December Sant Mat Satsang Podcast: Hear readings from the following
sources: a new book called "Petals of Love", by Professor Agam Prasad
Mathur of Agra, on the history and spirituality of the classic Sants of
India; verses of the Devotional Poetry of Saint Namdev from a text
known as the "Hindi Padavali"; "The Harmony of All Religions", by Swami
Sant Sevi Ji Maharaj, on the primary goals of this living school of
spirituality from India known as Sant Mat; also a reading about the
astral plane or region known as The Thousand Petalled Lotus
(Sahas-dal-kanwal), from the book, "Enchanted Land". That reading
includes a passage from the "Sar Bachan Poetry" of Soami Ji Maharaj,
Volume One. On the ahimsa ethics of the Masters, there is a reading
from the "Saakhi Granth" of Guru Kabir: GO TO: http://www.blogtalkradio.com/santmatfellowship/2009/12/19/december-sant-mat-satsang-podcast
October Sant Mat Satsang Podcast: hear a Spiritual Discourse of Shri
Swami Sant Bhagirath Baba. Shri Swami Sant Bhagirath Baba has authored
four books that are full of spiritual insight, namely, "Maharshi Mehi
ke Dincharya Updesh" (Life and Teachings of Maharshi Mehi) , "Santmat
Tatva-Jnaan Bodhini" (Quintessence of Santmat), "Maharshi Mehi
Leelamrit", and "Maharshi Mehi Chaitanya Chintan": GO TO: http://www.blogtalkradio.com/santmatfellowship/2009/10/16/october-sant-mat-satsang-podcast
September Sant Mat Satsang Podcast: Guru Kabir says, "The imaginations
of the mind are just as innumerable as the innumerable waves of an
ocean. If somehow this mind can become quiet by itself, attainment of
the true Knowledge-like Diamond will become easily possible (everyone
in this world is sad or restless because of lack of Knowledge. This
true Knowledge can be attained only when the mind becomes quiet)." One
of the effects of adhering to the ahimsa ethics of the Masters is a
reduction in tension, in agitation of mind. The program begins with
sixty seconds from an old recording of a Bhajan (chant) of Baba
Somanath (disciple of Huzur Baba Sawan Singh), which is quite haunting
and otherworldly. Then there is a reading from an ancient
Hermetic-Gnostic text from Egypt titled, The Greatest Human Evil is
Unacquaintance With God, followed by satsang readings from: The Bijak
of Guru Kabir Volume Two (The Shabdas); The Bijak of Guru Kabir Volume
One (The Ramainis); The Saakhi Granth of Guru Kabir; Songs of Kabir, by
Rabindranath Tagore. The Bijak and Saakhi Granth of Kabir have always
been considered primary texts of Sant Mat, and are genuine "Satsang
Templates" providing a holistic approach to life on earth following the
Path of the Masters. Other readings are from: The Philosophy of
Liberation (Moksha Darshan) by Maharsihi Mehi Paramahansa Ji Maharaj; a
Shabd in contemporary English from a recent translation of the Sar
Bachan Radhasoami Poetry Volume Two, by Swami Ji Maharaj; a list of
essential Sant Mat principals and techniques for a successful spiritual
journey, a Bhajan (chant, hymn from India) by Guru Arjan Dev, and a
meditative Bhajan of Sant Surdas titled, "Hai Govind." Additional
unlicensed music comes courtesy of my musician friend Paul Alexandre
John, who performs Indian classical ragas playing the Bansuri flute,
giving me permission to make use of his music on the air: GO TO: http://www.blogtalkradio.com/santmatfellowship/2009/09/12/september-inner-light-and-sound-satsang-podcast
August Sant Mat Satsang Podcast: Often a spiritual path coming from one
cultural context and language is not fully understood by those from
afar in another part of globe. Of course those with a heavy-handed "new
age" perspective seeking to impose their own spin on the teachings of
others, unnaturally mixing Sant Mat with countless other techniques,
paths and practices instead of respecting the Path on it's own
traditional terms, simply adds to the misunderstanding and confusion,
and I would argue, is a form of Western colonial imperialism that
thinks it knows best, when in fact, it does not! Genuine Sant Mat (The
Path of the Masters) in it's traditional Indian context has much wisdom
to offer about life in-the-body, and not only about out-of-body travel
during meditation. The Masters do have much guidance to share about
those 22 hours each day that take place between meditation sits! A life
limited to action alone is missing literally many other dimensions, yet
a life of only contemplation would not fully be alive either. The
Eastern Vision is to live a life of both contemplation and action, to
be open to all states, physical, dream state, unconscious, and
spiritual states. Hear Bhajans of Kabir and Jayadeva. Readings are from
the following sources: Sar Bachan Radhasoami Prose, by Swami Ji
Maharaj; Sar Bachan Radhasoami Poetry (the Forgotten or "Lost Gnostic
Gospel" of Sant Mat), by Swami Ji Maharaj, both volumes translated by
S.D. Maheshwari, Agra; An Ahimsa Prayer of Ramesvarananda Sahab found
in the book, Praises to a Formless God, by David Lorenzen; The Dawn of
the Third Millennium by Kirpal Singh; Prem Patra Radhasoami, by Huzur
Maharaj Rai Saligram, Agra; The Philosophy of Liberation, by Maharshi
Mehi; The Five Precepts; and from the chapter on Right-Speech from an
ethical manual of the Sants known as the Saakhi Granth of Guru Kabir,
translated into English by Kunwar Anil Kumar, in, 1008 Kabir Vani,
Manoj Publications, New Delhi, India: GO TO: http://www.blogtalkradio.com/santmatfellowship/2009/08/16/the-august-sant-mat-satsang-podcast-by-james-bean
July Sant Mat Satsang Podcast: Readings from The Adi Granth and from
the Dadu Panch Vani: verses from Sant Dadu Dayal; the article: "Do
Simran -- Do the Meditation", by Swami Sant Harinandan Baba, translated
from Hindi into English by Pravesh Kumar Singh; The Ethical Foundation
of Sant Mat: The Five Precepts and Meditation Requirements; a reading
from a quintessential manual of Sant Mat teachings and practice known
as, "The Philosophy of Liberation", by Sant Maharshi Mehi on: the inner
spiritual technology, steps, stages, and stairway of heaven known as
"The Eight Limbs of Yoga": YAMA: satya (truthfulness), ahimsa
(non-violence in thought, word, and deed), asteya (non-stealing),
brahmacarya (continence), and aparigraha (control of greed --
non-possessiveness). NIYAMA also consists of five practices: sauca
(internal and external purity), santosha (contentment), tapas
(penance), svadhyaya (study of scriptures and wisdom of the Sants), and
isvara pranidhana (meditation on GOD); ASANA: correct posture in
meditation; PRANAYAMA or breath control, which is, for the most part,
not emphasized in contemporary Sant Mat Meditation; PRATYAHARA:
withdrawal or sensory transcendence, as well as it means to bring back,
as in refocusing oneself again whenever one notices that one has lost
focus during their meditation sit; DHARANA: an increment of time
characterized as quality meditation -- good concentration; DHYANA:
one-pointed attention, stillness, also meaning true meditation or
contemplation - not to be confused with the term "Dhyan" (visualizing
or seeing the form of a Master, though of course that too is part of,
or a stage of, traditional Sant Mat Meditation); SAMADHI: the bliss of
being completely absorbed in meditation, unity, union with God,
oneness. There are also readings on Amrit Veela/Brahmamuhurta/The Hour
of God, and a list of some of the Sounds of Surat Shabd Yoga: GO TO: http://www.blogtalkradio.com/santmatfellowship/2009/07/06/july-sant-mat-satsang-podcast
June Sant Mat Satsang Podcast: A Bhajan (hymn) of Mirabai, a reading
from, The Last Discourse of Soami Ji Maharaj of Agra about Huzur
Maharaj (Rai Salig Ram), a thirty-minute reading from, Radhasoami Faith
- A Historical Study, authored by Agam Prasad Mathur (Dada Ji) of Agra,
India, featuring excerpts from Chapter Five: a most excellent summary
of the Spiritual Teachings and Goals of Sant Mat Mysticism, the Path of
the Masters, on: The Creation (Planes, Grand Divisions or Levels), The
Supreme Being, Origin of Evil - The Concept of Kal Niranjan (Gnostic
Demiurge or Negative Power/Lord of the Matrix of Illusion), The Soul
(Surat, Spirit Entity), Salvation (Moksha) of the soul, The Four
Essentials or "Sats" of Sant Mat: Sat Shabd/Sat Naam (True Eternal
Sound Current or Positive Power of God), Satguru (True Eternal
Teacher), Sat Anurag (True Eternal Love), and Satsang (True Eternal
Association). After that a short reading titled, The Principles of
Santmat: on the nature of God, the soul, our condition as a jiva-soul
at the level of the physical plane, the practices of Sant Mat
Meditation, the ethical Precepts of Ahimsa, and the requirements in
order to attain liberation (Moksha). The program concludes with chant
from the Morning Prayer (Jap Ji) of Guru Nanak: GO TO: http://www.blogtalkradio.com/santmatfellowship/2009/06/03/june-sant-mat-satsang-podcast
May Sant Mat Satsang Podcast: Readings from the Dasam Granth, a Bhajan
of Guru Kabir, The Four Meditation Practices of Sant Mat, Encyclopaedia
of Saints of India, Volume 19: Radhasoami - on the practice of Dhyan -
contemplation of the form of the Master - also about Inner Light and
the Radiant Form of the Master (Inner Guide), Two Reflections on the
Spiritual Journey: 1) 'There is No Vatican of the Spirit', and 2) 'Do
You Remember Who You Were Before Time Began?' and, Readings from the
Sant Dariya Website about the Life and Teachings of Sant Dariya Sahib -
also mentioning that Sant Dariya appointed two spiritual successors/Sat
Gurus to carry on after him, and that this Dariya Branch of Sant Mat is
still alive, still exists in India, and has "two hundred Sants"
according to the webmaster of the Sant Dariya website: GO TO: http://www.blogtalkradio.com/santmatfellowship/2009/04/30/may-sant-mat-radio-satsang-podcast
March Sant Mat Satsang Podcast: Know Thyself: A wide variety of
readings from the writings of the Sant tradition on knowing one's Self
and God, the recitation of several bhajans (mystical hymns, devotional
poems) from recent or classic Sants including from the Adi Granth,
Dasam Granth, Huzur Maharaj (Rai Saligram); also the theme of knowing
yourself found in, The Bijak of Kabir, Saakhi Granth of Kabir, The
Stranger of Galilee by Russell Perkins (who has some great passages
from Kirpal Singh), also a couple of selections from the sayings of
Lord Mahavira (Jainism) and the Gospel of Thomas (Gnostic); a Bhakti
Approach to Simran (Radhasoami Naam) according to the Founder of the
Radhasoami Faith. Satsang is an Eastern term used by Indian spiritual
paths including Sant Mat for a meeting or spiritual gathering either
facilitated by a living Master (Sant Sat Guru), representative or group
leader affiliated with such a living teacher. The facilitator reads
from the writings of various Masters, perhaps making some comments. The
focus is always the words and the wisdom of the Masters about the
essential truths of the spiritual journey, knowing God, Bhakti (love
and devotion), right conduct and ahimsa (non-violence in thought, word
and deed), effective meditation practice: Soul Travel: Surat Shabd
Yoga: Inner Light and Sound Meditation, the Mysteries of the Kingdom of
God or Inner Space: GO TO: http://www.blogtalkradio.com/santmatfellowship/2009/03/28/march-sant-mat-radio-satsang February Sant Mat Satsang Podcast: Reviewing Several Steps and Stages of Inner Light and Sound Meditation: GO TO: http://www.blogtalkradio.com/santmatfellowship/2009/02/21/Sant-Mat-Meditation-Practice
January Sant Mat Satsang Podcast: A Satsang Talk by Swami Sant Sevi Ji
Maharaj (Hindi with English translation provided), given at the
Maharshi Mehi Ashram, Kuppaghat, Bhagalpur, Bihar: GO TO: http://www.blogtalkradio.com/santmatfellowship/2009/01/12/Sant-Mat-Satsang-Part-Two-a-Satsang-Talk-
Below
are translated excerpts from the book, "Vindu – Nada Dhyan", authored
by the octogenarian Sant Revd. Swami Achyutanand Ji Maharaj, one of the
eldest living disciples of Maharshi Mehi Paramhans, as well as an
eminent scholar in the tradition of Santmat founded by Sant Tulsi Sahab
of Hathras. Swami Ji has had the rare fortune of very prolonged close
serving association of more than three decades with Maharshi Mehi who
appointed him as the founder editor of the spiritual monthly "Shanti
Sandesh" (Message of Peace) published by Maharshi Mehi Ashram,
Kuppaghat, Bhagalpur, Bihar, India. Swami Achyutanand Ji even at this
ripe age has dedicated his life to propagating the ideals of Santmat by
widely travelling across the length and breadth of India, his mother
country. He has a number of books to his credit like, "Vindu – Nada
Dhyan", "Santmate Ki Baten", "Navadha Bhakti", "Bandaun Guru Pad Kanj",
"Maharshi Mehi Ke Ashirwachan Aur Upadesh", "Sukti Sudha Sagar", etc.
He also is the current editor of the quarterly "Adhyatma Prakash"
(Light of Spirituality) published by Maharshi Santsewi Dhyan Yogashram,
Agarpara, Kolkata, India.
The Magnificence of Nada Dhyan (Inner Sound Meditation)
It
is essential to practice bindu-dhyan, Drishti Yoga -- the Yoga of Inner
Light -- before doing Nada–Dhyan [Yoga of Inner Sound], because with
continued practice of Drishti Yoga (meditation on the Inner Light), the
ability to practice Nada meditation is truly gained. The mind gets
completely controlled with Nada–dhyan. The mind does not merely become
controlled, it actually dies down. Sant Charandas Ji has depicted it
exquisitely:
[Since
when I perceived the Divine Sound echoing within, all the organs became
completely quiet, the mind got dissolved, and all longings ceased. ]
How did this happen? Charandas Ji further elaborates,
"ghUmat naina shithil bhayi kAyA, amal jo surat sanI | roma roma Ananda upaj kari, Alas sahaj bhanI ||"
This
means, on turning the Drishti (vision or gaze) inward (i.e. practicing
Drishti Yoga), and on perceiving the Inner Sound, the body turned
motionless, every pore of it got soaked in Divine bliss, and all
lethargy, quite naturally, fled away.
It is why Kabir Sahab taught,
"shabda khoji mana basa karai, sahaja yoga hai yehi | satta shabda nija sAra hai, yaha to jhUThI dehi ||"
[Subjugate the mind by finding the Inner Sound; this is the sahaja (natural) yoga.] | The True or Unstruck Word is our essence; this body of ours is otherwise illusory or impermanent. ||]
Sant Charandas Ji further says,
"karate anahad dhyAn ke, Brahma rUpa hoi jAya | Charandas yon kahata hai, bAdhA saba miT jAya ||"
[By meditating on the Word, the practitioner becomes the same as God or Brahman. | Practicing this way, says Charandas Ji, all obstacles are removed. ||]
In the Nadabind Upanishad it has been said about the Inner Sound (Nada) meditation that,
"sarvachintAm samutsrijya sarvachesTA vivarjitah | nAdamevAnusandAdhyAnnAde chittam vilIyate || nAdAsaktam sadA chittam vishayam na hi kAnkshati |"
That
is, sidelining all worries and all efforts, one should mainly focus on
the exploration of Nada; by doing thus the mind gets dissolved in the
Nada, and the mind thus absorbed in the Nada does not crave anymore for
the sensory objects.
Nada itself is Brahma. We should absorb our mind in this very Nada. Shrimadadya Shankaracharya has stated in Yogataravali:
[Lord Shiva, the propounder of the Yoga Shastra, has listed 1,25,000 ways of dissolution of mind. | Amongst these Nadanu-sandhana (meditation on the Inner Sound) is the best, as well as the easiest way. || I bow to thee, O Nada! You lift me on to the Highest Throne. | It
is only with your grace that my prANa-vAyu (vital life-air) and my mind
get dissolved in the Highest echelon of the Supreme Lord. || (Therefore,) renouncing all sorts of worries and with an alert and focussed mind...| Those who yearn for the union with the Highest should meditate on the Divine Sound within. ||]
Balayogi Shri Bala Swami Ji Maharaj has beautifully expressed his views regarding Nada-dhyana, "This
is such a means that enables us easily experience that supreme bliss
that is our very own. Nada has a unique power. All of us know of the
joy we experience while listening to melodious music in the outer
world, but so unique and unparalleled is the bliss of this Inner Melody
that the mind gets completely dissolved, and all its cravings get
annihilated."
[Mind is the master of all the organs; prANavAyu (vital life-air) is the lord of the mind. | `Manolaya'
(dissolution or absorption of mind) is the boss of prANavAyu, and this
dissolution is accomplished with the help of Nada, the Inner Sound.||]
Perseverance
in the practice of Nadanu-sandhana leads to the dissolution of the
mind. By sitting in a proper posture and consistently practicing
looking within, with the eyes closed, one gets to listen to the Nada."
(Kalyana Yoganka, p 325)
Sant Kabir sings prolific praise of Shabda-sadhana or Nada-dhyana:
"Kabir shabda sarIr mein, bin gun bAjai tAnt | bAhar bhItar rami rahA, tAtein chhoTI bhrAnti || shabda shabda bahu antarA, shabda sAra kA sIr | shabda shabda kA khojanA, shabda shabda kA pIr || shabda shabda bahu antarA, sAra shabda chita deya | jA shabdai sAhaba milai, soi shabda gahi leya || shabda shabda sab koi kahai, wo to shabda videha | jibhyA par Awai nahIn, nirakhi parakhi kari deh || shabda hamArA Adi ka, pala pala kariye yAda | anta falaigI mAnhi kI, bAhar kI sab bAda || yahi baDAi shabda kI, jaise chumbak bhAya | binA shabda nahin ubarai, ketA karai upAya || shabda binA sruti AndharI, kaho kahAn ko jAya | dvAra na pAvai shabda kA, firi firi bhaTakA khAya ||"
[The Word, says Kabir Sahab, keeps ringing in the body | It is pervading within and without; this alone can destroy all confusion. || There are many Words, each different from the other, the Quintessential Word is the crown of all. | One Word is explored through the other, as one Word is the Guru of (or leads to) the other. || Words are much different from each other; focus yourself on to the Quintessential Word. | Grasp that Word that would take you to the Supreme Lord. || Though everyone talks of the Word, that Word is without form. | The tongue can't pronounce it; it has to be perceived within the body. || The Word has been there before we came into being, remember (meditate on it) constantly.| This Word alone that is found within will prevail in the end, rest all being of least significance. || The beauty of the Word is that it acts like a magnet. | One can't be liberated without the Word however hard one might try. || The soul is blind without the Word, knowing not which way to go. | Not finding the Word, the soul keeps wandering again and again. ||]
December Sant Mat Satsang Podcast at Blog Talk Radio, Saturday the 19th, Online @ 1 PM Eastern--10 AM Pacific Time--6 PM UK Time
WHAT:
The December Sant Mat Satsang Podcast explores the Path of the Masters,
Inner Light and Sound Meditation (Surat Shabd Yoga), the Journey Back
to God: Sat Purush Anami Radhasoami, The Formless, Timeless, Nameless
Supreme Lord of Love, Given Many Names.
WHEN:
Saturday, December 19th at 1 PM Eastern Time, which is NOON Central, 11
AM Mountain, 10 AM Pacific Time, and 6 PM in the UK.
NOTE:
A short time (30 minutes or so) after the live program concludes on
Saturday, it will become available via the same page as a podcast,
which can be heard anytime 24/7, along with several earlier podcasts of
2009 at the site.
HOW
TO LISTEN: At exactly 1 PM Eastern Time the audio should automatically
begin playing when you visit the page. If not, refresh the page a
couple of times, or click the red "play/chat" button. You can also hear
the audio stream via phone by dialing this number: 646-595-3924
PROGRAM LENGTH: 35 Minutes.
CONTENTS:
During this November-December 2009 Radio Satsang, hear readings from
the following sources: a new book called "Petals of Love", by Professor
Agam Prasad Mathur of Agra, on the history and spirituality of the
classic Sants of India; verses of the Devotional Poetry of Saint Namdev
from a text known as the "Hindi Padavali"; "The Harmony of All
Religions", by Swami Sant Sevi Ji Maharaj, on the primary goals of this
living school of spirituality from India known as Sant Mat; also a
reading about the astral plane or region known as The Thousand Petalled
Lotus (Sahas-dal-kanwal), from the book, "Enchanted Land". That reading
includes a passage from the "Sar Bachan Poetry" of Soami Ji Maharaj,
Volume One. On the ahimsa ethics of the Masters, there will be a
reading from the "Saakhi Granth" of Guru Kabir.
Non-attachment
is liberating, and to the ears it might sound strange to say this
perhaps but, one of the greatest gifts is to be non-attached even to
one's "own" spiritual path in order to truly be a devotee of it. It's
essentially like saying, give up Christianity in order to follow
Christ. There is wisdom in remaining aloof from organizational
politics, intrigue in the palace court and institutions, in order to be
a sincere lover of the Beloved. Good to be on guard about overbearing
mental impulses and attachments. No putting on airs -- in simplicity
there is genuineness. When he first arrived in Hathras, Tulsi
Sahib at night slept in the hollow of a banyan tree that was located
about a mile out of town. In that spot he also spent much time in
meditation.
The
Buddha was once asked: "To what extent can a person be a speaker of the
Way?" He answered: "If a person teaches the Way in order to transcend
the tyranny of material things and to teach how to transcend feelings,
perceptions, impulses, and consciousness -- teaching non-attachment
with regard to these -- then that person can be called a speaker of the
Way. If he is himself trying to transcend the pull of the material
world and to feel non-attachment toward it, then it is fitting to say
he is living in accordance with the Way. If he is liberated by this
transcendence and non-attachment, then you can say he has found Nirvana
here and now. (Samyutta Nikaya)
The truth is that happiness already exists right here, in all things appearing each thought and every feeling, that blow like the wind inside the vastness that's looking from no place and everywhere the vastness is loving each moment appearing and resolving effortlessly.
Awareness shines, so effortlessly. No beginning, no end, unceasingly.
At the radio website click the blue "Listen Live" button.
Archived Editions of Spiritual Awakening: Shows-On-Demand
Usually by Friday evening each week, the latest show gets archived by
HealthyLife.net, added to my list of shows-on-demand. All editions of
Spiritual Awakening Radio are archived and available online for 13
weeks at my archive page. Whether you catch the show live or not, you
can always hear them at my archive page along with all the other recent
shows. Go to: http://www.healthylife.net/RadioShow/archiveSPA.htm
Podcasts
In addition to hearing shows live, or clicking and listening to an
archived show, podcasts are also available from HealthyLife.net. Scroll
down the page for a list of Spiritual Awakening Radio podcasts: http://www.healthylife.net/RadioShow/Podcasts.htm#SPA
The Mary Magdalene Branch of Mystical or Gnostic Christianity
"Then
Mary stood up, greeted them all, and said to her brethren, Do not weep
and do not grieve nor be irresolute, for His grace will be entirely
with you and will protect you....Mary answered and said, What is hidden
from you I will proclaim to you." (Gospel of Mary Magdalene)
A
few copies of the Gospel of Mary have been found in Egypt. The
preeminence of Mary Magdalene in this Gospel gives one excellent
example of the leadership roles of women in early Christianity. Mary is
described as an apostle, equal in every way to the twelve apostles and
part of the inner circle of Jesus. But more than that, Mary was a kind
of spiritual
successor to Christ, taking over His role as the spiritual teacher of
the other disciples. In every way, the text affirms that her leadership
of the other disciples is based upon superior spiritual understanding.
As
a recipient of the secret teachings of the resurrected Christ, Mary, in
her Gospel teaches the other disciples spiritual knowledge and gives
detailed accounts of her visions and travels through the higher planes
or heavens accompanied by the Radiant Form of her Master, the
resurrected Christ. She relays to the other disciples the spiritual
instructions, the words of Christ that she heard during these
encounters, which probably took place during times of deep prayer -
long periods of meditation. (from my article, Lost Books of the Bible)
(Clicking the link above should activate your Windows Media Player or default audio player for .ASX files -- streaming audio.)
No
doubt, years ago many of you saw the movie Contact, based upon the book
with that same title authored by the late Dr. Carl Sagan. The story was
about SETI - the search of extraterrestrial intelligence. In this film
scientists intercepted radio signal emanating from another part of the
galaxy. These broadcasts were being beamed directly at the earth by an
alien civilization trying to get our attention. After many years they
finally succeeded. Their message was eventually deciphered; it
contained schematics for constructing a transportation device which
would allow humans to travel to the distant world where the signals
were coming from. After viewing this philosophical film, I couldn't
help comparing the parallels between this SETI scenario and one of the
world's oldest forms of yoga-meditation: Shabd Meditation, the Yoga of
the Sound Current. Shabda is an ancient Sanskrit word for divine or
cosmic Sound, heavenly music. For thousands of years, human beings
around the world have been tuning into a Sound which comes from beyond
the stars. For the practitioners of the Yoga of Sound, this heavenly
music is also a means of transportation. By becoming one with the Holy
Stream of Sound, souls during their meditation practice find themselves
ascending in spirit toward the place where the Sound emanates.
Hear
readings from the scriptures and spiritual classics of most all the
world religions, based on my article, Tuning the Cosmic Radio Dial, the
Yoga of Sound, Parts 1-5:
(Clicking the link above should activate your Windows Media Player or default audio player for .ASX files -- streaming audio.)
Hear readings from the mystic-poetry of Saint Namdev, a prayer from the
Hindu Upanishads, Kabir, Rumi, the Gnostic Gospel of Judas, Yeshua in
the Gospel of Thomas, Tao Te Ching of Lao Tsu, Sant Dariya Sahib,
Kirpal Singh, Guru Nanak, The Bezels of Wisdom by Sufi philosopher 'Ibn
Al' Arabi, the Prayerbook of the Mandaeans, and my article, "Leaving
the Matrix, Religion vs. Mysticism": http://www.spiritualawakeningradio.com/leavematrix.html
All for the love of Wisdom and Radio, James Spiritual Awakening Radio Productions
Great
stress is laid in the Radhasoami Faith on engendering love for the
Supreme Being. This can only be done when all worldly desires are
gradually eradicated from the mind, and it becomes impressed to the
inmost core, with the unbounded bliss that might be attained
approaching the Supreme Being, Radhasoami. Love being attraction, it is
quite plain that the devotional practice for approaching the Supreme
Being will become very easy indeed, if there is true love for Him, and
devotion, instead of being a thing of duty, will be the highest and
most blissful work in this world.
Necessity of Sincere Prayer
By Huzur Maharaj, Radhasoami Mat Prakash
Prayer
is necessary to obtain blessing and mercy to help human being’s perfect
salvation, but it must be offered from the innermost of heart and not
confined to mere utterance. It must also be backed up by works of faith
and charity performed through love and affection for the Supreme Being.
An Example of Prayer
By Huzur Maharaj, Prem Bani Radhasoami, Volume Two
O
Merciful One! Take me across. Great is the glory of your mercy. I have
been wasting my life in this world, going astray all the time in this
desolate region. Extend your compassion towards me. Transport me to
your holy feet. Reveal to me the secrets of the Sound Current. This
mind gives rise to troubles everyday. Transform it completely so that
getting purified and drenched in the color of love, it may proceed to
the abode of Trikuti [Causal Plane]. When you bestow immense mercy upon
me, my surat [soul] will proceed on the path to the Inaccessible Region
[Agam Lok]. O Beloved Radhasoami! Show your grace and compassion on me
now. Most sublime and exalted is your status. Ferry me across in an
instant. I dedicate my body, mind, wealth, and everything to you.
Beloved Radhasoami, the perfect Satguru has liberated me.
Why wander deluded my heart? Meditate at the feet of Ram [God], All-awareness.
Chant Ram, the great mantra. These are the days of Kali and death is in
a hurry. You waste the day in worldly things and dark comes the night.
The goal is far and the path is wild. How can you cross it alone? Yes,
the Lord is the path in the wilderness. Call out his name or even half
of it. He will come to your assistance, says Namdev.
Rejoice
in Ram. Sing his name joyfully. Do not let these brutes make you feel
ashamed. I love such fortunate mortals who sing the praises of the
Supreme Brahma. Such is the glory of being mortal: never forget Ram,
says Namdev.
The body is false says Sant Namdev. And yet it is real if God is your lover.
You have been my lover since childhood O Govind. Do not leave me now.
My heart lies with you. There is no one for me but you.Â
-- Sant Namdev, The Hindi Padavali of Namdev, Winand M. Callewaert, Motilal Banarsidass Publishers, Delhi
"Some
train themselves to hear the Saut-i Sarmad in the solitude on the sea
shore, on the river bank, and in the hills and dales; others attain it
while sitting in the caves of the mountains, or when wandering
constantly through forests and deserts, keeping themselves in the
wilderness apart from the haunts of men. Yogis and ascetics blow Sing
(a horn) or Shankha (a shell), which awakens in them this inner tone.
Dervishes play Nai or Algosa (a double flute) for the same purpose. The
bells and gongs in the churches and temples are meant to suggest to the
thinker the same sacred Sound, and thus lead him towards the inner life.
"This
Sound develops through ten different aspects because of its
manifestation through ten different tubes of the body; it sounds like
thunder, the roaring of the sea, the jingling of bells, running the
water, the buzzing of bees [humming], the twittering of sparrows, the
Vina, the whistle, or the sound of Shankha [conch shell or sea shell]
until it finally becomes HU, the most sacred of all sounds." (Inayat Khan, The Mysticism of Sound)
Shiv
Brat Lal: "The devotee in his spiritual journey upwards hears sweet
melodies which attract him. The melodies are a powerful magnetic force
which draws the attention inwards and makes it fully attuned to proceed
up and up. We hear external instrumental music like the sitar, sarangi,
violin, harmonium, fiddle, flute and veena. We become attracted by them
and almost acquire a semi-rapturous condition. One can well imagine how
charming the Dhun-Atmic Shabda (internal Music) emanating from both
subtle and causal regions can be. It is a thousand times more
enchanting and absorbing! All one needs is to get the know-how of this
simple method of the Saints."
Whatever
we put our attention on will grow stronger in our life. This principal
is also true within during meditation, as we focus on certain inner
Lights or Sounds. It says in the Adi Granth: "The one who fixes their
attention on the Nectar-Word, in them rings the Music of the Word."
Swami Santsevi Ji Maharaj: "The Sound possesses a quality that attracts the attention of the listener. Every central sound flows from the highest realm downward to the lower realm and then directly connects to the center of that realm. The aspirant enters the process by attending to the Sound of the gross realm, centering, and then following that Sound as it leads to the realm above, which is the subtle realm. Upon reaching the subtle realm, the Sound of the causal realm is experienced. This Sound will eventually draw the practitioner from the Subtle to the Causal realm. And so the aspirant proceeds until reaching the Highest realm. Thus, the practitioner progressively grasps increasingly subtler and more powerful inner Sounds and thereby progresses to the realm immediately higher.
"In the final stages of this practice, the aspirant goes beyond the veil of material creation and reaches the realm of Kaivalya (a state of absolute freedom from conditioned existence). This is where the soul comes to experience God. But even in this realm there is a thin veil, and complete union with God is not yet possible. Upon acquiring the final essential Sound in Kaivalya, the soul ascends upward to the Nihshabad (Absolute Soundless State, a state of Absolute Unity). There the soul becomes one with God." (The Harmony of All Religions, Chapter Seven, on Sant Mat)
Kabir:
"From the firmament, someone has uttered the authoritative Word. From
that Word, all things have arisen. In every heart, it dances its
dance.... The Word is the root of all worlds, and of the sun, the moon,
and stars. Kabir says, "Know the speaker of the Word -- and he will
ferry you across the ocean of this world." (Kabir -- Songs of the
Divine, Jagessar Das, Kabir Association, Urban Mystic Books)
Look closely at the image and you'll see a plant-based veg "Turkey."
A Vegetarian Thanksgiving Prayer, By Greg Lawson
Spirit of Creation, As we see the birds flying together across the sky,
we are glad they are there. As we see the fish swimming in the sea, we are glad they are there. When we see... a deer or an elk or a rabbit or a squirrel in the woods,
we are glad they are there, and not on our dinner tables here tonight. Amen
The Prayer of Thanksgiving Found in the Nag Hammadi Library
This the prayer that they spoke:
"We give thanks to You! Every soul and heart is lifted up to You,
undisturbed name, honored with the name 'God' and praised with the name
'Father', for to everyone and everything (comes) the fatherly kindness
and affection and love, and any teaching there may be that is sweet and
plain, giving us mind, speech, (and) knowledge: mind, so that we may
understand You, speech, so that we may expound You, knowledge, so that
we may know You. We rejoice, having been illuminated by Your knowledge.
We rejoice because You have shown us Yourself. We rejoice because while
we are in (the) body, You have made us divine through Your knowledge.
"The thanksgiving of the one who attains to You is one thing: that we
know You. We have known You, intellectual Light. Life of life, we have
known You. Womb of every creature, we have known You. Womb pregnant
with the nature of the Father, we have known You. Eternal permanence of
the begetting Father, thus have we worshiped Your goodness.
"There is one petition that we ask: we would be preserved in knowledge.
"And there is one protection that we desire: that we not stumble in this kind of life."
"When they had said these things in the prayer, they embraced each
other and they went to eat their holy food, which has no blood in it.*
*A
vegetarian meal. This passage is also found in the Epilogue of
Asclepius, in "HERMETICA," translated by Sir Walter Scott, published by
Shambhala: "Having prayed thus, let us betake ourselves to a meal
unpolluted by flesh [animalia] of living things." The G.R.S. Mead
translation of the same passage in, Hermetica (Samuel Weiser Books,
York Beach, Maine) says: "With this desire we now betake us to our pure
and fleshless meal." And, "With such hopes we turn to a pure meal that
includes no living thing." (Asclepius, translated in "Hermetica", Brian
Copenhaver, Cambridge University Press)
A Western Master of
the Music of the Spheres by the name of Pythagoras once said, "Our
Earth has abundance of such pure and harmless foods and there is no
need for us to partake of meals for which blood has to be shed and
innocent life sacrificed."
Light
and Sound on the Path for November 25th, 2009 -- A Compilation of
Recent Posts: Satsang Discourses, Mystic Poetry, Quotes, MP3's, and
Videos
Sant Mat Mysticism Blog: http://santmat.gaia.com/blog Listen To Several MP3 Sant Mat Satsang Podcasts Online @ Blog Talk Radio: http://www.blogtalkradio.com/santmatfellowship Ahimsa (Non-Violence in Thought, Word, and Deed) Eating Animals is Making US [The Earth] Sick: http://www.cnn.com/2009/OPINION/10/28/opinion.jonathan.foer/index.html Non-violence and compassion towards all living beings are fundamental principals in a spiritual life. (Dr. Jagessar Das) Do not keep any ill feelings in your mind. Kindly heed my request and shun such thoughts. (Kabir) The heart where kindness dwells, has mindfulness of God. That heart is full of fragrance of flowers. (Sant Dariya Sahib) ETHICS -- AHIMSA VALUES -- THE FIVE PRECEPTS Moral requirements for Initiation 1. Abstinence from alcohol and drugs; 2. Ahimsa (Non-Violence in thought, word, and deed) including vegetarianism [abstinence from meat, fish, and eggs]); 3. Lead a truthful life; 4. Practice non-stealing -- an honest, ethical source of income; 5. Loyalty to ones spouse; . Another Version of the Five Precepts
1) Refrain from taking the life of sentient beings. [This precept
requires strict adherence to a lacto-vegetarian diet: no meat, fish,
poultry or eggs (fertilized or non-fertilized).] 2) Refrain from speaking what is not true. 3) Refrain from taking what is not yours. 4) Refrain from sexual misconduct. 5) Refrain from using intoxicants. Meditation Carry on the repetition [simran] of the true names, taking it to be your very life-breath. -- Sant Dariya Sahib There is nothing more important than meditation. Increase this practice from day to day; never decrease it. (Baba Jaimal Singh) Do not live even a single day without inner meditation. (Baba Devi Sahab) Significant Health Benefits of Meditation New Medical Study Suggests: 47% reduction in deaths: - BBC News: http://news.bbc.co.uk/2/hi/health/8363302.stm Kabir Celebrating Spiritual Freedom and the End of the Dark Ages: YouTube: Anurag Sagar Video: The Ocean of Love: http://www.youtube.com/watch?v=D3aE-_q-uvU Kabir Dohas: Bhakti Verses and Music: Short Film about Kabir -- YouTube: http://www.youtube.com/watch?v=L8GQn2J9jAY Sant Kabir Amrit Bani -- Devotional Sant Music: http://www.youtube.com/watch?v=ErAUX48L8aw Huzur Baba Sawan Singh Video Sawan Singh Ji Maharaj - The Great Master of Beas: Video shows rare photo of Baba Jaimal Singh at 13:00 minutes in: http://www.youtube.com/watch?v=yYL-AqIcJm0 The Bubble Universes of Pinda Desh (The Physical or Material Plane)
From Sach Khand the whole creation looks like bubbles, forming and
disappearing in the Spiritual Ocean. (Huzur Baba Sawan Singh)
The bigness of the "known" cosmos keeps on getting bigger! Actually,
it's our awareness that's growing, seeing That Which Is. I find
astronomy and mysticism have much in common. This amazing program
proclaims that, according to the latest: the universe has a minimum
diameter of one hundred and fifty six billion lights years, and perhaps
is much, much larger than that. It has a region of "visible universe"
almost one hundred billion light-years across, and this is surrounded
by a much larger area of dark void. This pinda desh (Sant Mat term for
the physical plane) seems to be a dark sphere with a tiny light at the
center made up of all the galactic filaments (the "visible universe").
This represents one particle or "bubble universe", perhaps one of many
bubble universes of the physical plane/multi-verse. Cosmic Journeys: How Large is the Universe View Program at Youtube: http://www.youtube.com/watch?v=CEQouX5U0fc View the Same Program at Hulu: http://www.hulu.com/watch/103661/cosmic-journeys-how-large-is-the-universe#s-p1-so-i0 Your Eye Will Expand to Contain the Entire Universe
There is no peace except in the Name of the Lord -- meditate on it with
one-pointed attention. Experience the state of super-consciousness
where the Lord's love surges, and you will see your own form in each
particle of creation. O Nama, the Lord will make the pupil of your eye
his home, and your eye will expand to contain the entire universe. (Bhajan of Sant Namdev) Mirabai, a short film about her life: http://www.youtube.com/watch?v=n2V_tK1LAcg The Audible Life Stream In the Beginning was the TAO. In the beginning was the Logos. In the beginning was the Word. In the beginning was the Song of the Creator. In the beginning was the AUM. In the Beginning was the Shabad. In the beginning was the Sound.
Indigenous cultures support the belief that the universe was brought
into existence through sound. The Australian aborigines believe in
"songlines," meaning the "way of the law," which sang the world, and
everything in it, into existence. Native American traditions speak of
the "Song of the Creator" that created life and sustains the universe.
(my article on Sound in the world religions, The Yoga of Sound, Tuning
the Cosmic Radio Dial) "The escape is through the Sound Current." (Huzur Baba Sawan Singh)
Footnote from, The Anurag Sagar of Kabir: 'SHABDA': The Sound Current;
also called Naam or Word. The projected Creative Force of the Positive
Power or Sat Purush, ultimately responsible for the entire creation and
present in each individual in the form of Light and Sound, which can be
seen and heard, and which are the agency that pulls the individual back
to his/her essence, Sat Purush [God].
Sushmana or sukhmana has been called "shah rag" or "royal vein" by the
Masters. It is the Middle Way. It is central channel in the subtle
realm. Ida is the current on the left side. Pingala is the current on
the right side. It may seem like the inner Sounds are coming from the
right side. That's good, as it's the ascending current, going upwards.
Masters teach to never meditate on any sounds coming from the left
side, the current that's coming down into the material plane. Sounds
may eventually appear to be coming from the middle. That's best of all.
The Glossary of Kirpal Singh, Ruhani Satsang USA Website: "SUKHMANA or
SUSHMANA NADI--The subtle central nadi (the fire channel) in between
the Ida and Pingla on either side of it, the one representing the
moon-influence and the other the sun-influence. The way-in for the
soul-currents when collected at the eye-focus lies through Sukhmana."
There are certain Sounds we're instructed (at initiation) to
concentrate upon. There are many other sounds that can be heard, but
certain Sounds lead upward, are more subtle and beneficial, associated
with various inner, higher regions.
The attention of the soul (Surat) unites with (Yoga or yoked to) the
Shabd, becomes one with the Sound Current, in meditation (Surat Shabd
Yoga). The Inner Sound in Buddhism
As you calm down, you can experience the Sound of silence in the mind.
You hear it as a kind of high frequency Sound, a ringing Sound that's
always there. It is just normally never noticed. Now when you begin to
hear that Sound of silence, it's a sign of emptiness - of silence of
the mind. It's something you can always turn to. As you concentrate on
it and turn to it, it can make you quite peaceful and blissful.
Meditating on that, you have a way of letting the conditions of the
mind cease without suppressing them with another condition. Otherwise
you just end up putting one condition over another. (Ajahn Sumedho, The
Sound of Silence) Through the Word the Worlds Converse And the Highest One gave the Word to his worlds, which interpret his own beauty, recite his praise, reveal his thought, are instructors of his works. For the swiftness of the Word is ineffable. Its course knows no end, it never fails, it stands. Its decent and its Way are incomprehensible. And through the Word the worlds converse. The mouth of the Highest One spoke to them and he was made clear by his Word. The dwelling place of the Word is man and Its Truth is Love. -- Book of the Odes, Syriac/Aramaic, First Century AD Jewish-Gnostic-Christian Scripture Many Millions are the Skies and Solar Systems - Skies Above Skies - Adi Granth Many millions are the skies and solar systems. Many millions are the moons, the suns and stars. Many millions are the sources of creation and continents. Many millions are the jewel containing oceans. Many times has the universal expanse occurred. The Lord has strung all the creation in His thread. His limit no one knows. Many millions go about in many existences. Many millions have been the incarnations. Many millions are the creatures of various descriptions. Many millions of beings, the Lord has made of good many descriptions. Many millions are the celestial singers. Ever and ever, the Unique Lord remains the same. From the Lord, they emanate and into the Lord they merge. Nanak says, with whomsoever, the Lord is pleased, He emancipates. The Lord is near all yet far from all. Nanak says, Lord is pervasive in creation yet He, Himself remains away. Many millions searching for the Lord, find The Supreme One within their mind. Many million are thirsting for the sight of the Lord. To them the Imperishable Lord meets. They are imbued with the love of the Transcendent Lord. In many ways the Lord has spread Himself. Nanak says, the Lord is all by Himself. Many millions are the devotees of Supreme Lord and their souls are enlightened. Many millions have realized the essence and with their eyes they behold the One Lord. Many millions drink the Name nectar. They become immortal and live for ever and ever. Many millions sing the praises of the Name. They are spontaneously absorbed in Divine delight. His servants, remember Him with every breath. Nanak says, they are the beloveds of Supreme Lord. The Lord alone is the doer of all deeds. There is no other. -- Adi Granth, The Gurbani or Psalms of the Saints of India
Countless are the Gospels, Sutras, Odes, Upanishads, Gathas, Quatrains,
Abhangas, Gitas, Granths, Vanis and Vedas. As Guru Nanak says in his
Morning Prayer (Jap Ji): Endless are the harmonies played by
the minstrels; the players prepare endless tunes and measures to sing
to Thee, 0 bountiful Creator. Thy Light is within the beings and the
beings are all within thy Light...countless are the countries, earths
and spheres. Millions assign to Him ever new names, 0 Nanak. Countless there are that remember Thee, and countless those that love Thee; Countless there are that worship Thee, and countless those that seek Thee in austerity and penance; Countless there are that recite from sacred books Thy praises; and Countless those that, absorbed in Yoga, stand indifferent to the world; Countless those Thy devotees who contemplate Thy attributes and wisdom; and Countless those that practice truth and charity; Countless are the heroes that boldly face the foeman's steel; and Countless those who have vowed silence, meditate on Thee with unceasing love. What power have I to conceive of Thy wonderful nature? Too poor, am I, to make an offering of my life to Thee. Whatever pleaseth Thee is good: Thou art forevermore; O, Formless One. Countless Thy names and countless Thy places; Unapproachable and inaccessible Thy innumerable heavenly plateaux; Even by the word countless, we fail to describe Thee; By words we describe Thee and by words we praise Thee. By words, we acquire Divine knowledge, and in words are sung Thy hymns and attributes; It is words we employ in speech and in writing; In them is our fate ordained; But He who ordains is above such writ. As Thou ordaineth, so do we receive. Thou art immanent in all; And nothing is where Thy Word is not. What power have I to conceive of Thy wonderful nature? Too poor, am I, to make an offering of my life to Thee. Whatever pleaseth Thee is good; Thou art forevermore; O Formless One! -- Jap Ji, The Morning Prayer of Guru Nanak, Translated by Master Kirpal Singh, Ruhani Satsang USA Website Kirpal
Singh's books are published in Urdu and many other languages. The Urdu
word for 'man' or 'human' means: "one who is bubbling over with love".
The title of Kirpal Singh's book, Man Know Thyself, therefore means:
"One who is bubbling over with love, know thyself".
"The highest aim of humanity is to know one's self and to know
God…..Every moment of our life is most precious. We should not fritter
it away in useless pursuits, but devote it in the search of self and
God." (Kirpal Singh) Satsang MP3
Satsang MP3 Recorded July 5th, 2009: A couple of hymns (bhajans) are
sung. Following that -- 22 minutes in, Russell Perkins reads a document
and letter of Huzur Baba Sawan Singh Ji Maharaj on Karma and other
aspects of the spiritual journey according to Sant Mat. As always, a
valuable talk on the Path of the Masters with great insightful
commentary by Russell Perkins. I've enjoyed listening to his satsang
talks for many years. This talk goes into detail about the inward
journey and inner regions of Light and Sound experienced during
meditation: http://www.santbaniashram.org/Recordings/2009_07_05.mp3 Kirpal Bhajan Video Bhajan: Ruh Malik To Hui Dur: The Soul Has Gone Far Away From the Lord: http://www.youtube.com/watch?v=_tSqA12sczw Hafiz Stay with us tonight as we weave love -- Hafiz Music Video: http://www.youtube.com/watch?v=xiNsaSnsZjM Islamic Gnosis
The blessed rid themselves of clay as their hearts cling to heavenly
lights. You are born again, into the heavens this time, into the Light
from which you came: http://www.youtube.com/watch?v=ZFZVyMsXOkE Meet the Beloved Anadi Anami Sat Purush Radhaswami -- The Lord of the Soul -- The Ocean of Love
True bliss of meeting the Beloved Lord is such that its rapturous
absorption does not diminish or wear out. There is continual
intoxication of the Holy Name and nectar. -- Huzur Maharaj (Rai
Saligram) in, Nij Updesh Radhasoami The Vision Thing
Very near your heart are seekers of your Vision; Those who look at the
surface are exiled from the Beloved's Light. What can I say of the
grace He showers on me within? Darshan, the moment I close my eyes, the
Beloved's Light begins. (Love's Last Madness, Darshan Singh, Hohm Press
-- out of print) Hindu Prayer and Video
“From the unreal, lead us to the Real [from asat to Sat]; from
darkness, lead us unto Light; from death, lead us to Immortality. Om
peace, peace, peace.” (Brhadaranyaka Upanishad — I.iii.28) Sanskrit
Vedic Mantra: http://www.youtube.com/watch?v=8SDUmRKDHv0 Wisdom of the Masters
The souls are all bound by illusions and are rotating round the great
wheel of birth and death. This state of the individual soul or souls is
the root cause of all sufferings. In order to come out of these, the
only remedy is devotion to God.
Repeating the name in mind, concentrating upon it in mind and with the
help of 'Drishti Sadhan' and 'Surat-Shabda-Yoga' (Yoga of Sound). One
has to pass or go beyond darkness, light and words to be at one with
Him and get 'Moksha' or liberation.
Having unflinching faith in the Almighty and full dependence on Him and
firm resolution to find Him within oneself, serving Guru selflessly,
practicing Satsang and Dhyana Yoga –- all these be considered as the
real steps for getting salvation in this world." (Maharishi Mehi)
Through association of Saints, the hearing of spiritual talks and
study, wisdom can be acquired. Wisdom is essential in determining what
is the right way to live your life." -- Maharshi Mehi Paramahansa Ji
Maharaj
Consider the following as the requirements to attain liberation: Trust
and belief in the Divine; commitment to seek the Divine within;
devotion to a spiritual master; listening to the teaching of the
spiritual discourse including study of the teachings of the saints and
the scriptures; and diligent meditation practice." (Sant Sevi Ji
Maharaj, in the book, Harmony of All Religions) Couplets of Swami Sant Sevi Ji
Begin meditation with internally chanting or repeating the
Guru-mantra-incantation (the charged words given by the Guru). And then
try to visualize the radiant form or image of the Satguru in the still
darkness of the inner sky (with eyes closed).
Follow that with focusing your attention at the seat of the soul
within, i.e. at the Third Eye or the Inner Eye or the Til Dwaar, by
making the two streams of consciousness in your two eyes converge in a
Point.
When the two currents of consciousness meet in a Point, Divine Light
appears within. Then, practice Surat Shabd Yoga (Yoga of Divine Sound)
i.e., shift your attention to listening to the Divine Sounds or myriads
of melodies (Anahad Naad) ringing inside. Listening to the Divine Sound
destroys all the perversions, agitations and fickleness of the mind.
Ascending beyond or transcending myriads of sounds, try to identify and
tune in to the Quintessential Unstruck Melody, called "Saar Shabd" or
"Anaahat Naad" which alone is capable of taking you and merging you
into oneness with the Supreme Lord; this is the ultimate liberation.
(Couplets of Sant Sevi Ji translated by Pravesh Kumar Singh) My Ode To Living Ones Now For it is the ability to truly listen that gives birth to an awareness of a message, and an appreciation of a messenger. An Infinite God could never have a limited number of inspired words, or be forever bound by bookbinders. If there is no inspiration now, how could there ever have been any inspiration in days gone by? There is also no missing element or trace mineral, once present in the water supply during the middle ages or earlier times but now gone, that once caused the appearance of prophets and saints, and accounts for their absence now. What was true then is true now. The same need that brought great souls into the world during past centuries is still with us. My experience and belief is that the age of prophets, apostles, masters or saints is still with us, that there is a Living Gnosis Now. There are living Masters in the world today. The reality and not the illusion of having a guru, begins here, with this openness to the possibility of Living Ones NOW. (from one of my profiles on Sant Mat) Swami Sant Bhagirath Baba
On closing eyes everyone sees the darkness inside no matter whether
they belong to one creed, caste, country or another, be they young,
old, male, female, scholar or illiterate. This darkness has not been
created by humans or gods. This darkness has been created by the
Supreme Sovereign God. There are three layers (coverings) over the
Jeeva-atmaa (Individual Soul). Those are: darkness, Light and Sound.
Darkness is the shadow of the Light. This darkness is the first layer
that the Jeeva (Individual Soul) or all beings encounter. One who
crosses this layer of darkness through a special kind of meditation
sees the inner Light within oneself. This inner Light is
called Aatma-Aalok (Light of the Self) or Brahma-Prakash (Divine
Light). On achieving this, the Divya-Drishti (Divine Eye, Third Eye)
opens completely. While mentally gazing into the darkness that one sees
with eyes closed, one should repeat the guru-instructed mantra. This
process is called Maanas Jap. If the Jaapak (practitioner of
Jap) repeats the Jap while doing worldly work as well as practices Jap
sitting in a secluded place with love and faith, he/she begins to see
divine visions, or hear auditions in the inner sky (the region within
where darkness normally appears when one's eyes are closed). Rumi Video -- Looking For Your Face: http://www.youtube.com/watch?v=BJ1LrJI2U7w Below From, Prem Bani Radhasoami, Volume 4 (Hymns of Love to the Lord of the Soul), by Huzur Maharaj (Rai Saligram) Infinite is the wealth of Love. Through Love one meets the Supreme Creator. All Dhyan [meditation] is pretense without Love. All knowledge is shallow without Love. All scriptures are sham without Love. Kal [the lord of time/lord of death] and Karma are overcome by Love. Mana [mind] and Maya [illusion] are subdued by Love. Surat [the soul] ascends to higher regions by Love. Love dispels all evils. One is detached from world by Love. Refulgence within, one perceives by Love. Every heart overflows with Love. Most exalted is the glory of Love. All endeavours are in vain without Love. All activities are void without Love. One is redeemed by Love and Love alone. May Radhasoami grant the gift of Love! May Radhasoami grant the gift of Love! May Radhasoami grant the gift of Love!
Below
was translated by Pravesh K. Singh, Chandrapur, Maharashtra, India, and
is excerpted from the last satsang prawachan (discourse) given by
Maharshi Santsevi Paramhans jee Mahaaraaj, just one day before he
departed this world. This public discourse was given by him on Sunday,
3rd of June, 2007 in the Satsang Hall of Maharshi Mehi Ashram,
Kuppaghat, Bhagalpur, Bihar, India on the occasion of the weekly
afternoon satsang.
Jagjivan
Sahab has said: "KAraj dhIre hot hai, kAhe hot adhIr. Samay pAy taruwar
falay, ketak sIncho nIr." [Any work takes its own due time, why do you
forsake patience? Trees come to fruition only at the right time,
however hard you may try and water them!]
Santsevi
Ji: We sit in meditation, fail to concentrate, and get upset or fed up.
A pessimistic thinking sets in as to whether or not "I would be able to
do it." No, we should not get nervous, or anxious. Nor should we
nurture any doubts in our minds. We must go on trying, with persistence
and perseverance.
Jagjivan
Sahab: "SAdho sumiran bhajan karo. Man manh duvidhA Anahu nAhi,
sahajahi dhyAn dharo. dhIraj dhari sanshay nahi rAkhahu, nAm bharose
raho. JagjIvan satguru ko bheto, bhavjal pAr karo." [O noble souls!
Practice mediation. Have no doubts in your minds, and do meditation in
a natural, unforced, simple state of mind. Have patience - give no room
to any sort of apprehensions, and have full faith in the Divine Sound.
For this, meet a true Guru, says Jagjivan, and learning the right
art/method of meditation, swim across the ocean of existence or the
cycle of births and deaths.]
Swami Santsevi Ji: Whatever little is possible, do meditation everyday. But never ever give up or discontinue meditation. You will definitely meet with success.
Gurudev (Maharshi Mehi Paramhans ji Maharaj) used to say, "If it so
happens that you don't get one of three meals any day, not much harm is
done; not as much harm or loss as is incurred if you skip a single-time
of meditation on any given day." If the situation is such that a meal
has to be skipped in a day, let it be so, no big deal; but never ever
skip meditation. All of you please keep on practicing meditation
regularly, everyday. Gurudev will bestow you with success!
Article
and Podcast: Three Ways We Can Honor the Soul ---- Learn New Things ---
Ascend and Discover A New World! By James Bean, Copyright November
2009, All Rights Reserved http://www.SpiritualAwakeningRadio.com
Spiritual
Awakening Radio 11-6-09: My Talk, "Three Ways We Can Honor the Soul" --
CLICK TO LISTEN to Archived Show Available Online 24/7: http://view.liveindexer.com/ASXGenerator.aspx?mediaSKU=2/Al/EGxGrYyyiWgCQ1klA==
There are unexplored "rooms" within the "interior castle" of the human
body, the true temple of the Spirit. What ultimately is to be uncovered
along this mystic-journey of inner soul travel exploration is our true
identity, which has been given various names: the True Self, Higher
Self, New Nature, New Adam, "Christ in you -- your hope of glory",
Atman, Supreme Soul, Drop from the Divine Ocean, the Pearl, Spark of
the Light, Nuri Sarup (Light-Body or Radiant Form), Spirit Entity, or
Surat (the attention-faculty of the soul). Eventually the observer will
observe it's own Self. It occurs to me that the definition of
"soul" for most is really atman or Spirit combined with the astral and
mental subtle bodies or coverings. Those are generally lumped together
and called "the soul." That's understandable of course, as it
represents "us" as separate individual or individualized "drops" of the
Divine Ocean. There are Realities that we do not see, many
things we do not hear, and a vast treasure-trove of wisdom we are not
paying attention to. The outer world via the five senses comes pouring
in -- we are outwardly gazing all the time and dominated by impressions
of mind and matter. We have accepted our own reflections (bodies) as
the only reality. Thus the need for meditation, and not just any form
of meditation, but an initiation into the Mysteries of the Kingdom of
Inner Space, so that we may see and hear spiritually, know and explore
those realms we inhabit: the astral plane, the causal and mental
regions, and ultimately beyond mind and matter, to the purely spiritual
region, until there is Oneness. Kirpal Singh's axiom is: "God plus mind
[manas] is man, and man minus mind [manas] is God." Swami
Bhagirath Baba, a Master from Bihar, India, said recently: "Moving down
from the middle of the two eyes is going towards ignorance, and moving
up from the middle of two eyes is going towards Knowledge." "The
beginning of the Turiyaa state has been said to be the Aajnaa-chakra
[Third Eye Center] (the Guru instructs about the Point in between the
two eyes where the vision of both unites), and the destination of this
is in Kaivalya--the State of Oneness--Pure Consciousness." Swami
Bhagirath Baba describes as ignorance or spiritual poverty a situation
of only being aware of the world below the Third Eye Center, the
material world of the fives senses but cut off from awareness of the
reality that exists above and beyond the Third Eye Center. For
Bhagirath Baba and other mystics, above the Third Eye is a kind of
tunnel that ultimately quite literally leads to God. Those who have had
NDE's or Near Death Experiences have described this same tunnel. The
observer passes through certain visions, sights and sounds, perhaps
stars, moons, and suns, inner regions or heavens, then bright Light,
from Light to Sound, and from Sound to Soundlessness and Formlessness.
I even know of several helpful "charts of the heavens", illustrating
the various levels, or regions of Inner Space, this Kingdom of the
Heavens that are within. Email me and I will gladly send some Shabd
Yoga as well as Gnostic charts to you! Three Ways We Can Honor the Soul
Kabir once said, "There is no other God like compassion on living
beings and worship of the Supreme Self." (The Bijak of Guru Kabir,
published by Shri Kabir Ashram, Jamnagar, India) There are three major
ways (no doubt many more) we can honor the soul, the divine within
ourselves and others. 1) A Sociable God: Where Two or Three Gather in My Name, I Am in Their Midst
The first way we can honor or acknowledge the soul is through spiritual
community, by connecting with other souls. The Eastern term for this is
"Satsangha" or "Satsang" (Associating with the Eternal Truth or God),
referring to people getting together to meditate as a group, discuss
spiritual principals of truth, sing hymns (bhajans, kirtans, bhajans),
and focus on the Wisdom of one's spiritual teacher, path, mystic order,
or tradition. It's also easy to recognize parallels to this in various
world religions and paths, East and West: synagogue, church, mass,
message board, chat room, book discussion group, class, tele-seminar,
friends meditating together, meeting together, including over the
phone, or via the web. These all, to varying degrees, could be viewed
as containing elements of Satsang. As we develop our
meditation practice and ethical foundation, one of the fruits of this
is the bhakta principal of seeing God in everyone. Eastern cultures are
quite advanced in this area. I really like the salutation used by an
Eastern religion known as the Kabir Panth, the Path of Guru Kabir:
"Bandagi Saheb!" Bandagi is from the Sanskrit 'vandana' - a salutation,
and saheb is a word for master. Bandagi saheb thus means: "I offer
salutation or greeting to the master dwelling in you". Bandagi Saheb
also reminds me of the greeting "Namaste'", which means: "The God in me
bows to the God in you." Also, in the Radhasoami tradition of India,
satsangis greet each other with "Radhaswami", meaning, Lord of the
Soul. The principals of this art of seeing God in others is quite
eloquently articulated in a holy book of the East known as, The Narada
Bhakti Sutras, which I highly recommend. One can find translations of
it online, as well as can order it via any good bookstore or library. 2) The Supreme Soul Assuming Control
The second way we can honor souls is by adhering to ahimsa values.
Ahimsa is an Eastern term for the Golden Rule meaning, cultivating
non-violence in one's thoughts, words, and deeds, to, more and more
with each passing day, become truly peaceful in all aspects of life.
This means being inspired, not by vague platitudes about inner and
outer peace, but by specific ethical principals to be guided by in
every aspect of life and living. As of late, rich sources of
inspiration for me have been the Bijak of Guru Kabir, the Saakhi Granth
of Guru Kabir, and countless Jainist Sutras. The religion from India
founded by Lord Mahavira known as Jainism has a vast amount of wisdom
to offer about ahimsa ethics, the values of the Supreme Soul. 3) Become Your Real Self In Meditation
The third way we can directly honor the soul is by BEING the soul in
meditation. When we first start practicing meditation, we may believe
that we HAVE a soul. If our meditation becomes deep and successful
however, over time we will realize that we ARE soul. It is the soul
that is inhabiting this body and mind. We don't merely have a soul
hidden away someplace -- WE ARE THAT. Not All Saints Are Dead
When it comes to spirituality, there are two basic approaches that most
have. The most common one is finding a book on spirituality. Many begin
the learning process this way. Of course, rather than the pursuit of
knowledge leading to mystical experience, it could be the other way
around for some. One may begin the spiritual search as a result of
something acting as a catalyst. People may begin seeking answers as a
result of having an experience that opens them up to new possibilities.
In any case, most with a spiritual curiosity may get ideas from certain
books, perhaps a book from a popular author with a best seller. This
could be described as an eclectic do-it-yourself spirituality. One is
not necessarily tethered to any specific spiritual path, tradition or
direction, just some of "this" and some of "that." Many begin
this way. There is however another approach. Some go from being an
eclectic spiritual seeker perpetually in seek-mode to someone who has
"found" a certain path or contemporary spiritual movement they resonate
with, that feeds their soul like none other thus far in their
experience. One may join a living school of spirituality, a mystic
order or lineage. Perhaps this lineage or path has been in existence
for many centuries.
One may find that the wisdom of mystical paths such
as Kabbalah, Sufism or Sant Mat is not solely based on ancient
scriptures, scrolls, or holy parchments from the past, with a focus of
looking back to an earlier time of prophets and saints, like we usually
find in the mainstream exoteric religions. Rather -- what's especially
noteworthy about mystic paths is, they may have Living Buddhas, Living
Christs, Living Rumis, Living Hildegards, Living Kabirs, a Living
Master or Meister Eckhart, a Living One: a living mystic or saint with
us now, here on Terra firma in the Twenty First Century. Living Students Have Living Teachers
For it is the ability to truly listen that gives birth to an awareness
of a message, and an appreciation of a messenger. An Infinite God could
never have a limited number of inspired words, or be forever bound by
bookbinders. If there is no inspiration now, how could there ever have
been any inspiration in days gone by? There is also no missing element
or trace mineral, once present in the water supply during the middle
ages or earlier times but now gone, that once caused the appearance of
prophets and saints, and accounts for their absence now. What was true
then is true now. The same need that brought great souls into the world
during past centuries is still with us. My experience and belief is
that the age of prophets, apostles, masters or saints is still with us,
that there is a Living Gnosis Now. There are living Masters in the
world today. The reality and not the illusion of having a guru, begins
here, with this openness to the possibility of Living Ones Now. ////////