
 

 
From The Experience of No-Self
by Bernadette Roberts
 
 
Perhaps the only philosophy or theology that can help us cross the stream is one that admits: when you have learned it all and lived it thoroughly, then you had better get ready to have it all collapse when you discover the highest wisdom is that you know nothing. 
 
It is said that St. Thomas Aquinas, after writing his masterful tomes on Christian theology, suddenly had an experience of God that so silenced his mind that ever after, he never wrote a single word.  In other words, St. Thomas literally fell outside his own frame of reference when he came upon "that" which no mind can comprehend nor pen describe. ...
 
It seems that ultimately we must go beyond all frames of reference when the Cloud of Unknowing descends, and all the thrashing around looking for a life preserver won't do a bit of good.
 
Nevertheless, I now see a possible line of travel that may be of use before crossing the stream.  It would be to start with the Christian experience of self's union with God, whereby we loose the fear of ever becoming lost -- since we can only get lost in God. ...
 
But when the self disappears forever into this Great Silence, we come upon the Buddhist discovery of no-self, and learn how to live without anything we could possibly call a self, and without a frame of reference, as we come upon the essential oneness of all that is.
 
Then, finally, we come upon the peak of Hindu discovery, namely: "that" which remains when there is no self identical with "that" which Is, the one Existent that is all that Is. ...
 
 
- posted by Ragna to GardenMystics
 

 

Sacrifice your intellect in love for the Friend:
for anyway, intellects come from where He is.
The spiritually intelligent have sent their intellects back to Him:
only the fool remains where the Beloved is not.
If from bewilderment, this intellect of yours flies out of your head,
every tip of your hair will become a new knowing.
In the presence of the Beloved, the brain needn't labor;
for there the brain and intellect spontaneously produce
fields and orchards of spiritual knowledge.
If you turn toward that field, you will hear a subtle discourse;
in that oasis your palm tree will freshen and flourish.
 
- Rumi,
Mathnawi IV, version by Camille and Kabir Helminski Rumi: Jewels of Remembrance
 

 
The Buddha stressed the dynamic nature of existence. This resonates with the ideas of some early Greek philosophers, such as Heraclitus, who maintained that, "All is flux" and "You can't step into the same river twice." Now, all this sounds like common sense. Yet there is something in our minds and emotions that kicks back at the idea of change. We are forever trying to break the dynamic world-dance, which is a unity, into separate "things," which we then freeze in the ice of thought. But the world-dance doggedly refuses to remain fragmented and frozen. It swirls on, changing from moment to moment. laughing at all our pitiful attempts to organize and control it. In order to live skillfully, in harmony with the dynamic Universe, it is essential to accept the reality of change and impermanence. The wise person therefore travels lightly, with a minimum of clutter, maintaining the proverbial "open mind" in all situations, for he or she knows that tomorrow's reality will not be the same as today's. He or she will also have learned the divine art of letting go -- which means not being attached to people and possessions and situations, but rather, when the time for parting comes, allowing that to happen graciously.
 
- John Snelling

 

 
 

Contemplation

By Thich Nhat Hanh
(1929 - )

Since the moon is full tonight,
let us call upon the stars in prayer.
The power of concentration,
seen through the bright, one-pointed mind,
is shaking the universe.

All living beings are present tonight
to witness the ocean of fear
flooding the Earth.

Upon the sound of the midnight bell,
everyone in the ten directions joins hands
and enters the meditation on Mahakaruna.

Compassion springs from the heart,
as pure, refreshing water,
healing the wounds of life.

From the highest peak of the Mind Mountain,
the blessed water streams down,
penetrating rice fields and orange groves.

The poisonous snake drinks
a drop of this nectar
from the tip of a blade of grass,
and the poison on its tongue vanishes.

Mara's arrows
are transformed
into fragrant flowers.

The wondrous action of the healing water--
a mysterious transformation!
A child now holds the snake in her innocent arms.

Leaves are still green in the ancient garden.
The shimmering sunlight smiles on the snow,
and the sacred spring still flows toward the East.

On Avalokita's willow branch,
or in my heart,
the healing water is the same.

Tonight all weapons
fall at our feet
and turn to dust.

One flower,
two flowers,
millions of little flowers
appear in the green fields.

The gate of deliverance opens
with a smile on the lips
of my innocent child.


 

Last night I had the very special privilege of hearing Thich Nhat Hanh speak. Imagine this: A warm night. A full moon. A gentle breeze. Several hundred people gathered in church pews. And in walks this short, humble Vietnamese monk, his shaved head and soft eyes immediately recognizable. He was followed by a retinue of monks and nuns, some young, a few elderly, all dressed in simple brown cloth.

Before his talk, he led the entire audience in a meditation on the breath, and the joy of being present.

Thich Nhat Hanh spoke about the power of experiencing grief rather than running from it, the power of being present with that grief, in order to transform it and release it and make room in our hearts for compassion. He spoke of presence and awareness as ways to free ourselves, our nations, the world from the fear and misunderstandings that lead to cycles of war, suffering, anger, and more war.

At the end of the evening, a young woman in the audience asked if he would speak about love. He paused for a moment, and then replied, "To love... we must be present."

I wish you all the gift of being present.

Ivan
 
 

 
Namaste!

This is to inform to all seekers in the path of
Self-Realization, that we just launched a comprehensive
portal to disseminate the message of Sri Nisargadatta
Maharaj.

Please visit http://www.maharajnisargadatta.com/
<http://www.maharajnisargadatta.com/>
posted to MillionPaths
 
Ed. note: This site has the entire text of "I Am That" and includes
extensive resources for Ramana Maharshi, along with other sages,
Upanishad texts, and general Advaita Vedanta resources as well.
 
 
 

#2919 From: "Jerry Katz" <umbada@...>
Date: Wed Sep 5, 2007 11:01 am
Subject: #2919 - Tuesday, September 4, 2007 - Editor: Jerry Katz
nondualguy
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#2919 - Tuesday, September 4, 2007 - Editor: Jerry Katz 

The Nondual Highlightshttp://groups.yahoo.com/group/NDhighlights  

One: Essential Writings on Nonduality. Amazon site: http://nonduality.com/one.htm 
Check availability at your local Borders Store:  
http://www.bordersstores.com/locator/locator.jsp?tt=gn

 


 

Three different types of articles, a nonduality sandwich on fancy bread.

 

 
 
 
University 'very easy' for Hong Kong nine-year-old
 
Tue Sep 4, 12:01 PM ET
 
HONG KONG (AFP) - Hong Kong's youngest ever university student said he was already bored with his
"very easy" classes as he started his mathematics course on Tuesday.
 
The nine-year-old maths genius gained two grade As and a B in his A-levels in England -- normally
taken by 18-year-olds.
 
March Boedihardjo told reporters gathered at Hong Kong Baptist University he was excited about
starting school, but the classes were not stimulating.
 
"I've learned it a year or two years ago," Boedihardjo said as reporters peppered him with
questions and cameras flashed around him.
 
The boy appeared impatient with the endless questions from reporters and kept asking his father
when they could leave.
 
Boedihardjo did not have a good impression of his classmates either.
 
"They made no response (in classes). They just listened in the class and didn't interact with each
other," he said.
 
The boy said that his old school friends "wanted to play", unlike the university students.
 
The university accepted Boedihardjo last month and has designed a special five-year course for him
that will lead to a masters degree.
 

 
 
 
 
The following is from Floyd Henderson's active and committed blog, which is at
 
The books described below may be viewed and ordered at http://www.floydhenderson.com/
 
Tuesday, September 04, 2007

SATSANG TUESDAY THROUGH THURSDAY
Postings will continue on Friday. You are invited to visit the archives or to read the information below on various non-duality books.
 
INFORMATION ON THE BOOKS: Occasionally, people ask about the recommended order for reading the books. Some ask for more details before ordering. While the next three days are spent with seekers, postings will be suspended, so the information requested by some will be offered:
 
THE MEDITATION GUIDES
These books can be read in either order since each stands alone. The entries each day provide an excerpt from a non-duality book, followed by one or more considerations for that day. Some read the books from beginning to finish while others use them on a daily basis. Either way, they offer hundreds of pointers that are all rooted in the Advaita Teachings.
 
IT ALL BULLSHIT (And Why Knowing It Sets You Free)
This book contains a series of “propositionalities” that would be worthless except to the extent that they prepare all seekers to become willing to question the sacred cows of your culture. Ultimately, this all deals more with the relative than the Absolute, but one cannot abide sanely as the Absolute without first seeing the insanity of the relative. If one can question his/her core beliefs that are generally held sacred by the masses, then discarding all of the other nonsense of the culture might become easier. That alone can begin the "journey" toward total freedom and total peace. Few will ever be able to discard the minor cows, much less these six sacred cows, but this book is an invitation to begin questioning what is usually taken for granted after years of programming and enculturation.
 
SPIRITUAL SOBRIETY (Recovering What Religions Lost)
This book is for the 6 billion+ persons who have been programmed with the dogma of the planets’ religions, especially the three outgrowths of Abraham: Judaism, Christianity, and Islam. It is also for those who are playing a spiritual role or who have become spiritually intoxicated (which prevents moving beyond all role-playing and Realizing Fully). It's intent is to allow persons on the "path" to transition beyond the religious and spiritual identities that are assumed at the third step of the "journey." The focus is on those three since their dogma has programmed—and corrupted the consciousness of—most persons on the planet, but the overall message reflects the truth about all religions and all “spiritual” programs or movements as well. The content reveals the 16 tenets common to those religions which evolved from the killing of virgins; exposes the contradictions of those teachings; discusses the glorification of suffering; catalogues and exposes the false promises that are made in order to attract and control the masses; explains the way that their leaders' addiction to power drives them to manipulate their followers; exposes the lies upon which those institutions are based; identifies the results of religious and spiritual intoxication; and uncovers the mental disorders that result from strict adherence to the dogma and ideology. If you have been exposed to any religious or spiritual indoctrination, or if you live in a culture where the leaders have been indoctrinated by religion, this one should be read.
 
THERE’S NO SUCH THING AS “PEACE OF MIND” (There Is Only Peace if You’re Out of Your Mind)
This book leads to the next level of freedom, allowing seekers to transition beyond the mind. The content explores the history of the human brain, including the fact that for millions of years, human and human-like beings functioned without any mind. The book uncovers the ways that the brain evolved over the ages and developed an ability to store and retrieve memories. It then shows how the original memories were used constructively but how programming and conditioning changed all that and created a "mind" that most often overrules the brain and generates relative-existence harm and destruction. Similarly, the book shows the way that personality develops during childhood as a means for survival and adaptation but later becomes a liability when those childhood personality traits continue to drive adult thinking and behavior.
Ultimately, the book shows why Advaitin sages for centuries have correctly identitifed the "problems of the planet" as being rooted in body-mind-personality identification and offers suggestions for being free of all of that nonsense via Realization.
 
LIBERATION
This book helps remove the next barrier to Realization: personality. After being freed from body-mind identification, transitioning into the next step begins the process of being freed from identification with personas and being unconsciously controlled by personality traits. This book studies the nine most basic persona types as identified in the enneagram method and offers the way to be freed of the influences of personality.
 
WHAT HAPPENS WHEN I DIE?
This book offers the opportunity to shift to the next level of understanding, the level at which you come to realize that you cannot die since you were not born. Fears generally begin to fall away after reading this work. The Foreword offers this: “If you find the answer to ‘What happens when I die—what happens after the body ends?’ the result will be that the remainder of your relative existence will be marked by an incredible lightness of being. Persons addicted to chaos will hate that possibility. Those seeking to be restored to sanity will seek the answer until it is found.”
 
THE ESSENCE OF THE TEACHINGS
This book is used by many as a primer and companion piece to FROM THE I TO THE ABSOLUTE. "PART ONE" includes answers to frequently-asked questions and provides an overview of terms used during the teachings. "PART TWO" provides information for those who are “close” but haven’t yet “gotten it.” "PART TWO" moves the seeker to a depth of understanding that sets the stage for the final message in FROM THE I TO THE ABSOLUTE.
 
FROM THE I TO THE ABSOLUTE (A Seven-Step Journey to Reality)
Most of the so-called “Spiritual Masters” addressed in random order all of the steps that must be taken to shift from identifying with the false “I” to abiding as the Absolute. All of the steps (or “stages” to use Maharaj’s term) have been discussed for centuries, but this is the first time that the steps have been offered and explained in simple language in the exact order in which the seven steps must be taken in order to move from “the lie of the I” to Full Realization. Most of the content of this book contains the complete set of transcripts from audio tapings of a series of satsang sessions that guided the participants from step one to Realization. Some have said that by reading the questions from seekers and the immediate responses by floyd (all offered in their original easy, conversational format), they have felt as if they were present in the room, actively engaged in the satsang along with fellow seekers. This one should be read last.
 
CONSCIOUSNESS/AWARENESS: The Nature of Reality Beyond Self-Realization (Peace Every Day When Abiding as The Absolute)
After following the “path” as outlined in FROM THE I TO THE ABSOLUTE (A Seven-Step Journey to Reality) in order to Realize, the next step is to understand the difference in consciousness and awareness in order to abide as the Absolute for the remainder of the manifestation and then be totally free. "The Final Frontier" of the Advaita Teachings is transitioned when the Nature of Reality is understood and when the Advaita Teachings are "applied" on a daily basis even in the absence of any "Applier." The Nature of Reality cannot be understood until the differences in Consciousness and Awareness are understood. Understanding the Nature of Consciousness allows for abidance in the I AM, but what of THAT Which Is beyond, and that which is beyond the beyond? To be at perfect peace on a daily basis, adibance as the re-purified Consciousness must be transitioned and abidacne as the Absolute Awareness must happen. Only abidance as the Absolute allows for the remainder of the manifestation of Consciousness to happen in Perfect Peace. This book will distinguish between Consciousness and Awareness, will define the exact Nature of Reality, will offer explanations that will allow fixation in the Full Realization to happen, will allow for an understanding of the Functioning of the Totality, and will assist all earnest seekers to find the way to fixate in a state of peace from NOW until the Consciousness Unmanifests.
 
YES, WE SHIP INTERNATIONALLY. New rates by the USPS went into effect on 14 May 2007. You may visit http://ircalc.usps.gov/ to calculate rates and view options. (Select your country, then in the “weight” box, estimate 1 pound per each book ordered.) Add $5 to cover package preparation, the assistant's trip to and from the PO, and the time for completion of international shipping forms.
 
Books may be viewed and ordered at http://www.floydhenderson.com/
 
 

 
 
The following is from the Dilbert Blog by Scott Adams (submitted by Dustin).

http://dilbertblog.typepad.com/the_dilbert_blog/2007/08/my-life-as-a-ho.html

My Life as a Hologram

I don’t tell this story often, because no one believes it.

It was 1979, my senior year at Hartwick College, in Oneonta NY. One early morning I woke up from a dead sleep and had what could best be described as a vision of my future. In this vision, I would move to San Francisco, and create something that would make me famous. And I saw myself standing on stage in front of a huge audience. At the time, I knew no one who lived in San Francisco. I didn’t even know anyone who had visited. It seemed entirely random. I was majoring in economics so I could become a banker in New York City, not a stage performer in San Francisco.

After graduating, I traded my beat-up Datsun 510 to my sister for a one-way ticket to Los Angeles, where my brother had moved a few years earlier. I slept in a sleeping bag on his couch and applied for banking jobs. I had two offers, and was planning to pick one of them.

Meanwhile, sometime after my so-called vision, an ex girlfriend dropped out of college and moved to San Francisco. While I was in LA, she invited me up for the weekend. I went. She convinced me that San Francisco was a much nicer place than LA, and I should move there. I said I’d stay if I could find a job on Monday. I was almost out of money. Otherwise, I would return to LA and accept one of the offers there.

On Monday morning, I walked into a branch of Crocker National Bank in San Francisco, asked for a job, and got one, as a teller. I’ve lived in the San Francisco area ever since. This is where I created Dilbert. And I have stood on stage in front of huge audiences a few hundred times, just as I saw it in the vision.

I’ve had several of these so-called visions. Most of them happened just the way I saw them. A few haven’t happened yet, but could. So how do I explain it?

The obvious explanation is that I remember the alleged visions that come true and forget the ones that don’t. I can’t rule that out. Another possibility is that I have some weird psychic ability. That seems unlikely. If people had that sort of ability it would have been measured in a lab by now.

Perhaps my subconscious makes all my decisions, and creates all of my so-called visions. Then it does its best to make me do the things that would make the visions come true. That seems like a perfectly good theory.

But my favorite theory is that I’m nothing but a hologram in a computer program built by my ancient self, before the planet was destroyed by some disaster. The reason I can glimpse my future is that I have all of the qualities of the real me who wrote my program. In other words, I can accurately imagine my future because it is playing out much like I would have authored it myself.

The great thing about this theory is that I can find all sorts of clues to validate it. For example, when I come up with a “new” idea only to discover that others have had the same thought, this fits my theory too. The reason other people have my same thoughts is because they were programmed by my ancient self, who only had a finite number of thoughts to build into the program. This reality is bound to have repeats.

Then there is all the science I don’t understand. One explanation is that it’s over my head. But I prefer the explanation that it is nothing but gibberish programmed into the system. The reason I don’t understand string theory, for example, is that there are no real scientists, only holograms programmed by my ancient self. And since my ancient self didn’t know string theory, he concealed that fact by making it seem as though it is just too complicated to understand.

That’s how I would have programmed it.

 


#2920 From: "Gloria Lee" <editglo@...>
Date: Thu Sep 6, 2007 7:08 pm
Subject: #2920 - Wednesday, September 5, 2007 - Editor: Gloria Lee
editglo
Send Email Send Email
 
#2920 - Wednesday, September 5, 2007 - Editor: Gloria Lee
 
Nondual Highlights
 
 
 
His passing leaves a magnificent silence.
 
Nessun Dorma
 
"The whole world will be listening today to his
voice on every radio and television station.
And that will continue. And that is his legacy.
He will never stop," said conductor Zubin Mehta.
 
'Pavarotti took opera to the people'
 
1935 - 2007
 
Listen on Performance Today radio
 
Celebrating the life of Luciano Pavarotti
The legendary tenor, Luciano Pavarotti, died today from pancreatic cancer at the age of 71. We offer a look at the life of this operatic superstar, celebrating his amazing voice and charismatic personality through classic recordings, as well as reminiscences from soprano Joan Sutherland and Pavarotti himself.
 
 
Bravo! Maestro
 

 
 
THE SONG OF THE REED

Listen to the reed and the tale it tells,
How it sings of separation:
Ever since they cut me from the reed bed,
my wail has caused men and women to weep.
I want a heart torn open with longing
To share the pain of this love.
Whoever has been parted from his source
Longs to return to the state of union.
At every gathering I play my lament.
I'm a friend to both happy and sad.
Each befriended me for his own reasons,
Yet none searched out the secrets I contain.
My secret is not different than my lament,
Yet this is not for the senses to perceive.
The body is not hidden from the soul,
nor is the soul hidden from the body,
And yet the soul is not for everyone to see.
This flute is played with fire, not with wind,
and without this fire you would not exist.
It is the fire of love that inspires the flute.
It is the ferment of love that completes the wine.
The reed is a comfort to all estranged lovers.
Its music tears our veils away. Have you
Ever seen a poison or antidote likethe reed?
Have you seen a more intimate companion and lover?
It sings of the path of blood;
it relates the passion of Majnun.
Only to the senseless is this sense confided.
Does the tongue have any patron but the ear?
Our days grow more unseasonable,
These days which mix with grief and pain.
But if the days that remain are few,
Let them go; it doesn't matter. But You, You remain,
For nothing is as pure as You are.
All but the fish quickly have their fill of His water;
And the day is longwithout His daily bread.
The raw do not understand the state of the ripe,
so my words will be brief.

Break your bonds, be free, my child!
How long will silver and gold enslave you?
If your pour the whole sea into a jug,
will it hold more than one day's store?
The greedy eye, like the jug, is never filled.
Until content, the oyster holds no pearl.
Only one who has been undressed by Love,
Is free of defect and desire.
O Gladness, O Love, our partner in trade,
healer of all our ills, our Plato and Galen,
remedy of our pride and our vanity.
With love this earthly body could soar in the air;
The mountain could arise and nimbly dance.
Love gave life to Mount Sinai, O lover.
Sinai was drunk; Moses lost consciousness.
Pressed to the lips of one in harmony with myself,
I might also tell all that can be told;
but without a common tongue, I am dumb,
Even if I have a hundred songs to sing.
When the rose is gone and the garden faded,
You will no longer hear the nightingale's song.
The Beloved is all; the lover just a veil.
The Beloved is living; the lover a dead thing.
If Love withholds its strengthening care,
the lover is left like a bird without wings.
How will I be awake and aware
If the light of the Beloved is absent?
Love wills that this Word be brought forth.
If you find the mirror of the heart dull,
The rust has not been cleared from its face.
O friends, listen to this tale,
The marrow of our inward state.

Love Is A Stranger, selected Rumi poetry by Kabir Helminski.

posted by Tom to GardenMystics
 

 
Where can you go that you can't see the moon?
Where can you go that you won't find flowers?
Where there's sky, there's a moon.
Where there's earth, flowers grow.
Carry a lute. Make up your own songs.
You don't need to study other people's music.
Guide your feet until they move in step
With nothing more glorious than a white ox cart.

Hsu Yun
 
posted by Tom to GardenMystics
 

 
 
Tao Te Ching - 14
 
Looked at but cannot be seen - it is beneath form;
Listened to but cannot be heard - it is beneath sound;
Held but cannot be touched - it is beneath feeling;
These depthless things evade definition,
And blend into a single mystery.

In its rising there is no light,
In its falling there is no darkness,
A continuous thread beyond description,
Lining what does not exist;
Its form formless,
Its image nothing,
Its name silence;
Follow it, it has no back,
Meet it, it has no face.

Attend the present to deal with the past;
Thus you grasp the continuity of the Way,
Which is its essence.
 
 
posted to AllspiritInspiration
 

 
 
 
There seems a sort of humming, a pulsing
insistence in the heart of everything,
a yearning to leap forth and soar
free in an astonishment of flight,
to reach out beyond itself,
and yet, Lao Jen,
how can it?
 
The eye cannot see itself,
nor can mind exceed itself
by grasping for more mind.

In whatever way it lives itself,
can life be other than itself, exceeding
itself regardless, every moment, every day?

Still, how many transformations must
be endured before it dawns that
there is only transformation?

And what then of this impulse?

When all experience reveals itself
as essentially cloud-like -- its soap-bubble
substance transparent -- and the clever one,
the architect, can no longer mortar the gaping
holes in a crumbling fortress of self-belief with
fresh new myths of immortality, in a dark place
of no hope, one can still raise up a chant, yet
even sacred chants are extra when there’s
nothing sacred, nothing not.
 
While each one sings their own truth’s
song, the gathering worlds will hum along, like
tall trees hummed in a lyrical wind, a nothing-sacred
sacred wind, hummed to a keen anonymous sound,
a yellow leaf’s triumph in light spun down,
one echoing phrase forever resounds:
 
"Gate, Gate, Paragate,
Parasamgate, Bodhi Swaha!
 
Parasamgate, Bodhi Swaha!
 
Parasamgate, Bodhi Swaha!"
 
 
 
by Bob O'Hearn
 

 
 
A fork in the path
 
 
by Alan Larus


#2921 From: "Jerry Katz" <umbada@...>
Date: Fri Sep 7, 2007 11:29 am
Subject: #2921 - Thursday, September 6, 2007 - Editor: Jerry Katz
nondualguy
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#2921 - Thursday, September 6, 2007 - Editor: Jerry Katz 

The Nondual Highlightshttp://groups.yahoo.com/group/NDhighlights  

One: Essential Writings on Nonduality. Amazon site: http://nonduality.com/one.htm 
Check availability at your local Borders Store:  
http://www.bordersstores.com/locator/locator.jsp?tt=gn

 


 
 
Here are two entries from the Spiritual Messages related to Nonduality blog of Krishnanand M, who lives in Chennai, Tamil Nadu, India. The relationship between cheefulness, enthusiasm, and awareness is contained in the readings.
 
http://dailyspiritualmessage.blogspot.com/

Do small things with Enthusiasm

Life consists of small things, but if you can bring the quality of cheerfulness to small things, the total is tremendous. So don't wait for anything great to happen. Great things happen -- it is not that they don't -- but don't wait for the something great to happen. It happens only when you start living small, ordinary, day-to-day things, with a new mind, with new freshness, with new vitality, with new enthusiasm. Then by and by you accumulate, and that accumulation one day explodes into sheer joy. But one never knows when it will happen. One has just to go on collecting pebbles on the shore. The totality becomes the great happening. When you collect one pebble, it is a pebble. When all the pebbles are together, suddenly they are diamonds. That's the miracle of life. So you need not think about these great things. There are many people in the world who miss because they are always waiting for something great. It can't happen. It happens only through small things: eating, taking your breakfast, walking, taking your bath, talking to a friend, just sitting alone looking at the sky or lying on your bed doing nothing. These small things are what like is made of. This is the very stuff of life. So do everything cheerfully and then everything becomes a prayer. Do it with enthusiasm. The word 'enthusiasm' is very beautiful. The basic root means 'god-given'. When you do something with deep enthusiasm, God is within you. The very word 'enthusiasm' means 'a man who is full of God'. So just bring more enthusiasm into life, and fear and other things will disappear on their own. Never be bothered by negatives. You burn the candle and the darkness goes on its own. Don't try to fight with the darkness. There is no way because the darkness does not exist. How can you fight with it? Just light a candle and the darkness is gone. So forget about the darkness, forget about the fear. Forget about all those negative things that ordinarily haunt the human mind. Just burn a small candle of enthusiasm.

Osho
 
 

 
 

In relationship with people, with ideas, and with things

The man who wants to improve himself can never be aware, because improvement implies condemnation and the achievement of a result; whereas in awareness there is observation without condemnation, without denial or acceptance. That awareness begins with outward things, being aware, being in contact with objects, with nature. First, there is awareness of things about one, being sensitive to objects, to nature, then to people, which means relationship; then there is awareness of ideas. This awareness—being sensitive to things, to nature, to people, to ideas—is not made up of separate processes, but is one unitary process. It is a constant observation of everything, of every thought and feeling and action as they arise within oneself. As awareness is not condemnatory, there is no accumulation. You condemn only when you have a standard, which means there is accumulation and therefore improvement of the self. Awareness is to understand the activities of the self, the ‘I’, in its relationship with people, with ideas, and with things. That awareness is from moment to moment, and therefore it cannot be practised. When you practise a thing, it becomes a habit, and awareness is not habit. A mind that is habitual is insensitive, a mind that is functioning within the groove of a particular action is dull, unpliable; whereas awareness demands constant pliability, alertness. This is not difficult. It is what you actually do when you are interested in something, when you are interested in watching your child, your wife, your plants, the trees, the birds. You observe without condemnation, without identification; therefore in that observation there is complete communion: the observer and the observed are completely in communion. This actually takes place when you are deeply, profoundly interested in something.


J Krishnamurthy

#2922 From: "Jerry Katz" <umbada@...>
Date: Sat Sep 8, 2007 2:52 am
Subject: #2922 - Friday, September 7, 2007 - Editor: Jerry Katz
nondualguy
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#2922 - Friday, September 7, 2007 - Editor: Jerry Katz 

The Nondual Highlightshttp://groups.yahoo.com/group/NDhighlights  

One: Essential Writings on Nonduality. Amazon site: http://nonduality.com/one.htm 
Check availability at your local Borders Store:  
http://www.bordersstores.com/locator/locator.jsp?tt=gn

 


 

Some new poetry and a couple of interesting announcements.

 


 

Selections from the I Am Above site: http://www.iamabove.com/

 

Always the same
 
You know,
the day will come and
you will go,
you know,
I have fed up with all that there
comes from nothing,
even taste it hasn't

Whirlpools at the abyss
Smashes all form,
Dissolves and makes loathsome,
The day that's been,
And you go,
And you know,
That tomorrow also,
Is goanna be the same
 
~ ~ ~
 
Cells of blood
 
The blood rages through the body,
And Compresses in its flow,
Ascending,
In accelerated circularity
and intense respiration,
Faintly beating
At the crawling edge,
Gathers in my head
And bursting in silence,
Out from his cells the blood
Runs free.
 
~ ~ ~
 
Dimensions
 
I step and watch
as the ground under my feet
turns
into a tapestry of living colors.
My eyes roll over, inverting
inwards swallowed,
like a hammer smiting and carving
that great bubble.
With sparks I foresee,
and the distance is long
inwards,
too inwards,
surrounded by warm fluid,
encircled by thick, firm crust
that floats on it's smoldering core

Golden flakes
decorate its borders,
I can stand it no longer,
the choking grips,
the pushing shoves,
out, out!
Repetitive circles,
without a pause,
and swallowed and strangled again and again,
Holding the hammer
and chiseling with strength,
each blow hurts me more and more,
But I must
Be opened wide,
Be discharged,
Be born.
 
 

 
 
"Embodied Awakening"
Nondual Wisdom and Psychotherapy
Conference 2007

 
 
October 25-28, 2007
California Institute of Integral Studies
1453 Mission Street, San Francisco
 
Presented by CIIS's Integral Counseling Psychology Program and the Center for Timeless Wisdom
Co-Sponsored by JFK, ITP, and ATP
 
 
This annual cutting-edge conference hosts leading therapists and teachers who are exploring the confluence of nondual wisdom and psychotherapy. How does psychotherapy change when therapists and clients begin to awaken to and embody their true nature as open, lucid Awareness-and discover this Awareness to be inseparable from the whole of life?
 
FEATURING:
 
Ken Bradford, PhD
Marlies Cocheret, MA
Timothy Conway, PhD
Brant Cortright, PhD
Arthur Giacalone, PhD
Dorothy Hunt, LCSW
Richard Miller, PhD
Kaisa Puhakka, PhD
Kirk Schneider, PhD
John Tarrant, PhD
Jennifer Welwood, MA
Carol Whitfield, PhD
 
 

Preconference Workshops:
Realization Process: Embodiment as the Basis of Oneness with Others with Judith Blackstone, PhD
The Neurology of Awakening: The Nondual Brain with Rick Hansen, PhD and Rick Mendius, MD
 
www.ciis.edu/publicprograms
 

 

Namaste!

This is to inform to all seekers in the path of Self-Realization, that we just launched a comprehensive portal to dessiminate the message of sri Nisargadatta Maharaj.

Please visit http://www.maharajnisargadatta.com/

The site is mainly focussed on the teachings, talks, quotes and reminiscences of Nisargadatta Maharaj and other notable saintly masters such as Ramana Maharshi, Ramesh Balsekar, Papaji and others. It is our aim to bring a clean, well designed and informative resource for all advatin seekers mainly in the path of direct self-enquiry.

This site currently includes, in addition to others, a spiritual library containing nearly 90 online texts (mostly downloadable) about the teachings of revered advaita masters such as maharaj, ramana maharshi, swami sivananda etc. And Upanishads and Gita are also included.

Please visit http://www.maharajnisargadatta.com/
 
In the very near future, we are willing to bring a series of articles related to the teachings of Nisargadatta Maharaj, Ramana Maharshi, Advaita Vedanta and our ancient wisdom of Upanishads.

We seek your support, suggestions and encouragment to serve the community of advaita seekers with this small website.

Thank you for your support.


Sarvam Khalvidam Brahma

Aditya
http://www.maharajnisargadatta.com/


#2923 From: "markwotter704" <markwotter704@...>
Date: Sun Sep 9, 2007 11:37 pm
Subject: #2923 - Saturday, September 8, 2007
markwotter704
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Archived issues of the NDHighlights are available online: http://nonduality.com/hlhome.htm

Nondual Highlights: Issue #2923, Saturday, September 8, 2007





Zen practice is the practice of honoring and making friends with all of ourselves, all of life, including our suffering. A famous saying in Zen is:

"To separate what we like from what we dislike is the disease of mind."

~ Sosan

This teaches that we do not reject one part of ourselves or our experience. We do not say this experience is good and that one is bad, I hate this and love that. I will seek this and turn away from that. This very way of life itself is the illness. It causes us to split both from ourselves and our lives.

- Brenda Shoshanna, from Zen Miracles: The Whole World is Medicine, posted to The_Now2




There is only one thing to be saved and released from - negative
patterns of the mind; and only one freedom - spirit.

- Xan, posted to Sufi_Mystic




Everyone has only one real mission in life: to awaken from the delusion that they're separate from everything else.

In fact, this persistent delusion is the root cause of most of your emotional and physical problems.

Your present life's condition at this very moment is your soul's current answer to its #1 question:

"What has to happen right now in order for me to wake up to who I am?"

The answer is always "Whatever is happening right now.

- Chuck Hillig, posted to AlongTheWay




Awareness of the truth of the universe
should not be regarded as an achievement.
To think in terms of achieving it
is to place it outside your own nature.
This is erroneous and misleading.
Your nature, and ...
the integral nature of the universe

Are one and the same:

Indescribable, but eternally present.
Simply open yourself to this.

- Hua Hu Ching - Lao Twu, posted to Mystic_Spirit




Nothing can match or even come near
the miracle of who you truly are.
Let this be the mantra of your life.
A Being of Indescribable wonder
has, again, become a bearer of
the Light on Earth. Let nothing
dissuade you from this truth.

- Emmanuel, channeled through Pat Rodegast





#2924 From: "markwotter704" <markwotter704@...>
Date: Mon Sep 10, 2007 6:12 am
Subject: #2924 - Sunday, September 9, 2007
markwotter704
Send Email Send Email
 
Archived issues of the NDHighlights are available online: http://nonduality.com/hlhome.htm

Nondual Highlights: Issue #2924, Sunday, September 9, 2007





Most of the time we go through the day, through our activities, our work, our relationships, our conversations, and very rarely do we ground ourselves in an awareness of our bodies. We are lost in our thoughts, our feelings, our emotions, our stories, our plans. A very simple guide or check on this state of being lost is to pay attention to those times when you feel like you are rushing. Rushing does not have to do with speed. You can rush moving slowly, and you can rush moving quickly.

We are rushing when we feel as if we are toppling forward. Our minds run ahead of ourselves; they are out there where we want to get to, instead of being settled back in our bodies. The feeling of rushing is good feedback. Whenever we are not present, right then, in that situation, we should stop and take a few deep breaths. Settle into the body again. Feel yourself sitting. Feel the step of a walk. Be in your body.

The Buddha made a very powerful statement about this; "Mindfulness of the body leads to nirvana." Such awareness is not a superficial practice. Mindfulness of the body keeps us present.

- Joseph Goldstein, from Transforming the Mind, Healing the World, posted to The_Now2




A man who is given a stone and assured that it is a priceless diamond will be mightily pleased until he realizes his mistake; in the same way pleasures lose their tang and pains their barb when the self is known. Both are seen as they are--conditional responses, mere reactions, plain attractions and repulsions, based on memories or preconceptions. Usually pleasure and pain are experienced when expected. It is all a matter of acquired habits and convictions.

- Nisargadatta Maharaj, posted to ANetofJewels




Imagine walking along a sidewalk with your arms full of groceries, and someone roughly bumps into you so that you fall and your groceries are strewn over the ground.

As you rise up from the puddle of broken eggs and tomato juice, you are ready to shout out, "You idiot! What's wrong with you? Are you blind?" But just before you can catch your breath to speak, you see that the person who bumped you is actually blind. He, too, is sprawled in the spilled groceries, and your anger vanishes in an instant, to be replaced by sympathetic concern: "Are you hurt? Can I help you up?"

Our situation is like that. When we clearly realize that the source of disharmony and misery in the world is ignorance, we can open the door of wisdom and compassion. Then we are in a position to heal ourselves and others.

- B. Allan Wallace, from Tibetan Buddhism from the Ground Up, posted to The_Now 2




You are not what you think you are. Stop paying attention to your thoughts and find out who you really are. When you stop paying attention to your thoughts, the stories, feelings, and activity driven by them stop. Then you can discover what is arising out of the flow - what is true to do now, in this moment. That is all you need to know. Pay attention to now, and the rest will take care of itself.

- Gina Lake




Call Off the Struggle

Most people are in a constant state of struggle with themselves. Tremendously burdened by the past and in constant anticipation of the future, most human beings are rarely able to be fully present for more than very brief moments. The tremendous openness and intimacy that is required to be fully present is beyond most people's ability to sustain for more than a few moments before they habitually contract back into the familiar condition of separateness and struggle that so characterizes the human condition. This constant state of struggle manifests as a compulsive and addictive relationship to the movement of thought, emotion, and time.

There is great reluctance to stop struggling because in the absence of struggle you suddenly begin to lose your boundaries and definitions of who you are. For many people this causes fear to arise as they experience the loss of their familiar sense of self. Struggling is how the ego-personality maintains its existence. When you cease to struggle, identification with the personality begins to break down and you become aware of your emptiness and lack of boundaries.

The most difficult thing for spiritual seekers to do is to stop struggling, striving, seeking, and searching. Why? Because in the absence of struggle you don't know who you are; you lose your boundaries, you lose your separateness, you lose your specialness, you lose the dream you have lived all your life. Eventually you lose everything that your mind has created and awaken to who you truly are: the fullness of freedom, unbound by any identifications, identities, or boundaries.

It is this locationless freedom of being that spiritual people are seeking, and at the same time are running away from because its faceless nature gives no fixed reference point for the personality to hold onto or to seek security in. As long as you remain identified with the personality, you will always be seeking security to the exclusion of the Truth, and will remain in a constant state of struggle. It is only when your love and desire for Truth outweigh the personality's compulsive need for security that you can begin to stop struggling and be swept up into the arms of an ever-unfolding revelation of the Truth and Freedom of Being.

- Adyashanti




So, plunge into the truth,
Find out who the teacher is,
Believe in the great Sound!

Kabir says this...
The idea that the soul will join with the ecstatic
just because the body is rotten (dies) ...

is all fantasy.

What is found now - is found then.

The guest is inside you,
and also inside me;
you know the sprout is hidden inside the seed.

We are all struggling; none of us has gone far.
Let your arrogance go, and look around inside ...

 A million suns come forward with Light,
when I sit firmly in that world.

I hear bells ringing that no one has shaken,
inside love there is more joy than we know of,

Rain pours down, although the sky is clear of clouds,
there are whole rivers of Light.

The universe is shot through in all parts
by a single sort of love.

- Kabir, from The Kabir Book, translated by Robert Bly, posted to Mystic_Spirit





#2925 From: "Jerry Katz" <umbada@...>
Date: Tue Sep 11, 2007 6:33 pm
Subject: #2925 - Tuesday, September 11, 2007 - Editor: Jerry Katz
nondualguy
Send Email Send Email
 
#2925 - Tuesday, September 11, 2007 - Editor: Jerry Katz 

The Nondual Highlightshttp://groups.yahoo.com/group/NDhighlights  

 



It is raining...

 

Today

I remember when time stood still

a momentary lapse of reality as

it fell into a world that would yet

become

when fear triumphs

and joins the forces of darkness

as it overcomes

the light

 

6 years have come and gone

we all remember the moment

we were awakened from our Americana Dreams

 

we are barters and traders by nature it seems,

we continue to give away our inalienable rights

for that sense of innocence we wore

on our faces on September 10th

 

before we joined the world

not as ambassadors of good will

or even our "ugly American" persona,

we have become victims of our own arrogance

that somehow we are exempt

from any harm but of our own making.

 

I weep for us all this day.  It is raining.

 

 

Anna Ruiz

 


 

Religion Professor Reflects on the Problem of Fighting Against Evil

SAN ANTONIO, Sept. 10, 2007 – Both President Bush and al-Qaeda share the same understanding of good and evil, which includes the need for a holy war to destroy evil. Unfortunately, one of the causes of evil in the world has been human attempts to eradicate evil – or what is viewed as evil.  David Loy, the Besl Family Chair of Ethics/Religion & Society at Xavier University, Cincinnati, will explore the problems in defining evil in a presentation titled “The Nonduality of Good and Evil: Reflections on the New Holy War.”  The event takes place at 4:30 p.m. on Friday, Sept. 21, in Chapman Auditorium and is free and open to the public.

According to Loy, classic Western examples of identifying evil include anti-Semitism, and, more recently, Islamophobia.  Loy will suggest that instead of drawing a sharp duality between what is good and evil, a new model should be developed that distinguishes between two different and diverse modes of “being in the world.”

Loy’s presentation is part of Trinity University’s Difficult Dialogues initiative. For the rest of the fall semester, Trinity will host other events to examine the issue of Islamophobia. Funding for Difficult Dialogues initiative is provided by the Ford Foundation.

For more information, contact Ruqayya Khan, associate professor of religion, at 210-999-8428.

Contact Information:  Russell Guerrero

 210-999-8406


russell.guerrero@...
Sending Institution:  Trinity University
Story Date:  Sept. 10, 2007 
Keywords:  Trinity University, religion, Bush, al-Qaeda, holy war, Islam

 


 

Dear Friends, 
 
 
The Fall issue of William Samuel's Child Within Journals are now available on line.....
 
You can read them at www.williamsamuel.com  
 
Any questions or comments or if need anything, please feel free to call or email me, Sandy Jones 
 
And then this little item from one of Bill's books sort of jumped up and begged to be sent along with this email. Seemed like a little Sunday Morning Light for us all......I hope you like it.

 

Page 188   A Guide To Awareness And Tranquillity  By William Samuel

 

Were does misery come from?

 

Nearly always, a “miserable experience” arises from the evaluation of “things,” but the equanimity everyone wants resides beyond “things” with the Real—and the Real is That which is being this consciousness of things.

 

For a time one seems bound to the belief that his misery is “out there,” even while his agony is the “awful feeling of fear and foreboding within.”  One may believe an errant member of a family is the cause the agony, but it the agony of that belief which is felt within as a disturbance of ones’ equanimity.  To eliminate the agony, for the past ten thousand years we have been doing everything possible to change the suspected cause of it  ”out there” with the husband, daughter, business or something else.  We have believed that if we could see an external situation change, automatically we would feel the restoration of some degree of equanimity; and we did, perhaps, for short time, until something else “out there” failed to gee-haw.

 

Now listen: This procedure puts us and leaves us at the mercy of “thing”! This makes the ‘feeling within” tributary to appearances without.  This is self-imposed slavery.

The presence (or absence) of something we see is good or bad only as we are of the opinion that it is good or bad.  The image has no value of its own.  We have given it value (hence power) based on its desirability--“I like it; or don’t like it.” Yet, all enlightened instruction speaks of the joy to be experienced when desire is overcome.  Can one conceive of a more immediate way to overcome the desire for things than to recognize their valuelessness and then to perceive the impossibility of being on who desires

 

We have been told that Heaven, Tranquillity, is within.  Heaven is opinionless, desireless Awareness.  As long as we look to people, things, or conditions for happiness, we are making “heaven” tributary to the object of perception.  One who stands identified as tranquil Awareness itself finds people, things and conditions tributary to his harmonious Identity. 

 

 

Tranquility is our Identity. We are not another identity attempting to experience the absence of desire.  If we believe we find happiness and harmony, then we must believe we can lose them.  In addition, we must believe they are absent (or can be) at the moment.  We can no more be absent from Identity then light can be absent.
 
 
Much Love and Light to Everyone!  Sandy

#2926 From: "Gloria Lee" <editglo@...>
Date: Wed Sep 12, 2007 4:49 pm
Subject: #2926 - Wednesday, September 12, 2007 - Editor: Gloria Lee
editglo
Send Email Send Email
 
#2926 - Wednesday, September 12, 2007 - Editor: Gloria Lee
 
Nondual Highlights
 
 
 
Q: Wonder how they'd account for that?


Some things are unaccountable --
everything, actually
 
- Bob O'Hearn
 

 
In the light of consciousness all sorts of things happen and one need not give special importance to any. The sight of a flower is as marvelous as the vision of God. Let them be. Why remember them and then make memory into a problem? Be bland about them; do not divide them into high and low, inner and outer, lasting and transient. Go beyond, go back to the source, go to the self that is the same whatever happens. Your weakness is due to your conviction that you were born into the world. In reality the world is ever recreated in you and by you. See everything as emanating from the light which is the source of your own being.
 
- Nisargadatta


 
You personify God's message.
You reflect the King's face.
There is nothing in the universe that you are not
Everything you want, look for it within yourself -
you are that.

- Rumi

posted by Tom


 
Alan Larus Photography
 
Wild rose and herbs
 
 
Under the wild apple tree
 
 
 
 


One of the most common analogies used to describe the Buddha-nature is space itself. This analogy has three aspects. First, just as space is omnipresent and yet is unpolluted by everything it pervades, similarly, Buddha-nature pervades every sentient being without being in any way tainted. Second, just as galaxies and universes arise and pass within space, so do the characteristics of our personalities arise and pass within Buddha-nature. Our sensations arise and pass away; Buddha-nature continues. Third, just as space is never consumed by fire, so this Buddha-nature is never consumed by the "fire" of aging, sickness, or death.
 
-B. Alan Wallace, Tibetan Buddhism from the Ground Up

 

 
Any soul that drank the nectar of your passion was lifted.
From that water of life he is in a state of elation.
Death came, smelled me, and sensed your fragrance instead.
From then on, death lost all hope of me.

~ Rumi
 

 
"The land of natural perfection is free of buddhas and sentient beings; the ground of natural perfection is free of good and bad; the path of natural perfection has no length; the fruition of natural perfection can neither be avoided nor attained; the body of natural perfection is neither existent nor nonexistent; the speech of natural perfection is neither sacred nor profane; and the mind of natural perfection has no substance nor attribute. The space of natural perfection cannot be consumed nor voided; the status of natural perfection is neither high nor low; the praxis of natural perfection is neither developed nor neglected; the potency of natural perfection is neither fulfilled nor frustrated; the display of natural perfection is neither manifest nor latent; the actuality of natural perfection is neither cultivated nor ignored; and the gnosis of natural perfection is neither visible nor invisible.
 
The hidden awareness of natural perfection is everywhere, its parameters beyond indication, its actuality incommunicable; the sovereign view of natural perfection is the here-and-now, naturally present without speech or books, irrespective of conceptual clarity or dullness, but as spontaneous joyful creativity its reality is nothing at all."

- Longchepa, posted to DailyDharma
 
~   ~   ~
 
Photo montage of the Longchepa verses by Bob O'Hearn
 
 

 
 
This is really a vast topic and nobody understands it completely and I am not pretending to. Nevertheless, I have, without any doubt, been ushered into a state of miraculously enlivened consciousness and feeling, which reverberates in the One Divine Being. Through the uniquely activated bliss that begins to manifest as this Awakened Heart Consciousness, you can actually begin to transform the lives of many people just by your simple human presence.

I don't know how this happens. There will always remain many unanswered questions, even when you have the greatest meditative experiences. Even when you seem to abide effortlessly in a blissful condition that never fluctuates, there are still lots of questions. And I think that's okay. I don't think we need to answer all the questions. I think you need to be present as this unconditional awakening and immense feeling, and begin triggering the lives around you, begin triggering many people through simple human relationships, relationships that are no longer either simple or merely human." 

Quotation taken from the talk, "Reverberations within the Void," a talk,

by David Spero http://www.davidspero.org

 





Mazie, Bob.

I would like you both to know that since I came through this garden
gate, everything I look at is nothing else but me, I've never really,
really seen that before, not really, just glimpses here and there
along the way.
 
 
16.jpg
 
 
 
Thank you, Mazie, thank you, Bob.

I have grown to love you both, and all the fellow gardeners so much.

The absence has made my heart grow nearer, closer, until it has finally
become absorbed into the absence. No absence, no presence.
 
- Tom
 
Ashtavakra Beach Party.jpg
 
 
 


#2927 From: "Jerry Katz" <umbada@...>
Date: Fri Sep 14, 2007 12:23 pm
Subject: #2927 - Thursday, September 13, 2007 - Editor: Jerry Katz
nondualguy
Send Email Send Email
 
#2927 - Thursday, September 13, 2007 - Editor: Jerry Katz 

The Nondual Highlightshttp://groups.yahoo.com/group/NDhighlights  

One: Essential Writings on Nonduality. Amazon site: http://nonduality.com/one.htm 
Check availability at your local Borders Store:  
http://www.bordersstores.com/locator/locator.jsp?tt=gn

 


 

:) hi all, tonight is the hebrew new
year, and as it happens, the beginning
of ramadan (both hebrew and muslim are
lunar calendars, so the gregorian dates
vary each year).
i wish all shana tova (heb.lit. "good
year"), and ramadan mubarak.

may all beings everywhere, illusory or
not, be joyful and free from suffering!

_()_
yosy

 


 
 
 

The Biggest-Battle Imaginable:
The Gita's Bloodbath at
Kurukshetra.

After five decades of addictive seeking and searching I finally read the Bhagavad Gita, about seven years ago. When I read the beginning of the Bhagavad Gita tears of joy told me that my seeking and searching was finally over. These tears of joy made the Bhagavad Gita by far the most significant piece of literature in the history of mankind.

The movie Fight Club would years later very clearly and obviously explain to me why the Bhagavad Gita was the most significant piece of scripture, literature and poetry in the history of mankind.

But for seven years there was something that simply did not make sense in the Epic story of the Gita. The Bhagavad Gita was ALL ABOUT an EPIC Bloodbath between relatives, friends and teachers, intellectuals and theologians slaughtering each other. And for seven years this Epic slaughter did not make sense.

The more I tried to understand this Bloodbath the more convinced I became that all the experts and intellectuals who twist words and torture text to understand the Gita -- all these intellectuals and pundits of theology and Advaita -- all they are doing is moving their intellectual shit from one heap to another JUST so they can AVOID the Epic bloodbath at Kurukshetra – that is so fundamental to the Gita that without this Epic-bloodbath the Gita is no better than verbal-garbage, bullshit.

The Gita appears to be the foundation of "love" for many Christians and most devout Hindus and Buddhists: but the Battle of Kurukshetra cannot make any sense to them – EVEN IF THE BATTLE IS "INSIDE" and so they have to literally ignore this very-very OUTSIDE battle. This is because Buddhism and Hinduism is based on an unconditional love: an unconditional love that most orthodox Christians, Muslims and especially Jews will NEVER EVER understand because it is so universal that it not only includes animals but even insects.

Devout Hindus and Buddhists not only appear to love all humans but also ALL animals and ALL insects so much so that for them to kill or even injure an insect would be evil, and to kill or injure another human would be simply beyond belief... and YET the Bhagavad Gita -- the mother and father of all scriptures and the foundation of Buddhism and Hinduism -- is all about not just a bloodbath but an Epic-bloodbath of not insects nor animals, and not about the bloodbath of enemies but a bloodbath of relatives, friends, teachers and theologians... and it is not an ordinary bloodbath but a bloodbath of ruthless and reckless abandon of relatives, friends, teachers and theologians, AND THEN SOME: the Pupil, Devote/Seeker has no choice but to fight this Epic bloodbath; AND then a lot-lot more: winning and losing makes NO difference. This "winning and losing makes no difference" tells us everything there is not know about the Biggest-Battle of the Bhagavad Gita.

It would take a prophetic divorce to explain why the bloodbath at Kurukshetra of relatives, friends, teachers and theologians HAD TO BE not only FOUGHT, but fought OUTSIDE with this ruthless and reckless abandon... a fight in which winning and losing, even living or dying, simply cannot matter.

The prophet for this divorce was one of the most saintly men I have met: my father-in-law Bernard. The poetic heartfelt stories he wrote about his wife, Charlotte, after she died, would be also prophetic for the exact same love I have for his daughter, Mary.

The Epic and futile fight to keep a marriage appearing real.

My marriage was a good marriage by all standards.
The standard I used to measure the wellness of my marriage over the decades has always been my wife's, Mary's, father and mother, Bernard and Charlotte.
Over the decades I thought that my marriage was as good as -- if not better than -- the marriage of Mary's parents.

I have no doubt that I have as much, if not more, love and respect and admiration for Mary as Mary's father, Bernard, had for his wife Charlotte.

Over the decades I realized that often Mary was like her mother who often did not appear happy. I thought Charlotte's unhappiness had to do with her medications and their hangovers, and afternoon drinking and its hangover. Charlotte, like Mary and Bernard, also had significant problems with insomnia that can only compound all the difficulties and pains of life with sleeping pills and their limitless numbers and types of hangovers.

Over the decades I observed that Mary was often unhappy but I knew that there was nothing I could do to make her happy. Unlike her mother, Mary did not drink or take medications which are mostly worse than drugs. And yet I could not make her happy. Indeed, often the more I tried to make her happy the more it seemed to upset her. So much so that when I tried to help her do work or chores she mostly rejected me, sometimes as if I had an infection or a cancer. So I learned to live with her unhappiness just like I figured Bernard learned to live with Charlotte's unhappiness.

Since I quite work -- to get out of the MD cesspool of drugs and mutilations we call "Medicine" -- my wife's unhappiness only got worse. If I thought that getting a job would make her happy I would have gotten a job just to make Mary happy. But I was certain that a job would make no difference because when I was working it did not make her happy, only me unhappy.

So using Mary's parent's marriage as a barometer: I had a good if not better marriage than they did; especially when I take into consideration my two wonderful and loving children that of all of my wife's family and my family ONLY Bernard and my brother Paul could match in love and pure spirituality.

I am very very content and grateful to be where I am today. I still feel like the luckiest person in the universe ... mostly because all my life miracles always appear to turn the worst things into the best things. And Physics alone dictates that this divorce cannot be any different. My love and admiration for Mary cannot change.. somehow I feel that she will be happier without me than with me, I certainly hope so... she does not need me to make her unhappy.

I had a good marriage that my son and daughter made wonderful, far far beyond my widest dreams. So much so that only an Epic battle, a verbal-bloodbath of Epic proportions, between siblings could make the difference between my failed marriage and the very successful death-does-depart marriage of Mary's parents.

The only difference between Bernard's marriage and mine:

Bernard did NOT have two arrogant and intellectually pit-bull EGOs, a brother and sister,
to go behind his back with a fundamental and flagrant insane self-righteous and pit-bull conviction to convince Charlotte to leave Bernard because he had to be responsible for all her
unhappiness, suffering and insomnia.

This verbal-battle of Epic proportions I had NO-CHOICE but FIGHT with my brother and sister to keep my marriage appearing "real" became so ruthless and desperate that it echoed the fight Arjuna had NO-choice but to fight in the Bhagavad Gita – the Battle or bloodbath of friends, family and teachers at Kurukshetra.

I lost the battle, lost my marriage, but just like Krishna says: it makes no difference. It makes no difference if this battle is won or lost.

ONLY when I compared this utterly ruthless and NO-choice verbal-battle between siblings to the Epic and no-choice battle in the Bhagavad Gita did Krishna's words explode into a Universe-shattering significance.

Suddenly, literally everything about this EPIC battle at Kurukshetra all fell into place. Because it was the Biggest-Battle imaginable because it was literally the battle of SELF-realization.

This Biggest-Battle of SELF-Realization is what the Bhagavad Gita is all about. The most putrid bullshit the devil needs to masquerade as god is for academic and religious and scientific EGOs to convince us that the biggest-battle of universe-vanishing proportions of the Gita – the Battle at Kurukshetra – is not outside but "inside."

To the Pupil, Student, "the Seeker of the SELF-Realization," the word EVIL has nothing to do with crime, or atrocities nor perversions.

To the seeker of SELF-Realization EVIL has to be Everything and Anything, and Anyone, especially gods, that try to make the Universe appear "real" when it has to be the fiction or hallucination of SELF.

So for the Seeker to be SELF-Realized he has to fight the BIGGEST-BATTLE imaginable and literally slaughter all this EVIL that has to include every EGO that personifies this EVIL that tries to make the Universe appear "real," -- thus, just like Krishna tells us: this Biggest-Battle is all about slaughtering all the religious and academic and scientific EGOS who must fight and die just to keep their EGO alive by making their Universe appearing "real"... the Biggest-Battle is the Biggest because it includes not only all EGOs but also the personification of this EVIL, the devils and demons that have to masquerade as God just to keep their Universe appearing "real" when it has to be the SELF's fiction, thoughts, hallucination.

That this EPIC Battle is "inside" is the most flagrant and utter bullshit EGOS have to keep shoveling from one heap onto another because "inside" is the SELF that no more can fight or be fought than a dream can destroy itself.

So this biggest-battle has to not only to be fought "outside" but it literally has to destroy the illusion that there is an outside and this IS/leads-to SELF-Realization – the Biggest-Battle in which winning or losing makes no difference .. because in the Fiction of SELF, which we call "reality," in this fiction, Nothing, there is nothing to win or lose.

There is no battle that can be greater than this EPIC Biggest-Battle of universe-shattering proportions, the Gita's Kurukshetra, and there is only one battle that can be Equal to this EPIC battle: a battle in which the Universe is annihilated. The annihilation of the universe would equal the EPIC biggest-battle of the Gita because it would also lead to the same SELF-Realization.

To understand the magnitude and significance of this Biggest-Battle at Kurukshetra we have to go back literally thousands of years, long before religions twisted words and tortured text to materialize devils so that they could then masquerade as gods. And it was thousands of years before dictionaries organized the writing that make matter APPEAR real.

At the time the Gita appeared to come to life, thousands of years ago (before science materialized the universe with its numbers and formulas even more than religions could with their twisted-words and tortured-text called scriptures) the Battle at Kurukshetra was the biggest and thus the most Epic battle the SELF-Realized story-tellers could imagine. If the same Story-tellers were around today they would take this Epic battle out into today's Universe to make it as big as the Universe and thus universe-shattering: THAT IS HOW BIG THIS biggest-battle at Kurukshetra has to be: anything less than this universe-shattering battle and the Bhagavad Gita can only compound the twisted-words and tortured text that devils need to masquerade as religion's God.

The Bhagavad Gita is about a Guru, Krishna, and his "Pupil" Arjuna. Back then there were no religions to tell us that a god had to be different to a guru. Today, however, the instant a guru turns into one of today's gods is the instant the Gita becomes no better than some sort of verbal-garbage, bullshit, that EGOs we call experts have to shovel from one heap onto another just to keep their universe appearing "real."

Krishna is the Guru "inside," the SELF, that projects itself into the imaginary outside to tell the Seeker that he has NO-choice but to fight this Biggest-Battle, EPIC battle. The winning or losing this EPIC battle makes no difference. The more ruthless the battle the bigger the bloodbath the better ... and friends, relatives and teachers .. it makes no difference how many friends relative, teachers are slaughtered in this bloodbath ... so much so that this Epic-battle is the personification of destroying everything especially friends, relatives and teachers that have been conditioned to fight for the personification of EVIL, the devil, that masquerades as God -- ALIAS Science -- to make matter appear "real."

Krishna is a Guru who is aware that the material-world, today's universe, is not only an illusion but fiction, thoughts – the exact same thoughts that make up our dreams, the exact same thoughts that make our dreams appear real. Just like atoms and molecules are the building blocks of all "matter," the Universe, so too the thoughts that make up our dreams are the EXACT same thoughts that make life, Universe, appear "real." Thus Physics is just the study of thoughts. 

Krishna is a SELF-Realized Guru because he is Aware that the Universe is just a hallucination of the SELF. That is the one and only meaning of the word: SELF-Realization: the Awareness that the Universe is the fiction, thoughts, the hallucination of SELF.

For the Pupil, Seeker, to realize this Illusion, Maya, Lila, he has to fight to destroy the appearance of matter, the personification of EVIL, Devil, and there is no greater battle than to literally destroy/slaughter the religious, academic and scientific EGOs who are conditioned like Pavlov's dogs to fight and die to keep their EGOs alive by trying to make their Universe/religions/gods appear "real." And it makes no difference in the Biggest-Battle if we fight to make the appearance of matter real or if we fight on the opposite-side that destroys this appearance of matter to be SELF-realized: because the whole battle is just appearance, and so winning or losing cannot matter – because it is all illusion, fiction: a hallucination of SELF.

In this Biggest of Battles education and religious beliefs must be destroyed ruthlessly because education is a myth and the word "conditioning" is the rule – the exact same conditioning a dog needs to salivate to the sound of a bell. In ALL Battles, even the Biggest-Battle,  conditioning and NOT the myths of learning and wisdom determines who fights for the EGOS who try to make matter appear "real," and who fights to destroy these EGOs to be SELF-realized.

This Biggest-of-Battles, the Epic-battle/bloodbath for SELF-Realization, is thus so universe-shatteringly monumental that any concern for friends, family and teachers, society and religions becomes meaningless. It is a slaughter with reckless and ruthless abandon of all the EGOS that personify the word EVIL because they try to make matter appear to matter, and that includes all the Devils who twist-words and torture-text into the scriptures that make them masquerade as God, and it includes all the twisted numbers and formulas academics/science uses to make matter appear even more real than devils need to masquerade as God.

-- Really Reality.

(posted to Nonduality Salon)

 


 

The Path to Peace Already Present

Without effort to become, there can be no barrier.
Without a barrier, there is nothing to overcome.

Without that which must be overcome, there is no fear.
Without the fear of loss, there is nothing to be gained.

With nothing to be gained, there is nothing to be learned.
Without that which must be learned, there is no ignorance.

Without having to end ignorance, no effort is required.
Without effort, Peace of heart and mind is already present.

- Guy Finley

#2928 From: "Jerry Katz" <umbada@...>
Date: Sat Sep 15, 2007 3:44 pm
Subject: #2928 - Friday, September 14, 2007 - Editor: Jerry Katz
nondualguy
Send Email Send Email
 
#2928 - Friday, September 14, 2007 - Editor: Jerry Katz 

The Nondual Highlightshttp://groups.yahoo.com/group/NDhighlights  

One: Essential Writings on Nonduality. Amazon site: http://nonduality.com/one.htm

 

 
 
 
Here are excerpts from the new book, Kissing Achilles' Heel: The Joyful Unmaking of Delusion, by Jason Brett Serle.
 
You may order the book here: http://www.lulu.com/content/877562
 
A Handful of Coins
 
I held out a handful of coins to a baby,                                                
and though he giggled, he did not take one.                                               
I held them out to a blind man but he passed them by.                           
A wandering mendicant refused them, so did a rich man                            
and also a poor man feigning to be rich.                                                  
Then came a man who refused them                                                         
for fear of being tricked by me                                                               
and then another who hadn't understood my offer.
At last, a coin was taken by a man                                                            
who didn't wish to be taken for a rich man.                                         
Then another, by a rich man feigning to be poor.                                     
The third was taken by a man who feared                                                
he was being tricked by me but was curious as to how.                             
The fourth, was taken by a man who hadn't understood my offer             
but wished to appear as though he had                                                
and the fifth, by a woman who pursed her lips and winked.                
The sixth was taken by an old man who smiled and said 'cheers mate'.
And of them all, only the old man and the baby                                      
were grateful for the handful of coins.

 
~ ~ ~
 
 
Monky Business
 
A monk had been meditating solidly                                                         
for the greater part of a week,                                                        
seeking to experience savikalpa samadhi                                                     
but had yet to do so.
Whilst walking through the village                                                       
begging his morning meal,                                                                     
he got caught up with a group of children playing tag.                        
One of them, so keen to run faster,                                                       
tripped and collided with him,                                                           
bringing them both crashing to the floor.
"You're it," the child screamed at him                                             
before bounding away.
And as the monk lay there in the dust,                                               
savikalpa samadhi came to him.
 
 
~ ~ ~
 
 
Every Man & Every Woman is Stardust
 
When I was a young boy,
I used to look up
in awe
at the stars
and ask myself,
'Will I ever touch them?'
I still gaze up at the stars,
only now I ask myself,
'Have I not touched them already and forgotten?'

 
~ ~ ~
 
 
Method-Energy-Medium-Object
 
I awoke one day,                                                                                    
fried an egg in a Tupperware bowl1,                                                
poured my coffee in the sieve2,                                                             
shook some bread for toast3                                                                
and buttered some jam with a fork4.                                                       
Then I knocked a tooth out with my toothbrush5,                                 
brushed my hair with a spoon,                                                               
turned the lights out by smashing the bulbs6,                                       
and hopped down to town with a hat on my foot.                                   
I felt down and depressed so I went on a shopping spree                       
to make myself feel better7.                                                                   
When I got home, I thought back about my day                                        
and said to myself,                                                           
               
'What a silly fool I've been, what was I thinking?                                  
It'll never happen again.'
The next day I awoke,                                                                              
fried an egg in a Tupperware bowl1,                                                
poured my coffee in the sieve2,                                                             
shook some bread for toast3                                                                
and buttered some jam with a fork4.                                                       
Then I knocked a tooth out with my toothbrush5,                                 
brushed my hair with a spoon,                                                               
turned the lights out by smashing the bulbs6,                                       
and hopped down to town with a hat on my foot.                                   
And what a great day it was.
 

1 Failure to employ the correct medium
2 Failure to apply the energy to a suitable object
3 Failure to apply the right kind of energy
4 Failure to understand the case
5 Failure to apply the right degree of energy
6 Failure to apply the energy in the right manner
7 All of the above
 
Note: The consideration that a transaction made in the gross realm can make up for a deficiency in the subtle realm is like trying to buy bananas in a shoe shop and paying in marbles.  It's probable that if enough marbles were offered, one could indeed obtain some bananas from a shoe shop but if done too often, one is likely to quickly lose their marbles.  Let the gross take care of the gross and let the subtle take care of the subtle, so as to let the causal take care of it all. 
 
~ ~ ~
 
 
Jesus Cried
 
Jesus cried to the crowd,                                                                         
"I and my Father are one!"
Most people in the crowd                                                                         
took this to mean                                                                                      
that Jesus and his father                                                                              
got on rather well.
Some thought that                                                                             
perhaps somehow                                                                                        
he had fathered himself.
Others took it to mean                                                                               
that Jesus was the one and only                                                               
son of the Father,                                                                                 
but they had little idea                                                                               
who the Father was.
A few even considered the idea                                                                
that Jesus was questioning the notion                                                            
of a divide between oneself and God.
But strangely, only Jesus himself took it to mean,                                    
"I and my Father are one!"
 
 
~ ~ ~
 
 
Either Egos or I Go
 
"Lazy bastard!" the river cried to the bank as it passed.
 
"Stressed bitch!" the bank replied.

 
~ ~ ~
 
Kissing Achilles' Heel: The Joyful Unmaking of Delusion, by Jason Brett Serle.
 
You may order the book here: http://www.lulu.com/content/877562

#2929 From: "markwotter704" <markwotter704@...>
Date: Sun Sep 16, 2007 3:58 am
Subject: #2929 - Saturday, September 15, 2007
markwotter704
Send Email Send Email
 
Archived issues of the NDHighlights are available online: http://nonduality.com/hlhome.htm

Nondual Highlights: Issue #2929, Saturday, September 15, 2007





I've heard people say that they cling to their painful thoughts because they're afraid that without them they wouldn't be activists for peace. "If I feel peaceful," they say, "why would I bother taking action at all?" My answer is "Because that's what love does." To think that we need sadness or outrage to motivate us to do what's right is insane. As if the clearer and happier you get, the less kind you become. As if when someone finds freedom, she just sits around all day with drool running down her chin. My experience is the opposite.

Love is action.

It's clear, it's kind, it's effortless, and it's irresistible.

- Byron Katie, from A Thousand Names for Joy: A Life in Harmony with the Way Things Are., posted to The_Now2




A teacher of fear can't bring peace on earth. We have been trying to do it that way for thousands of years. The person who turns inner violence around, the person who finds peace inside and lives it, is the one who teaches what true peace is. We are waiting for just one teacher.

You're the one.

- Byron Katie, posted to The_Now2




Yes, that's perfect! 'World peace' depends simply on how I treat the person right in front of my nose...

- David, posted to The_Now2




I was thinking 'world peace' depends on how i treat the person i see when i look in the mirror.... ;o)

- Jani Roxburgh, posted to The_Now2




Compassion brings us a certain inner strength. Once it is developed, it naturally opens an inner door, through which we can communicate with other fellow human beings, and even other sentient beings, with ease and heart to heart.

- His Holiness the Dalai Lama, from A Simple Path,, posted to DailyDharma




Enlightenment can be measured by how compassionately and wisely you interact with others; with all others, not just those who support you in the way that you want. How you interact with those who do not support you shows how enlightened you really are.

As long as you perceive that anyone is holding you back you have not taken full responsibility for your own liberation. Liberation means that you stand free of making demands on others and life to make you happy. When you discover yourself to be nothing but Freedom, you stop setting up conditions and requirements that need to be satisfied in order for you to be happy.

It is in the absolute surrender of all conditions and requirements that Liberation is discovered to be who and what you Are. Then the love and wisdom that flows out of you has a liberating effect on others. The biggest challenge for most spiritual seekers is to surrender their self importance, and see the emptiness of their own personal story. It is your personal story that you need to awaken from in order to be free.

To give up being either ignorant or enlightened is the mark of liberation and allows you to treat others as your Self. What I am describing is the birth of true Love.

- Adyashanti




Turning Toward Kindness

Anyone who genuinely and constantly with both hands
looks for something, will find it.

Though you are lame and bent over, keep moving
toward the Friend. With speech, with silence,
with sniffing about, stay on track.

Whenever some kindness comes to you, turn
that way, toward the source of kindness.

Love-things originate in the ocean.
Restlessness leads to rest.

- Rumi, Mathnawi III: 978-981, 987-992, version by Coleman Barks, from One-Handed Basket Weaving, posted to Sunlight





#2930 From: "markwotter704" <markwotter704@...>
Date: Mon Sep 17, 2007 3:37 am
Subject: #2930 - Sunday, September 16, 2007
markwotter704
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Archived issues of the NDHighlights are available online: http://nonduality.com/hlhome.htm

Nondual Highlights: Issue #2930, Sunday, September 16, 2007





To become cold from the coldness of the world is weakness, to become broken by the hardness of the world is feebleness, but to live in the world and yet to keep above it is like walking on the water.

Bowl of Saki, by Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan:

The spiritual path is easiest if there is not something pulling one from behind; and that force is the life in the world, one's friends, surroundings, acquaintances, and one's foes. Remain, therefore, in the world as a traveler making a station on his way. Do all the good you can to serve and succor humanity, but escape attachment. By this in no way will you prove to be loveless. On the contrary, it is attachment which divides love, and love raised above attachment is like a rain from above nourishing all the plants upon the earth.

There is only one thing that helps us to rise above conditions, and that is a change of outlook on life. This change is made practicable by a change of attitude. .. For a Sufi, therefore, not only patience to bear all things is necessary, but to see all things from a certain point of view that can relieve him for that moment from difficulty and pain. Very often it is one's outlook which changes a person's whole life. It can turn hell into heaven, it can turn sorrow into joy. When a person looks from a certain point of view, every little pin-prick feels like the point of a sword piercing his heart. If he looks at the same thing from a different point of view, the heart becomes sting-proof. Nothing can touch it. All things which are sent forth at that person as bullets drop down without every having touched him.

What is the meaning of walking upon the water? Life is symbolized as water. There is one person who drowns in the water, there is another who swims in the water, but there is still another who walks upon it. The one who is so sensitive that, after one little pin prick he is unhappy throughout the day and night is the man of the first category. The one who takes and gives back and makes a game of life is the swimmer. He does not mind if he receives one knock, for he derives satisfaction from being able to give two knocks in return. But the one whom nothing can touch is in the world and yet is above the world. He is the one who walks upon the water; life is under his feet, both its joy an its sorrow.

Verily, independence and indifference are the two wings which enable the soul to fly.

To become cold with the coldness of the world is weakness, and to become broken by the hardness of the world is feebleness, but to live in the world and yet to keep above the world is like walking on the water. There are two essential duties for the man of wisdom and love; that is to keep the love in our nature ever increasing and expanding, and to strengthen the will so that the heart may not be easily broken. Balance is ideal in life; one must be fine and yet strong, one must be loving and yet powerful.

- posted to SufiMystic




The only truth which is not a concept
is the sense of presence,
here and now.
'I am,' not 'I am Joe or Jane.'
This impersonal sense of presence
in the present moment
is the only truth.

Ramesh S. Balsekar, posted to The_Now2




Throughout the three times, abide effortlessly in the infinite original state of mind, just as it is. This is what is meant by the `practice of meditation.' Neither controlling the breath nor restraining the mind, rest in uncontrived awareness with the delighted innocence of a child. If thoughts and memories arise, stay in the presence of one's true nature. Recognize that the waves are not different from the ocean itself.

- Saraha, from the Mahamudra Dohakosa, posted to DailyDharma




Wanting is the urge for the next moment
to contain what this moment does not...
wanting can't be satisfied
: when we get finished with one desire there's always another.
As long as we're trying to satisfy desire,
we're increasing wanting...
when we see that no object of mind can in itself satisfy,
then nothing that arises can draw us out
and we begin to let go
because there is nothing worth holding onto...
To realize that there is nothing to hold onto
that can offer lasting satisfaction
shows us there is nowhere to go
and nothing to have an nothing to be -
and that's freedom.

- Stephen Levine, posted to The_Now2




The mystery of life is not a problem to be solved, it is a reality to be experienced.

- J.J. Van Der Leeuw, posted to The_Now2




Mastery of Life

Become at ease with the state of "not knowing." This takes you beyond mind because the mind is always trying to conclude and interpret. It is afraid of not knowing.

So, when you can be at ease with not knowing, you have already gone beyond the mind. A deeper knowing that is non-conceptual then arises out of that state.

Artistic creation, sports, dance, teaching, counseling -- mastery in any field of endeavor implies that the thinking mind is either no longer involved at all or at least is taking second place. A power and intelligence greater than you and yet one with you in essence takes over.

There is no decision-making process anymore; spontaneous right action happens, and "you" are not doing it. Mastery of life is the opposite of control. You become aligned with the greater consciousness. It acts, speaks, does the works.

From: Stillness Speaks, by Eckhart Tolle, posted to The_Now2





#2931 From: "Gloria Lee" <editglo@...>
Date: Tue Sep 18, 2007 6:10 am
Subject: #2931 - Monday, September 17, 2007 - Editor: Gloria Lee
editglo
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#2931 - Monday, September 17, 2007 - Editor: Gloria Lee

Nondual Highlights
 
 
 
Enlightening beings are like lotus flowers,
With roots of kindness, stems of peace,
Petals of wisdom,
Fragrance of conduct.

Enlightening beings turn the wheel of teaching
Just like what the buddhas turn;
Conduct is its hub, concentration the spokes;
Knowledge is their adornment, wisdom is their sword.

- The Flower Ornament Scripture, trans. by Thomas Cleary

 
Thanks to Joe Riley for sharing so many outstanding poems over the years.
 

This is the fifth anniversary of Panhala so I thought I would repost the Official Mascot Poem.
 
 
Having Come This Far

I've been through what my through was to be
I did what I could and couldn't
I was never sure how I would get there
 
I nourished an ardor for thresholds
for stepping stones and for ladders
I discovered detour and ditch
 
I swam in the high tides of greed
I built sandcastles to house my dreams
I survived the sunburns of love
 
No longer do I hunt for targets
I've climbed all the summits I need to
and I've eaten my share of lotus
 
Now I give praise and thanks
for what could not be avoided
and for every foolhardy choice
 
I cherish my wounds and their cures
and the sweet enervations of bliss
My book is an open life
 
I wave goodbye to the absolutes
and send my regards to infinity
I'd rather be blithe than correct
 
Until something transcendent turns up
I splash in my poetry puddle
and try to keep God amused.
 
~ James Broughton ~
 
 
 
(Packing Up For Paradise: New and Selected Poems 1946-1996)

 
 
Web archive of Panhala postings: www.panhala.net/Archive/Index.html
 
To subscribe to Panhala, send a blank email to Panhala-subscribe@yahoogroups.com
 
(left button to play, right button to save)
 
 
PLEASE NOTE: IF YOU ARE GETTING ADVERTISEMENTS THAT OBSCURE THE PHOTOGRAPH AND
WANT TO ELIMINATE THEM, CLICK THIS LINK TO CHANGE FORMAT BY EMAIL.
 


You notice how much more frequently the great teachers usually stay in the background. They don't even want to be known. They don't even care to be known. They send out others to do it.

- Anthony Damiani 2/22/84
 
posted to Wisdom-l
 

 
Photographs by Ragna.
 
 
 
"Life is, by nature, constant flow and interaction of numberless elements. Nothing ever stays the same, even from one moment to the next. Everything is on its way to becoming something else, and therefore, nothing can be held onto. If you see this clearly, if you consider and examine this deeply and fully, then letting go is the only thing left to do. How can you hold on? What is there to hold onto?
 
So the art of spiritual surrender is really the art of not knowing. Then it doesn't make any difference at all whether you are walking down the street or eating lunch or responding to your email or making love or sitting alone on your couch. This is the first and last time you will ever be doing this. If you truly understand that, it changes everything."
 
- Scott Morrison
 
From personal archive, source unknown.
posted to DailyDharma
 

 
 
The hallmark of the enlightenment process is in being "here" and not "there." Indeed, the focal point of continuity is in being here at all times. The famous message of Ram Dass to "Be here now" is what results when one is adept in this practice. It is laborious in that it requires great perseverance -- we are up against lifelong patterns -- but it is a major enlightenment practice because it can break through our basic conditioning. The secret of success in continuity practice is to eliminate any sense of failure. From the moment we begin, we are successful. The only measure of success is this moment, right now. Are we here? If we are here, our practice is perfect. The fact that we have just returned from out yonder, or that we might take off again in a few seconds, is not relevant. Without this practice, we would always be spaced out. We would rarely experience being here. Thus, each moment we are able to break the pattern, we have succeeded.
 
- David A. Cooper, Silence, Simplicity and Solitude
 


Mangalam. . . . . .

May there be tranquility on earth, on water, in fire, in the wind,
in the sky, in the sun, on the moon, on our planet, in all living
beings, in the body, in the mind and in the spirit. May that
tranquility be everywhere and in everyone.

"CHANTS" Ravi Shankar. Produced by George Harrison.

posted by Tom
 

 
Alan Larus

#2932 From: "Jerry Katz" <umbada@...>
Date: Wed Sep 19, 2007 10:31 am
Subject: #2932 - Tuesday, September 18, 2007 - Editor: Jerry Katz
nondualguy
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#2932 - Tuesday, September 18, 2007 - Editor: Jerry Katz 

The Nondual Highlightshttp://groups.yahoo.com/group/NDhighlights  

One: Essential Writings on Nonduality. Amazon site: http://nonduality.com/one.htm 
Check availability at your local Borders Store:  
http://www.bordersstores.com/locator/locator.jsp?tt=gn

 


 

A Zen Garden. The story by Jerrysan Rinpoche (Jerry C. Weinstein) can now be read at

http://luthar.com/2007/08/20/a-zen-garden-by-jerry-c-weinstein/

Namaste and love to all
Harsha


 

Anna sends the following to Nonduality Salon:

"See it in Self"  Edgar Cayce

From Era posted to Freedom_From_The_Known

A New Kind of Judgment: the development of Awareness
There are fundamentally two types of judgment for two types of levels
or experiences.

When we judge something and condemn it, it doesn't feel very
spiritual. Most of the world is doing this most of the time. I'll call
this the level of "betterment". We judge between good and bad and are
always wanting the better of the situation. Very normal, and again,
where most of the world resonates.

When we discern, or judge, to not attach to a situation, we are
potentially coming from (or moving to) a non-dual or what many people
think is a very spiritual place. Both of these actions use judgment.
One is on the level of betterment, and one is on the level of
non-duality or spirituality. This non-dual judgment is the new
kindofjudgment. It is the development of awareness.

What most of us are trying to accomplish in meditation, or learning
our own minds, is an appreciation of what is. A non-comparative
experience of is-ness. No good, no bad, just is-ness, or stillness.
That type of experience is often called non-dual, and we try to
experience it during meditation, and since meditation has a spiritual
stigma surrounding it, we tend to equate spirituality with non-dual
states of mind.

The more normal experience is on the level of betterment. The level
where I prefer this smell to that smell, this feeling to that feeling,
this person to that person. The first talk I did was on beliefs, and
how beliefs are born from opinions. Well the level of betterment is
the dance of comparing what we believe we are, with our situation; and
striving toward the better aspects of that situation. An important
point in this talk, and all my talks is to remember that we have the
tendency to solidify our beliefs, but that it might serve us to soften
our beliefs about who we are so there's less "us" for phenomenon to
bump into. This is not unhealthy dissociation, it is being aware of
our ability to judge things in many different ways. I'll discuss more
on beliefs later.

I'm going to define a couple other words right now: relative and
absolute. Relative is the dance between two or more things, and
absolute is oneness (or potentially nothingness, but that's another
conversation). If I am comparing something to something else, or even
something to myself, I am in a relativistic good-bad frame of mind. If
there is no comparison, and there is only experience of what is, then
I am in a non-dual, or what we might call a spiritual state of mind.

So the concept for this talk is this: if we use judgment to support a
good or bad belief, or a betterment belief, meaning a qualitative
stance on things, then we are not acting in a traditional spiritual
fashion, but we are acting on a betterment fashion. On the other hand,
If we are using judgment to choose a not belief based, not good or bad
comparison, but our choice is to choose non-comparison itself; then
we're acting deeply spiritual, or deeply non-dual. That ability would
be the new kind of judgement. The decision to drop comparison.

Many people are dancing in this space without much context at this
point. They learn about the non-dual state of mind, and all of a
sudden duality or the betterment level is bad. But, we're not supposed
to always act spiritual, or non-dual. To think about it differently,
this entire life is spiritual, but many people take spiritual to mean
non-dual experience only. You might start to feel that we can bring
the term spiritual to both levels: non-dual and betterment; if we see
that awareness or discernment are involved throughout. My betterment
decisions become more spiritually based when I have the non-dual
experience available to me.

The betterment level is where we can lose weight. It's where we make
more money. It's where we can actually affect change in our lives, and
other peoples lives. It's not a bad place. We want to get better at
dealing with the betterment level because it is a part of life. We
just don't want to remain lost in the betterment level only. We need
both in our toolkit. If we don't have any ability to just "be", to
just feel the situation, to move our solidified center of self out of
the way, then we don't have as many tools. The non-dual experiential
side allows us to see the beauty in whatever comes up. Without that we
don't have the freedom side of things. So one is the work
(betterment), and one is the freedom (non-dual experience). Most of us
are just stuck in the work.

So this is a discussion on judgment, on good and bad, on beliefs, and
on how all this stuff arises. The belief part is the me that comes up
against the decision. The me that feels the pressure of the situation.
So many teachings teach that we need to authentically feel our
feelings, and I completely agree. But not many teachings mention that
our feelings are relative to who we think we are, and what's going on
in the situation.
If you step on my foot, there will most probably be physical pain, but
most people assume there will be tons of healthy anger there as well,
and there certainly might be. However, the levels of anger depend
completely on my perception of the event. If I believe you meant to do
it, there will potentially be lots of anger. If I have compassion for
your frustrated situation, there will potentially be less anger. If I
believe it was completely an accident, there is the potential for very
little anger if at any comes up at all. So the anger is not absolute,
it is relative to who I believe I am and you are in that situation.

Most of us walk around with a solidified self that can't have it's
foot stepped on. Most teachings would say that we need to include the
healthy anger that comes up with all these situations. But that
assumes a static unmovable self. The ability to move self, or choose
(which is a new kind of judgment) what we want to attach to or believe
in, allows us a deep freedom and is acting on the non-dual side of
things. Learning this level of judgment allows us to have more options
when that conflict arises. I can change the me that is in the
situation. Fully dropping the me is to fully drop the relativistic
quality of the situation (feel the feelings, choose to drop the
judgment). Having these options in our toolkit is the building of
awareness. Awareness is what I have called discernment in the past. It
is the comparison and knowledge of where we are.
So we use the tension of the betterment level to achieve, and we use
the freedom of the non-dual level to grow spiritually. The two kinds
of decisions we have available to us are on two very different levels,
but both are really necessary.

So normal judging is between relative things and is on the level of
betterment. Judging (or choosing to experience) the level of absolute
is non-dual and a new kind of judgment for most people. When we are
stuck without the new kind of judgment, without the discernment of
awareness, we are stuck in the betterment side of things only. That is
generally a reactive and not very full experience of life. Once we
learn these other tools that we have available to us, it allows us to
navigate and improve within the betterment level, and it also offers
the entire spectrum of non-dual experience as well.

A_New_Kind_of_Judgment.m4a
The major block to compassion is the judgment in our minds. Judgment
is the mind's primary tool of separation. ~ Diane Berke in The Gentle
Smile



Anna note:

Perhaps when we can see how TO ACT from non-separative action--not
from a "reaction/reactionary" mode, so to speak, we will truly choose
to create actions that will not separate us into an 'us' and 'them'.

Healing ourselves and our world can begin, once again, NOW.

 


 
 
Infinity Foundation is pleased to announce the publication of the
following three books sponsored by it. Each of them was a 3-year
project authored by an accomplished scholar, and each pertains to
Indic traditions' positive impact on contemporary America.

1) "Emerson and the Light of India: An Intellectual History", by
Robert Gordon. National Book Trust, India. "

Ralph Waldo Emerson was the first American to pioneer the serious
exploration of Indian philosophy, and as his own thinking grew over
time, Indian philosophy profoundly influenced the course of that
growth. This book thoroughly investigates the ways in which the
scriptures of India shaped the maturing Transcendentalism of this
great Amerian thinker. In addition, by analyzing in concrete detail
the crucial ways in which the scriptures of India influenced
Emerson's metaphysical development, the book repudiates the arguments
of those who maintain that Emerson abandoned the optimistic faith of
his youth. it makes plain that those who ascribe to Emerson a"Fall"
from his early beliefs are demonstrably in error, primarily because
of their serious misunderstanding of the influence, on Emerson, of
Hindu and Buddhist teachings." (Back cover).

Given the central importance of Emerson's Transcendentalist movement
in America's intellectual history, and its influence upon a few
generations of American luminaries, this book is a important
corrective to American history and the role of Indic traditions in
shaping it.

A prior book republished in India by Infinity Foundation was, "TS
Eliot and Indic Traditions," by Cleao Kearns. This book showed how
Eliot's major works, including the poems, "The Wasteland" and "The
Four Quartets" were profoundly influenced by Upanishadic thoughts,
Gita, etc. In fact, large passages are almost direct translations
from Indic sources.

Both Emerson and Eliot were towering figures in American literature,
separated by a century. Both went to Harvard where their careers were
shaped by immersions in Indian texts and thought. But their
relationships with Hinduism evolved in very different ways.

Emerson went back to Harvard years later to make a major address to
the Harvard community, in which he publicly resigned as a Christian
minister and preacher, explaining how his new philosophy (based on
Hinduism) made it impossible for him to continue to preach
Christianity. For making this speech, Emerson was denounced by
Harvard. A decision was made to block him from ever being allowed to
come to Harvard. This ex-communication from a supposedly liberal
champion of intellectual freedom lasted till he died.

In Eliot's case, after he wrote some of America's most famous poems
under Indian influence, he faced a similar dilemma as Emerson:
whether to go all the way and leave behind his Christian identity, or
whether to U-Turn back to Christianity. Eliot was under heavy
Christian peer influence at Harvard. He eventually made a formal
public "conversion" back to Christianity. This, explains Cleo Kearns'
book, enabled him to continue studying Hindu texts from the safety of
an arms-length relationship. Henceforth, he was secure as a Christian
and said he was merely studying Hinduism from a distance as the
"other". The post-U-turn Eliot continued to appropriate from Indic
traditions and his works have left a permanent shift in western
literature and thought.

2) "The Experience of Meditation", by Jonathan Shear. Paragon Press,
USA. This is a compilation of meditation theories and practices in a
variety of religious traditions, including Hindu, Buddhist, Sufi and
Christian. Each chapter is written by an insider of the given
tradition who is invariably one of its leading living
scholar-practitioners. Shear worked hard to collaborate with each
system's prominent experts, in order to ensure that each was
represented authentically in its own voice. The book fills a gap in
college texts on the popular subject of meditation, by making it
pluralistic and yet without trying to hide the religious traditions
underneath each system.

One of the important outcomes from my interactions with Shear over
the years has been an incredible treasure trove of evidence on how
Maharishi's Transcendental Meditation got co-opted into Herb Benson's
"Western Science" and into Father Keating's "Christian Centering
Prayer". Both these appropriations are based on TM by erasing the
source tradition.

In the case of Father Thomas Keating, the Hindu source was seen as a
sort of threat to Christianity's claim of having developed meditation
internally, with no positive help from the heathen others. In Benson's
case, by ignoring the TM origins of all his "scientific findings" he
was able to launch himself as a "Western pioneer of mind science";
then this secured him a lucrative and powerful position with
Templeton Foundation where he has been facilitating the migration of
these scientific findings into Christian frameworks; and now he is
established as the "originator" of the new complementary medicine in
US research, hospitals and medical colleges. All this and much more
will be elaborated in my forthcoming U-Turn Theory book.

3) "Yoga Psychology and the Transformation of Consciousness: Seeing
Through the Eyes of Infinity", by Don Salmon and Jan Maslow. Paragon
Press, USA.

When I first met Don Salmon, a clinical practitioner of "spirituality
& psychology", he was deeply influenced by Sri Aurobindo and various
other Indian spiritual traditions. But he was a part of the common
trend of "sameness" of approaches as a way to mask distinctiveness
and to gain wider appeal. Don and I had to a few years of fruitful
engagement, much of it online through the YogaPsychology Yahoogroup
where he became a very active moderator. Infinity gave him a grant to
work on exploring the unacknowledged Indic influences, often because
of U-Turns. His work brought to light many such examples. He shifted
over time, starting to demand the rightful place of Indian
adhyatma-vidya (inner sciences) in R&D, education and popular
explanations. This book was a 3-year project sponsored by Infinity
Foundation in which Don brings out the conflucence of various
traditions in shaping the new emerging worldviews of body-mind-spirit
relationships from the point of psychology. It is somewhat ambiguous
as to where his latest position is on this -- between Indic
traditions on one side, Judeo-Christianity's lucrative market on the
other side, and "western" or generic science in the middle.

----------------------------------------------

17TH VEDANTA CONGRESS: Prof. Pappu of Miami University is holding his
17th Congress. Once again, Infinity Foundation is proud to be the lead
sponsor of this event. The Lifetime Achievement Award this year is
being conferred to Prof. Arvind Sharma of McGill University.
Personally I feel nobody deserves it better given his immense
contributions from within the academy. The detailed program of the
Congress is attached.

Regards,

Rajiv Malhotra

Infinity Foundation

Princeton, New Jersey.

#2933 From: "Jerry Katz" <umbada@...>
Date: Fri Sep 21, 2007 5:34 pm
Subject: #2933 - Friday, September 21, 2007 - Editor: Jerry Katz
nondualguy
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#2933 - Friday, September 21, 2007 - Editor: Jerry Katz 

The Nondual Highlightshttp://groups.yahoo.com/group/NDhighlights  

 


 

Here is an excerpt from a book I edited, One: Essential Writings on Nonduality.

Amazon site: http://www.amazon.com/One-Essential-Writings-on-Nonduality/dp/1591810531/sr=1-6/qid=1157400879/ref=sr_1_6/102-4897241-9294530?ie=UTF8&s=books

Check availability at your local Borders Store:  http://www.bordersstores.com/locator/locator.jsp?tt=gn

 

JERRY WENNSTROM

 

I Became Nothing

 

In 1979, I destroyed all the art I had created, gave everything I owned away, and began a new life. I sensed an inner and outer world in perfect order. I sensed that I could become a willing participant in that order, and that it allowed for my individual expression and unique contribution. I know now that my participation was conditional on how well I learned to listen and to see the inherent patterns within the natural order I sensed. The return of a physical creative expression came later, after I learned what was required by the inner life. The new life that I gave myself to required unconditional trust and noninterference. I asked for nothing from any human being. I needed to know if there was a God, and I risked my life to find that out. I know now that we risk far more when we attempt to create a life devoid of a personal relationship with our God.

 

I ate when I had food and I fasted when I did not. I accepted whatever came into my life. It was that simple. I was familiar with fasting; I had done it once a week since I was twenty years old. Now, eating became a miracle. At first, I had something of a small following as an artist, and people were still interested in what I did, so they gave to me. Soon it became apparent that I was not going back into art, and many of these people faded from my life. I had a close circle of friends of the spirit who understood what I had given myself to, to some extent. They had their doubts, and so did I. My life was just too much for our modern western mind to consider. Eventually I saw the ways in which the miracle carried my life. I could never have continued this strange and lonely journey if I had not seen that. My joy and my ability to help others were gifts of that miracle and were my only tools for disarming the fears that were inevitably projected onto me. Fielding the fears of others was probably the most difficult task of the new life. I had to confront the fears within myself first. I had to give to others unconditionally and expect nothing in return. This is a society where everything is not enough.

 

On the surface, I looked like what most of us put all of our energies into avoiding. I became nothing.  I had chosen to make an intuitive and conscious leap into the void so I did not have the luxury of asking for sympathy when the journey became frightening or impossible. Even the least intelligent among us would have suggested that I get a job and feed myself. I knew that I did not have that choice. I knew that once I jumped into the vast and empty ocean I saw before me, there was no measure in between that could save me. I would swim or drown. In water up to my neck, no choices and no turning back would be possible. I knew this was real.

 

In the cyclical rhythm of life, we eventually come up against a profound moment in which we must decide how much faith and courage we are willing to give ourselves to. Most often, in deciding this, we also establish how much courage we will live with for the rest of our lives. This crucial point usually comes to us at around the age of thirty. The opportunities at that time are like no other. Only the rare human being can leap into a deeper faith beyond that opportune stage in their life. Usually, if we have not done it under the best of circumstances, when the physical and spiritual winds are at our back, then we rarely find courage or reason enough to do it later in life. However, grace has no limits, and this is not written in stone. Only we know what we do with that moment once it arrives in our life, or where we may have set it to rest. Have we chosen the safe life, its foundation rooted in fear? Or have we chosen the Mystery, in which all may be lost or gained? We have only our inner knowing, and as an external indicator, the miracle, which informs us of the power of our choice. No one can judge, yet everyone intuits our choice by the ways in which it resembles their own.

One: Essential Writings on Nonduality.

Amazon site: http://www.amazon.com/One-Essential-Writings-on-Nonduality/dp/1591810531/sr=1-6/qid=1157400879/ref=sr_1_6/102-4897241-9294530?ie=UTF8&s=books


Check availability at your local Borders Store:  
http://www.bordersstores.com/locator/locator.jsp?tt=gn


#2934 From: "markwotter704" <markwotter704@...>
Date: Sun Sep 23, 2007 3:19 am
Subject: #2934 - Saturday, September 22, 2007
markwotter704
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Archived issues of the NDHighlights are available online: http://nonduality.com/hlhome.htm

Nondual Highlights: Issue #2934, Saturday, September 22, 2007





All human problems arise only because the basic fact of phenomenal manifestation is ignored - that the entire manifestation is merely conceptual. Nothing is created, nothing is destroyed. All questions pertaining to birth, life, death or rebirth are therefore utterly misconceived. WHAT IS is truly simple. We only make it complicated and incomprehensible by thinking and philosophizing about it.

Feelings and emotions are all based on duality. So long as they continue to dominate one's outlook, duality will continue to have a firm hold, excluding the real holiness, the wholeness that is UNICITY.

- Ramesh Balsekar, posted to ANetofJewels




Ego is the movement of the mind toward objects of perception, in the form of grasping; and, away from objects, in the form of aversion. This fundamentally is all the ego is. This movement of grasping and aversion gives rise to a sense of a separate "me," and in turn the sense of "me" strengthens itself this way. It is this continuous loop of causation that tricks consciousness into a trance of identification. Identification with what? Identification with the continuous loop of suffering. After all, who is suffering? The "me" is suffering. And "who" is this me? It is nothing more than a sense of self caused by identification with grasping and aversion. You see, it's all a creation of the mind, an endless movie, a terrible dream.

Don't try to change the dream, because trying to change it is just another movement in the dream. Look at the dream. Be aware of the dream. That awareness is It. Become more interested in the awareness of the dream than in the dream itself. What is that awareness? Who is that awareness? Don't go spouting out an answer, just be the answer. Be It.

- Adyashanti, posted to adyashantigroup




To take hold of your mind, you must practice mindfulness of the mind. You must know how to observe and recognize the presence of every feeling and thought which arises in you. The Zen Master Thuong Chieu wrote, 'If the practitioner knows his own mind clearly he will obtain results with little effort. But if he does not know anything about his own mind, all of his effort will be wasted.' If you want to know your own mind, there is only one way: to observe and recognize everything about it. This must be done at all times, during your day-to-day life no less than during the hour of meditation.

- Thich Nhat Hanh, from The Miracle of Mindfulness, posted to DailyDharma




Contact with the awareness of the Absolute can come about only when the mind is fasting, when the process of conceptualization has utterly ceased. When the mind feasts, Reality disappears. When the mind fasts, Reality enters.

- Ramesh S. Balsekar, from A Net of Jewels,, posted to AlongTheWay




The Breaking Wave of Love

Ah, once more he put a fire in me,
And once more this crazy heart
is craving the open plains.
This ocean of love breaks into another wave
And blood pours from my heart
in all directions.

Ah, one spark flew
and burned the house of my heart.
Smoke filled the sky.
The flames grew fierce in the wind.

The fire of the heart is not easily lit.
So don't cry out: "O Lord, rescue me
from the burning flames!
Spare me from the army of thoughts
that is marching through my mind!"

O Heart of Pure Consciousness,
You are the ruler of all hearts.
After countless ages
you brought my soul
all it ever wished for.

The eyes of all people happy and sad,
are closed to the truth.
May their eyes be opened!
May they look upon God
and get drunk on His beauty.

May their hands reach toward the Truth.
May their ears hear the voice of the Beloved.
May the shadow of a Master
fall upon everyone who has devotion.

All the world praises you,
But where did this "you" come from?
All the universe is born of Love -
But where did this Love come from?

O Shams,
you are the owner of the land of life -
the light of every heart;
Even the King of Love
knows no love
that is not yours.

- Rumi, Ode 881, version by Jonathan Star, from A Garden Beyond Paradise: The Mystical Poetry of Rumi




Love is not about needs but about seeing beyond your conditioned needs and desires to the essence of the other person and sharing at that level. Essence's purpose in relationships is to experience Oneness with another - to experience love. It has no other purpose. It is not trying to get anything from the other. It is just happy to be with the other and celebrate that beingness together.

Gina Lake, from Choosing Love: A Guide to Spiritual Relationship





#2935 From: "Jerry Katz" <umbada@...>
Date: Sun Sep 23, 2007 7:22 pm
Subject: #2935 - Sunday, September 23, 2007 - Editor: Jerry Katz
nondualguy
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#2935 - Sunday, September 23, 2007 - Editor: Jerry Katz 

The Nondual Highlightshttp://groups.yahoo.com/group/NDhighlights  

 


 

In this issue an announcement and several good postings recently made to the Nonduality Salon.

Welcome to new subscribers. You'll find that every issue is different and that you'll be exposed to a wide range of topics and people related to nonduality.

If anyone has comments or questions, just reply to this email. All three editors, Gloria, Mark, and myself, will receive your response.

 


 

On the radio: September 23, Sunday, I'll be interviewed about nonduality from 11PM - 2AM PST on Coast to Coast AM: http://www.coasttocoastam.com/. Click on the "affilitiate" link to find a station near you in North America.

--Jerry

 


 
 
Responding to the post about the surrender of Jerry Wennstrom to existence, described in issue #2933, http://nonduality.com/hl2933.htm, Yosy writes:
 
:) incidentally, at the age of thirty i too
cut all my ties: divorced, (no kids)*, made
all the necessary arrangaments concerning the
temporal possesions, left everything behind
and took off with a one-way ticket to india,
with about 100 dutch gilders in my pocket...

i spent about a year and a half just walking
around, catching an occasional lory or train
ride. i traveled mostly off the turist areas,
and had all my needs fully satisfied, though
i never asked for anything, not once... on the
contrary, very often i had to decline invitations,
and to explain to people that i already ate, do
not need any paisa, and have where to sleep (in
temples, mostly) - without offending or insulting
those kind and generous householders. they called
me "sadhu", and it took me about six month to
understand what it really means, and stop denying
it hahaha.

anyway, through a series of coincidences (which,
as i learned, do not exist) after over a year
without any contact, somehow my family got in
touch with me. they informed me that a north-sea
company which i worked for as a free-lance diver
located them, and sent them money they owed me, due
to some past miscalculation. my parents transfered
it to india, and it enabled me to travel again west.
when friends asked what impressed me most, i told them
it was meeting a community of nearly a bilion people
who were as mad as me... from the moment i landed
i had a feeling of returning home, and was accepted
like a relative, who returns after long absence. 


what a wonderful solid dream this life is! 

BOOM!

yosy



_____________________ 
* after about a year in india my ex-wife
came over, and spent some four months as
my guest in india. we kept living together
nearly three years afterwards, and still
remain friends.

 

 
 
Interesting.

In the east, a saint, a holy man, a Sadhu.
In the west, a dropout, a tramp, a Sado.

Also, the poignancy of the `Saturn' return, usually around the ages
of 29/30yrs, though its influence can stretch from 28 thru 31.
However, for some like myself, the `dying' and `rebirth' (re-
invention of self in the west) process can happen many times over,
like the phases of the moon. As in a long journey through many
different countries and kingdoms, the traveller takes time out in the
heavenly realms.

L,
Sid.
 
 

 
 
be

if
shadows
but
illusions
be -


what
is
there
to
be
defined -

_______________

blessings
bob knab
knab@...
 
 
 

 
 
"Do you wonder where the self resides
Is it in your head or between your sides
And who will be the one who will decide
Its true location

A noose is loosed around our necks made of DNA
And every day it's growing tighter no matter what they do or say
And you can shoot right through it with rays of dark matter
Just before they kick out the ladder
With rays of dark matter
Like something catching fire

Do you wonder where the self resides
Is it in your head or between your sides
And who will be the one who will decide
Its true location"


Andrew Bird: Dark Matter

for the time being my favourite songwriter
listen to him at:

http://www.righteousbabe.com/artists/andrewbird/tmpoe/index.asp


cheers Martin
 

 
 
The Hidden Blessing in Limitation
by Theo



With all of the talk about abundance these days, we would like to put in a good word for limitation. The experience of limitation-whether it be around money, relationships, success, beauty, health or anything else-is not a mistake. If you are experiencing limitation, then that is the right experience for you-for now. Limitation is a fact of life in this dimension, and it will be part of your experience in various ways until you leave this dimension. It is natural to life on this plane. It serves a purpose, and that purpose is generally to evolve you in some way. Once that evolution is complete, the limitation is likely to disappear or it simply won't be seen as a limitation anymore.

The tendency is to take an experience of limitation personally. You either feel persecuted by it or you blame yourself for it. You think you shouldn't be having the experience you are having, and you imagine that your life would be much better without it. That is the ego's perspective, and it will only bring suffering because it is a perspective that lacks truth. If you are having a certain experience, then you "should" be having that experience; and from the perspective of essence, your divine Self, it is not true that your life would be better without it. It is much truer to see that the experience is serving you in some way, that even that experience has some benefit. This perspective will free you up from the ego's suffering and help you see the situation as essence sees it and learn whatever essences intends for you to learn from it.

Limitation is especially difficult for the egoic self because the ego is under the illusion that it can make life better. When faced with the sense of powerlessness over some limitation, it suffers greatly. It is ashamed and angry over not being able to manifest what it wants. So the ego's suffering is two-fold: It suffers over not having what it wants, and it suffers a blow to its identity.

This blow to the ego is actually a good thing because the ego is not the wise and competent guide it claims to be. The inability to manifest what you want is actually an opportunity to experience the truth that there is something more going on than the ego's goals, its needs, its perceptions, its beliefs, and its desires. Something else also has the power to shape life, and that is essence, or the divine within you. Essence often has intentions that contradict the ego's plans. Essence's intentions, unlike the ego's, don't relate to desire-fulfillment as much as to emotional and spiritual growth, development of talents, development of love and other qualities, and experience for experience's sake. The Divine within you is out to experience life through you, and sometimes what it wants to experience and what it intends for you to learn require difficult circumstances, challenges, and limitation.

At times, essence uses limitation to bring about lessons or development, or to encourage you to change your course or your thinking. Limitation has great value because it teaches you patience, restraint, self-reliance, and other positive qualities. Limitation develops you in ways that nothing else can. It also motivates you to develop talents and skills that you might not otherwise have developed. More importantly, limitation often drives you deeper within yourself. As a result of limitation, many begin the spiritual search or begin to study themselves. They look into emotional, psychological, and spiritual matters to try to fix their "problem." When, because of a lack of resources, the distractions of the ego can't be indulged in, people find other ways to be happy. They learn (hopefully) to be happy with simplicity itself-with this very simple and uncomplicated moment. Limitation and the suffering it causes wake people up out of the egoic state of consciousness. Suffering brings the ego to its knees, and that is a good thing.

Sometimes limitation is created by your negative thinking rather than by essence. In that case, that is also the right experience. The suffering that results motivates you to discover where your thinking went wrong. You eventually discover that your attitudes or beliefs are the cause of the limitation, and then you can become free of them. This kind of growth can take more than a lifetime, and often does. However, today, with all the resources for understanding the mind, psychology, and the emotions, people can move through issues and beyond negative thinking much more quickly. Evolution is highly speeded up right now because of all of the information and new healing techniques that are available.

It is when you surrender to what is limiting you that you find its gifts. The struggle against the limitation is what causes suffering, not the limitation itself. If limitation is accepted, then there is no suffering. Acceptance, however, often doesn't come easily because there is a deep-seated belief that the limiting condition will remain if you accept it. Quite the opposite is true: Once you accept the limitation, you can learn from it, and once you learn from it, you will be free from it, or at least free from suffering over it.

Once you stop resisting the experience you are having, you begin to discover that it is not all bad, as the ego assumes. Every experience has its advantages, and you can find advantages even in an experience of limitation, although the ego is not the part of you that discovers this. Acceptance aligns you with essence, and then it is possible to experience what essence experiences, which is peace, contentment, and joy. And then, it is possible to learn what essence is trying to teach you because it will guide you through your intuition to learn what you are meant to learn or do what you are meant to do.

When you are aligned with essence, happiness can be found even in limiting circumstances. However, this can only happen when you are very present to the moment instead of to your thoughts, which will keep you from discovering the gift in the experience of limitation and any other experience. The ego is looking to have things its way, but that will never be, so it is always unhappy. But when you surrender to the way things are, you discover that life is miraculously flowing toward greater goodness, harmony, and love-and that is what you really want. To be happy no matter what is going on, you have to want growth and experience more than you want what you want. Once you do, you won't need limitation to teach you because you will be getting what life is trying to teach you in each moment. When you pay attention to the moment instead of the mind, life unfolds quite beautifully without the struggles and suffering the ego creates.
Theo is a channeled entity by Gina Lake: http://radicalhappiness.com

#2936 From: "Jerry Katz" <umbada@...>
Date: Tue Sep 25, 2007 2:47 am
Subject: #2936 - Monday, September 24, 2007 - Editor: Jerry Katz
nondualguy
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#2936 - Monday, September 24, 2007 - Editor: Jerry Katz 

The Nondual Highlights

 


 

I would like to let our loyal longtime readers know that a number of new readers who have recently signed-up for the Highlights after listening to the interview on Coast to Coast AM. 

Speaking to the new subscribers, this is a great place to continue your investigation into nonduality. You are about to meet many extraordinary people and writings. If you want to chat about nonduality, also join the Nonduality Salon: http://groups.yahoo.com/group/NondualitySalon/

Deep gratitude to Rollye James for an intelligent and brisk interview on Coast to Coast AM. (formerly The Art Bell Show) http://www.coasttocoastam.com/

Thanks to everyone who was a part of it: the audience, the callers, Rollye, the staff of Coast to Coast AM, and the affiliate stations. What a tight and professional operation they have!

Thanks also to Dustin for hanging with me during the interview and bringing donuts and coffee. His presence was a joy and his advice and comments during breaks added fun and life.

It was an excellent experience.

In this issue I am featuring people and topics I talked about or mentioned on the show: Cee, The Matrix, Byron Katie, and Eckhart Tolle.

 


 

The Way of Knowledge

by Cee
 
 
Excerpt in which Cee talks about practicing the enquiry, Who am I?
 
To Do or Not to Do
 
There has been some confusion spawning from a few modern day teachers of Advaita Vedanta that teach "there is nothing you can do." This has spurned in some people a lazy and ineffective "method" of spiritual practice. Let us spend a moment to clear up the confusion. The Way of Knowledge recommends effort in practice as long as there is any semblance of an ego. The inquiry should be practiced until complete and perfect enlightenment at which time spiritual practice falls away spontaneously.
 
It is true that there is a real ego that is a performer of actions. And it is true that the perfect nondual Self is not an entity that can partake of action. As you delve into inquiry, freedom and happiness become natural. You may discover that right actions are occuring without much effort. You may find that there is no one doing anything. There is simply no doer. Is the body itself actually performing actions? The fleshy body of blood and bones certainly has no power of its own. Is there someone or some thing inside or outside the body who is the performer of actions? As you become more adept at the inquiry there may be a relinquishment of attachment to doership.
 
Similarly, you may find that there is no one thinking anything. Where exactly is the one who thinks? Hidden in the brain somewhere? Who thinks "your" thoughts? If you find no thinker, do you still exist? Of course. To know there is no particular entity causing your thinking is liberating indeed! If thinking goes on, so what? Don't think twice about it. To be free from thought is a tremendous relief.
 
Still, there should never be confusion over what to do. The practice of inquiry is simple and straighforward. You should put in great intention and effort toward your own liberation and enlightenment. Do not let the statement, "Who you really are is beyond doing and thinking," be an excuse to avoid the work of disassembling the false identity. Just because the ego turns out to be unreal, is no excuse not to examine the ego. Who performs the enquiry? The enquiry itself will answer the question. The inquiry starts out as a doing. It is an effort made by the one who seems to be in bondage. If you assume you are somebody, you cannot avoid the effort of spiritual practice. You make a heroic effort until you understand real Existence without a single doubt, until you are utterly free.
 
What starts out as doing ends up as _being_. The inquiry, "Who am I?" ends up as Existence - Consciousness - Bliss, pure Being. Real Existence has no actor or action. Once realized, it is understood that there was no action taken, the entity who thought they were not enlightened never existed, and no time was involved. "Being" is spontaneously revealed. _Until then, do practice!_
 
 

 

The Matrix

http://nonduality.com/matrix.htm

From Tim Gerchmez:

Yesterday I saw the movie "Matrix," which definitely is based on some nondual concepts (the first "popular" movie I've ever seen that I can claim was based on aspects of Eastern philosophy, which goes to show how these concepts are now penetrating Western society very rapidly).

In one of the scenes in the movie, there is a dimension shown consisting only of blank white space, the "potential" area for matrix programming .

Well, I made an interesting meditation out of this. First, I envisioned myself in a 360 degree pure white dimension. This could be compared to bodilessly floating in the dead center of a ping-pong ball. I made the mental image as clear as possible. No matter where I "looked" (up, down, left, right, anywhere), there was only whiteness, and of course nothing for the eyes to focus on, so looking around there was no sensation of change of viewpoint at all. No depth perception either, because there was nothing to focus the eyes on. Just pure whiteness.

Soon after this, I changed perspectives, and I *WAS* the white dimension. Allowing myself to BE this dimension, I found myself in contact with something deeply Divine in myself. I began to alternate between the viewpoint of "myself" within the dimension, and *being* the dimension itself.

After a while (I don't know how long), I allowed myself (as the white dimension) to consciously say "I AM." This propelled me into a state of Samadhi/SatChitAnanda. The bliss was so powerful, I was up all night last night because of it. Gotta get some sleep, or I'm gonna have to leave this body prematurely due to exhaustion ;-)

...

To me, the greatest value of the movie "The Matrix" is in introducing nondual spiritual concepts to those who have never encountered such possibilities before. The action draws one into the story, and the concepts are then free to penetrate the mind. The central theme of the movie is "Nothing is as it seems." Is this not also one of the central themes of nonduality?

If even one "average" person walks out of this movie with a slight change of perspective, it is of infinite value.

-----------------------

My "favorite" scene in the movie had nothing to do with the fight scenes. It was when Keanu Reeves was talking to the child who was bending the spoon "with his mind." The child said "Do not try to bend the spoon. It is not the spoon that bends. It's the self that bends."

But did you not find my meditative experience interesting as well? :-) Perhaps it was actually quite ordinary... but it's rare that mere mental visualization has such a powerful effect.

------------------------

I wish the filmmakers had had the courage to take the movie one step further. Rather than Neo awakening in some far future, as he did, I would have liked to see him awaken to the PRESENT. I would have liked to see Morpheus point to the burned out city and say "This is what our egos really are. This is where we really live." Neo could have been an Avatar, and Morpheus and the others enlightened masters.

----------------------

In "The Matrix," there's a scene where Neo is taken to a formless place of blank whiteness, and told that this is the place where all matrix programming springs from (or something like that). To me, this blank, formless whiteness perfectly represents Brahman, Self, Sunyata, "That emptiness from which all things spring." I've even discovered that meditating on such a blank, depthless, formless, utterly silent white field is a useful technique for me (and so have actually taken something from a movie that is useful in a spiritual context!). A place such as this represents what we really are - formless, featureless, nameless, empty, pure consciousness.

 

 


 

Byron Katie

Less than two weeks after I entered the halfway house, my life changed completely. What follows is a very approximate account.

One morning I woke up. I had been sleeping on the floor as usual. Nothing special had happened the night before; I just opened my eyes. But I was seeing without concepts, without thoughts or an internal story. There was no me. It was as if something else had woken up. It opened its eyes. It was looking through Katie's eyes. And it was crisp, it was clear, it was new, it had never been here before. Everything was unrecognizable. And it was so delighted! Laughter welled up from the depths and just poured out. It breathed and was ecstasy. It was intoxicated with joy: totally greedy for everything. There was nothing separate, nothing unacceptable to it. Everything was its very own self. For the first time I — it — experienced the love of its own life. I — it —was amazed!

In trying to be as accurate as possible, I am using the word “it” for this delighted, loving awareness, in which there was no me or world, and in which everything was included. There just isn't another way to say how completely new and fresh the awareness was. There was no I observing the “it.” There was nothing but the “it.” And even the realization of an “it” came later.

Let me say this in a different way. A foot appeared; there was a cockroach crawling over it. It opened its eyes, and there was something on the foot; or there was something on the foot, and then it opened its eyes — I don't know the sequence, because there was no time in any of this. So, to put it in slow motion: it opened its eyes, looked down at the foot, a cockroach was crawling across the ankle, and … it was awake! It was born. And from then on, it's been observing. But there wasn't a subject or an object. It was — is — everything it saw. There's no separation in it, anywhere.

All my rage, all the thoughts that had been troubling me, my whole world, the whole world, was gone. The only thing that existed was awareness. The foot and the cockroach weren't outside me; there was no outside or inside. It was all me. And I felt delight — absolute delight! There was nothing, and there was a whole world: walls and floor and ceiling and light and body, everything, in such fullness. But only what it could see: no more, no less.

Read the rest here: http://www.thework.com/KatiesExperience.asp

 


 

Eckhart Tolle

From Consciousness -- There Are No Mistakes

No matter how much you have achieved here, unless you know the
living truth you are like a seed that has not sprouted and you have
missed the true purpose of human existence.

And even if your life has been full of suffering and mistakes, it takes only this knowing to redeem it and retrospectively endow the seemingly meaningless with profound meaning.

If all your mistakes have taken you to this point, this realization,
how could they have been mistakes?

"I am not what happens, but the space in which it happens." This knowing, this living truth, frees you from identification with form,
from time as well as from a false, mind-made sense of self.

What is that space in which everything happens? Consciousness prior to form.

~ Eckhart Tolle     The Diamond in Your Pocket (Foreword)

 

 

 


#2937 From: "markwotter704" <markwotter704@...>
Date: Wed Sep 26, 2007 1:08 am
Subject: #2937 - Saturday, September 25, 2007
markwotter704
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Archived issues of the NDHighlights are available online: http://nonduality.com/hlhome.htm

Nondual Highlights: Issue #2937, Tuesday, September 25, 2007





The path to full enlightenment generally proceeds from a heavily conditioned state of consciousness, in which attachment and aversion rule our behavior, through an initial glimpse of unconditioned aware- ness, to repeated peak experiences of unconditioned awareness that increasingly infuse our conditioned existence. This path ultimately culminates in complete freedom from conditioned patterns and an unbroken resting in the nondual state of consciousness.

- Peter Fenner, from Radiant Mind, posted to DailyDharma




The First Instant is this ever-present actuality - which is nothing other than this boundless beingness - the essence of what you truly are. You cannot move away from this instant and you never have been anywhere other than right here `in' and `as' this one and only first instant. This, as a concept, appears to be considerably challenging for the mind, even though this obviousness is undeniable for anyone who really examines the present evidence of what is immediately appearing as the `presence of what is' which is this world and its nature. From the individual perspective, one's whole life has been a never-ending appearance and disappearance of objects in this immediate living-ness - this first instant.

The direct unmediated knowing is always the primary awareness. It only appears to be hidden for the `individual', by the habitual ways of looking, a continual series of fixations on mind content, and the constant referencing to the `me'.

This immediate awareness, this directness, is the ever-present actuality and this does not change at all - ever. It is very subtle compared to our usual habitual ways of looking at the world, which is nothing much more than `objects' in mind. Words, names, descriptions and the like are all objects in mind and none of these actually obscure awareness at all, even though we believe that they do.

- Gilbert W. Schultz, from The First Instant




To practice anything in order to change oneself is a process of becoming. A process of becoming involves time. Being present "this moment" is a timelessness.

But this deserves a deeper discussion:

I've been on a "spiritual path" for my entire adult life (over 40 years). I am able to look back and see how differently certain concepts have appeared to me at different stages. The concept of "living in the present" was one that was presented to me from very early on. My understanding of what that means has changed dramatically over the years. This tells me that saying something like "being totally present" means widely different things to different people. How am I to make clear what I really mean?

Early on I understood the notion of "being present" as simply noticing my sensations in a given moment. I experienced that as me being in the moment *for a moment*. Being in the moment in a sustained way -- such as what Tolle talks about -- I didn't have any notion of.

Being in the moment in a sustained way requires a losing of any sense of "self". In the moment there are only sensations. There is no time, nothing persists. All is totally immediate. To go from experiencing as with a sense of self to a total immediacy without a sense of self involves a profound transformation. It is not something that can be comprehended intellectually, nor can it be "tried" experimentally to "see what it is like".

As I see it, complete honesty in the face of experience leads to an end of sense of self and the total immediacy of what is. By "complete honesty" I mean a dedication to honesty, to truth, that goes beyond concern for outcomes.

For me experience has totally changed to where I can't really even speak of "my experience" per se. When sense of self has died into "immediacy of now", it becomes such a profoundly alive depth, it is utterly undescribable. It is continually astonishing, and yet never the same. The very notion of "what it is like" is even meaningless. Yet that last statement will be incomprehensible to all but those who already know directly for themselves. There is a real difficulty in speaking of that which is beyond description!

Immediacy, what is, the present... is a richly deep and dynamic vastness (though a vastness that is not a "space" in that there is no sense of location nor even of "inside" of...; so the word is used here for its connotation, not its denotation.). But when experience is through the lens of a sense of self, it is as if seeing through a tiny straw, and the fullness of "what is" not beheld.

When experience is fully confronted with complete honesty the illusory nature of "self" comes (eventually) to be realized.[1] It comes to be seen that the nature of things already is detachment, that nothing needs to be changed. A notion of "waking up" then, is a coming to see unflinchingly what is, as the distorting lens of "self" dissolves and "what is" comes to be seen ever more directly.

The account above is not based on ideas or theory, nor is it based on accounts by others. It cannot really be said that it is based on "my experience" in the sense that in a very real way what is written here comes from a place of "absence". These words come forth from imponderable silence.

Presumably the sceptical reader will be dissatisfied with this account. But nothing can be done.

A reasonable question remains to be addressed, if not answered. If "the moment", Now, is timeless, and so nothing persists in Now and there is no continuity in Now... then how is it that things appear to continue? The clock on the wall continues to tick, the refrigerator continues to hum. Or, what is perhaps the same question put a different way, if the moment is only sensation, how is it that there is what is not only sensation, such as ideas, and things (in the world)?

That is perhaps the most difficult question for which I have sought an an explanation for some time. The short answer is that things only "appear" to exist and continue. [Note that to exist and to continue are essentially the same, hence the two quesions above are essentially the same.]

There is at this moment alive, vibrant sensation... "what is" teems with sensation, yet the typing goes on. There is no "sense" of the typing as an "act", there is no "sense" of a "someone" doing the typing, there is no "sense" of a topic or of a point being made. There is no "steering" involved. All is happening of its own. If there is any magic, that is it. But it has always been happening of its own. Before it seemed as if there were someone doing what is done. Now it is clear there is no one doing.

The difference between "normal functioning" and "selfless functioning" is in the absence of a sense of self as driver of what is going on. The sense of "oneself" as a driver is an unnecessary encumberance that clouds full, open consciousness and creates distortions in both perception and action.

- Bill Rishel, posted to The_Now2




Wisdom occurs when you drop barriers you have erected through your concepts and conditioning. Wisdom is not something acquired; wisdom is not experience; wisdom is not applying yesterday's illusions to today's problems. As somebody said to me while I was studying for my degree in psychology in Chicago years ago, "Frequently, in the life of a priest, fifty years' experience is one year's experience repeated fifty times." You get the same solutions to fall back on: This is the way to deal with the alcoholic; this is the way to deal with priests; this is the way to deal with sisters; this is the way to deal with a divorcee.

But that isn't wisdom. Wisdom is to be sensitive to this situation, to this person, uninfluenced by any carryover from the past, without residue from the experience of the past. This is quite unlike what most people are accustomed to thinking. I would add another sentence to the ones I've read: "If the heart is unobstructed, the result is love." I've been talking a great deal about love these days even though I told you there's nothing that can be said, really, about love. We can only speak of non-love. We can only speak of addictions. But of love itself nothing may be said explicitly.

- Anthony de Mello, S.J., posted to The_Now2




1.

Walls

How can I turn myself in all
directions
in this
One moment?

Why does the sitar
fill my heart?
How does the hollow flute
empty
my Soul?
Where can I call Home?

There are no walls here.

2.

Masks

i can not kiss your lips
with this mask
between us
i can not write
words
to remove your name
like lines of poetry in
the hands of water,

come
burn with me
in this pyre of desire,
let nothing stand
between us, not even
these eyes.

come
through this opening
in the sky.

- Anna Ruiz, posted to The_Now2





#2938 From: "Gloria Lee" <editglo@...>
Date: Thu Sep 27, 2007 5:28 am
Subject: #2937 - Wednesday, September 26, 2007 - Editor: Gloria Lee
editglo
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#2937 - Wednesday, September 26, 2007 - Editor: Gloria Lee
 
Nondual Highlights
 
 
 
"Realize that truth disturbs in order to cure."
- Vernon Howard
 

 
The great Indian teacher Nisargadatta Maharaj once said, "Wisdom tells me I am nothing. Love tells me I am everything. Between the two my life flows." "I am nothing" does not mean that there is a bleak wasteland within. It does mean that with awareness we open to a clear, unimpeded space, without center or periphery--nothing separate. If we are nothing, there is nothing at all to serve as a barrier to our boundless expression of love. Being nothing in this way, we are also, inevitably, everything. "Everything" does not mean self-aggrandizement, but a decisive recognition of interconnection; we are not separate. Both the clear, open space of "nothing" and the interconnectedness of "everything" awaken us to our true nature. This is the truth we contact when we meditate, a sense of unity beyond suffering. It is always present; we merely need to be able to access it.
- Sharon Salzberg

 
 
 
Sonnets to Orpheus, Part Two, XXIX
 
Quiet friend who has come so far,
feel how your breathing makes more space around you.
Let this darkness be a bell tower
and you the bell.  As you ring,
 
what batters you becomes your strength.
Move back and forth into the change.
What is it like, such intensity of pain?
If the drink is bitter, turn yourself to wine.
 
In this uncontainable night,
be the mystery at the crossroads of your senses,
the meaning discovered there.
 
And if the world has ceased to hear you,
say to the silent earth: I flow.
To the rushing water, speak: I am.
 
 
~ Rainer Maria Rilke ~
 
 
(In Praise of Mortality, translated and edited by Anita Barrows and Joanna Macy)
 


 
Web archive of Panhala postings: www.panhala.net/Archive/Index.html
 
To subscribe to Panhala, send a blank email to Panhala-subscribe@yahoogroups.com
 
(left button to play, right button to save)
 
 
 

 
That we are at all is the great mystery.

The unknown force animating us,
present in all that is blooming and fading,
  is our deepest felt sense,
and strangely,
the feeling we most often overlook.

Like breathing, this aliveness
  - this passionate presence -
is taken for granted,
and we pay attention instead to an endless stream of thoughts.

Yet, as our attention comes to rest more in pure presence,
  a natural intelligence emerges.
This intelligence bypasses our genetic gifts,
IQ, age, cultural conditioning, and education.

We might call it an intelligence of the heart.


- Catherine Ingram

 
Shunryu Suzuki Roshi (1904-1971), founder of Zen Center San Francisco and author of Zen Mind, Beginner's Mind, was known to discourage questions about enlightenment. Once, when pressed on the subject, he replied: "What do you want to know for? You may not like it."
- Suzuki Roshi, Tricycle: The Buddhist Review, Spring 1997
 

 
Alan Larus - photos with poems
 
 
 
 


#2939 From: "Jerry Katz" <umbada@...>
Date: Fri Sep 28, 2007 2:01 am
Subject: #2939 - Thursday, September 27, 2007 - Editor: Jerry Katz
nondualguy
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#2939 - Thursday, September 27, 2007 - Editor: Jerry Katz 

The Nondual Highlightshttp://groups.yahoo.com/group/NDhighlights  

One: Essential Writings on Nonduality. Amazon site: http://nonduality.com/one.htm 
Check availability at your local Borders Store:  
http://www.bordersstores.com/locator/locator.jsp?tt=gn

 


 

Question: Alcoholism, Bukowski, Anna, Woodyard, Spero.

Answer: Name a disease, a drunk, a diva, a doll, and a David.

This one is an edgy issue of the Highlights. We're a very independent publication. Like nonduality itself, we can't be nailed down. I hope readers enjoy this edgy side of the Highlights.

 
 

 
 
I offer these to increase your
anecdotal knowledge base as well as demonstrate yet another path of
experience to nonduality.

I am a recovered alcoholic, a son of alcoholics, and a product of an
alcoholic lineage.

Let me first state that there are people today who say they are
alcoholics, ( or addicts, or manics, etc. ) as an excuse for behavior.
While this may be true, it is not what what I am writing about.
Alcoholism is a door - an oppourtunity - to experience and ultimately
to embrace/surrender to nonduality.

There are late stage, hopeless alcoholics who have experienced a
paradigm shift in perspective, as a result of what is known as "the
death march of ego". Self destructive behavior, taken to the level
described numerous times in "The Big Book of Alcoholics Anonymous",
can, if survived, induce an out of body experience where one will come
face to face w/one's higher self - the place in consciousness where
the illusion of the mind's self-generated "seperation" exists.

It is here where seperation can be experienced and examined for what
it is, and it's purpose.

I will never forget the moment I came to the realization that " I am
Not my Head ".

This may sound silly or simplistic, however, this revelation was
profound and confirmed what I had known since childhood - I AM !

One cannot rationalize I AM. The constructs of the mind - the image
building, the lies, the judgemental and reactionary nature cannot
comprehend the all/nothingness of I AM.

It's just too quiet there - it drives the monkey brain crazy !

I could share PROFUSELY concerning nonduality, however, I will
refrain. I will share an author who has helped me greatly in my
personal quest for greater understanding/participation in nonduality.
This is Walter C. Lanyon. Lanyon was one of a group of early 20th
century enlightened authors, including Joel Goldsmith, Mary Baker Eddy
and Emmett Fox who were given to revealing the true nature of the
Christian belief system, outside of all the trapings and dogma.
My favorite epiphany is from John - " at a time when ye THINK, not - I come "

Be still and know I AM is the exercise. Re-Cognition of I AM is the goal.

Peace be yours, Mike
 


 

How's this for nonduality?

Life Is A Bukowski Poem

First Charles Bukowski's (1920-1994) poem:

my uncle Jack

   my uncle Jack
is a mouse
is a house on fire
is a war about to begin
is a man running down the street with a knife in his back.

  my uncle Jack
is the Santa Monica pier
is a dusty blue pillow
is a scratching black and white dog
is a man with one arm lighting a cigarette with one hand

   my uncle Jack
is a slice of burnt toast
is the place you forgot to look for the key
is the pleasure of finding 3 rolls of toilet paper in the closet
is the worst dream you've ever had that you can't remember

   my uncle Jack
is the firecracker that went off in your hand
is your run-over cat dead outside your driveway at 10:30 a.m.
is the crap game you won in the Santa Anita parking lot
is the man your woman left you for that night in the cheap hotel room.

   my uncle Jack
is your uncle jack
is death coming like a freight train a clown with weeping eyes
is your car jack and your fingernails and the scream of the biggest
mountain now.




Life Is Like A Bukowski Poem


Life Is Like A Bukowski Poem
public, raw and ugly
no punches held
back,
rough, red scars on a
beaten-down body
a drunken Soul
thirsting for more,

as if you're defending
your own all-alone life,
as if an energy
sucks you through
to the other side
where his poems
live

oh, so fuckingly beautifully,
alive.



(I wrote this poem early this morning, before I attended the funeral
of a 'patient' who reminded me much of my Mother.)

--Anna


 

The Testing

The testing of our foundational beliefs happens at least once a day.
Like the obnoxious noise interrupting our TV show, it drills into our
brain, reminding us that we are not real. If we are smart, we will use
that pause to say thank you for the reminder.

"Do not adjust your set" is another old-fashioned reminder. It isn't
our problem; it is that of the broadcaster. Fiddling with the knobs
does us no good. Really.

Some of us carry our sets around with us in our heads. It's
unfortunate, because there are no knobs at all on these; we just think
there are.

Every now and then someone heaves a sigh and then their set. After the
loud crash, the peace seems real. Ah, but it isn't. That kind of peace
cannot be had so easily. For that you need a dish.

--Vicki Woodyard

 


 

George: Okay, David, since you are examining your work here in public,
I'd like to ask straight out: what is your work? I have some sense of what it is, and enjoy seeing you;
but further off-the-cuff explanations from you here would be clarifying.
.

David Spero: Well, George, in a nutshell, I really don't "teach" anything at all.
I show up, sit with those who also show up, then allow the "natural
state" of sahaja samadhi give its own teaching, radiate its own
perfume. That "teaching," as I've come to understand and interpret it
with my limited mind, is a coexistence of advaita Vedanta,
devotional, and kundalini realizations - all blended - arising
spontaneously out of One Supreme Unidentifiable Awareness, which can't
be located in time and space. I often talk about things that people
want to hear, "enlightenment topics," or I give a specific talk based
on the general atmosphere present in the room that evening. It's
pretty simple, really. Bliss is contagious and no effort is required
to taste It. In a way, I just keep everyone entertained while That
does Its work. It's quite powerful, absolutely effortless and utterly
simple. "I" really does not know how this manifests and yet "I" is
that very happening. I hope this helps....
 

#2940 From: "Jerry Katz" <umbada@...>
Date: Sat Sep 29, 2007 12:47 am
Subject: #2940 - Friday, September 28, 2007 - Editor: Jerry Katz
nondualguy
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#2940 - Friday, September 28, 2007 - Editor: Jerry Katz 

The Nondual Highlightshttp://groups.yahoo.com/group/NDhighlights  

One: Essential Writings on Nondualityhttp://nonduality.com/one.htm  
Check availability at your local Borders Store:  
http://www.bordersstores.com/locator/locator.jsp?tt=gn

 
 

 
 
The Secret One

A thousand flames,
But one Fire,
A thousand hearts,
But one Desire.

A thousand journeys,
But one Path,
A thousand conclusions,
But One Math.

A thousand sorrows,
But one Night,
A thousand insights,
But one Light.

A thousand branches,
But one Tree,
A thousand lovers,
But one Thee.

-
Guy Finley
 
 

 
 
 
Q: I was wondering if you could help me with some thinking that has been happening. If the mind cannot know the nondual Source, what can know?

An answer did bubble up in some detail, as you will read below. But I came back to the beginning because what occurred in the space here is to ask you first, why do you want to know these things? Let’s get down to it: Are you suffering? Will the answers to arcane abstract questions like this end your seeking and suffering? Who cares about this?

I enjoy these kinds of discussions but my main thrust here on my site and with my talks and videos is to point out directly what is causing suffering so you can root that sucker out and enjoy the rest of your life without suffering, living in the freedom of perfect peace and effortless ease.

So: ARE you suffering? Let’s get into that. Write back and tell me what the suffering is like for you. And we’ll delve into that. Meanwhile when you finish reading this e-mail, read (or re-read) the essay on the front page of the website, “The BASICS.” Read a few times. Read each time as though you never read it before. (You haven’t ever read it “before.” Each moment is new!)

Meanwhile here is what came up in response to your questions:

If the mind cannot know the nondual Source, what can know ?

Nothing can “know” the nondual Source, as there is nothing OUTSIDE That to “know” That. It IS “NONDUAL!” The idea that Source can be “known” is the mind’s attempt to turn Source into a thing, an object that is known. Source is neither subject nor object. To the mind it is No Thing. Source is space-like Awareness, empty, meaningless, unbounded, infinite … but all these words are absolutely insufficient to describe Source which is patently indescribable.

What the mind will try (and always fail) to do is to grasp the ungraspable. This goes on until it dawns on the seeker that the mind is, quite simply, the wrong tool for the job. The mind is a thing. Can a thing ever grasp NO thing? It’s akin to the eye trying to see itself. It’s hopeless!

Is this just another thing that is kind of self-evident always, or is knowing that you cannot know as far as that goes?

Yes, the Truth of your Being, that I AM that I am and that I AM that YOU are, is Self-Knowing Awareness. But this truth is NOT the words, concepts, thoughts. As Lao Tzu put it, “The Tao (Source) that can be named is NOT the Eternal Tao (Source.)

The I AM you know beyond doubt. And, anything else must end up in the beauty and silence of what I call “the gift of unknowing!” So it’s getting to the heart of this when it is seen by no one, seeing with N aked Awareness Itself, that all the mind can EVER say in Truth is, I don’t know.”

I guess what I am really trying to figure out is: what is realized when you realize the Self?

In a word? NOTHING.

What is “realized?” That there is nothing to realize. Nothing. This is seeing by no one that there never was a division in Source. You ARE what you seek. Already always awake here and now. The seeking seems to divide Source into a subject seeker and an object called self for it to realize. Enlightenment can be said to be the simple knowing that there is nothing to get and no one to get it.

But to the Ultimate Unknowable Source, these are all dead words that are empty and meaningless, and the word enlightenment or the words self-realization are pointing to MYTHS!

If you are interested in ending suffering and living in natural freedom, ponder this: What or who is this “I” that says “I am trying to figure this (un-figure-outable nondual Being) out?" The mind is machinery. You, when identified falsely as the mind-thinking-machinery, will endlessly ask questions like these and try to grab and own That, Source, which is OUTSIDE the mind! Seeing is happening. Seeing thoughts is happening. That is Consciousness, your knowing directly I AM before the thought arises that I am 'me,' is Presence, Awareness, arising as seeing without a seer, knowing without a knower, clarity without a subject or object.

The mind is a thought, “I” that as taken to be a solid separate thinking feeling controlling entity, “I apart from “Other,” then that thought-structure SEEMS to divide up totality. But can a thought do anything? Can a feeling/thought actually divide the Whole?

Do you actually come to know the Source of this I AM or is it just realized that you can never know, so the search gets called off and you get back to being?

What search? What Source? What being? Who would get back to that which has never been left? Being IS. Unknowable, That is the silence of deep sleep, pure Awareness before Consciousness arises as the knowing “I AM” and then is translated by Infinite Energy into the thought-form I AM “me.”

These are very good questions, it seems that you are on the precipice of this and I’d say, as John Wheeler once said to me, “get ready for a life free of suffering!”

For now, I’d say, write back and tell me the nature of the suffering for you, and also I’d suggest you watch the video series “This Is It” on YouTube… HERE. There is also a link on the site to a dialogue wherein the seeking and suffering ended for a guy named Paul. That one’s on the audio/video page. The download is free.

"Earlier I was sure of so many things, now I am sure of nothing. But I feel that I have lost nothing by not knowing, because all my knowledge was false. My not knowing was in itself knowledge of the fact that all knowledge is ignorance, that `I do not know' is the only true statement the mind can make." - Sri Nisargadatta Maharaj

#2941 From: "markwotter704" <markwotter704@...>
Date: Sun Sep 30, 2007 9:42 pm
Subject: #2941 - Saturday, September 29, 2007
markwotter704
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Archived issues of the NDHighlights are available online: http://nonduality.com/hlhome.htm

Nondual Highlights: Issue #2941, Saturday, September 29, 2007





You don't have to live in a mountain
cave and meditate for thirty years.

You can wake up spiritually right now
in the middle of the busiest marketplace.

Beneath all of the chaos that's around
you, lies the Silence that's within you

. But you don't have to avoid the "rush"
of life.

If you can't get out of it, then get
further into it.

Use the rush - - to get into the hush!

- Chuck Hillig, from Seeds for the Soul, posted to AlongTheWay




If all we want is to see Who we really, really are,
nothing can stop us from doing so this very moment.

But if our plan is to use that blessed vision
to buy baskets full of nice feelings or any other goodies,
we might as well abandon the very idea of Self-inquiry.

So long as any part of me remains unsurrendered,
I shall never be Myself.

Until the will is surrendered, there is no peace.

- Douglas Harding, from Open to the Source, posted to The_Now2




The basis of spirituality is not guilt or burden.
The basis of spirituality is relaxed freedom.
This is not generally understood,
so it is thought that spirituality is something
that one must seek with tremendous effort and concentration.
It isn't. I assure you it isn't. Don't make it, as you say, a federal case.
Let the seeking take its own course!

- Ramesh S. Balsekar, posted to The_Now2




Listen to the story told by the reed,
of being separated.

"Since I was cut from the reedbed,
I have made this crying sound.

Anyone apart from someone he loves
understands what I say.

Anyone pulled from a source
longs to go back.

At any gathering I am there,
mingling in the laughing and grieving,

a friend to each, but few
will hear the secrets hidden

within the notes. No ears for that.
Body flowing out of spirit,

spirit up from body: no concealing
that mixing. But it's not given us

to see the soul. The reed flute
is fire, not wind. Be that empty."

Hear the love fire tangled
in the reed notes, as bewilderment

melts into wine. The reed is a friend
to all who want the fabric torn

and drawn away. The reed is hurt
and salve combining. Intimacy

and longing for intimacy, one
song. A disastrous surrender

and a fine love, together. The one
who secretly hears this is senseless.

A tongue has one customer, the ear.
A sugarcane flute has such effect

because it was able to make sugar
in the reedbed. The sound it makes

is for everyone. Days full of wanting,
let them go by without worrying

that they do. Stay where you are
inside such a pure, hollow note.

Every thirst gets satisfied except
that of these fish, the mystics,

who swim a vast ocean of grace
still somehow longing for it!

No one lives in that without
being nourished every day.

But if someone doesn't want to hear
the song of the reed flute,

it's best to cut conversation
short, say good-bye, and leave.

- Rumi, version by Coleman Barks from The Essential Rumi




Monet Refuses the Operation

Doctor, you say that there are no haloes
around the streetlights in Paris
and what I see is an aberration
caused by old age, an affliction.
I tell you it has taken me all my life
to arrive at the vision of gas lamps as angels,
to soften and blur and finally banish
the edges you regret I don't see,
to learn that the line I called the horizon
does not exist and sky and water,
so long apart, are the same state of being.
Fifty-four years before I could see
Rouen cathedral is built
of parallel shafts of sun,
and now you want to restore
my youthful errors: fixed
notions of top and bottom,
the illusion of three-dimensional space,
wisteria separate
from the bridge it covers.
What can I say to convince you
the Houses of Parliament dissolve
night after night to become
the fluid dream of the Thames?
I will not return to a universe
of objects that don't know each other,
as if islands were not the lost children
of one great continent. The world
is flux, and light becomes what it touches,
becomes water, lilies on water,
above and below water,
becomes lilac and mauve and yellow
and white and cerulean lamps,
small fists passing sunlight
so quickly to one another
that it would take long, streaming hair
inside my brush to catch it.
To paint the speed of light!
Our weighted shapes, these verticals,
burn to mix with air
and changes our bones, skin, clothes
to gases. Doctor,
if only you could see
how heaven pulls earth into its arms
and how infinitely the heart expands
to claim this world, blue vapor without end.

- Lisel Mueller, posted to truevision





#2942 From: "markwotter704" <markwotter704@...>
Date: Mon Oct 1, 2007 4:41 am
Subject: #2942 - Sunday, September 30, 2007
markwotter704
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Archived issues of the NDHighlights are available online: http://nonduality.com/hlhome.htm

Nondual Highlights: Issue #2942, Sunday, September 30, 2007





True understanding, which is enlightenment, can happen only when there is total effortlessness - in other words, in the utter absence of any comprehender. Then there is only the witnessing of the dream of life without the least desire to change anything.

- Ramesh Balsekar, posted to ANetofJewels




Awareness is the first unfolding; it's a sense of self that's aware of existence. Thus there's a self aware of its separateness. In this way, awareness is already part of separation.

- Karl Renz, from The Myth of Enlightenment, Seeing Through the Illusion of Separation, posted to The_Now2




Everyone is this naturalness. When we start calling it enlightenment and awakening, thought can use that to compare, right? But if we say this naturalness or this simple presence, thought can't run a comparison study. The whole invitation is to look prior to language, prior to concepts, prior to thought's projection.

What's looking and what's seeing? There's not that much there. There's just this simple, ordinary presence, and it is so unadorned. You can run right by it if you're looking for something fancy. It's always been here, it has no age, it doesn't really have any properties or qualities, it's just this intelligence. It's so quiet, that's why they call it silence.

- Pamela Wilson from Ordinary Women, Extraordinary Wisdom




(It all starts with Intent)

Intent

Words like
Intentionality
gather around,
tightly circling sharks
with the smell of blood
written all over me.
and if I have nothing
left to barter & sell
or even give away
like an organ donation,
useless to the dead,
It's just because intent
turned itself
inside out and uses me
the best way it knows how:

when
I pour salt into my own wounds,
and I light up the sky.

(Then you find yourSelf)

Pawn Shop

How we keep finding one another
is no mystery,
some things like
massive grey elephant hides with
parchment ivory tusks and African ears,
bats with submarine or airplane sonar, Vampire teeth and
arm-chair wings,
are musical instruments,
if anything,
tuning forks of vibrations
in the manifestations of how God
plays the show like a standup comic,
steals all the good scenes and
winks in every detail,
hiding behind a dark pawn shop curtain
as you bring in the ticket
to buy back your soul.

(Now enjoy life in ecstatic Being--reunited in the Oneness of Life)

Shine

Darling, if you bring your empty cup of passion,
I'll bring you my song of joy, my body of ecstasy,
we'll meet in the golden cathedral
of falling leaves,

we'll make love until hell freezes over
we'll melt the sun, the fields of clover.

we'll die in one embrace
like all Lovers should,
beneath the stars, on the way to a
distant Alleluia
like burning crosses of wood,
like an echo
in a quiet Mosque,
like Venus and Mars,

we'll shine.

we'll shine.

- Anna Ruiz, posted to SufiMystic




Give ownership of yourself over to Love. Let Love have you. Let Love have everything. Let yourself sit tall, filled with your own beauty and grandeur. As though you are wearing the crown of Love. I don't care what you were doing, thinking or feeling ten minutes ago, in this moment you can enter the fire. Everything is burned, and you emerge clean. You emerge as Love.

- Jeannie Zandi

Editor's note: I'd like to announce that Jeannie and her daughter Sophia are publishing a book of Sophia's sayings. Sophia is 8 years old now, and has been a wisdom master for ages... She takes after her Mom.

http://www.wildchildpoetry.com/



#2943 From: "Gloria Lee" <editglo@...>
Date: Tue Oct 2, 2007 5:01 am
Subject: #2943 - Monday, October 1, 2007 - Editor: Gloria Lee
editglo
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#2943 - Monday, October 1, 2007 - Editor: Gloria Lee

Nondual Highlights
 
 
 
 
Gift for Mawlana Rumi on his 800th birthday
A compendium of english translations and versions of Jalal al-Din Rumi.
 
Mawlānā Jalāl-al-Dīn Muhammad Rūmī (Persian: Celâleddin Mehmed Rumi) , also known as Mawlānā Jalāl-ad-Dīn Muhammad Balkhī (Persian: ), but known to the English-speaking world simply as Rumi, (September 30, 1207–December 17, 1273), was a 13th century Persian Muslim poet, jurist, and theologian. His name literally means "Majesty of Religion", Jalal means "majesty" and Din means "religion".
Offered as both a tribute to Rumi and the spirit of spontaneity, you may follow this link to random pages of his poetry found within Rumiverse.
Rumi was born in Balkh (then a city of Greater Khorasan in Persia, now part of Afghanistan) and died in Konya (in present-day Turkey). He wrote his poetry in Persian and his works are widely read in Iran, Afghanistan, Tajikistan, and in translation in Turkey, Azerbaijan, the US, and South Asia. Rumi's importance is considered to transcend national and ethnic borders. Throughout the centuries he has had a significant influence on Persian as well as Urdu and Turkish literatures.

His apprenticeship as a Sufi mystic was guided by the mysterious Shams ad-Din Tabrizi (d. 1247), who was considered one of the spiritual masters of Rumi's age. His major work is the Mathnawi, a vast 6 vol. work of spiritual teaching and Sufi lore in the form of stories and lyric poetry of extraordinary quality. The Mathnawi is one of the enduring treasures of the Persian-speaking world, known and memorized by most. It is popularly called "the Qur'an in Persian." The singing of the Mathnawi has become an art form in itself. Rumi also founded the Mawlawiyya (Mevlevi) Sufi order, who use dancing and music as part of their spiritual method, and who are known in the West as Whirling Dervishes.
 
Ed. Note:
Abdullah bin John has made this incredible resource available to us. With multiple translations and so many poems gathered in one place, this is a brand new website for the friends and lovers of Rumi.  800 years is a long time to remain alive, and Rumi is indeed so very alive.


 
 

Ghazal 441


What I want is to see your face
in a tree, in the sun coming out, in the air.

What I want is to hear the falcon-drum,
and light again on your forearm.

You say, "Tell him I’m not here." The
sound of that brusque dismissal becomes
what I want.

To see in every palm your elegant silver coin-shavings,
to turn with the wheel of the rain,
to fall with the falling bread of every experience,

to swim like a huge fish in ocean water,
to be Jacob recognizing Joseph.
To be a desert mountain instead of a city.

I’m tired of cowards.
I want to live with lions.
With Moses.

Not whining, teary people.
I want the ranting of drunkards.
I want to sing like birds sing, not worrying
who hears, or what they think.

Last night, a great teacher went
from door to door with a lamp.
"He who is not to be found is the one
I’m looking for."

Beyond wanting, beyond place, inside form,
That One. A flute says, I have no hope
for finding that.

But Love plays and is the music played.
Let that musician finish this poem.

Shams, I am a waterbird flying into the sun.


Version by Coleman Barks,
"We Are Three,"
Maypop, 1987


 


 

Ghazal 532


Each Note

Advice doesn't help lovers!
They're not the kind of mountain stream
you can build a dam across.

An intellectual doesn't know
what the drunk is feeling!

Don't try to figure
what those lost inside love
will do next!

Someone in charge would give up all his power,
if he caught one whiff of the wine musk
from the room where the lovers
are doing who-knows-what!

One of them tries to dig a hole through a mountain.
One flees from academic honors.
One laughs at famous mustaches!

Life freezes if it doesn't get a taste
of this almond cake.
The stars come up spinning
every night, bewildered in love.
They'd grow tired
with that revolving, if they weren't.
They'd say,
"How long do we have to do this!"

God picks up the reed-flute world and blows.
Each note is a need coming through one of us,
a passion, a longing-pain.
Remember the lips
where the wind-breath originated,
and let your note be clear.
Don't try to end it.
Be your note.
I'll show you how it's enough.

Go up on the roof at night
in this city of the soul.

Let everyone climb on their roofs
and sing their notes!

Sing loud!


The Essential Rumi
Version by Coleman Barks with John Moyne
HarperSanFrancisco, 1995

 


 

Ghazal 2172



Totally conscious, and apropos of nothing, he comes to see me.
Is someone here? I ask.
The moon. The full moon is inside your house.

My friends and I go running out into the street.
I'm in here, comes a voice from the house, but we aren't
listening.
We're looking up at the sky.
My pet nightingale sobs like a drunk in the garden.
Ringdoves scatter with small cries. Where, Where.
It's midnight. The whole neighborhood is up and out in
the street
thinking, The cat-burglar has come back.
The actual thief is there too, saying out loud,
Yes, the cat-burglar is somewhere in this crowd.
No one pays attention.

Lo, I am with you always, means when you look for God,
God is in the look of your eyes,
in the thought of looking, nearer to you than your self,
or things that have happened to you.
There's no need to go outside.
Be melting snow.
Wash yourself of yourself.

A white flower grows in the quietness.
Let your tongue become that flower.


Version by Coleman Barks
"The Essential Rumi"
HarperSanFrancisco, 1995

 


 
Most viewed Rumi poem on YouTube
 
 

 
 
Alan Larus
 

#2944 From: "Jerry Katz" <umbada@...>
Date: Wed Oct 3, 2007 3:00 am
Subject: #2944 - Tuesday, October 2, 2007 - Editor: Jerry Katz
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#2944 - Tuesday, October 2, 2007 - Editor: Jerry Katz

Nondual Highlights
 
Here's an excerpt from a radio interview I did, beautifully transcribed by Cassie Zievers, who has typed out about 20 pages of transcript. Thanks, Cassie!
 

Rollye James:  It’s fascinating, because the first thing that I think of when you say that is, boy does it ever have some co-conspirators because if you want to control a population, whether it’s through a religion or it’s through politics, whenever you have a conscious desire to control, keeping this knowledge of nonduality from a populace is going to be your first order of business.  Instilling fear, instilling separativeness, and instilling that concept that they are isolated and need control or help seems to be probably part of why mankind has, at least through the masses, not been dealing with this issue at all.  We’ll leave it right there. 

 

Jerry Katz is with us and we’ll pick it up right there.  That’s a fascinating thought, when you think about it, because those that seek to control us, the last thing they want us to know is our nondual nature.  So, you can check out One: Essential Writings on Nonduality and you can check out http://www.nonduality.net for more information.  And we’ll tackle that and we’ll also be taking your calls as well on nonduality with Jerry Katz and Rollye James on Coast to Coast AM. 

 

It has been fascinating.  I’ve been looking at fast blasts and also the emails I’ve gotten at Coast and also at Rollye.net and it’s totally polarized.  Amazingly so, it’s split down the middle.  People, well, such a Tim who’s saying “You may be saving my life right now.” And other people who are saying “I’m so bored I’m turning off the radio,” and it’s interesting to see it’s an even split.  Some people are really resonating to this and some people are saying, “Boy, this is some of the worst stuff I’ve ever heard.” You know, in some ways, that doesn’t fully surprise me. 

 

Rollye James:  I could go on all night, I can see, but already I have people asking things that I wouldn’t have thought to ask.  We’re going to kick it off with Joel in Long Beach, who is a teacher of nonduality, welcome to Coast to Coast AM, Joel.

 

Joel:  First of all, I’m 56 years old and I have to say that what I’m hearing is, to me, not what it is.  Not only is it, I believe, not what it is, I think it’s an intellectual construct.  I was given, and I don’t like saying this, this is the first time I’ve ever said this openly but, I think it’s essential at the time.  I was given a revelation on this 33 years ago and it came as I was sitting still in meditation, and no drugs, perfectly normal, and I saw the once and everything.  I saw non-existence, I saw existence, and I saw the interrelationship, but more than that, I was given a specific series of discussions to put people into that flow, so to speak, so they can find that within themselves.  It works pretty much one hundred percent of the time.  One of the problems with this whole conversation  is that when you have internal knowledge, and we’ll call that esoteric knowledge, the knowledge that you do find within and you have exoteric knowledge, like you find in a book or with a teacher.  So while all teachers are telling you to do the things to look  within yourself, to find the answers, what actually occurs is a dependence, an emotional, psychological dependence on the teacher, so everyone walks out of their group practices feeling good, but they’re actually being defeated because they are as they think they are evolving externally attached to certain things.  Realizing this through this internal change that I went through, I was given this construct to help people realize, and I’m stuttering.  There are a lot of things I really want to say and I’ll keep it simple.  Basically it really is simple.  One, you could look at the sky and you could look at the ocean and you could feel really good about everything, but that ain’t going to do it, I mean not the way that real oneness is, the nonexistence that you talk about, you yourself, Mr. Katz, do not know this.  You are intellectually contriving or believing something because if you really have this nature, then you have been, you’ve crossed both sides and been able see why nothing really is and that nothing really is something and why consciousness here with the individuality of our identity as humans does not exist on the other side with the same sense of our individuality, so in a sense we do not exist but yet we do exist just with a different kind of a quantum connection to everything that we all are one, but we all are nothing.

 

Rollye James:  Joel, I understand the semantics of that, but what you just said to me doesn’t differ from what Jerry’s been saying to me. 

 

Joel:  I’m trying to find the methodology to define it, because I’m trying to speak where Mr. Katz can understand that we’re all on the same page. 

 

Rollye James:  All right, real quickly, just give me the methodology.  Take it. 

 

Joel:  It’s learning to sit still and learning to listen.  For example, let’s say you have a bad habit.  If you could sit still and you could face yourself, once a day, for 10 to 20 minutes a day, and you could be honest enough and not lie to yourself, by recognizing that a certain behavioral pattern is incorrect, just the recognition of it, may begin, and it won’t in the short term, but it begins to set the wheels in motion for the change.  It begins to construct a future path, or a path, let’s say, which will help one to release those things.  Now how that occurs, that’s a whole ‘nother issue. 

 

Rollye James:  Alright, I appreciate the call, thanks Joel.  Jerry, this is what I think you’re saying, am I missing something? 

 

Jerry Katz:  Well, I think Joel’s coming from the point of view that he understands all that from his pure inner knowledge. He’s coming from himself.  He’s saying that I’m speaking from an intellectual construct, that I don’t know it, but I’m just coming from books or something. It's important to see both of those things. Some people are coming from book knowledge, from intellectual knowledge.  Other people are coming from utter experience. Most are coming from both. When people meet others in the world of nonduality, you’ve got to decide if you’re going to align with someone. If you’re going to have a teacher you’ve got to be sure that that person is going to help you, is coming from the right place.  He mentioned existence and non-existence together, and it’s true, when I say we don’t exist, that might not be the full picture, that’s part of it. We exist and not exist at the same time.  The reality goes beyond that.  It is an intellectual expression to say that we are form and we are formless and that they’re both the same.  Joel is coming from a good place, he sounds like a good guy.  There are all kinds of people out there who are doing teachings and expressing nonduality in different ways and it’s interesting to hear people. I listen to people all the time through email, it’s nice to hear people on the phone talking. 

 

Rollye James:  You betcha!  Gary’s in New Mexico, welcome to Coast to Coast AM.

 

Gary:  Hello!  First of all I’m not bored with this show.   And what I’ve been wondering is, I’ve been reading books by an author called Eckhart Tolle, and I was wondering if what he’s saying agrees with your viewpoints at all.  Basically, what he’s saying is that all there is is the present and the ego uses the mind to keep us away from the present and mainly focus on the past for our identity and the future for our fulfillment, and if we were focused more on the present, I guess, would we experience nonduality? 

 

Jerry Katz:  We experience nonduality to a degree.  Eckhart Tolle is a great teacher of nonduality and his book The Power of Now is very popular and it’s a very good book and I recommend it.  Anyone who wants to get into nonduality, read The Power of Now, watch The Matrix and go online, see what’s out there.  So yeah,  The Power of Now ... the mind conspires to keep us in the past and the future.  Remember, conspiracy doesn’t stop, so don’t stop with the now, keep going, keep probing further.  Even the now, itself, has its own limitations, right?  I mean, the now implies the past and the future, and real nondual understanding is even finer than the now. 

 

Rollye James:  Alright, I appreciate that, Gary.  You know  when he was talking about the past and all that, one of the things that plagues mankind here is very often regret.  Regret for actions or deeds or decisions.  People will get into that loop where they can barely break free from the “coulda woulda shoulda”.  And I assume that understanding nonduality breaks that loop. 

 

Jerry Katz:  It does.  It just gives a clearer picture of everything.  You get less caught up in that kind of stuff. 

 

Rollye James:  We’ve got Jerry Katz and we’ve got your calls, by the way, and get in on that.  We’ve got Tony in Dallas and Steve in Oregon who says “It’s absolutely nonsense.”  And we’ll get to you Steve, by all means.  Sean in Canada and Calvin in Texas and John and Steve in Canada too, so there you go.  I find it absolutely is split in terms of “this makes no sense” to “this is life changing”.  And I leave that completely to you, as far as that goes.  Whatever gets you through the night, and this night, it’s Rollye James on Coast to Coast AM.


#2945 From: "Gloria Lee" <editglo@...>
Date: Thu Oct 4, 2007 3:59 am
Subject: #2945 - Wednesday, October 3, 2007 - Editor: Gloria Lee
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#2945 - Wednesday, October 3, 2007 - Editor: Gloria Lee

Nondual Highlights
 
 

Typed from The Truth Is, Sri H.W.L. Poonja, Compiled and edited by Prashanti de Jager, pages 25 - 27
 
 
Self
 
Self is what you are, You are That
Fathomlessness in which experience and concepts appear.
Self is the Moment which has no coming or going.
It is the Heart, Atman, Emptiness.
It shines to Itself, by Itself, in Itself.
Self is what gives breath to life,
you need not search for It, It is Here.
You are That through which you would search.
You are what you are looking for!
And That is all it is.
Only Self is.
 
You were never born, and though only desire takes birth,
Nothing has ever happened, Nothing has ever existed!
This Nothingness you are, and this is the Ultimate Truth.
You are totally alone because Beauty alone is.
Only Self is.
 
You simply cannot deny that you are Consciousness.
You dwell in the Lotus of the Heart as Joy in Bliss.
Keep Quiet and you will reveal your Self to your Self.
Self Knowledge is that which is worth sacrificing anything for,
because everything else is just a mirage rising out of Consciousness.
 
Self is the indweller of all Beings,
so love of others is Love of Self, your Self.
Self is the greatest Love and the dearest of all lovers.
Love is the attraction of Self to Self in Self.
There is nothing besides this Love, this source of Joy.
See your own beauty and you are this Indweller, this Love
and the beauty itself.
 
Neti, Neti; but what you Are cannot be rejected.
It is Now only; waking or sleeping or dreaming,
It is still the Now which only Is.
Only Self is.
 
This present Moment is Light, is Self.
This Moment is not bondage or freedom.
It is most precious beyond ideation.
This Moment is the screen on which all projects.
It is always Still and Untouched and it is out of time.
There is no difference between the Ultimate and this Presence.
To be in this Moment abandon all desires,
including the desire to be in it.
 
That which has no name or form
has millions of names:
Being, Awareness, Bliss, Isness, Atman, Truth, self,
Auspiciousness, Beauty, Freedom, Divine Love,
Fullness, Emptiness, Consciousness, Nowness,
Effortlessness, Hereness, Silence, Brahman.
As the tongue speaks the word 'tongue'
so you speak these names.
To avoid the veiling of your nature with preconceptions,
Buddha spoke of self in negative terms
like Anata, Untouched, Unmanifest, Unseen,
Unapproachable, Unknowable, and Unstained.
 
Before notions and creations you exist,
so there are no words
for That beyond words and language.
Self doesn't need to understand Itself,
Freedom is before the concept of freedom.
You are what remains
when the concepts of 'I', mind and past disappear.
Nothingness is no concept.
 
Identify as Peace-Beauty-Love, do not experience it.
Know, 'I am inactive, the activity takes place in me,
I am That, I am the screen, I never come and I never go'.
Identify as Consciousness Itself.
If you do not forget who you are,
this appearance of activity is the Cosmic Dance.
Stay as 'I am', not as what comes and goes.
The individual I-sense is mind, but Being has no frontiers.
It is aware of Itself Itself. Identify as being.
   
    When mind is pure you will see Self in all Beings.
    Purify the mind by removing all concepts,
    especially the concept of purity.   
    Then Self reveals itself to the empty mind   
    which is Consciousness. 
 
Ego and mind and all creations arise out of Self as self,
even the ugliest of doubts and the most separate of differences
rise from the beautiful source as Isness.
In Self there are no do's and don'ts.
If there is unhappiness you are not unhappy,
you are the Untouched Awareness of this unhappiness.
As waves are not separate from ocean, nor rays from sun,
you are not separate from Existence.
You are the moment in which all is.
 
The Scriptures speak of the three Holy rivers Within.
These are Existence, Consciousness, and Bliss.
Being beyond thought and effort
they cannot be objectified or subjectified.
They are so dear, so near, behind the retina and before breath.
You need not see This, you are It.
 
You are not different than Existence, than Being.
See Being everywhere by not looking.
The Seeing is Being, not the objects seen.
 
Consciousness is the original Mother.
If you know this she will take care of you
and give you Happiness , Peace and Deathlessness.
This Mother we do not recognise and this gets us into trouble.
This Unknown is your nature, return to That
because the known will give no lasting Peace,
no lasting Love.
 
Bliss is Eternal,
even though it appears to arise when the mind dies.
Bliss is not an experience, It is your nature.
This is the Heart of the Wise.
This gift is always calling to everyone,
'You are seated in the Heart of all Beings'.
This is the Truth: Your Face shines.
 
 
posted by Ben Hassine
 

 

Millennium blessing

 

 

There is a grace approaching

that we shun as much as death,

it is the completion of our birth.

 

It does not come in time,

          but in timelessness

when the mind sinks into the heart

and we remember.

 

It is an insistent grace that draws us

to the edge and beckons us surrender

safe territory and enter our enormity.

 

We know we must pass

          beyond knowing

and fear the shedding.

 

But we are pulled upward

          none-the-less

through forgotten ghosts

          and unexpected angels,

luminous.

 

And there is nothing left to say

but we are That.

 

And that is what we sing about.

 
 

 

      --from Breaking the Drought:Visions of Grace

         by Stephen Levine

 

posted to Wisdom-l

 


 

 

I WRITE OF THAT JOURNEY
 
I remember how my mother would hold me.
I would look up at her sometimes and see her weep.
 
I understand now what was happening.
Love so strong a force
it broke the cage,
 
and she disappeared from everything
for a blessed
moment.
 
All actions have evolved
from the taste of flight;
the hope of freedom
moves our cells
and limbs.
 
Unable to live on the earth, Mira ventured out alone in the sky,
I write of that journey
of becoming as
free as
God.
 
Don't  forget love;
it will bring all the madness you need
to unfurl yourself across
the universe.
 
~ Mira ~
 
(Love Poems from God: Twelve Sacred Voices from the East and West by Daniel Ladinsky)
 
 

 
 
Web archive of Panhala postings: www.panhala.net/Archive/Index.html
 
To subscribe to Panhala, send a blank email to Panhala-subscribe@yahoogroups.com
 
 
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#2946 From: "Jerry Katz" <umbada@...>
Date: Thu Oct 4, 2007 4:19 pm
Subject: #2946 - Thursday, October 4, 2007 - Editor: Jerry Katz
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#2946 - Thursday, October 4, 2007 - Editor: Jerry Katz 

The Nondual Highlights - http://groups.yahoo.com/group/NDhighlights

One: Essential Writings on Nonduality. http://nonduality.com/one.htm
Check availability at your local Borders Store:
http://www.bordersstores.com/locator/locator.jsp?tt=gn

 


 

The teaching or confession of nonduality is everywhere. Ladies and Gentlemen, Lauryn Hill...

 


 

"I Gotta Find Peace Of Mind", by Lauryn Hill

I gotta find peace of mind
I know another cord...
I gotta find peace of mind
See, this what that voice in your head says
When you try to get peace of mind...
I gotta find peace of mind, I gotta find peace of mind
He says it's impossible, but I know it's possible
He says it's impossible, but I know it's possible
He says there's no me without him, please help me forget about him
He takes all my energy, trapped in my memory
Constantly holding me, constantly holding me
I need to tell you all, all the pain he's caused, mmmm
I need to tell I'm, I'm undone because, mmmm
He says it's impossible, but I know it's possible
He says it's impossible without him, but I know it's possible
To finally be in love, and know the real meaning of
A lasting relationship, not based on ownership
I trust every part of you, cuz all that I... All that you say you do
You love me despite myself, sometimes I fight myself
I just can't believe that you, would have anything to do
With someone so insecure, someone so immature
Oh you inspire me, to be the higher me
You made my desire pure, you made my desire pure
Just tell me what to say, I can't find the words to say
Please don't be mad with me, I have no identity
All that I've known is gone, all I was building on
I don't wanna walk with you, how do I talk to you
Touch my mouth with your hands, touch my mouth with your hands
Oh I wanna understand, the meaning of your embrace
I know now I have to face, the temptations of my past
Please don't let me disgrace, where my devotion lays
Now that I know the truth, now that it's no excuse
Keeping me from your love, what was I thinking of?
Holding me from your love, what was I thinking of?
You are my peace of mind, that old me is left behind
You are my peace of mind, that old me is left behind
He says it's impossible, but I know it's possible
He says it's improbable, but I know it's tangeable
He says it's not grabbable, but I know it's haveable
Cuz anything's possible, oh anything is possible
Please come free my mind, please come meet my mind
Can you see my mind, oh
Won't you come free my mind?
Oh I know it's possible
Anything, anything, anything, anything, anything, yeeey
Anything, anything, anything, anything, yeeey
Anything, anything, anything, anything, anything, yeeey
Oh free! Free, free, free your mind
Free, free your mind... free, free your mind
Free, free, free, free your mind
Oh, it's so possible, oh it's so possible
I'm telling you it's possible, I'm telling you it's possible
Free, free... free, free... free, free... get free now
Free, free... free, free, free, free... free, free
You're my peace of mind, that old me is left behind
You're my peace of mind, you're my peace of mind
He's my peace of mind, he's my peace of mind
He's my peace of mind, he's my peace of mind
What a joy it is to be alive
To get another chance, yeah
Everyday's another chance
To get it right this time
Everyday's another chance
Oh what a merciful, merciful, merciful God
Oh what a wonderful, wonderful, wonderful God
[Repeat till fade]

 
For an experience of full humanity, watch Lauryn Hill deliver her confession on MTV Unplugged:
 
Thanks to Ben for sending the link to this video and recommending I watch it from beginning to end, which I did, and am.

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