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  • Members: 2970
  • Category: Jainism
  • Founded: May 18, 1999
  • Language: English
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#321 From: JainNet@yahoogroups.com
Date: Tue Feb 3, 2004 9:38 pm
Subject: File - about this group
JainNet@yahoogroups.com
Send Email Send Email
 
Jai Jinendra,

JainNet unites the Jain community distributed throughout the world and
facilitates positive interaction amongst them.  The list is non-sectarian and
will publicize messages without regard to any particular sects like Derawasi,
Sthanakwasi, Digamber, Swetamber, Kanji Swami, Srimad Rajchandra etc.

This is a moderated announcement list rather than a discussion group to keep
your inboxes clean.  Still all of you are able to post to the list!  Nobody is
big or small here.  Nor is there any Ghee boli:)  As long as your message is
worthy of appealing to the Jain Community, you may post it here for a worldwide
coverage.

You are humbly requested to post a clean message.  Please properly format your
contribution and use a subject line.  Please do not send FORWARDS as some of
them are not going through yahoogroups properly.  Virus warnings, chain letters,
commercial messages etc. should not be posted either.  The better you stay
within this framework, the higher are the chances of your message getting
posted!

If you wish to help out the list, please add a subscribe box for it on your
site.  You may pick up its HTML code from
http://groups.yahoo.com/group/JainNet/promote.  Let us try to unite as many
Jains as possible!!

Visit JainNet HOMEPAGE for more information and archives of past messages at:
http://groups.yahoo.com/group/JainNet

Michhami Dukkadam!

#322 From: Nitin Parshwanath <nitin_hp@...>
Date: Sat Jan 31, 2004 8:35 pm
Subject: CALENDAR WALLPAPERS FOR FEBRUARY
nitin_hp
Send Email Send Email
 

CALENDAR WALLPAPERS FOR FEBRUARY

Dear Friends,
Jaijinendra,
The Calendar Wallpapers for the month of February are published at our website www.jainheritagecentres.com. Please visit the link www.jainheritagecentres.com/wallpapers/wallpapers.htm to download the wallpapers.
The wallpapers published include:
Illuminated Tribhuvanatilaka Chudamani Temple Moodabidri, Karnataka.
Parshwanatha Temple Chittorgarh.
A view of Rajgir from Vipulachala Hill, Bihar.
Bhagawan Adinatha Jain Temple, Ranakpur, Rajasthan.
Idols at the Jain Temple, Rajgir, Rajasthan.
So logon to www.jainheritagecentres.com  to download the wallpapers.
Thanking you,
Nitin H.P.
Webmaster and Chief Coordinator
www.jainheritagecentres.com


#323 From: Jain Friends <msanglikar@...>
Date: Tue Feb 3, 2004 7:27 am
Subject: Jain History Conference Gets A Big Success!
msanglikar
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#324 From: "Jain Pathshala" <jainpathshala@...>
Date: Sun Feb 1, 2004 2:11 am
Subject: Are we vegetarian When we consume Ghee, Varak, Silk?
jainshala
Send Email Send Email
 
>>From: av jain <koolsmart2002@...>
>>To: myself@yahoogroups.com
>>Subject: <JainNet> Are we vegetarian When we consume Ghee, Varak, Silk?
>>Date: Mon, 19 Jan 2004 11:33:00 -0800 (PST)
>>
>>How can we call ourselves  Pure Vegetarian:
>>
>>  How many of us are pure vegetarian?
>>  Many women are  pride of buying silk sarees, our
>>gurus-temples allow  us to use varak. I really feel
>>like ashamed to see how hypocrats we are? But who
>>is bothered? I have put forward this issue so many
>>times  to  Gurus, but they don't care, I have seen
>>tonnes of  Ghee  going in Parna after upvas , atthai
>>etc. But have we  thought how many calves we kill
>>while consuming Ghee. Me indirectly murder many
>>innocent calves. Poor and unfortunate calves die day
>>by day even without a drop of milk right from  the
>>moment of their birth, Have you seen such painful
>>death which a new born calve faces for weeks  together
>>before it dies, and we enjoy doing navkarsi and  parna
>>with bucket of Ghee served to you.
>>
>>    I am sure our gurus, if I tell them , they will
>>  outcaste me and tell that I am not a good person
>>   or not a social man. Hell with it , who cares, today
>>we have  forgot the very meaning of vegetarianism.  I
>>feel > Americans who are newly turned vegans are much
>>  better  than we jains who don't even use leather
>>belts,  leather shoes. They even have a cup of tea
>>with
>>  non-dairy  creamer. How many of us are going to do
>>that. Our  society has become total hypocracy and
>>chaos due to  the facts that our gurus have made
>>themselves
>>commericial and busy engraving their name on stones
>>  with public fund. They run their own shops in their
>>  own way rather than uniting and leading a proper
>>  social movement.
>>
>>  Regards
>>
>

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#325 From: Modi <ashamodi@...>
Date: Wed Feb 4, 2004 6:43 pm
Subject: Re: Are we vegetarian When we consume Ghee, Varak, Silk?
ashamodi
Send Email Send Email
 

Jai Jinendra,

    This is a reply specifically to AV jain. Kindly pardon me if my reply hurts your sentiments, as I don't intend to hurt anyone.

 

It was very smart of you to send a cool definition of acronym for JAIN - Justice, Affection, Introspection and Nobility.

 

But probably the very next mail shattered all my expectations. You should have done some introspection before you sent an email like the one that you sent. It’s probably your ignorance that made you forward/ write down such an email.

 

Why do you think was a huge campaign ‘Information on vegetarian food’ started in California? The whole essence of the campaign is to educate people and no hypocrisy involved. Many people (jains to be precise) have long back stopped eating milk products and the edible stuff with ‘varak’ and many ladies, whom I know personally, haven’t bought a silk saree in last 10 years and have vowed not to buy silk for the coming ten years.

 

Believe me, the concept of educating people and helping them become aware of the facts, will be more effective if the person who is practicing a vow advocates and encourages others to practice it. So rather than sending a outcry and losing hope, make sure that you pass on the information and even if a few people put to practice what they hear and then further pass on the information, I am confident that the JAIN dharm will flourish and we shall see success in a long run.

  

Just as Komal vora did on the JCSC group, ‘I would request everybody to exchange information and pass it on to all our Jain friends or even better if somebody could volunteer to make a list of foods to avoid which are projected as vegetarian food’.

 

I sincerely hope that you can understand the situation and don't get carried away by what people just say, without actually meaning it. Try not to get influenced by those who do not to see, hear, understand or know what they know, understand, hear and see.

NEVER ASSUME ANYTHING.

 

Have a nice day.

 

Regards,

Asha Modi.

(I had seen the JAIN acronym at http://www.acronymfinder.com)

 

--

A few messages that motivate me -

1. "If he is willing to kill, then he must be prepared to die. It is only right."

2. "If you stand straight, do not fear a crooked shadow."

3. "Lying is done with words and also with silence."

4. "Do right, fear no man."

5. "Men whose acts are at variance with their words command no respect and what they say has but little weight."

6. “Just because another person’s interpretation is different, doesn't mean he is wrong.”

 

But I am still contemplating, what exactly the following lines mean –

“You cannot see what I see because you see what you see. You cannot know what I know because you know what you know. What I see and what I know cannot be added to what you see and what you know as they are not of the same kind. What I see and what I know cannot replace what you see and what you know because that would be to replace you yourself.”

 

 Have a Nice Day :)

 

--- In JainNet@yahoogroups.com, av jain <koolsmart2002@y...> wrote:

> How can we call ourselves  Pure Vegetarian:

>

>  How many of us are pure vegetarian?

>  Many women are  pride of buying silk sarees, our

> gurus-temples allow  us to use varak. I really feel

> like ashamed to see how hypocrats we are? But who

> is bothered? I have put forward this issue so many

> times  to  Gurus, but they don't care, I have seen

> tonnes of  Ghee  going in Parna after upvas , atthai

> etc. But have we  thought how many calves we kill

> while consuming Ghee. Me indirectly murder many

> innocent calves. Poor and unfortunate calves die day

> by day even without a drop of milk right from  the

> moment of their birth, Have you seen such painful

> death which a new born calve faces for weeks  together

> before it dies, and we enjoy doing navkarsi and  parna

> with bucket of Ghee served to you.

>

>    I am sure our gurus, if I tell them , they will

>  outcaste me and tell that I am not a good person

>   or not a social man. Hell with it , who cares, today

> we have  forgot the very meaning of vegetarianism.  I

> feel > Americans who are newly turned vegans are much

>  better  than we jains who don't even use leather

> belts,  leather shoes. They even have a cup of tea

> with

>  non-dairy  creamer. How many of us are going to do

> that. Our  society has become total hypocracy and

> chaos due to  the facts that our gurus have made

> themselves

> commericial and busy engraving their name on stones

>  with public fund. They run their own shops in their

>  own way rather than uniting and leading a proper

>  social movement.

> 

>  Regards

> 

>

>

> __________________________________

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> Yahoo! Hotjobs: Enter the "Signing Bonus" Sweepstakes

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#326 From: Jainik <jainik@...>
Date: Wed Feb 4, 2004 8:22 pm
Subject: Re: <JainNet> Are we vegetarian When we consume Ghee, Varak, Silk?
jainik@...
Send Email Send Email
 
Hello,

I see that the writer of the following note is rather raged.

Hypocrisy has been an age-old concern.  I see many people upset about it, and I
am starting to doubt their intentions. I hope they are addressing such issues
to resolve them.

I realize that we have heard a few bad examples of gurus lately, but I strongly
believe that most of our gurus do not adopt the life of such harshness for
fame. I have not seen any of them indulging in materialistic pleasures in my
limited exposure to them. I see them walking on hot surface bare feet and
having their head "loch".  They serve a good purpose to our society, to guide
us. But they are still human beings and have limitations.

As per being Hypocrite – I think we, as Shravaks, are taught to do as much as
possible. It is not possible to live life without hurting another life form.
That is why we ask for forgiveness in pratikaman and samayak. I have never seen
a dying calf, but wouldn't they want to keep them alive? If you stretch the
concept of "jivdaya" to extreme, you'd have to stop breathing.

What is Pure Vegetarianism? I don't think it's mere dietary concept.

Please address the issues with constructive intentions.

Jainik

--- Jain Pathshala <jainpathshala@...> wrote:
>
> >>From: av jain <koolsmart2002@...>
> >>To: myself@yahoogroups.com
> >>Subject: <JainNet> Are we vegetarian When we consume Ghee, Varak, Silk?
> >>Date: Mon, 19 Jan 2004 11:33:00 -0800 (PST)
> >>
> >>How can we call ourselves  Pure Vegetarian:
> >>
> >>  How many of us are pure vegetarian?
> >>  Many women are  pride of buying silk sarees, our
> >>gurus-temples allow  us to use varak. I really feel
> >>like ashamed to see how hypocrats we are? But who
> >>is bothered? I have put forward this issue so many
> >>times  to  Gurus, but they don't care, I have seen
> >>tonnes of  Ghee  going in Parna after upvas , atthai
> >>etc. But have we  thought how many calves we kill
> >>while consuming Ghee. Me indirectly murder many
> >>innocent calves. Poor and unfortunate calves die day
> >>by day even without a drop of milk right from  the
> >>moment of their birth, Have you seen such painful
> >>death which a new born calve faces for weeks  together
> >>before it dies, and we enjoy doing navkarsi and  parna
> >>with bucket of Ghee served to you.
> >>
> >>    I am sure our gurus, if I tell them , they will
> >>  outcaste me and tell that I am not a good person
> >>   or not a social man. Hell with it , who cares, today
> >>we have  forgot the very meaning of vegetarianism.  I
> >>feel > Americans who are newly turned vegans are much
> >>  better  than we jains who don't even use leather
> >>belts,  leather shoes. They even have a cup of tea
> >>with
> >>  non-dairy  creamer. How many of us are going to do
> >>that. Our  society has become total hypocracy and
> >>chaos due to  the facts that our gurus have made
> >>themselves
> >>commericial and busy engraving their name on stones
> >>  with public fund. They run their own shops in their
> >>  own way rather than uniting and leading a proper
> >>  social movement.
> >>
> >>  Regards
> >>
> >
>
> _________________________________________________________________
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>
>
>
> !!!!! Jai Jinendra !!!!!
>
> Please recycle this message and send it to everyone who you think will
> benefit from it!
>
> If you have something which is in the best interests of Jainism or worthy of
> appealing to the masses, please feel free to post a message to JainNet for a
> worldwide coverage.  Try to include your message in the body of the email.
> Please do not send forwards as some of them are not going through yahoogroups
> properly.
>
> To Post a message, send it to:
> JainNet@YahooGroups.com
>
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>
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=====
** Science without religion is lame, while religion without science is blind. **
** the path is the destination and the destination is hidden in the path as the
creator is hidden in the creation. **

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#327 From: Jain Friends <msanglikar@...>
Date: Wed Feb 4, 2004 8:12 am
Subject: (No subject)
msanglikar
Send Email Send Email
 

Jain History Conference Gets A Big Success!

 

The 4th Conference of Maharashtra Jain Itihas Parishad, held at Nipani (Karnatak) on 31st January & 1st February 2004 got a big success when the organizers declared to form an all India level association of state level Jain Itihas Parishads. On this occasion, Karnatak Jain Itihas Parishad was founded and noted Jain historian Dr. Hampa Nagraja was declared Hon. President of KJHP.

 

About 750 scholars and history lovers from all over Maharashtra and Karnataka attended the conference. The conference was inaugurated by Dr. M.G. Takavale (Vice Chancellor of Shivaji University) and Nagnath Anna Naikwadi the great freedom fighter & supporter of Jainism. Dr. Takwale gave some information about the newly formed Jain Chair at Shivaji University.  Noted Maratha historian and president of Maharashtra Itihas Prabodhini Dr. Jaisingrao Pawar appreciated the work of Jains in this region.

 


Photo: From Left:

Ravsaheb Patil (Inviting President), Dr. Hampa Nagarajayya (President of the conference), Dr. Padmaja Patil  (Vice President of the Parishad), Dr. M.G. Takavale (Vice Chancellor of Shivaji University), Nagnath Anna Naikwadi ( Freedom Fighter), Dr. Gajkumar Shah (President of the Parishad), Malhargouda Patil ( Ex-Minister of Karnataka) and Shrenik Annadate (Secretary of the Parishad)


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#328 From: jyot@...
Date: Wed Feb 4, 2004 11:43 pm
Subject: pure vegetarianism
jyot@...
Send Email Send Email
 
Vegetarianism is literally, the practice of subsisting on a diet composed
primarily or wholly of vegetables, grains, fruits, nuts, and seeds, with or
without eggs and dairy products.  It has nothing to do with using silk or ghee. 
Vegetarianism is not the essence of Jainism.  Before you critizise others, gurus
or anyone else, you must be perfect yourself.  I know I am not perfect, but I
also doubt anyone is.  The main concept of Jainism, as I have understood it is
non-violence.  That is to be carried out to whatever degree you care to carry it
out until.  The majority of us consider that being vegetarian, but that also has
other considerations.  Just because you are vegetarian, or don't use leather or
silk, that doesn't mean that anyone who uses ghee, or wears silk is any less
Jain.  No one is stopping you from leading a "proper social movement".  I just
think that before you critique others, critique yourself.


~Questioning Teen



-- av jain <koolsmart2002@...> wrote:
How can we call ourselves  Pure Vegetarian:

  How many of us are pure vegetarian?
  Many women are  pride of buying silk sarees, our
gurus-temples allow  us to use varak. I really feel
like ashamed to see how hypocrats we are? But who
is bothered? I have put forward this issue so many
times  to  Gurus, but they don't care, I have seen
tonnes of  Ghee  going in Parna after upvas , atthai
etc. But have we  thought how many calves we kill
while consuming Ghee. Me indirectly murder many
innocent calves. Poor and unfortunate calves die day
by day even without a drop of milk right from  the
moment of their birth, Have you seen such painful
death which a new born calve faces for weeks  together
before it dies, and we enjoy doing navkarsi and  parna
with bucket of Ghee served to you.

    I am sure our gurus, if I tell them , they will
  outcaste me and tell that I am not a good person
   or not a social man. Hell with it , who cares, today
we have  forgot the very meaning of vegetarianism.  I
feel > Americans who are newly turned vegans are much
  better  than we jains who don't even use leather
belts,  leather shoes. They even have a cup of tea
with
  non-dairy  creamer. How many of us are going to do
that. Our  society has become total hypocracy and
chaos due to  the facts that our gurus have made
themselves
commericial and busy engraving their name on stones
  with public fund. They run their own shops in their
  own way rather than uniting and leading a proper
  social movement.

  Regards



________________________________________________________________
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#329 From: "Yogesh" <shah_yj@...>
Date: Thu Feb 5, 2004 12:20 am
Subject: Bookmarks or links for JainNet
yogeshshahla
Send Email Send Email
 
Jai Jinendra!

Thank you for using JainNet to communicate your thoughts and concerns
related to Jain matters. For your benefits, JainNet has many good
Jain bookmarks (links) on this Yahooo group. Thanks to one JainNet
member, who told us to clean up were some unsolicited and
inappropriate bookmarks on this Yahoo group.

We cleaned those bookmarks and we made a tough choice to take that
privillege away from public. If you like to see a new Jain link or
bookmark be posted on JainNet Yahoo group, please send us an email to
JainNet@yahoogroups.com and we will post it for you.

Thank you for your considerations and cooperation.
Regards.
Yogesh Shah
JainNet, mederator

#330 From: nanima shah <loveneelu@...>
Date: Thu Feb 5, 2004 3:55 am
Subject: Re: <JainNet> Re: Are we vegetarian When we consume Ghee, Varak, Silk?
loveneelu@...
Send Email Send Email
 
Jai Jinendra
I am 100% with Asha Modi's reply. I think by drinking cow's milk we are not killing them. If so why do we at all feed our infants when necessary with so called milk,ghee etc.I would only want to repeat what Asha Modi's end part of email projected.
Thanks and be kind to everyone
Jai Jinendra

Modi <ashamodi@...> wrote:

Jai Jinendra,

    This is a reply specifically to AV jain. Kindly pardon me if my reply hurts your sentiments, as I don't intend to hurt anyone.

 

It was very smart of you to send a cool definition of acronym for JAIN - Justice, Affection, Introspection and Nobility.

 

But probably the very next mail shattered all my expectations. You should have done some introspection before you sent an email like the one that you sent. It’s probably your ignorance that made you forward/ write down such an email.

 

Why do you think was a huge campaign ‘Information on vegetarian food’ started in California? The whole essence of the campaign is to educate people and no hypocrisy involved. Many people (jains to be precise) have long back stopped eating milk products and the edible stuff with ‘varak’ and many ladies, whom I know personally, haven’t bought a silk saree in last 10 years and have vowed not to buy silk for the coming ten years.

 

Believe me, the concept of educating people and helping them become aware of the facts, will be more effective if the person who is practicing a vow advocates and encourages others to practice it. So rather than sending a outcry and losing hope, make sure that you pass on the information and even if a few people put to practice what they hear and then further pass on the information, I am confident that the JAIN dharm will flourish and we shall see success in a long run.

  

Just as Komal vora did on the JCSC group, ‘I would request everybody to exchange information and pass it on to all our Jain friends or even better if somebody could volunteer to make a list of foods to avoid which are projected as vegetarian food’.

 

I sincerely hope that you can understand the situation and don't get carried away by what people just say, without actually meaning it. Try not to get influenced by those who do not to see, hear, understand or know what they know, understand, hear and see.

NEVER ASSUME ANYTHING.

 

Have a nice day.

 

Regards,

Asha Modi.

(I had seen the JAIN acronym at http://www.acronymfinder.com)

 

--

A few messages that motivate me -

1. "If he is willing to kill, then he must be prepared to die. It is only right."

2. "If you stand straight, do not fear a crooked shadow."

3. "Lying is done with words and also with silence."

4. "Do right, fear no man."

5. "Men whose acts are at variance with their words command no respect and what they say has but little weight."

6. “Just because another person’s interpretation is different, doesn't mean he is wrong.”

 

But I am still contemplating, what exactly the following lines mean –

“You cannot see what I see because you see what you see. You cannot know what I know because you know what you know. What I see and what I know cannot be added to what you see and what you know as they are not of the same kind. What I see and what I know cannot replace what you see and what you know because that would be to replace you yourself.”

 

 Have a Nice Day :)

 

--- In JainNet@yahoogroups.com, av jain <koolsmart2002@y...> wrote:

> How can we call ourselves  Pure Vegetarian:

>

>  How many of us are pure vegetarian?

>  Many women are  pride of buying silk sarees, our

> gurus-temples allow  us to use varak. I really feel

> like ashamed to see how hypocrats we are? But who

> is bothered? I have put forward this issue so many

> times  to  Gurus, but they don't care, I have seen

> tonnes of  Ghee  going in Parna after upvas , atthai

> etc. But have we  thought how many calves we kill

> while consuming Ghee. Me indirectly murder many

> innocent calves. Poor and unfortunate calves die day

> by day even without a drop of milk right from  the

> moment of their birth, Have you seen such painful

> death which a new born calve faces for weeks  together

> before it dies, and we enjoy doing navkarsi and  parna

> with bucket of Ghee served to you.

>

>    I am sure our gurus, if I tell them , they will

>  outcaste me and tell that I am not a good person

>   or not a social man. Hell with it , who cares, today

> we have  forgot the very meaning of vegetarianism.  I

> feel > Americans who are newly turned vegans are much

>  better  than we jains who don't even use leather

> belts,  leather shoes. They even have a cup of tea

> with

>  non-dairy  creamer. How many of us are going to do

> that. Our  society has become total hypocracy and

> chaos due to  the facts that our gurus have made

> themselves

> commericial and busy engraving their name on stones

>  with public fund. They run their own shops in their

>  own way rather than uniting and leading a proper

>  social movement.

> 

>  Regards

> 

>

>

> __________________________________

> Do you Yahoo!?

> Yahoo! Hotjobs: Enter the "Signing Bonus" Sweepstakes

> http://hotjobs.sweepstakes.yahoo.com/signingbonus


Do you Yahoo!?
Yahoo! SiteBuilder - Free web site building tool. Try it!

!!!!! Jai Jinendra !!!!!

Please recycle this message and send it to everyone who you think will benefit from it! 

If you have something which is in the best interests of Jainism or worthy of appealing to the masses, please feel free to post a message to JainNet for a worldwide coverage.  Try to include your message in the body of the email.  Please do not send forwards as some of them are not going through yahoogroups properly.

To Post a message, send it to:
JainNet@YahooGroups.com

To Subscribe to this list, send a blank message to:
JainNet-Subscribe@YahooGroups.com

To Unsubscribe from the list, send a blank message to:
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#331 From: av jain <koolsmart2002@...>
Date: Fri Feb 6, 2004 10:28 pm
Subject: Re: <JainNet> Re: Are we vegetarian When we consume Ghee, Varak, Silk?
koolsmart2002
Send Email Send Email
 
So you mean to say all jains can use varak, silk
sarees and milk out of crying calves?


Jai jinedra, It looks like you want to keep your point
over my point. It seems you are more ignorant of fact
that our Indian circumstances are not so good today.
People are fast converting into non-vegetarianism,
Everyhouse hold in India has silk sarees and every
Jain is using varak barring few. And there is hardly
any message from our gurus on these issues. Rather our
gurus are more interested in making their famedom,
ofcourse they do lot of tapasya , but nothing to guide
our samaj. Today Christians are increasing and jains
are decreasing.   what your expectations are
shattered.  I know jainism devoids ego and you seems
to have more ego and more projected views among your
own circle say in America. But we Jains in india are
not in right direction as Americans, we don't feel
proud jains any more!!!  What you would like to say
about the future of Jainism, already jainism is on the
verge of disappearing in Tamilnadu, Kerala, East
India. Can we or our Gurus stop that. Yes we make lot
of new temples but are we bothered about old heritage
we had. are we ready to question people who
constructed mosque or hindu temples over jain temples.
Simply being mute spectator, getting slapped on face
and talking of ahimsa wouldn't let us survive. Hope
you get the message, I too don't want to heart any
one, but the trend, hypocracy in Jainism is so bad
today that, I hardly find any future of Jainism.

Good day.

--- Jainik <jainik@...> wrote:
> Hello,
>
> I see that the writer of the following note is
> rather raged.
>
> Hypocrisy has been an age-old concern.  I see many
> people upset about it, and I
> am starting to doubt their intentions. I hope they
> are addressing such issues
> to resolve them.
>
> I realize that we have heard a few bad examples of
> gurus lately, but I strongly
> believe that most of our gurus do not adopt the life
> of such harshness for
> fame. I have not seen any of them indulging in
> materialistic pleasures in my
> limited exposure to them. I see them walking on hot
> surface bare feet and
> having their head "loch".  They serve a good purpose
> to our society, to guide
> us. But they are still human beings and have
> limitations.
>
> As per being Hypocrite – I think we, as Shravaks,
> are taught to do as much as
> possible. It is not possible to live life without
> hurting another life form.
> That is why we ask for forgiveness in pratikaman and
> samayak. I have never seen
> a dying calf, but wouldn't they want to keep them
> alive? If you stretch the
> concept of "jivdaya" to extreme, you'd have to stop
> breathing.
>
> What is Pure Vegetarianism? I don't think it's mere
> dietary concept.
>
> Please address the issues with constructive
> intentions.
>
> Jainik
>
> --- Jain Pathshala <jainpathshala@...>
> wrote:
> >
> > >>From: av jain <koolsmart2002@...>
> > >>To: myself@yahoogroups.com
> > >>Subject: <JainNet> Are we vegetarian When we
> consume Ghee, Varak, Silk?
> > >>Date: Mon, 19 Jan 2004 11:33:00 -0800 (PST)
> > >>
> > >>How can we call ourselves  Pure Vegetarian:
> > >>
> > >>  How many of us are pure vegetarian?
> > >>  Many women are  pride of buying silk sarees,
> our
> > >>gurus-temples allow  us to use varak. I really
> feel
> > >>like ashamed to see how hypocrats we are? But
> who
> > >>is bothered? I have put forward this issue so
> many
> > >>times  to  Gurus, but they don't care, I have
> seen
> > >>tonnes of  Ghee  going in Parna after upvas ,
> atthai
> > >>etc. But have we  thought how many calves we
> kill
> > >>while consuming Ghee. Me indirectly murder many
> > >>innocent calves. Poor and unfortunate calves die
> day
> > >>by day even without a drop of milk right from
> the
> > >>moment of their birth, Have you seen such
> painful
> > >>death which a new born calve faces for weeks
> together
> > >>before it dies, and we enjoy doing navkarsi and
> parna
> > >>with bucket of Ghee served to you.
> > >>
> > >>    I am sure our gurus, if I tell them , they
> will
> > >>  outcaste me and tell that I am not a good
> person
> > >>   or not a social man. Hell with it , who
> cares, today
> > >>we have  forgot the very meaning of
> vegetarianism.  I
> > >>feel > Americans who are newly turned vegans are
> much
> > >>  better  than we jains who don't even use
> leather
> > >>belts,  leather shoes. They even have a cup of
> tea
> > >>with
> > >>  non-dairy  creamer. How many of us are going
> to do
> > >>that. Our  society has become total hypocracy
> and
> > >>chaos due to  the facts that our gurus have made
> > >>themselves
> > >>commericial and busy engraving their name on
> stones
> > >>  with public fund. They run their own shops in
> their
> > >>  own way rather than uniting and leading a
> proper
> > >>  social movement.
> > >>
> > >>  Regards
> > >>
> > >
> >
> >
>
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> =====
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> !!!!! Jai Jinendra !!!!!
>
> Please recycle this message and send it to everyone
> who you think will benefit from it!
>
> If you have something which is in the best interests
> of Jainism or worthy of appealing to the masses,
> please feel free to post a message to JainNet for a
> worldwide coverage.  Try to include your message in
> the
=== message truncated ===

--- nanima shah <loveneelu@...> wrote:
> Jai Jinendra
> I am 100% with Asha Modi's reply. I think by
> drinking cow's milk we are not killing them. If so
> why do we at all feed our infants when necessary
> with so called milk,ghee etc.I would only want to
> repeat what Asha Modi's end part of email projected.
>
> Thanks and be kind to everyone
> Jai Jinendra
>
> Modi <ashamodi@...> wrote:
>
> Jai Jinendra,
>
>     This is a reply specifically to AV jain. Kindly
> pardon me if my reply hurts your sentiments, as I
> don't intend to hurt anyone.
>
>
>
> It was very smart of you to send a cool definition
> of acronym for JAIN - Justice, Affection,
> Introspection and Nobility.
>
>
>
> But probably the very next mail shattered all my
> expectations. You should have done some
> introspection before you sent an email like the one
> that you sent. It’s probably your ignorance that
> made you forward/ write down such an email.
>
>
>
> Why do you think was a huge campaign ‘Information on
> vegetarian food’ started in California? The whole
> essence of the campaign is to educate people and no
> hypocrisy involved. Many people (jains to be
> precise) have long back stopped eating milk products
> and the edible stuff with ‘varak’ and many ladies,
> whom I know personally, haven’t bought a silk saree
> in last 10 years and have vowed not to buy silk for
> the coming ten years.
>
>
>
> Believe me, the concept of educating people and
> helping them become aware of the facts, will be more
> effective if the person who is practicing a vow
> advocates and encourages others to practice it. So
> rather than sending a outcry and losing hope, make
> sure that you pass on the information and even if a
> few people put to practice what they hear and then
> further pass on the information, I am confident that
> the JAIN dharm will flourish and we shall see
> success in a long run.
>
>
>
> Just as Komal vora did on the JCSC group, ‘I would
> request everybody to exchange information and pass
> it on to all our Jain friends or even better if
> somebody could volunteer to make a list of foods to
> avoid which are projected as vegetarian food’.
>
>
>
> I sincerely hope that you can understand the
> situation and don't get carried away by what people
> just say, without actually meaning it. Try not to
> get influenced by those who do not to see, hear,
> understand or know what they know, understand, hear
> and see.
>
> NEVER ASSUME ANYTHING.
>
>
>
> Have a nice day.
>
>
>
> Regards,
>
> Asha Modi.
>
> (I had seen the JAIN acronym at
> http://www.acronymfinder.com)
>
>
>
> --
>
> A few messages that motivate me -
>
> 1. "If he is willing to kill, then he must be
> prepared to die. It is only right."
>
> 2. "If you stand straight, do not fear a crooked
> shadow."
>
> 3. "Lying is done with words and also with silence."
>
> 4. "Do right, fear no man."
>
> 5. "Men whose acts are at variance with their words
> command no respect and what they say has but little
> weight."
>
> 6. “Just because another person’s interpretation is
> different, doesn't mean he is wrong.”
>
>
>
> But I am still contemplating, what exactly the
> following lines mean –
>
> “You cannot see what I see because you see what you
> see. You cannot know what I know because you know
> what you know. What I see and what I know cannot be
> added to what you see and what you know as they are
> not of the same kind. What I see and what I know
> cannot replace what you see and what you know
> because that would be to replace you yourself.”
>
>
>
>  Have a Nice Day :)
>
>
>
> --- In JainNet@yahoogroups.com, av jain
> <koolsmart2002@y...> wrote:
>
> > How can we call ourselves  Pure Vegetarian:
>
> >
>
> >  How many of us are pure vegetarian?
>
> >  Many women are  pride of buying silk sarees, our
>
> > gurus-temples allow  us to use varak. I really
> feel
>
> > like ashamed to see how hypocrats we are? But who
>
> > is bothered? I have put forward this issue so many
>
> > times  to  Gurus, but they don't care, I have seen
>
> > tonnes of  Ghee  going in Parna after upvas ,
> atthai
>
> > etc. But have we  thought how many calves we kill
>
> > while consuming Ghee. Me indirectly murder many
>
> > innocent calves. Poor and unfortunate calves die
> day
>
> > by day even without a drop of milk right from  the
>
>
> > moment of their birth, Have you seen such painful
>
> > death which a new born calve faces for weeks
> together
>
> > before it dies, and we enjoy doing navkarsi and
> parna
>
> > with bucket of Ghee served to you.
>
> >
>
> >    I am sure our gurus, if I tell them , they will
>
> >  outcaste me and tell that I am not a good person
>
> >   or not a social man. Hell with it , who cares,
> today
>
> > we have  forgot the very meaning of vegetarianism.
>  I
>
> > feel > Americans who are newly turned vegans are
> much
>
> >  better  than we jains who don't even use leather
>
> > belts,  leather shoes. They even have a cup of tea
>
> > with
>
> >  non-dairy  creamer. How many of us are going to
> do
>
> > that. Our  society has become total hypocracy and
>
> > chaos due to  the facts that our gurus have made
>
=== message truncated ===


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#332 From: Modi <ashamodi@...>
Date: Sun Feb 8, 2004 3:39 am
Subject: Re: <JainNet> Re: Are we vegetarian When we consume Ghee, Varak, Silk?
ashamodi
Send Email Send Email
 
Jai Jinendra,
I would request the moderator to conduct a poll to let us know whether or not people would avoid anything that is non-jain once they know the facts.

I am very much sure about the absence of all the brutal practices, which are omnipresent in other parts of the world, on animals for milk or any other reason for that matter (especially the cows – as they are considered sacred in India, as a matter of fact). So ghee and other milk products must be avoided in those parts of the world, if possible.

Secondly varak is rare in those parts of the world and must be avoided in India, and I am sure as more and more people become aware of it, they will abstain from it too. I have personally been fortunate enough to spread a word about it with a group of friends.

I would request people to confine themselves to using polite gestures, instead of using a harsh tone. It usually is a sign of weakness and indication of losing control.
There are many sites that show the gruesome reality and many might have already been through ordeal.

I would again request people not to make any assumptions. I am confident that the Jains are receiving a good recognition all over the world and more than the sites showing the gruesome pictures are the sites that talk about Jainism and ahimsa.
Also going to convent/ christian schools doesn’t often mean losing your identity. It’s our responsibility to pass on the rich heritage to the coming generation and not to point at gurus for whatever they might be doing or not doing. Who are we to tell the gurus what to do, unless we do what we are supposed to do?
BTW how many gurus do you all think are there in India Vs the rest of the world and how many movements for preserving the Jain culture are on in India Vs the rest of the world?

I am glad to note that people are having success at converting people to vegetarianism, but I hope they proceed further and not take any pride in doing it, but do it with a sense of responsibility towards the society.

I hope that this debate ends on a good note & people recognize ‘their’ responsibilities towards the society.

May God Bless All.
-Asha

av jain <koolsmart2002@...> wrote:
Jai jinedra.
You look like only a person can talk from your
desktop,
I do not expect such lectures from you. I know more
than what you know. But my question to you is what you
have protest about my writings and what you are trying
to convey to everyone. It would be ideal if you stick
to issues than to your own lectures. There are many
who can just talk and harp but nothing to contribute,
that is how we are getting devided and devided and
limiting ourselves on common issues.

what I have suggested is only that we Jains should
stop using varak, the ghee which we relish is taking
life of so many calves. if you have not seen or heard
then you are only your table worm, try to see the
world beyond your house, you will know the reality.
for more infor visit

www.goveg.com
all-creatures.org

We jains are only for name sake jains, we take no
efforts in remaining jains, we teach our next
generation to go to christian schools and forget our
heritage, for which people like us (including you) are
responsible, who do not want to accept the fact at
first stage, secondly do not want to act, and thirdly
who act , are also criticized.

I am strong believer that our gurus today have nothing
to contribute to sustain jainism for another few
decades. the fate will be known soon if such trend is
still continued.

Any way you are entitled for your own opinion in your
own way. Please do not reply anymore, as I don't argue
with people who are not practical and ofcourse no time
for that. It is better I spend some time for good
cause, most of my american friends are vegetarian who
do not use even leather wallet. Many I made them
vegetarian just by showing them somepictures of
butcher houses, they have heart. But we jains even if
we see a dieing calf we are least bothered. All we
bothered is a cup of milk, let it come from a dieing
soul. and for which we human being are responsible.

Good luck , have a nice day.
--- Modi wrote:
> Jai Jinendra,
> OK. First things first.
> Are we talking about the situation in India? In that
> case I never heard of any calf death there because
> they were undernourished or to be more precise,
> because the cow that gave birth was over exploited
> to such a gross extent. These kinds of issues were
> unheard of in India.
>
> Didn’t I suggest you not to make any assumptions?! –
> I repeat: ‘NEVER ASSUME ANYTHING’
>
> To tell you the facts – I live in Hyderabad and am
> very close to what is going on in southern India. My
> brother is in US and keeps me updated with the JAINA
> activities in US.
>
> We have seen people converting to non vegetarianism,
> because the people of our generation don’t seem to
> have sufficient faith in the Jain ‘value system’ and
> just to revolt against that they might be getting
> converted.
>
> Jainism has more to it than just being vegetarian.
> The essence of Jainism is concern for the welfare of
> every being (inclusive of animals and plants) in the
> universe and for the health of the universe itself.
> So Jains are strict vegetarians and live in a way
> that minimizes their use of the world's resources.
> (This is a modernist way of looking at it, and not
> the way it's expressed in Jain scripture.)
>
> Every Jain is expected to follow the Jain ethical
> code – inclusive of, but not limited to,
>
> 1. Right faith - Samyak darshana
> This doesn't mean believing what you're told, but
> means seeing (hearing, feeling, etc.) things
> properly, and avoiding preconceptions and
> superstitions that get in the way of seeing clearly.
> Some books call samyak darshana "right perception".
> You can't achieve this unless you are determined to
> find the truth, and distinguish it from untruth.
>
> 2. Right knowledge - Samyak gyan
> This means having an accurate and sufficient
> knowledge of the real universe - this requires a
> true knowledge of the five (or six) substances and
> nine truths of the universe - and having that
> knowledge with the right mental attitude.
> One may put it like this: "if our character is
> flawed and our conscience is not clear, knowledge
> alone will not help us achieve composure and
> happiness".
>
> 3. Right conduct - Samyak charitra
> This means living your life according to Jain
> principles, to avoid doing harm to living things and
> freeing yourself from attachment and other impure
> attitudes and thoughts.
> Jains believe that a person who has right faith and
> right knowledge will be motivated and able to
> achieve right conduct.
>
> Many Jains believe that a person without right faith
> and right knowledge cannot achieve right conduct -
> so it's no use following scripture and ritual for
> the wrong reasons (e.g. so that other people will
> think you are a good person). Not all people, be it
> in India or anywhere in the world, hold this view.
>
> Don’t be callous & inconsiderate.
>
> You might have had some bitter experiences. Always
> remember you have the right to choose your faith &
> guru and follow what seems right to you. This world
> is full of charlatans. But I am confident that
> finding such a case is rare among our gurus.
>
> But even gurus are human, and will guide only a
> person who has good perception (patrata). You can’t
> persistently and incessantly push someone in a
> direction, if he is not willing to move that way.
> After a while, you tend to give up!
>
> Secondly, you speak of christianity. The basic
> concept is same. Even they have faith in whatever
> they do and they do it religiously. I have read the
> ‘Gospel’ and the ‘New Testament’. They believe in
> ‘to love God and to love their neighbour’.
>
> Thirdly, speaking of heritage. Believe me nobody
> will dare to ruin a temple that’s in use. All the
> temples that were shattered in Tamil Nadu were
> abandoned long back. So its all up to the community.
> It’s you who must take the initiative to preserve
> the world around you.
>
> I hope I have made my points clear.
>
> Have a nice day.
>
> ---
>
> Thought for the day:
> Jainism is well-known to non-Jains because of its
> strict principle of non-violence (ahimsa); the
> supreme principle of Jain living; one of the 5
> mahavratas (the 5 great vows). The other mahavratas
> are non-attachment to possessions, not lying, not
> stealing, and sexual continence restraint (with
> celibacy as the ideal).
> We must do our best to leave an everlasting
> impression on the ‘non-jains’. I would suggest –
> ‘practice & preach’. Do the best you can.
>
> References:
> http://www.sacred-texts.com/jai/index.htm - you may
> also read on other religions.
> http://www.bbc.co.uk/religion/religions/jainism/ -
> BBC - Religion & Ethics
> http://www.cs.colostate.edu/~malaiya/jaingloss.html
> - Glossary of Jain words
>
> ---
> Regards,
> Asha
>
>
>
> av jain wrote:
> Jai jinedra, It looks like you want to keep your
> point
> over my point. It seems you are more ignorant of
> fact
> that our Indian circumstances are not so good today.
> People are fast converting into non-vegetarianism,
> Everyhouse hold in India has silk sarees and every
> Jain is using varak barring few. And there is hardly
> any message from our gurus on these issues. Rather
> our
> gurus are more interested in making their famedom,
> ofcourse they do lot of tapasya , but nothing to
> guide
> our samaj. Today Christians are increasing and jains
> are decreasing. what your expectations are
> shattered. I know jainism devoids ego and you seems
> to have more ego and more projected views among your
> own circle say in America. But we Jains in india are
> not in right direction as Americans, we don't feel
> proud jains any more!!! What you would like to say
> about the future of Jainism, already jainism is on
> the
> verge of disappearing in Tamilnadu, Kerala, East
> India. Can we or our Gurus stop that. Yes we make
> lot
> of new temples but are we bothered about old
> heritage
> we had. are we ready to question people who
> constructed mosque or hindu temples over jain
> temples.
> Simply being mute spectator, getting slapped on face
> and talking of ahimsa wouldn't let us survive. Hope
> you get the message, I too don't want to heart any
> one, but the trend, hypocracy in Jainism is so bad
> today that, I hardly find any future of Jainism.
>
> Good day.
>
> --- Modi wrote:
> >
> > Jai Jinendra,
> >
> > This is a reply specifically to AV jain. Kindly
> > pardon me if my reply hurts your sentiments, as I
> > don't intend to hurt anyone.
> >
> >
> >
> > It was very smart of you to send a cool definition
> > of acronym for JAIN - Justice, Affection,
> > Introspection and Nobility.
> >
> >
> >
> > But probably the very next mail shattered all my
> > expectations. You should have done some
> > introspection before you sent an email like the
> one
> > that you sent. It’s probably your ignorance that
> > made you forward/ write down such an email.
> >
> >
> >
> > Why do you think was a huge campaign ‘Information
> on
> > vegetarian food’ started in California? The whole
> > essence of the campaign is to educate people and
> no
> > hypocrisy involved. Many people (jains to be
> > precise) have long back stopped eating milk
> products
>
=== message truncated ===


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#333 From: Modi <ashamodi@...>
Date: Sat Feb 7, 2004 1:20 am
Subject: Re: <JainNet> Re: Are we vegetarian When we consume Ghee, Varak, Silk?
ashamodi
Send Email Send Email
 
Jai Jinendra,
OK. First things first.
Are we talking about the situation in India? In that case I never heard of any calf death there because they were undernourished or to be more precise, because the cow that gave birth was over exploited to such a gross extent. These kinds of issues were unheard of in India.
 
Didn’t I suggest you not to make any assumptions?! – I repeat: ‘NEVER ASSUME ANYTHING’
 
To tell you the facts – I live in Hyderabad and am very close to what is going on in southern India. My brother is in US and keeps me updated with the JAINA activities in US.
 
We have seen people converting to non vegetarianism, because the people of our generation don’t seem to have sufficient faith in the Jain ‘value system’ and just to revolt against that they might be getting converted.
 
Jainism has more to it than just being vegetarian. The essence of Jainism is concern for the welfare of every being (inclusive of animals and plants) in the universe and for the health of the universe itself. So Jains are strict vegetarians and live in a way that minimizes their use of the world's resources. (This is a modernist way of looking at it, and not the way it's expressed in Jain scripture.)
 
Every Jain is expected to follow the Jain ethical code – inclusive of, but not limited to,
 
1. Right faith - Samyak darshana
This doesn't mean believing what you're told, but means seeing (hearing, feeling, etc.) things properly, and avoiding preconceptions and superstitions that get in the way of seeing clearly.
Some books call samyak darshana "right perception". You can't achieve this unless you are determined to find the truth, and distinguish it from untruth.
 
2. Right knowledge - Samyak gyan
This means having an accurate and sufficient knowledge of the real universe - this requires a true knowledge of the five (or six) substances and nine truths of the universe - and having that knowledge with the right mental attitude.
One may put it like this: "if our character is flawed and our conscience is not clear, knowledge alone will not help us achieve composure and happiness".
 
3. Right conduct - Samyak charitra
This means living your life according to Jain principles, to avoid doing harm to living things and freeing yourself from attachment and other impure attitudes and thoughts.
Jains believe that a person who has right faith and right knowledge will be motivated and able to achieve right conduct.
 
Many Jains believe that a person without right faith and right knowledge cannot achieve right conduct - so it's no use following scripture and ritual for the wrong reasons (e.g. so that other people will think you are a good person). Not all people, be it in India or anywhere in the world, hold this view.
 
Don’t be callous & inconsiderate.
 
You might have had some bitter experiences. Always remember you have the right to choose your faith & guru and follow what seems right to you. This world is full of charlatans. But I am confident that finding such a case is rare among our gurus.
 
But even gurus are human, and will guide only a person who has good perception (patrata). You can’t persistently and incessantly push someone in a direction, if he is not willing to move that way. After a while, you tend to give up!
 
Secondly, you speak of christianity. The basic concept is same. Even they have faith in whatever they do and they do it religiously. I have read the ‘Gospel’ and the ‘New Testament’. They believe in ‘to love God and to love their neighbour’.
 
Thirdly, speaking of heritage. Believe me nobody will dare to ruin a temple that’s in use. All the temples that were shattered in Tamil Nadu were abandoned long back. So its all up to the community. It’s you who must take the initiative to preserve the world around you.
 
I hope I have made my points clear.
 
Have a nice day.
 
---

Thought for the day:
Jainism is well-known to non-Jains because of its strict principle of non-violence (ahimsa); the supreme principle of Jain living; one of the 5 mahavratas (the 5 great vows). The other mahavratas are non-attachment to possessions, not lying, not stealing, and sexual continence restraint (with celibacy as the ideal).
 We must do our best to leave an everlasting impression on the ‘non-jains’. I would suggest – ‘practice & preach’. Do the best you can.
References:
http://www.sacred-texts.com/jai/index.htm - you may also read on other religions.
---
Regards,
Asha 


av jain <koolsmart2002@...> wrote:
Jai jinedra, It looks like you want to keep your point
over my point. It seems you are more ignorant of fact
that our Indian circumstances are not so good today.
People are fast converting into non-vegetarianism,
Everyhouse hold in India has silk sarees and every
Jain is using varak barring few. And there is hardly
any message from our gurus on these issues. Rather our
gurus are more interested in making their famedom,
ofcourse they do lot of tapasya , but nothing to guide
our samaj. Today Christians are increasing and jains
are decreasing. what your expectations are
shattered. I know jainism devoids ego and you seems
to have more ego and more projected views among your
own circle say in America. But we Jains in india are
not in right direction as Americans, we don't feel
proud jains any more!!! What you would like to say
about the future of Jainism, already jainism is on the
verge of disappearing in Tamilnadu, Kerala, East
India. Can we or our Gurus stop that. Yes we make lot
of new temples but are we bothered about old heritage
we had. are we ready to question people who
constructed mosque or hindu temples over jain temples.
Simply being mute spectator, getting slapped on face
and talking of ahimsa wouldn't let us survive. Hope
you get the message, I too don't want to heart any
one, but the trend, hypocracy in Jainism is so bad
today that, I hardly find any future of Jainism.

Good day.

--- Modi wrote:
>
> Jai Jinendra,
>
> This is a reply specifically to AV jain. Kindly
> pardon me if my reply hurts your sentiments, as I
> don't intend to hurt anyone.
>
>
>
> It was very smart of you to send a cool definition
> of acronym for JAIN - Justice, Affection,
> Introspection and Nobility.
>
>
>
> But probably the very next mail shattered all my
> expectations. You should have done some
> introspection before you sent an email like the one
> that you sent. It’s probably your ignorance that
> made you forward/ write down such an email.
>
>
>
> Why do you think was a huge campaign ‘Information on
> vegetarian food’ started in California? The whole
> essence of the campaign is to educate people and no
> hypocrisy involved. Many people (jains to be
> precise) have long back stopped eating milk products
> and the edible stuff with ‘varak’ and many ladies,
> whom I know personally, haven’t bought a silk saree
> in last 10 years and have vowed not to buy silk for
> the coming ten years.
>
>
>
> Believe me, the concept of educating people and
> helping them become aware of the facts, will be more
> effective if the person who is practicing a vow
> advocates and encourages others to practice it. So
> rather than sending a outcry and losing hope, make
> sure that you pass on the information and even if a
> few people put to practice what they hear and then
> further pass on the information, I am confident that
> the JAIN dharm will flourish and we shall see
> success in a long run.
>
>
>
> Just as Komal vora did on the JCSC group, ‘I would
> request everybody to exchange information and pass
> it on to all our Jain friends or even better if
> somebody could volunteer to make a list of foods to
> avoid which are projected as vegetarian food’.
>
>
>
> I sincerely hope that you can understand the
> situation and don't get carried away by what people
> just say, without actually meaning it. Try not to
> get influenced by those who do not to see, hear,
> understand or know what they know, understand, hear
> and see.
>
> NEVER ASSUME ANYTHING.
>
>
>
> Have a nice day.
>
>
>
> Regards,
>
> Asha Modi.
>
> (I had seen the JAIN acronym at
> http://www.acronymfinder.com)
>
>
>
> --
>
> A few messages that motivate me -
>
> 1. "If he is willing to kill, then he must be
> prepared to die. It is only right."
>
> 2. "If you stand straight, do not fear a crooked
> shadow."
>
> 3. "Lying is done with words and also with silence."
>
> 4. "Do right, fear no man."
>
> 5. "Men whose acts are at variance with their words
> command no respect and what they say has but little
> weight."
>
> 6. “Just because another person’s interpretation is
> different, doesn't mean he is wrong.”
>
>
>
> But I am still contemplating, what exactly the
> following lines mean –
>
> “You cannot see what I see because you see what you
> see. You cannot know what I know because you know
> what you know. What I see and what I know cannot be
> added to what you see and what you know as they are
> not of the same kind. What I see and what I know
> cannot replace what you see and what you know
> because that would be to replace you yourself.”
>
>
>
> Have a Nice Day :)
>
>
>
> --- In JainNet@yahoogroups.com, av jain
> wrote:
>
> > How can we call ourselves Pure Vegetarian:
>
> >
>
> > How many of us are pure vegetarian?
>
> > Many women are pride of buying silk sarees, our
>
> > gurus-temples allow us to use varak. I really
> feel
>
> > like ashamed to see how hypocrats we are? But who
>
> > is bothered? I have put forward this issue so many
>
> > times to Gurus, but they don't care, I have seen
>
> > tonnes of Ghee going in Parna after upvas ,
> atthai
>
> > etc. But have we thought how many calves we kill
>
> > while consuming Ghee. Me indirectly murder many
>
> > innocent calves. Poor and unfortunate calves die
> day
>
> > by day even without a drop of milk right from the
>
>
> > moment of their birth, Have you seen such painful
>
> > death which a new born calve faces for weeks
> together
>
> > before it dies, and we enjoy doing navkarsi and
> parna
>
> > with bucket of Ghee served to you.
>
> >
>
> > I am sure our gurus, if I tell them , they will
>
> > outcaste me and tell that I am not a good person
>
> > or not a social man. Hell with it , who cares,
> today
>
> > we have forgot the very meaning of vegetarianism.
> I
>
> > feel > Americans who are newly turned vegans are
> much
>
> > better than we jains who don't even use leather
>
> > belts, leather shoes. They even have a cup of tea
>
> > with
>
> > non-dairy creamer. How many of us are going to
> do
>
> > that. Our society has become total hypocracy and
>
> > chaos due to the facts that our gurus have made
>
> > themselves
>
> > commericial and busy engraving their name on
> stones
>
> > with public fund. They run their own shops in
> their
>
> > own way rather than uniting and leading a proper
>
>
=== message truncated ===


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#334 From: av jain <koolsmart2002@...>
Date: Sat Feb 7, 2004 8:21 am
Subject: Re: <JainNet> Re: Are we vegetarian When we consume Ghee, Varak, Silk?
koolsmart2002
Send Email Send Email
 
Jai jinedra.
You look like only a person can talk from your
desktop,
I do not expect such lectures from you. I know more
than what you know. But my question to you is what you
have protest about my writings and what you are trying
to convey to everyone. It would be ideal if you stick
to issues than to your own lectures. There are many
who can just talk and harp but nothing to contribute,
that is how we are getting devided and devided  and
limiting ourselves on common issues.

what I have suggested is only that we Jains should
stop using varak, the ghee which we relish is taking
life of so many calves. if you have not seen or heard
then you are only your table worm, try to see the
world beyond your house, you will know the reality.
for more infor visit

www.goveg.com
all-creatures.org

We jains are only for name sake jains, we take no
efforts in remaining jains, we teach our next
generation to go to christian schools and forget our
heritage, for which people like us (including you) are
responsible, who do not want to accept the fact at
first stage, secondly do not want to act, and thirdly
who act , are also criticized.

I am strong believer that our gurus today have nothing
to contribute to sustain jainism for another few
decades. the fate will be known soon if such trend is
still continued.

Any way you are entitled for your own opinion in your
own way. Please do not reply anymore, as I don't argue
with people who are not practical and ofcourse no time
for that. It is better I spend some time for good
cause, most of my american friends are vegetarian who
do not use even leather wallet. Many I made them
vegetarian just by showing them somepictures of
butcher houses, they have heart. But we jains even if
we see a dieing calf we are least bothered. All we
bothered is a cup of milk, let it come from a dieing
soul. and for which we human being are responsible.

Good luck , have a nice day.
--- Modi <ashamodi@...> wrote:
> Jai Jinendra,
> OK. First things first.
> Are we talking about the situation in India? In that
> case I never heard of any calf death there because
> they were undernourished or to be more precise,
> because the cow that gave birth was over exploited
> to such a gross extent. These kinds of issues were
> unheard of in India.
>
> Didn’t I suggest you not to make any assumptions?! –
> I repeat: ‘NEVER ASSUME ANYTHING’
>
> To tell you the facts – I live in Hyderabad and am
> very close to what is going on in southern India. My
> brother is in US and keeps me updated with the JAINA
> activities in US.
>
> We have seen people converting to non vegetarianism,
> because the people of our generation don’t seem to
> have sufficient faith in the Jain ‘value system’ and
> just to revolt against that they might be getting
> converted.
>
> Jainism has more to it than just being vegetarian.
> The essence of Jainism is concern for the welfare of
> every being (inclusive of animals and plants) in the
> universe and for the health of the universe itself.
> So Jains are strict vegetarians and live in a way
> that minimizes their use of the world's resources.
> (This is a modernist way of looking at it, and not
> the way it's expressed in Jain scripture.)
>
> Every Jain is expected to follow the Jain ethical
> code – inclusive of, but not limited to,
>
> 1. Right faith - Samyak darshana
> This doesn't mean believing what you're told, but
> means seeing (hearing, feeling, etc.) things
> properly, and avoiding preconceptions and
> superstitions that get in the way of seeing clearly.
> Some books call samyak darshana "right perception".
> You can't achieve this unless you are determined to
> find the truth, and distinguish it from untruth.
>
> 2. Right knowledge - Samyak gyan
> This means having an accurate and sufficient
> knowledge of the real universe - this requires a
> true knowledge of the five (or six) substances and
> nine truths of the universe - and having that
> knowledge with the right mental attitude.
> One may put it like this: "if our character is
> flawed and our conscience is not clear, knowledge
> alone will not help us achieve composure and
> happiness".
>
> 3. Right conduct - Samyak charitra
> This means living your life according to Jain
> principles, to avoid doing harm to living things and
> freeing yourself from attachment and other impure
> attitudes and thoughts.
> Jains believe that a person who has right faith and
> right knowledge will be motivated and able to
> achieve right conduct.
>
> Many Jains believe that a person without right faith
> and right knowledge cannot achieve right conduct -
> so it's no use following scripture and ritual for
> the wrong reasons (e.g. so that other people will
> think you are a good person). Not all people, be it
> in India or anywhere in the world, hold this view.
>
> Don’t be callous & inconsiderate.
>
> You might have had some bitter experiences. Always
> remember you have the right to choose your faith &
> guru and follow what seems right to you. This world
> is full of charlatans. But I am confident that
> finding such a case is rare among our gurus.
>
> But even gurus are human, and will guide only a
> person who has good perception (patrata). You can’t
> persistently and incessantly push someone in a
> direction, if he is not willing to move that way.
> After a while, you tend to give up!
>
> Secondly, you speak of christianity. The basic
> concept is same. Even they have faith in whatever
> they do and they do it religiously. I have read the
> ‘Gospel’ and the ‘New Testament’. They believe in
> ‘to love God and to love their neighbour’.
>
> Thirdly, speaking of heritage. Believe me nobody
> will dare to ruin a temple that’s in use. All the
> temples that were shattered in Tamil Nadu were
> abandoned long back. So its all up to the community.
> It’s you who must take the initiative to preserve
> the world around you.
>
> I hope I have made my points clear.
>
> Have a nice day.
>
> ---
>
> Thought for the day:
> Jainism is well-known to non-Jains because of its
> strict principle of non-violence (ahimsa); the
> supreme principle of Jain living; one of the 5
> mahavratas (the 5 great vows). The other mahavratas
> are non-attachment to possessions, not lying, not
> stealing, and sexual continence restraint (with
> celibacy as the ideal).
>  We must do our best to leave an everlasting
> impression on the ‘non-jains’. I would suggest –
> ‘practice & preach’. Do the best you can.
>
> References:
> http://www.sacred-texts.com/jai/index.htm - you may
> also read on other religions.
> http://www.bbc.co.uk/religion/religions/jainism/ -
> BBC - Religion & Ethics
> http://www.cs.colostate.edu/~malaiya/jaingloss.html
> - Glossary of Jain words
>
> ---
> Regards,
> Asha
>
>
>
> av jain <koolsmart2002@...> wrote:
> Jai jinedra, It looks like you want to keep your
> point
> over my point. It seems you are more ignorant of
> fact
> that our Indian circumstances are not so good today.
> People are fast converting into non-vegetarianism,
> Everyhouse hold in India has silk sarees and every
> Jain is using varak barring few. And there is hardly
> any message from our gurus on these issues. Rather
> our
> gurus are more interested in making their famedom,
> ofcourse they do lot of tapasya , but nothing to
> guide
> our samaj. Today Christians are increasing and jains
> are decreasing. what your expectations are
> shattered. I know jainism devoids ego and you seems
> to have more ego and more projected views among your
> own circle say in America. But we Jains in india are
> not in right direction as Americans, we don't feel
> proud jains any more!!! What you would like to say
> about the future of Jainism, already jainism is on
> the
> verge of disappearing in Tamilnadu, Kerala, East
> India. Can we or our Gurus stop that. Yes we make
> lot
> of new temples but are we bothered about old
> heritage
> we had. are we ready to question people who
> constructed mosque or hindu temples over jain
> temples.
> Simply being mute spectator, getting slapped on face
> and talking of ahimsa wouldn't let us survive. Hope
> you get the message, I too don't want to heart any
> one, but the trend, hypocracy in Jainism is so bad
> today that, I hardly find any future of Jainism.
>
> Good day.
>
> --- Modi wrote:
> >
> > Jai Jinendra,
> >
> > This is a reply specifically to AV jain. Kindly
> > pardon me if my reply hurts your sentiments, as I
> > don't intend to hurt anyone.
> >
> >
> >
> > It was very smart of you to send a cool definition
> > of acronym for JAIN - Justice, Affection,
> > Introspection and Nobility.
> >
> >
> >
> > But probably the very next mail shattered all my
> > expectations. You should have done some
> > introspection before you sent an email like the
> one
> > that you sent. It’s probably your ignorance that
> > made you forward/ write down such an email.
> >
> >
> >
> > Why do you think was a huge campaign ‘Information
> on
> > vegetarian food’ started in California? The whole
> > essence of the campaign is to educate people and
> no
> > hypocrisy involved. Many people (jains to be
> > precise) have long back stopped eating milk
> products
>
=== message truncated ===


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#335 From: "Vinit Doshi" <vinit.doshi@...>
Date: Mon Feb 9, 2004 1:55 pm
Subject: Re: [JAINA_teachers] RE: <JainNet> Are we vegetarian When we consume Ghee, Varak, Silk?
vinit.doshi@...
Send Email Send Email
 
Sorry, this didn't go through to Jainnet this first time around:

----

Apologies to anyone who is tiring of hearing about this issue too many
times...it remains very relevant when considering how to apply principles
of non-violence.  At the same time, please understand that change comes
slowly, it shouldn't be forced, and one shouldn't hold everyone else to the
same standards that we practice.  One can only raise the awareness of
different points of view, and then leave it.

I'm attaching a presentation that addresses some of the questions about
dairy products from a Jain perspective.

Regards,
Vinit M. Doshi

(See attached file: The Question of Milk.ppt)

#336 From: "Jinender jain" <jinender@...>
Date: Wed Feb 11, 2004 3:06 am
Subject: Re: <JainNet> Are we vegetarian debate ?
jinenja
Send Email Send Email
 

Hi,

Mr AV Jain: you can only request and not demand from people to follow your line of thought. Jains and Jainism have survived thousands of years and I am sure they will survive thousands more.

Mr Moderator: Please make sure that rhetoric mails are not posted to waste everybody's time. It can be in terms of gentle reminder or warning for stretching a debate too long.

Regards
Jinender Jain
P.S - Any jains in Malaysia ?


On Sat, 07 Feb 2004 av jain wrote :
>Jai jinedra.
>You look like only a person can talk from your
>desktop,
>I do not expect such lectures from you. I know more
>than what you know. But my question to you is what you
>have protest about my writings and what you are trying
>to convey to everyone. It would be ideal if you stick
>to issues than to your own lectures. There are many
>who can just talk and harp but nothing to contribute,
>that is how we are getting devided and devided  and
>limiting ourselves on common issues.
>
>what I have suggested is only that we Jains should
>stop using varak, the ghee which we relish is taking
>life of so many calves. if you have not seen or heard
>then you are only your table worm, try to see the
>world beyond your house, you will know the reality.
>for more infor visit
>
>www.goveg.com
>all-creatures.org
>
>We jains are only for name sake jains, we take no
>efforts in remaining jains, we teach our next
>generation to go to christian schools and forget our
>heritage, for which people like us (including you) are
>responsible, who do not want to accept the fact at
>first stage, secondly do not want to act, and thirdly
>who act , are also criticized.
>
>I am strong believer that our gurus today have nothing
>to contribute to sustain jainism for another few
>decades. the fate will be known soon if such trend is
>still continued.
>
>Any way you are entitled for your own opinion in your
>own way. Please do not reply anymore, as I don't argue
>with people who are not practical and ofcourse no time
>for that. It is better I spend some time for good
>cause, most of my american friends are vegetarian who
>do not use even leather wallet. Many I made them
>vegetarian just by showing them somepictures of
>butcher houses, they have heart. But we jains even if
>we see a dieing calf we are least bothered. All we
>bothered is a cup of milk, let it come from a dieing
>soul. and for which we human being are responsible.
>
>Good luck , have a nice day.




#337 From: av jain <koolsmart2002@...>
Date: Thu Feb 12, 2004 9:35 pm
Subject: Re: <JainNet> Are we vegetarian debate ?
koolsmart2002
Send Email Send Email
 
There are places in Bombay, Delhi, Calcutta, Chennai
where mostly Jains are interested in fresh milk. cows
are tied around their locality, calves are produced,
they are kicked in traffic, die after having painful
starving days right after birth. We see everyday, we
do not want to stop such himsa, we still want to buy
milk from very same cow and cow owner. I feel I cannot
talk of All granthas, samyakgyan and all the studies
when a calf is dieing infront of us. I have even seen
our own Sadhus , guru when go for bhiksha in those
locality see the dieing calves but want to do nothing.
If they want they can guide our people . We can
protect 1000s of calves if we are careful.
Similarly we can save 20000 worms by avoiding one silk
saree. and same thing about varak,

But many doesn't seem to understand and talk out of
point.

Moreover many jain boys go to christian schools who
know more about christianity than jainism. Even we can
site few examples were parents have not taught them
namo-arihantam.

Well it is upto people to decide and think the way
they want. But it is good to act on something which is
infront of our eyes rather than doing e-daya and
sending donations for someone dieing 100s of
kilometers away.  I can tell you a place where guru
maharaj is having vyakhyan and below the same building
in busy locality calves die every second day who are
tied there starved right from their birth. Don't think
we can think for them for a while?

regards
--- Jinender jain <jinender@...> wrote:
> Hi,
>
> Mr AV Jain: you can only request and not demand from
> people to follow your line of thought. Jains and
> Jainism have survived thousands of years and I am
> sure they will survive thousands more.
>
> Mr Moderator: Please make sure that rhetoric mails
> are not posted to waste everybody's time. It can be
> in terms of gentle reminder or warning for
> stretching a debate too long.
>
> Regards
> Jinender Jain
> P.S - Any jains in Malaysia ?
>
>
> On Sat, 07 Feb 2004 av jain wrote :
> >Jai jinedra.
> >You look like only a person can talk from your
> >desktop,
> >I do not expect such lectures from you. I know more
> >than what you know. But my question to you is what
> you
> >have protest about my writings and what you are
> trying
> >to convey to everyone. It would be ideal if you
> stick
> >to issues than to your own lectures. There are many
> >who can just talk and harp but nothing to
> contribute,
> >that is how we are getting devided and devided  and
> >limiting ourselves on common issues.
> >
> >what I have suggested is only that we Jains should
> >stop using varak, the ghee which we relish is
> taking
> >life of so many calves. if you have not seen or
> heard
> >then you are only your table worm, try to see the
> >world beyond your house, you will know the reality.
> >for more infor visit
> >
> >www.goveg.com
> >all-creatures.org
> >
> >We jains are only for name sake jains, we take no
> >efforts in remaining jains, we teach our next
> >generation to go to christian schools and forget
> our
> >heritage, for which people like us (including you)
> are
> >responsible, who do not want to accept the fact at
> >first stage, secondly do not want to act, and
> thirdly
> >who act , are also criticized.
> >
> >I am strong believer that our gurus today have
> nothing
> >to contribute to sustain jainism for another few
> >decades. the fate will be known soon if such trend
> is
> >still continued.
> >
> >Any way you are entitled for your own opinion in
> your
> >own way. Please do not reply anymore, as I don't
> argue
> >with people who are not practical and ofcourse no
> time
> >for that. It is better I spend some time for good
> >cause, most of my american friends are vegetarian
> who
> >do not use even leather wallet. Many I made them
> >vegetarian just by showing them somepictures of
> >butcher houses, they have heart. But we jains even
> if
> >we see a dieing calf we are least bothered. All we
> >bothered is a cup of milk, let it come from a
> dieing
> >soul. and for which we human being are responsible.
> >
> >Good luck , have a nice day.
>


__________________________________
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#338 From: "Kamlesh" <kamal_331@...>
Date: Fri Feb 13, 2004 10:07 am
Subject: related to samedshikar ji yatra
kamal_331
Send Email Send Email
 
sadar jai jinendra
Shree mahaveer jain sanskratik kalamanch, jodhpurdwara sammedsikhar
ji ek special train yatra ka aayojan kiya ja raha he. yatra ke liye
5100/- Rs. per member (children 5 to 11 age 3100/-) rakha gaya he.
avasya humse sampark kaar ticket book karwa sakte he. If you are
interested in detail of yatra. pls send me your addr. yatra ka
pemplet aur sari detail mail nahi kar sakte he islye aapka addr.
bheje to hum yaha se aapko pemplet aur form bhijwa sakenge. aap jarur
yatra me sath chalne ka manas banaye. yahi aasha he.   reply as soon
as possible
  KAMLESH MEHTA
   shree mahaveer jain sanskratik kalamanch, C/o Navkar Cards, B.F.
Bafna Market, Tripoliya Bazar Road
  jodhpur(Raj.)  E-mail : kamal_331@..., Ph. 94142-6782

#339 From: kamlesh mehta <kamal_331@...>
Date: Fri Feb 13, 2004 10:31 am
Subject: related to yatra
kamal_331
Send Email Send Email
 
see attachment

________________________________________________________________________
Yahoo! India Education Special: Study in the UK now.
Go to http://in.specials.yahoo.com/index1.html

#340 From: "Shrish Jain" <shrish@...>
Date: Fri Feb 13, 2004 11:17 pm
Subject: Re: <JainNet> Are we vegetarian debate ?
shrish_jain
Send Email Send Email
 
That sounds like a good point. The concern seems to be towards the jain society, in general. I would like to add here that we should not expect Sadhus to reform the society. They have left the society to do 'tap', in order to achieve salvation. And when they feel like they preach us, but we are not expected to demand it from them. For society, things should be learnt from 'Charnanuyog' to know how one should behave towards such instances. I think Ratna-Kand-shravakachar explains about the behaviour (Achran) of Grahastha in detail.
----- Original Message -----
From: av jain
Cc: Modi ; av jain
Sent: Thursday, February 12, 2004 1:35 PM
Subject: Re: <JainNet> Are we vegetarian debate ?

There are places in Bombay, Delhi, Calcutta, Chennai
where mostly Jains are interested in fresh milk. cows
are tied around their locality, calves are produced,
they are kicked in traffic, die after having painful
starving days right after birth. We see everyday, we
do not want to stop such himsa, we still want to buy
milk from very same cow and cow owner. I feel I cannot
talk of All granthas, samyakgyan and all the studies
when a calf is dieing infront of us. I have even seen
our own Sadhus , guru when go for bhiksha in those
locality see the dieing calves but want to do nothing.
If they want they can guide our people . We can
protect 1000s of calves if we are careful.
Similarly we can save 20000 worms by avoiding one silk
saree. and same thing about varak,

But many doesn't seem to understand and talk out of
point. 

Moreover many jain boys go to christian schools who
know more about christianity than jainism. Even we can
site few examples were parents have not taught them
namo-arihantam.

Well it is upto people to decide and think the way
they want. But it is good to act on something which is
infront of our eyes rather than doing e-daya and
sending donations for someone dieing 100s of
kilometers away.  I can tell you a place where guru
maharaj is having vyakhyan and below the same building
in busy locality calves die every second day who are
tied there starved right from their birth. Don't think
we can think for them for a while?

regards
--- Jinender jain <jinender@...> wrote:
> Hi,
>
> Mr AV Jain: you can only request and not demand from
> people to follow your line of thought. Jains and
> Jainism have survived thousands of years and I am
> sure they will survive thousands more.
>
> Mr Moderator: Please make sure that rhetoric mails
> are not posted to waste everybody's time. It can be
> in terms of gentle reminder or warning for
> stretching a debate too long.
>
> Regards
> Jinender Jain
> P.S - Any jains in Malaysia ?
>
>
> On Sat, 07 Feb 2004 av jain wrote :
> >Jai jinedra.
> >You look like only a person can talk from your
> >desktop,
> >I do not expect such lectures from you. I know more
> >than what you know. But my question to you is what
> you
> >have protest about my writings and what you are
> trying
> >to convey to everyone. It would be ideal if you
> stick
> >to issues than to your own lectures. There are many
> >who can just talk and harp but nothing to
> contribute,
> >that is how we are getting devided and devided  and
> >limiting ourselves on common issues.
> >
> >what I have suggested is only that we Jains should
> >stop using varak, the ghee which we relish is
> taking
> >life of so many calves. if you have not seen or
> heard
> >then you are only your table worm, try to see the
> >world beyond your house, you will know the reality.
> >for more infor visit
> >
> >www.goveg.com
> >all-creatures.org
> >
> >We jains are only for name sake jains, we take no
> >efforts in remaining jains, we teach our next
> >generation to go to christian schools and forget
> our
> >heritage, for which people like us (including you)
> are
> >responsible, who do not want to accept the fact at
> >first stage, secondly do not want to act, and
> thirdly
> >who act , are also criticized.
> >
> >I am strong believer that our gurus today have
> nothing
> >to contribute to sustain jainism for another few
> >decades. the fate will be known soon if such trend
> is
> >still continued.
> >
> >Any way you are entitled for your own opinion in
> your
> >own way. Please do not reply anymore, as I don't
> argue
> >with people who are not practical and ofcourse no
> time
> >for that. It is better I spend some time for good
> >cause, most of my american friends are vegetarian
> who
> >do not use even leather wallet. Many I made them
> >vegetarian just by showing them somepictures of
> >butcher houses, they have heart. But we jains even
> if
> >we see a dieing calf we are least bothered. All we
> >bothered is a cup of milk, let it come from a
> dieing
> >soul. and for which we human being are responsible.
> >
> >Good luck , have a nice day.
>


__________________________________
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http://taxes.yahoo.com/filing.html



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#341 From: "Maynard S. Clark" <MaynardClark@...>
Date: Sun Feb 15, 2004 2:50 am
Subject: Vegetarianism Grows Aplenty On Animal Planet
maynardclark
Send Email Send Email
 

Vegetarianism Grows Aplenty On Animal Planet

Yesterday’s apologetic vegetarianism is in fashion today.
Never mind whether it’s for religious or health reasons
...
Every time there is an Avian flu or a Mad Cow disease, vegetarians reaffirm their faith in their choice and non-vegetarians consider revisiting their preference—at least temporarily. The reasons vary from the religious to the health to the humanitarian to the economic.

Take the case of Vidyanidhi Dalmia, chairman, Dalmia Continental Private Limited, who is a recent convert to vegetarian food. A born vegetarian, he had turned non- vegetarian under peer pressure. He recollects, “But eating non-veg was always uncomfortable for me and the very thought of killing a living being for consumption was abhorrent. And late last year I decided to turn vegetarian.”
...
The trend of vegetarianism is not simply a modern cult. It is a
gastronomic journey that the power honchos delight in and continue to seek
vigour and virtue.

full story:
http://www.financialexpress.com/fe_full_story.php?content_id=52666

The Financial Express

Focus

 

Vegetarianism Grows Aplenty On Animal Planet

Yesterday’s apologetic vegetarianism is in fashion today. Never mind whether it’s for religious or health reasons

SAIKAT NEOGI

  Every time there is an Avian flu or a Mad Cow disease, vegetarians reaffirm their faith in their choice and non-vegetarians consider revisiting their preference—at least temporarily. The reasons vary from the religious to the health to the humanitarian to the economic.

Take the case of Vidyanidhi Dalmia, chairman, Dalmia Continental Private Limited, who is a recent convert to vegetarian food. A born vegetarian, he had turned non- vegetarian under peer pressure. He recollects, “But eating non-veg was always uncomfortable for me and the very thought of killing a living being for consumption was abhorrent. And late last year I decided to turn vegetarian.”

Chetan Seth, chairman and managing director, Chemon group, is also a vegetarian convert. Says he, “I was a carnivore and ate every kind of meat under the sun. But after going through a couple of spiritual lessons, I decided to give up non-vegetarian food.” Besides, he adds, the quality of meat in India is not very good and can lead to diseases. Sometimes he takes eggs, though.

A non-vegetarian by birth, Raj Khosla, director, Shelters, turned a veggie when he saw a “horrible” sight on the streets of Mumbai. “I was going for a meeting and got struck in a traffic jam. Ahead of our car was an uncovered lorry carrying slaughtered chickens and their blood was flowing on the street. Every time the lorry used to brake, a splash of blood would hit our windscreen. It was very detesting. It was then that I decided to quit non-vegetarian food.”

Mr Seth, Mr Dalmia and Mr Khosla are not apologetic vegetarians. And they say that the switchover has not been difficult for them. “There are pressures from friends to eat non-veg, but one has to have the will power to say a polite no,” says Mr Dalmia. Mr Seth says that earlier it is used to be a problem finding vegetarian food in Scandinavia countries and Russia, but now things are gradually changing there, too.

A born vegetarian, Yogendra Kumar Modi, president, Ficci and chairman of YKM Holdings, agrees, “A decade ago finding vegetarian food abroad was very difficult. One had to survive on fruits and milk, but now things have changed and one can get delicious Indian vegetarian meals abroad.”

They are not rare exceptions. Corporate world is full of vegetarians. A born vegetarian, Govind Hari Singhania, director, J K Organisation, is a strong vegetarian advocate. “Traditionally India has been a vegetarian country. Today, we have surplus grains and pulses and vegetables are cheap. So what’s the point of killing animals for human consumption.”

Adds Dilip Modi, CEO, Spice Communications, “There is a plethora of fruits and vegetables available all over. So, being a part of the herbivorous food group one can enjoy a variety of cuisine in every country. It is hardly a sacrifice to be vegetarian like many may think and one can enjoy the vast variety of vegetarian food, apart from the fact that it is more healthy.”

Besides, he explains, both Hindu and Buddhist philosophies encourage vegetarianism. It is not a religious dictate, though.

Sita Ram Jindal, chairman and managing director, Jindal Aluminium Ltd, is a strong votary of vegetarian diet. “Vegetarian diet keeps me fit and healthy and international research has shown that life span of vegetarians is longer than non-vegetarians.”

Similarly, Rajaram Jaipuria, chairman and managing director, Ginni Filaments Ltd, feels that with increasing cases of animal diseases like Mad Cow and bird flu people around the world are turning to vegetarian food. “Vegetarian diet keeps one fresh and it’s been proved that it’s healthy and cheap.” He feels that many people while socialising feel it is fashionable to eat non-veg. “That not true and one can enjoy a host of delicious vegetarian dishes in parties,” he adds.

I decided to quit non-vegetarian food after seeing a horrible sight on the streets of Mumbai.
Raj Khosla
Shelters
Jaswant Rai, former managing director, Usha Spinning, feels that vegetarian youth when they go to college tend to try non-vegetarian food under the influence of their friends. “Later in life they realise their mistake and switch back to vegetarian food. It is encouraging to see that people from the West are turning vegetarian and that is something which we should follow here.”

Eating non-veg was always uncomfortable for me and the very thought of killing for consumption was abhorrent.
Vidyanidhi Dalmia
Dalmia Continental Pvt Ltd
These are not misguided individuals. Dr Umesh Kapil, professor, department of Gastroenterology & Human Nutrition, All India Institute of Medical Sciences, says that the intake of animal protein, particularly beef and pork, has been shown to be associated with high incidence of colon cancer.

Dr Kapil explains that high content of fibre in the vegetarian diet can prevent constipation which is responsible for diseases like diverticulosis, hiatus-hernia and varicose vein. Similarly, a vegetarian diet prevents one from being exposed to zoonotic diseases which spread because inadequate examination is done of animals before they are slaughtered.

Laxmi Narain Modi, secretary general, Vegetarian Society of Delhi, adds, “Vege- tarian food is healthier, eco-friendly and is much cheaper compared to non-vegetarian food.” A strict vegetarian himself, Mr Modi says awareness should be created across all age group so that people eat healthy vegetarian food and shun meat products. “Otherwise, more and more Indians will suffer from cancer, obesity and heart diseases, which are very rampant in the West because of high meat consumption,” says Mr Modi.

In fact, quite a few animal rights activists are active on the issue. Anuradha Sawhney, chief functionary, People for Ethical Treatment of Animals (PETA) India, says people here seem to think that non-vegetarian food is trendy. “But the trend is gradually changing as we get lots of calls, emails and letters from people who want to throw out meat from their diet and wipe out chicken from their plates.”

Outlining the increasing trend of younger generation turning vegetarian Ambika Shukla, trustee, People For Animals, says, “The younger generation today is more health conscious and wants to live a disease free life and that is the reason why they are increasingly turning veggie.” She adds that though there are no figures in India on people who are turning veggie, but in Britain about 2,000 people turn veggie every week.

Of course, celebrity endorsements for vegetarianism are also catalysing the pro-veg movement. Even young celebrities are also turning vegetarian. Mrs World 2001 Aditi Govitrikar, a doctor, feels that eating vegetarian food is the only way to keep fit. “When you eat meat, you eat toxins and cholesterol-making fat. Vegetarian food is nutritive enough and has all the necessary vitamins and proteins.”

Film star John Abraham turned vegetarian when he realised that some animals never see the sun in the farms. “They are kept in dark, crowded places, crammed into cages which are so small that they can hardly turn around. In the abattoirs, some animals are left to bleed to death, while others are hacked and skinned while still alive. This is absolutely unethical,” says the star.

As if these reasons were not sufficient, there are even economic reasons. Says Dr Umesh Kapil, “It has been estimated that the cost involved in the production of animal foods is 6-10 times greater than that involved for vegetarian food. Secondly, it is also estimated that it is possible to feed seven times as many people on crops consumed directly than on crops first consumed by livestock and then converted to meat, milk and eggs to be eaten by human beings.”

Of course, not everybody needs a reason. Take the case of Analjit Singh, founder and chairman, Max India Limited, who turned vegetarian almost two decades ago. “I was living in America and in the last two years of living there, had turned half-vegetarian. However, I decided to go vegetarian the very day my first child was born some 21 years ago. I do not believe this to be good or bad. It’s just a personal preference.” Mr Singh occasionally eats fish and eggs. He explains, “Fish is convenient and more acceptable. Eggs are an excellent source of protein. Most importantly, I find it hard to kill and eat.”

But then non-vegetarians have their rationale, too.

Says Shyam Kumar, vice-president, Poultry Federation of India, “Eating white meat is a healthy diet as compared to red meat and is high on protein. Also eggs are an excellent source of protein and very cheap. And there is no scare of any bird flu in India and people are eating meat here.” Mr Kumar adds that over the years consumption of meat products has increased in India and we are even exporting meat products.

The trend of vegetarianism is not simply a modern cult. It is a gastronomic journey that the power honchos delight in and continue to seek vigour and virtue.


#342 From: "charmee3" <charmee3@...>
Date: Mon Feb 16, 2004 7:56 pm
Subject: Should jainism be practiced ideally or practically?
charmee3
Send Email Send Email
 
Jai Jinendra,

Most of the religions I have studied teach ideal worship.  I wanted
to know if Jainism is also supposed to be practiced ideally or
practically? For instance, my cousin who took dixa two years ago
would not even go inside other temples to pray besides Jain temple. I
on the other hand believe that you could go to a Hindu temple but
pray in your own way. I  think how you pray takes precedence over
where you pray.  Ideally speaking going to others' temples is not
allowed but then practically we all sometime go to our friends'
temples. Is that okay?

thank you

Toral

#343 From: "Jain Pathshala" <jainpathshala@...>
Date: Mon Feb 16, 2004 10:29 pm
Subject: Eating Gelatin
jainshala
Send Email Send Email
 
>From: sumit <sumitdangi@...>
>Reply-To: jainlist@yahoogroups.com
>To: jainlist@yahoogroups.com
>Subject: [JainList] Eating Gelatin
>Date: Thu, 12 Feb 2004 07:58:08 -0800 (PST)
>
>Dear friends,
>I didn't realise until yesterday that many of us are
>consuming a really non-vegetarian product, named
>Gelatin/ Jell-O. It is sweet in taste and is
>especially consumed by many of us who live outside
>India, as a regular snack/ candy. I have also seen
>many Jain families feeding this to their children on a
>regular basis.
>
>Gelatin (US spelling) or gelatine (British spelling)
>(used to make Jell-o and other desserts) is made from
>the boiled bones, skins and tendons of animals.
>
>am also attaching a link for those of you who are
>interested in knowing more about the same.
>
>http://www.ivu.org/faq/gelatine.html
>
>Best Regards,
>Sumit
>
>__________________________________
>Do you Yahoo!?
>Yahoo! Finance: Get your refund fast by filing online.
>http://taxes.yahoo.com/filing.html
>

_________________________________________________________________
Find great local high-speed Internet access value at the MSN High-Speed
Marketplace. http://click.atdmt.com/AVE/go/onm00200360ave/direct/01/

#344 From: Nalin Jain <njain@...>
Date: Tue Feb 17, 2004 5:49 pm
Subject: RE: <JainNet> Eating Gelatin
njain@...
Send Email Send Email
 
You can buy powder vegetarian Gelatin from Indian Stores made from Agar Agar
or seaweed.
More info on   http://www.botanical.com/botanical/mgmh/a/agara012.html.  It
is made out of Carageenan:A polysaccharide extracted from red algae or
seaweed and used for many industrial products.

In USA, Hunts' Snack Pack is a very good vegetarian jelly and does not need
to be refrigerated.  Normal NON_VEG Gelatin tends to require refrigeration.

CHEESE:  While I am at it, Cabot Cheese does not contain any animal Rennet
and good for consumption by Vegetarians.

Enjoy vegetarian jelly and cheese

Nalin Jain

-----Original Message-----
From: Jain Pathshala [mailto:jainpathshala@...]
Sent: Monday, February 16, 2004 5:30 PM
To: jaina_teachers@yahoogroups.com; jainlist@yahoogroups.com;
jainnet@yahoogroups.com; jainsamachar@yahoogroups.com;
jainshala@yahoogroups.com; jainshala_level-2@yahoogroups.com
Subject: <JainNet> Eating Gelatin





>From: sumit <sumitdangi@...>
>Reply-To: jainlist@yahoogroups.com
>To: jainlist@yahoogroups.com
>Subject: [JainList] Eating Gelatin
>Date: Thu, 12 Feb 2004 07:58:08 -0800 (PST)
>
>Dear friends,
>I didn't realise until yesterday that many of us are
>consuming a really non-vegetarian product, named
>Gelatin/ Jell-O. It is sweet in taste and is
>especially consumed by many of us who live outside
>India, as a regular snack/ candy. I have also seen
>many Jain families feeding this to their children on a
>regular basis.
>
>Gelatin (US spelling) or gelatine (British spelling)
>(used to make Jell-o and other desserts) is made from
>the boiled bones, skins and tendons of animals.
>
>am also attaching a link for those of you who are
>interested in knowing more about the same.
>
>http://www.ivu.org/faq/gelatine.html
>
>Best Regards,
>Sumit
>
>__________________________________
>Do you Yahoo!?
>Yahoo! Finance: Get your refund fast by filing online.
>http://taxes.yahoo.com/filing.html
>

_________________________________________________________________
Find great local high-speed Internet access value at the MSN High-Speed
Marketplace. http://click.atdmt.com/AVE/go/onm00200360ave/direct/01/





!!!!! Jai Jinendra !!!!!

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#345 From: theahimsa@...
Date: Thu Feb 19, 2004 11:09 am
Subject: Ahimsa Times February 2004 Issue - www.jainsamaj
j_samaj
Send Email Send Email
 

Vol. No. 44
February, 2004

 

Print "Ahimsa Times "

Board of  Trustees
Ahimsa Foundation

Circulation + 75000 Copies( Jains Only )

www.jainsamaj.org
Email:ahimsa@...

New Additions              New Matrimonials                   New Members                     Business Directory

"When there is growth, changes are automatic. 
If we fear change, how can there be growth?"

ACHARYA MAHAPRAGYA'S CONTRIBUTION TO SPIRITUALISM APPRECIATED IN THE REPUBLIC DAY MESSAGE BY PRESIDENT
Dr. A.P.J. Abdul Kalam, President of India in his message to the nation on the Republic Day stressed the need for national unity and in that context he made a mention about the important decisions taken during a meeting of 15 religious leaders at Surat in the presence of Acharya Mahapragya Ji for converting religion into a spiritual force. In order to implement the decisions, the President announced five inter-religious policies. It was for the first time in the Parliamentary history that the President of the country had included the name of a religious leader in his speech to the nation, particularly a Jain saint and under-lined the role played by religious leaders for maintaining peace and harmony. Jain samaj should feel proud of the recognition and appreciation given by him to a Jain Acharya.

FIVE PERSONS FROM JAIN COMMUNITY HONOURED WITH PADAMSHRI ON THE REPUBLIC DAY
Two prominent ladies belonging to Jain community, Ms. Sharayu Daftari and Prof. Sunita Jain, both famous for their contribution to religious and social activities and three gents, the famous Jain scholar, Shri Kumar Pal Desai from Ahmedabad, Rajasthani poet, Shri Kanahiya Lal Sethia from Calcutta and Dr. Komal Kothari for his rich contribution to literature and education were honoured with Padamshri award on the occasion of Republic Day, the 26th January, 2004.

Shri Kumarpal Desai (61) is a many-faceted personality. Director of Gujarat University’s School of Languages and Dean of Faculty of Arts, Desai is an eminent litterateur, columnist, sportswriter and a scholar of Jainism and has more than 110 books to his credit of which nine have received awards from Central and state governments. He started writing at  the age of eleven and now guides research students in the fields of Gujarati literature, journalism and Jain philosophy. He has received several awards including ‘Ahimsa International , Deeptimal Adishwarlal Award for Literature for 1997’, Best sports journalist award, Gujarat Ratna, Jain Jyotirdhar Award, President’s Special Award ‘Diwaliben Mohanlal Mehta Charitable Trust award for promoting spiritual values and Indian Culture’, Jain Ratna’ award and many more. Desai regularly delivers lectures on Jainism in the US, UK, Singapore, Hong Kong, Belgium and Kenya. He was a key speaker on Jainism at the seventh biennial Jain convention at Pittsburgh in July 1993 and had addressed the World Parliament of Religions at Chicago (1993) and again at Cape Town in South Africa (1999). Desai was a member of the Jain delegation, which had an audience with Pope John Paul II at the Vatican. 

Mrs. Sunita Jain is writer, honoured for her outstanding contribution in literature. She has been writing both in Hindi &  English for last forty years & has 60 books to her credit as novels, short stories, poetry & critics etc. She is included in Vaishalik Ki Chhaya Mein, a notable collection of Jain literate edited by Rajesh Jain & Prabhakiran Jain. She retired recently after serving as professor at IIT and is now actively involved in number of projects & institutions. She is also known for her English translations of many writings by Jain Muni like Guptisagar Maharaj. 
News courtsy Mr. Rajesh Jain,E-mail: rajesh49@....

Sharayu Daftary is an ace businesswoman, a caring wife and also a social activist.  She held position of President of the Indian Merchants Chamber, and has also earned the distinction of being the first woman to be elected as President of the Automotive Components Manufacturers Association in 1971 and the first woman member of the executive committee of FICCI. She is also founder and managing director of Bharat Radiators Ltd., an engineering and ancillary unit to the automobile industry which she established in 1958, at the age of 25 years. She guided the fortunes of her company with a business acumen and humane approach. Mrs. Daftary has travelled extensively and lectured on subjects ranging from management and women's empowerment to vegetarianism, ahimsa, and Jain philosophy. Little surprise then, that the Jain Ratna Award was conferred on her because of her firm belief in ahimsa as a practicing Jain and her commitment to the propagation of Jain philosophy as well as human and ethical values.

ACHARYA MAHAPRAGYA ACCEPTS PRESIDENT’S REQUEST TO HOLD YEAR 2005  CHATURMAS AT DELHI
Acharya Mahapragya Ji has rescheduled his 2005 chaturmas programme and the new venue is New Delhi. This is at a special request of President A. P. J.  Abdul Kalam. President has made this request during his recent meeting with the Acharya at Surat. Earlier, this chaturmas was planned to be held at Udaipur in Rajasthan. 

SHRI ROOP MUNI ASSURES COOPERATION TO SOLVE DIFFERENCES AMONGST SADHU SAMAJ
Shwetambar Sthanakwasi Jain saint, Shri Roop Muni (Rajat) who alongwith few other saints had deserted from the main stream, called 'Shraman sangh' and formed a separate sub-sect within Sthanakwasi sect, with Shri Umesh Muni as its Acharya, has now given a clarification through his article published in 'Jain Prakash' January,2004 (II). He has indicated that he has always been in favour of unity amongst all the members of both the groups, the Shraman sangh, headed by Acharya Dr. Shiv Muni and the dissident group formed by the Shri Umesh Muni, himself and few others and mutual cooperation between 'sadhu-sadhwi' and 'shrawak-shrawikas'. He has requested the news papers also not to indulge in cheap journalism, spreading rumours and mis-leading people and should verify any information received by them from him before printing. He has given assurance of helping in resolving all dissentions and differences when the conference of all the saints is held.

(Editor's note: The learned and devoted saint may kindly consider the entire issue of mutual differences in the larger interest of unity within the Shraman sangh and show magnanimity in his approach so that two groups can again get unified. There does not appear any use of holding a conference of sadhus for such an issue and it is not feasible also to arrange such a conference. Unity is the need of the day and any obstructions in the way of unity should not be accepted.)

ISSUE OF SPECIAL COVER ON JAIN MAHOTSAVA
A special cover has been issued to commemorate Jinendra Panchkalyanak Pratishtha & Tri-Gajrath Mahotsava at Bilaspur (Chhatisgarh) on 24th January, 2004. A beautiful temple of first Tirthankar Bhagwan Rishabhnath has been constructed at Bilaspur. Panchkalyank Pratistha ceremony of the same was organized from 20th to 25th Jan. 2004 under the auspicious presence and guidance of Acharya Vidhyasagar Ji Maharaj. On the day of Kewalgyan Kalyanak on 24th January, a this multicolored special cover has been issued. Cover depicts the photos of newly constructed Temple, chief idol of Bhagwan Rishabhnath and Acharya Vidhyasagar Maharaj. Indian Postal Department provided special cancellation bearing line sketch of Acharya Vidhyasagar Maharaj giving blessings. 
News Courtesy: Mr. Sudhir Jain, E-mail: mrsudhirjain@...

American University holds EXHIBITION OF JAIN SCULPTURE & PAINTINGS
The University of Michigan Museum of Art has organised special display of several Jain sculptures, paintings and scriptures. Some of these items date back 2000 years. The exhibition will end on February 22. Many items such as 15th Century 'Kalpasutra' pages are of rare nature and difficult to find even in India. This display therefore provides a unique opportunity for the interested visitors to see and appreciate the items. For further information, please contact Mr. Manish Mehta, Jain Center of Greater Detroit, Ann Arbor, MI (734) 668-0348, E-mail: manishm@...

TWELFTH CENTURY IDOLS RECOVERED ON EXCAVATIONS AT BARMER IN RAJASTHAN
During recent excavations at Kiradu, Junapatrasar and Devka villages in Barmer District of Rajasthan, rare and valuable items, including a white marble statue of Bhagwan Mahavir, 18" tall and 8" wide in sitting posture, Tamra patra, Shankh, idols of Ganesh and Kuber, water jug etc. belonging to 12th century were recovered by the State Archaeological Department. Excavations at these places are still going on. The 11th Finance Commission has sanctioned a budget of Rs. 3 crores for the excavations at these places. The idols and other items have been preserved and kept in safe custody at the museum of Archaeological Department at Jodhpur. 

SHRI ATUL JAIN APPOINTED ADVISOR TO UMA BHARATI
Sh. Atul Jain has been appointed advisor to Madhya Pradesh Chief Minister Ms. Uma Bharati. Earlier he had held several key positions in the government. He was a consultant in the national population commission during 2002 and adviser in the Khadi and Village Industries Commission (KVIC) during 2003.

TELEVISION SHOW BY "VISION 360" CHANNEL ON JAINISM
"Jainism Through the Life of a Follower" was the theme of a television show "Vision 360". It was telecast in Canada on 26 November 2003 by Vision Television. The show focused on the three main principles of Jainism - Ahimsa, Anekantvada and Aprigraha. Ahimsa was highlighted by showing how vegetarians faced survival difficulties in Canada. How and why Jains would not carry leather goods such as shoes, belts and wallets inside their sacred temples, why Jains would not use jackets, furniture and even car seats made from leather. The host of the show, Mr. Kevin O'Keef expressed hope that the general public would be inspired by Anekatavada to bring about global peace and by Aparigraha to arrest the rapid deterioration of our environment. The visual excitement created by Snatra Puja also underscored the fact that Jains regard their Tirthankaras as exceptional human beings and celebrate important events such as conception, birth, diksha, etc. in the lives of these Tirthankaras in the same festive and informal manner as they would do in the life of a human being. The host was particularly impressed by the fact that everyone could participate in the joyous ceremony. 
News Courtesy: Mr. Prakash Mody, E-mail: mody@...

W.H.O.’S ADVICE TO AVOID THE USE OF CHICKEN
In view of the fast-spreading epidemic in the form of “Bird-Flue” in the far-east Asian countries, the World Health Organisation has advised people strongly to keep away from eating chicken as a precautionary measure. So far, six deaths have been reported from Thailand, eight from Vietnam and quite a few from other near-by countries. People working in poultry farms have been asked to take special care in this respect.

SARVODAYA JAIN TEERTH, AMARKANTAK, UJJAIN AND MAHESHWAR IN M.P. DECLARED BY GOVERNMENT AS RELIGIOUS PLACES OF PILGRIMAGE
The Chief Minister of Madhya Pradesh Ms. Uma Bharati has declared three places in Madhya Pradesh as as 'religious places of pilgrimage', Amarkantak in Bilaspur District, Ujjain city and Maheshwar. Accordingly, the Government hence-forth becomes responsible for the safety of these pilgrimage places and moreover, sale of meat and wine has been completely prohibited at these three places. Amarkantak is the origin of river Narmada. Jain Acharya Shri Vidya Sagar Ji Maharaj had desired this place be developed into a Jain Teerth. As such, a Jain temple has been built and a large complex in the form of teerth has come up with all the facilities for pilgrims. The largest statue of Bhagwan Adinath Ji, said to be ltallest in the world, made in Ashta-dhatu has been installed here. The installation ceremony of this temple was held last year on the 9th November, 2003 by the Vice-President, Shri Bhairu Singh Shekhawat.

DIGAMBAR JAIN MAHASABHA ESTABLISHES ITS BRANCH AT KUWAIT
During a visit by Shri Nirmal Kumar Sethi, All India President of Digambar Jain Mahasabha to Kuwait, he met the members of Digambar Jain samaj there, who numbered about 600 and persuaded them to open a branch at Kuwait city. The objective of opening the branch would be to develop goodwill and promote unity amongst all the members of Jain community. Shri Sumati Lal Dagaria was elected as the President and Shri Sohan Lal Kalawat as General Secretary of the Kuwait branch.  
Courtesy: Jain Gazette, 29th Jan.,04

CERTIFICATE COURSES BY CORRESPONDENCE IN JAIN PHILOSOPHY AND JAIN HISTORY.
Social History Research Institute and Jain Friends have announced 6 months certificate courses by correspondence in 1. Jain Philosophy & Culture and 2. Ancient & Medieval Jain History. These courses are introduced by Social History Research Institute & will be conducted by Jain Friends. Courses are available in Hindi language only. Anybody from India & Nepal can get admission for these courses. For the prospectus and admission form, please mail your postal address to jainfriends@...


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GURU JANMOTSAVA OF ACHARYA VIJAY SHANTI SURISHWAR JI AND DIKSHA MAHOTSAVA CELEBRATED AT MANDOLI IN RAJASTHAN.
Thousands of devotees collected from far and near at Mandoli Nagar in Jalore District of Rajasthan to celebrate the 99th birth day of their most revered guru Shri 1008 Shri Vijay Shanti Surishwar Ji Maharaj, a Jain saint on Basant Panchami, the 26th January, 2004. Celebrations were held for the whole day, starting with Prabhat Pheri in the morning, followed by worship, Pakshal, Arti etc. in the temple, foundation stone laying ceremony of a large temple complex to be called, 'Shantipuram' and a community meet in the evening. Devotees decided to celebrate next year, the hundredth year of the Guru as "Deeksha Shatabdi'.

INTERNATIONAL VEGETARIAN UNION TO ORGANISE WORLD VEGETARIAN CONGRESS AT BRAZIL IN NOVEMBER
More information about the veg event of the year, to be held at Florianopolis is given at the Congress web site at www.ivu.org/congress/2004 and it is now available in Portuguese and Spanish too. There will be fashion shows, an eight band music festival, a beach barbecue and lots more, as well as a program of talks by renowned persons.

CONFERENCE PAPERS INVITED BY SOCIETY FOR CONTINENTAL PHILOSOPHY & THEOLOGY, US
The Society for Continental Philosophy and Theology is organising a  three day conference from October 28 - 30, 2004 in Memphis TN, USA. The conference theme is "Religion & Violence". Papers for this programme are invited, which should cover Continental, philosophical and/or theological resources. Papers may be submitted to Jerry Stutzman at E-mail: jstutzm4@....  For more information about SCPT, visit: www.scptonline.org.

UK - NORTH WEST VEGAN FESTIVAL
It is a celebration of veganism and cruelty-free living at Manchester, England on Saturday 8th May, 2004. Check out the website www.veganfestivals.org.uk for news and more information about this festival. If any individual would like to be added to the speakers list you he also send his details to webmaster@...  - include his name, approximate location, country, email address, website (if any). Brief details of his proposed subject would also be of interest, but that will not be recorded in the database.



CALL FOR BOOKS AND RESEARCH PAPERS FOR REVIEW & OLD BOOKS & MAGAZINES FOR THE LIBRARY.

Ahimsa Foundation, thorough is news letter, Ahimsa Times has been bringing out reviews of recently published books on Jainism, in English and Hindi. Reference of these books as well as the research papers presented at conferences or published in journals and magazines are also included. We therefore request all the authors and publishers of books on Jainism and allied fields to send a copy of each book or paper so that a proper review can be included in Ahimsa Times. It would help in obtaining due publicity to the materials produced on a global basis.

To
support "Ahimsa Foundation Public Library" you can also donate us your old books and current magazines related to Jainism.                   - Editor Ahimsa Times

JAIN HISTORY CONFERENCE AT NIPANI (KARNATAKA) GETS A BIG SUCCESS
The fourth Conference of Maharashtra Jain Itihas Parishad, held at Nipani (Karnataka) on 31st January & 1st February 2004 got a big success when the organizers declared to form an all India level association of state level Jain Itihas Parishads. On this occasion, Karnatak Jain Itihas Parishad was founded and noted Jain historian Dr. Hampa Nagraja was declared Hon. President of KJHP. About 750 scholars and history lovers from all over Maharashtra and Karnataka attended the conference. The conference was inaugurated by Dr. M.G. Takavale (Vice Chancellor of Shivaji University) and Nagnath Anna Naikwadi the great freedom fighter & supporter of Jainism. Dr. Takwale gave some information about the newly formed Jain Chair at Shivaji University. Noted Maratha historian and president of Maharashtra Itihas Prabodhini Dr. Jaisingrao Pawar appreciated the work of Jains in this region.

AHIMSA CHANNEL COVERING PROGRAMS FOR ALL JAIN SECTS NOW OPERATIONAL
Ahimsa channel had become operational on the 2nd October, 2003 and since then, it has been broadcasting programs concerned with Jain religion, its philosophy, religious practices, Jain art and culture, vegetarianism, non-violence, meditation, yoga etc., 24 hours a day. The discourses of eminent saints like Acharya Mahapragya Ji, Muni Shri Kshmasagar Ji and many others and lectures by Jain scholars like Dr. Hukam Chand Bharill are also broadcast from time to time. The channel is free to air and it can be set by the cable operators on the following location:
Satellite: INSAT (Expanded coverage 93.5 deg. east.
Polarisation: Vertical; Downlink frequency: 3915.5 MHz - 3920.0 MHz.
FEC: 3/4 Symbol rate: 3030 KSPS.
For further details, contact: ATN International Ltd., PH.: 033-22256851-52
E-Mail: info@...

MANGAL PRABHAT LODHA ELECTED KHARTARGACHCHA MAHASANGH PRESIDENT
Akhil Bharatiya Shri Jain Swetamber Khartargachchha Mahasangh held its Annual General Body meeting and elections on Sunday, 14th December 2003 at Kolkotta. Shri Mangal Prabhatji Lodha, Member of Legislative Assembly, Maharashtra was elected unopposed as president for a three year term. 
News Courtesy: Mr. Roomil Bohara, E-mail: roomilbohara@...

CHEMICAL INSECTICIDES SPREAD ON VEGETABLE PLANTS CAUSE POISONING & RISK TO HUMAN HEALTH
The indiscriminate use of chemical insecticides on vegetable plants by the farmers in the interest of increasing yield and enhancing profits is proving highly dangerous to the health of people eating those vegetables, specially in raw form. These insecticides often contain large amount of parathyroids which act like steroids, given to patients as a last resort at the time of death. These vegetables look fresh and healthy from outside but create poisoning in the stomach for all the time to come. Regular consumption of these vegetables continuously increase the poison content and therefore, create serious health risk. Further, the soil becomes poisonous and the effect is transferred to all the plants grown there later. The resistance of the body also decreases. Use of these chemical insecticides was started in 1985 and it has considerably increased over the years to avoid white ants and to protect the plants from diseases. Dr. Ashok Gupta, a child specialist has reported that insecticides sprayed on plants are a source of danger, particularly for growing children. The common symptoms observed are stomach-ache, repeated fever, stiffness of muscles, short temper, shivering, nervousness and lack of concentration. 

RAJASTHAN GOVERNMENT PLANNING TO TAP TEMPLE INCOME
The Government of Rajasthan is seriously considering to tap the income of temples received by way of donations on the same lines as has been done by some of the southern states. It is believed that several crores are offered by devotees every year and most of this money is unaccounted and misused or mis-utilized. It is estimated that as much as Rs. 300 crores would be earned by the Government every year from donations and other income of the temples. In Tamilnadu and Andhra Pradesh, temple management is being run by the Government and nearly same style be adopted here as well in order to revive the economy of the state. The Law and Devsthan Departments have carried out a study and legal aspects have been considered. Thus every temple, whose annual income is more than Rs. 10,000 would be accountable to the Government and the registration of temples would be mandatory. The Government shall have the right to appoint trustees and executive officers to manage temples. A task force will be constituted to develop and maintain the temples. It is reported that Reliance Group and Lakshmi Mittals family may form a part of the task force. 

BOOK REVIEW
1. History and Development of Prakrit Literature by Dr. J. C. Jain
A synopsis of "History and Develpment of Prakrit Literature" (about 650 pages), authored by Dr. Jagdishchandra Jain is given below. Dr. R. Pischel of Germany, first wrote his monumental work entitled "Grammar of Prakrit Languages" in German in 1874. But still there has been no attempt made by any Indian or International Scholar to write on the History of Prakrit Literature and hence this can be considered as a first attempt ever to have written on this interesting topic. Dr. J. C. Jain (1909-1994) is a legendary figure in the field of Indology, specifically Jainological and Prakrit Studies, occupied the Chair in the Universities of Bombay, India, Peking China and Kiel, Germany. Besides being an author of more than 80 books on a variety of subjects, he has contributed numerous research papers in Indian and International journals. Some of his outstanding works include the Vasudeva Hindi, A Jain Version of the Brhatkatha; Life in Ancient India as Depicted in Jain Canons; Prakrit Sahitya ka Itihasa; Bhagwan Mahavir (translated in several Indian and foreign languages); Studies in Early Jainism; Prakrit Narrative Literature etc. This book is being published by Manohar Publications at New Delhi. Contact: Anil J. Jain E-mail: ajjain@...

2. ABC of Jainism by shri Shanti Lal Jain
Published by: Jnanodaya Vidyapeeth, Bhopal
This book has been written mainly for those who want to understand Jaina philosophy and basic principles of Jainism under the guidance of outstanding Jain saint Acharya Shri Vidyasagar Ji and his disciple, learned and scholarly Muni Shri Kshmasagar Ji. The contents of the book are objective and authentic, resented in a simple language in question and answer form. The author of the book, Shri Shanti Lal Jain has been an eminent engineer, former Executive Director of M. P. State Electricity Board and now a Power Consultant of International repute. Those readers living abroad will find this book most useful for themselves and their families, specially youngsters. Common topics like theory of karma, law of nature, Anekanta, three jewels of Jainism, religious practices etc. are explained in this book and are illustrated with sketches.

3. “Jain Darshan, a Paribhashik Kosh” (Hindi) by Muni Shri Kshmasagar Ji Maharaj
Published by: JNanodaya Vidyapeeth, Bhopal.
Price: Rs. 25/- Pages: 281
It is a pocket book sized dictionary, which gives brief definitions, meanings and explanations of various terms used in Jain religion and philosophy. There are many words in Jian Philosophy which are unique and highly technical, such as nigod, ashrav, sanwar, sallekhana etc. and it is often not easy to make out their meanings unless a special study is made. This book gives simple explanations about many such terms. The book would useful during study, contemplation, meditation and while listening to discourses by saints and scholars. The book is dedicated to author’s Guru, Acharya Shri Vidya sagar Ji maharaj.

4. “Andekha Sach” by Kavita and Nitin Soni
Publisher: Matri-Samuh, Bhopal.
It is a small booklet which briefly relates to the authors’ observations in restaurants offering vegetarian and non-vegetarian food. Many of us are not aware about how the so-called vegetarian food is prepared in the kitchens of big hotels. The book is divided into three sections, Tandoor, Indian and Chinese. The authors have shown that in all such restaurants which serve both types of food, it is just not possible to avoid mix-up or pollution of vegetarian items with non-vegetarian materials.

5. “Jeevan Kya Hai” (What is life?) by Dr. Anil Kumar Jain
Publisher: Vidya Prakashan Mandir, New Delhi.
Price: Rs. 30/- Pages: 100.
The book deals with the subject of life after death, transformation of life, atma and karma and how they exist, according to Jain philosophy. The author who is himself a student of Physics (Ph.D. from Agra University), has tried to compare the concepts of life as enunciated in Jain scriptures with those in the modern science and has tried to bring out similarities between the two in many cases. The book accordingly covers three aspects: (I) Fields in which scientists have performed studies and which are described in Jain philosophy also; (II) Fields in which scientists have studied but there is no mention in Jain philosophy; (III) Fields which are clearly explained in Jain scriptures and literature but which are still a mystery for scientists. The author has also touched upon the new fields of cloning and Genetic Engineering and showed that these subjects are quite in line with Jain philosophy.

ASTROLOGICAL HELP BY MR. CHIRAG JAIN 
If you have any questions regarding your future the answer of which you want to know through Indian astrology by a Jain astrologer mail to ushagangwal@...  or visit the website www.gangwalastro.com

Acharya Shri Mahapragya declares Chaturmas -  2004 Programme

Name 

Place

Name 

Place

Muni Bhupendra Kumarji 

Kantha

Sadhvi Rajkumariji (Nohar)

Jasol

Muni Budhamalji

Sardarshahar

Sadhvi Ramkumariji (Ladnun)

Kelwa

Muni Jayachandlalji

Shahada

Sadhvi Ratanshreeji

Bardoli

Muni Jineshkumarji

Bhusaval

Sadhvi Ratanshriji (Shri Dungargarh)

Pali

Muni Kamalkumarji

Karnataka

Sadhvi Raviprabhaji

Sangrur

Muni Lok Prakashji 'Lokesh', 

Delhi 

Sadhvi Sanyam Prabhaji

Adampur

Muni Prashantkumarji

Delhi 

Sadhvi Sarasvatiji

Jagrao

Muni Mohanlalji 'Shardul'

Sardar Shahar

Sadhvi Sarojkumariji

Seva Kendra Ladnun

Muni Rakeshkumarji

Toward Mewad

Sadhvi Satyaprabhaji

Vani

Muni RavindraKumarji

Churu

Sadhvi Sirrekumariji 

Dhuri

Muni Sagarmalji 

Toward Kantha

Sadhvi Sohanaji (Chhapar)

Bhivani

Muni Sumati Kumarji

Chennai

Sadhvi Sohanaji (Didvana)

Hissar

Muni Sumermalji (Ladnun), 

Hyderabad 

Sadhvi Sohankumariji (Dungargarh)

Narvana

Muni Udit Kumarji

Hyderabad 

Sadhvi Somlataji

Toward Mewad 

Muni Suvrat Kumarji

Chhapar Seva Kendra

Sadhvi Subhvatiji

Hansi

Muni Tarachandji

Sahukarpeth, Chennai

Sadhvi Sumanshreeji

Bangalore 

Muni Vijayrajji

Sirsa

Sadhvi Surajkumariji 

Toward Mewad 

Sadhvi Ajitprabhaji

Toward Mewad 

Sadhvi Surajkumariji (Sardarshahar)

Bombay 

Sadhvi Anandshreeji

Dhubdi

Sadhvi Suvarnarekhaji

KGF, Karnataka

Sadhvi Anima Shreeji

Coimbatore 

Sadhvi Svayamprabhaji

Toward Mewad 

Sadhvi Ashokshriji

Nagpur 

Sadhvi Tejkumariji

Bidasar Seva Kendra

Sadhvi Bhagyavatiji 

Toward Punjab

Sadhvi Ujjvalrekhaji

Toward Mewad 

Sadhvi Dhankumaraji (Sardarshahr)

Toward Mewad

Sadhvi Vidyavatiji

Bombay 

Sadhvi Dhanshreeji

Toward Malwa

Sadhvi Vinayshreeji 

Bhikhi (Punjab)

Sadhvi Gulabanji (Bhadra)

Ukalana

Sadhvi Yashodharaji

Bhuj

Sadhvi Gulabkumarji (Sardarshahar)

Jasol

Sadhvi Yashomatiji

Gangapur

Sadhvi Guptiprabhaji

Sunam

Samani Niyojika Akshaypragyaji 

Moscow (Russia)

Sadhvi Jaswatiji

Gandhidham

Samani Mangalpragyaji 

New Jersey, USA

Sadhvi Jatankumaraji (rajaldesar)

Samana

Samani Muditpragyaji 

Orlando, USA

Sadhvi Jayashriji

Rajaldesar Seva Kendra

Samani Sanmattipragyaji 

Hueston, USA

Sadhvi Kailasvatiji

Kalavali

Samani Pratibhapragyaji 

London

Sadhvi Kan Kumariji (Sardarshahar)

Seva Kendra GangaShahar

Samani Sthitpragyaji 

Udhna (Surat)

Sadhvi Kanakrekhaji

Sindhnor, Karnataka 

Samani Veeneetpragyaji 

Kandivli, Mumbai

Sadhvi Kanakshreeji

Surat 

Samani Achalpragyaji 

Koba, Ahmedabad

Sadhvi Kanchan Kumaraji (Ladnun)

Shahibag Ahemdabad

Samani Bhavitpragyaji 

Chitradurga

Sadhvi Kanchan Kumaraji (Udaipur)

Nathdwara

Samani Gyanpragyaji 

Aurangabad

Sadhvi Kanchanprabhaji

South Kolkatta 

Samani Kantipragyaji 

Tohana

Sadhvi Kundanrekhaji

Viratnagar,Nepal 

Samani Kusumpragyaji 

Jorhat

Sadhvi Laxmikumariji

Toward Mewad 

Samani Lokpragyaji 

Dinhatta

Sadhvi Madhurekhaji,

Toward Malwa

Samani Madhurpragyaji 

Chikmanglur

Sadhvi Madhusmitaji

Katabhanji (Orrisa)

Samani Malaypragyaji 

Kanpur

Sadhvi Naginaji

Vav

Samani Manjupragyaji 

Farvisgunj

Sadhvi Nirvanshreeji

Shri Dungargarh Seva Kendra

Samani Manjulpragyaji 

Katak, Orrisa 

Sadhvi Phoolkumariji 

Toward Malwa

Samani Parampragyaji 

Tiruannamala

Sadhvi Prakashavatiji

Toward Mewad 

Samani Sanghpragyaji 

Patna

Sadhvi Pramodashriji

Jalgaon

Samani Sharadapragyaji 

Keskal, Chattisgarh

Sadhvi Rajimatiji

Toward Mewad 

Samani Ujjvalpragyaji 

Ludhiana

Information Courtesy: Sh. S. M. Jain, E-mail : pravas@... 

Polythene bags CAN KILL Cows

Dear Editor,
This is very unfortunate that Jains who are proud of saying that they follow a life of not harming any living- beings have not been touched by killing of cows caused by eating polythene bags thrown by us. After the death of several cows recently, the Municipal Corporation investigated the matter and the postmortem reports found hundreds of kgs of polyhene in their stomach. The death of poor cow is so pathetic that after consuming kilos of polythene bags her stomach gets filled up with polymer so tightly that neither it moves forward nor get digested and the cow can not take any food for months and has to wait for death. This death is so painful that even I will suggest that it's better to slaughter the animal rather giving her such a slow death.
I appeal the distinguished persons of JAIN SAMAJ to create awareness amongst the community to stop using polythene bags and lead a non-violent way of life, what jainism teaches us.
                                                         Dr. Rajeev Jain, Lalitpur (UP) E-mail: drrajeev@...

Plight of Exotic Animals in India

Dear Editor, Ahimsa Times
I want to draw your kind attention towards the condition of exotic animals/wildlife covered under CITES provisions. In India these animals are imported/bred and are kept in such a bad condition that they die very soon but are again replaced probably illegally on same documents by circuses/breeders. The wild life Department says that as these are not protected under Wildlife Protection Act 1972 of India, so they can not take cognizance of offences committed upon them and in many cases, even the zoos refuse to rehabilitate them as these are not covered under the Indian law. The prevention of Cruelty to Animals is not so stringent. Kindly come to the rescue of animals covered under CITES in India. 

Dr. Sandeep K. Jain,E-mail: jeevdaya@...  

DEVLOK GAMAN
Aryika Murtimati Mata Ji, disciple of Shri Vardhman sagar Ji Maharaj left for her heavenly abode at the age of 85 years ar Bhinder village in Udaipur Dist. of Rajasthan. She had obtained permission to take a vow of sallekhana before death from her guru.

SAD DEMISE
1. Shri Daulat Mal Bhandari, an eminent lawyer and freedom fighter of his time, passed away at the age of 97 years on the 11th January, 2004. He came fro a highly respectable, educated and religious family of Jaipur. He used to be a brilliant student having obtained M.A. and LL.B. degrees fro Lucknow university. He was a highly successful lawyer and occupied the position of Rajastahn High court Judge in the year 1955 and Cheif Justice of Rajasthan High Court at Jodhpur in 1970. He also took ctive part in freedom struggle in 1942 and was elected a member of Rajasthan Vidhan Sabha in 1945 and joined as Minister in the State cabinet. His body was creamated with full state honours.

2. Dr. Bhanwar Lal Surana, an eminent journalist, Editor of daily "Mhara Bharat" and President of Rajasthan Shramjeevi Patrakar sangh passed away at Jaipur at the age of 70 years. He had been associated with journalism right after his education and had become the Chief of the Rajasthan Bureau of Dainik Hindustan. Apart from being a journalist, he was closely associated with religious and social organisations and took active part in humanitarian activities.

3. Shri Prem Chand Jain, Freedom fighter and advocate died on January 20, 2004 at Muzaffarnagar  after prolonged illness, family sources said. Shri Jain, 81, is survived by one son and two daughters, sources said adding, he was consigned to flames here with full official honors. Shri Jain, took an active part in the freedom struggle and was jailed a number of times. 

NEW ADDITIONS ON THE WEB PORTAL
WWW.JAINSAMAJ.ORG IN THE MONTH OF JANUARY, 2004

1.   Jain Celebrity: Dr.Sohan Lal Patni - About A Prominent Writer
2.   Discourses - By Acharya Mahapragya Ji
3.   Discourses - By Sadhvi Ratan Shriji
4.   Article: Jain Gods & Goddes - Mr. Naresh Shah
5.   Article: Harappa & Jainism - Mr. T. N. Ramachandran
6.   Article: Make Your House Prosperous - Mr. Naresh Singal
7.   Article: Meats Are Found in Veggie Foods - By Lisa Tsering
8.   Acharya Jinchandra Sagar Suriswarji M.S.
9.   Acharya Manohar Sagar Suriswarji 
10. Acharya Kirti Sagar Suriswarji M.S.
11. Acharya Hemchandra Sagar Suriswarji M.S. 
12. Acharya Mahopadhyaya Dharam Sagar Suriswarji M.S.
13. Acharya Abhay Sagar Suriswarji M.S.
14. Acharya Anand Sagar Suriswarji M.S. 
15. Acharya Subodh Sagar Suriswarji M.S.
16. Jain Temple - Malaysia 
17. Jain Temple - Meerpur, Rajasthan
18. Jain Temple - Bamanwadji Teerth, Rajasthan
19. Jain Temple - Basant Garh Teerth, Rajasthan

We heartily welcome following new members who have joined www.jainsamaj.org during the month of JANUARY, 2004

1.   Vinod Kumar Maloo,Jodhpur,Rajasthan
2.   Jayesh Kumar Natavarlal Shah,Surat,Gujarat
3.   Shailesh Vijay Kumar Shah,Mumbai,Maharashtra
4.   Aditya Jain,New Delhi
5.   Ajai Kumar Jain,Roorkee,Uttranchal
6.   Manoj Kumar Jain,Ontario,Canada
7.   Rajender Chand Singhvi,Jodhpur,Rajasthan
8.   Nilesh Jawaharlal Shah,Dhulia,Maharashtra
9.   Vihan Jain,Jhalawar,Rajasthan
10. Suresh Jain Bhansali,Chennai,Tamil Nadu
11. Manoj Kumar Jain,Bhiwani,Haryana
12. Praveen Chandra Prakash Bhandari,Jodhpur,Rajasthan
13. Kalpesh Shah,Dhrangadhra,Gujarat
14. Sanjay Kumar Singhvi,Barmer,Rajasthan
15. Nirmal Sanghvi,Indore,Madhya Pradesh
16. Dipak M.Mehta,Noida,Uttar Pradesh
17. Shantha P.Jain,Texas,USA
18. Rakesh Punshi Shah,Kutch,Gujarat
19. Deepak Dugar,Cooch,West Bengal
20. Himanshu Sureshbhai Shah,Bharuch,Gujarat
21. Divya Lodha,Jamnagar,Gujarat
22. Arvind Jain Mutha,Chennai,Tamil Nadu
23. Tejkaran Keshrichand Dugar,Sardar Sahar,Rajasthan
24. Naveen Jain,Sonepat,Haryana
25. S.Venkataraman,Bangalore,Karnataka
26. Bharati Hemant Vadalia,Vadodara,Gujarat
27. Vimal Kishore Lodha,Jaipur,Rajasthan
28. Lalit Kanahaiyalal Chordiya,Pimpalner,Maharashtra
29. Manish R. Jain,Mumbai,Maharashtra
30. Rajendra P.Kothari,Bangalore,Karnataka
31. Suvinit Jain,New York,USA
32. Amit Mahavir Shaha,Daund,Maharashtra
33. Girish Chinubhai Shah,Ahmedabad,Gujarat
34. Jayesh Gunavantlal Shah,Ahmedabad.Gujarat
35. Jawahar Lal Jain,Jodhpur,Rajasthan
36. Pankaj Kumar Falodia,Guwahati,Assam
37. Vinod Kumar Jain,Faridabad,Haryana
38. Subhash Kumar Jain,Guntur,Andhra Pradesh
39. Suresh Chhajed,Bangalore,Karnataka
40. Sumit Jain,Faridkot,Punjab
41. Chidambar Kumar Jain,Shravanabelagola,Karnataka
42. Dilip M.Shah,Ahmedabad,Gujarat
43. Fakirchand Jivanchand Dalal,Maryland,USA
44. Dipakkumar Navnitlal Sheth,Surat,Gujarat
45. Sumit Jain,Faridkot,Punjab
46. Rajiv Jain,California,USA
47. Sunita Shantilal Tated Shah,Umbergaon,Gujarat
48. Neminath C.Jain,Bapparaga,Karnataka
49. Abhishek Jain,Ludhiana,Punjab
50. Sunit K.Hakani K.Haknai,Bangalore,Karnataka
51. Narendra Kumar Jain,New Delhi
52. Srinivas Jain,Bangalore
53. Chaitanya Surendrabhai Vora,Jamnagar,Gujarat
54. Vijay Kumar Jain,Kanpur,Uttar Pradesh
55. Parasma Rathod,Rajahmundry,Andhra Pradesh
56. Yadnik Shantilal Baldota,Pune,Maharashtra
57. Dr.Anil K.Luniya,Thane West,Maharasthra
58. Dinesh Chandra Vora,Ohio,USA
59. Kaumil Kishorkumar Shah,Ahmedabad,Gujarat
60. Mukesh Kumar Jain,New Delhi
61. Sunitha Vinod Solanki,Chennai,Tamil Nadu
62. Rajeev Kumar Jain,Delhi
63. Nirmal Kumar Jain,Indore,Madhya Pradesh
64. Mukesh Kumar Jain,New Delhi
65. Sheetal Prakash Hardi,Bellad Bagewadi,Karnataka
66. Sushil Kumar Bafana,Howrah,West Bengal

World Jain Directory
Place request to add your free listing  in 
World's largest Jain Directory on 
www.jainsamaj.org
ENTRY FORM

Jainsamaj Matrimonial Database
( Presently + 1
000 profiles )
For  widest matrimonial choice add. your profile on
 
www.jainsamaj.org
ENTRY FORM

1. Ashajyoti Garments, Maharashtra, Garments
2. Vardhman Electricals, Gujarat, Electricals & Electronics
3. Jay Kothari & Co., Madhya Pradesh, Chartered Accountants
4. Jadsan Studio, Maharashtra, Computer Software
5. Vandana Overseas,India, Rajasthan, Exporters/Importers
6. Chhabra Syncotex Limited, Rajasthan, Textiles
7. Akshatam, Haryana, Consultants
8. Master Spares, Tamil Nadu, Electricals & Electronics
9. Prem Silk, Karnataka, Textiles
10. Samyak Study Center, Madhya Pradesh, Education
11. Rosewood Handmade Paper Industries, Rajasthan, Stationery
12. Prisha Creations, Maharashtra, Garments
13. Tata Honeywell, Maharastra, Computer Software
14. Padmavati Chemicals, Gujarat, Chemicals
15. Computer Point, Gujarat, Computer Hardware
16. K. Speciality & Diversify Products, Maharashtra, Household
17. Fabrika Dyechem, Rajasthan, Chemicals
18. Hrinkar Silver, Andhra Pradesh, Jewellary
19. Madhuhar Industries, Maharashtra, Industry
20. Shalaka Projects Pvt. Ltd., Maharashtra, Services
21. Deolal Ambadas Ruiwale, Maharashtra, Jewellary
22. Vasantham Thanga Maligai, Tamil Nadu, Jewellary
23. Surana Trading Company, Rajasthan, Trading
Promote and Inter Society  Business
Jain World
Business
Directory

www.jainsamaj.org
Free Business Listing  only for Jain
Organizations Around The World 
ENTRY FORM

- Ahimsa Foundation -
21, Skipper House , 9, Pusa Road , New Delhi - 5 , India
Tel : 91-11-25815011 , 25815013 , 30926562, 98-100-46108 , Email : ahimsa@...

 Print "ahimsa times "


#346 From: Jain Friends <msanglikar@...>
Date: Thu Feb 19, 2004 5:11 pm
Subject: 15th Marathi Jain Sahitya Sammelan on 8th & 9th March 04
msanglikar
Send Email Send Email
 
15th Marathi Jain Sahitya Sammelan on 8th & 9th March
04

15th Marathi Jain Sahitya Sammelan will be held at
Solapur (Maharashtra) on 8th & 9th March 04. The
sammelan will be inaugurated by noted Marathi writer
Padmashri Madhu Mangesh Karnik. The chief guest is
renowned Marathi writer Professor Shivajirao Bhosale.
The entire sammelan will be held under the auspicious
presence of his highness Laxmisen Bhattarakji of
Kolhapur.

Noted Marathi writer Surekha Shah is the president of
this 15th Marathi Jain Sahitya Sammelan.

You are invited to attend this sammelan.

Place: Hutatma Smruti Mandir, Solapur

For more details, accommodation and registration,
please contact:

Dr. Ravsaheb Patil
Secretary, Maharashtra Jain Sahitya Parishad
C/o 10 Shriram Apartments
Samrat Chowk, Solapur 413 002

Phone: 0217-2328477, Mobile: 9822978747


- Mahavir Sanglikar

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#347 From: "." <tranquiliser2001@...>
Date: Thu Feb 19, 2004 9:59 pm
Subject: VEAL : please read carefully, spread the word around.
tranquiliser...
Send Email Send Email
 
Do you know what  VEAL is? do you know what veal is? It is the meat of
a baby
calf that has been starved to death so that the meat is pale pink, almost
white. It is served in most Five Star Hotels, and can be bought at certain
supermarkets . The VEAL calf industry is among the worst of all kinds of
intensive animal agriculture. It is literally a fate far worse than death.

Male calfs are taken from their mothers one or two days after birth. They
are chained inside tiny crates barely larger than their bodies and are
kept
in total darkness. During their brief lives, they never see the sun or
touch
the earth. They never see or taste grass. Their muscles ache for
freedom and
exercise. They long for maternal care.....

About 14-16 weeks after their birth, they are slaughtered. The Calfs
home is
a VEAL crate, a wooden restraining device that is so small (22 inches
by 54
inches) that the calves cannot turn around. Designed to prevent any
movement, the crate does its job of atrophying the calves' muscles, THUS
PRODUCING TENDER "GOURMET" VEAL.

Imagine if you had to sit in one position for months without being able to
move at all. The calves also suffer from open sores caused by the constant
rubbing against the crates. There is no bedding on which they lie, simply
hard wood. They will never walk again. In fact, they will never stand
again
except when they go for slaughter - and by then they are so weak their
limbs
have become useless. These are little babies who will never see even one
year of life. Have never romped and played, have never seen another
calf or
anyone- just a big bottle of forcible feed mush which is shoved into their
throat every few hours and injections that pierce their skin regularly to
make them fatter and keep them alive. They cough all the time and their
faeces comes out in painful streams dirtying their nether parts.

The calves are fed a high fat liquid feed intentionally lacking in
iron and
other essential nutrients. This diet keeps the animals anaemic and creates
the pale pink or white colour considered desirable in VEAL. Craving iron,
the calves lick urine-saturated salts and any metallic parts of their
stalls. Farmers also withhold water from the animals, who, always thirsty,
are driven to drink the disgusting slop the feed is.

Because of such extremely unhealthy living conditions and food, the calves
soon develop chronic pneumonia and constant diarrhoea. Consequently, they
are given massive doses of antibiotics and other drugs just to keep them
alive. The antibiotics are passed onto the consumers in the meat.

That's not all that's passed along. Most international veal production
companies give calves 'clenbuterol' , a dangerous and illegal drug that
speeds growth and increases anaemia in the calves, producing more
expensive
white meat. Calves treated with 'clenbuterol' can be sold for slaughter at
12 to 13 weeks of age, rather than the standard 16 weeks. Even trace
amounts
of 'clenbuterol' can cause severe illness in humans, including increased
heart rate, tremors, breathing difficulties, fever and even death.

In 1996 the EU voted to ban the VEAL crate across Europe, but the veal
industry said they would suffer economically, so it will be phased out and
removed in the year 2007 only. Yet the trade will continue to thrive in
various other countries.

People who eat veal basically are eating the pale and tender meat of a
very
sick baby cow who was tortured to death. They are also eating antibiotics
and hormones that kept the baby alive long after its body had given
up. The
meat is so white because there are NO nutrients in it. It is senseless
food
eaten by the senseless and savoured for its colour and chewability rather
than any intrinsic merit. Surely, if a person is paying soooo much
money for
the meal, he must want something in exchange: Apart from drugs and
cancer????

Don't buy veal, and tell friends, neighbours and relatives why.



PLEASE SPREAD THE WORD AROUND.

#348 From: Naresh Tated <nktateD@...>
Date: Fri Feb 20, 2004 5:24 am
Subject: Shri Jiravala Tirth.
nktated
Send Email Send Email
 

Dear Friends Jai Jinendra!

         Recently I visited a Jain tirth in Rajsthan, Shri Jiravala Tirth.

When I reached there I saw that the complete Temple was demolished. There was flat land at the place of this Great Tirth of Bhagawan Jiravala Parshvanath . Murties of Parsvanath wwere placed at a place nearby.I heard that there is a plan to construct a new temple in that place. This was really strange for me. I did heard renovation of tirth but this was for first time that I was listening about demolition of such an ancient tirth.

The details about this tirth can be found on this website.

http://www.jaintirth.org/rajasthan/jiravala.htm

 With my small knowledge about religion I am not sure weather what’s done is right or not, but for sure I can understand that loosing such old heritage will not be in favor of anyone.

I would like to know everyone’s opinion about this and also would like to know if anyone knows more about it.

Peace


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#349 From: "Kapil Jain" <kapilhjain@...>
Date: Fri Feb 20, 2004 1:54 pm
Subject: some info required about jainism : its quite imp
kapilhjain
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Sadharmi Jain bandhuon;
Jai Jinendra,
we require some important info regarding jainism.
details are at  Discussion board : http://jaindharm.proboards23.com under
heading gnostic central .
I will be greatful for anytype of help.
plz forward this mail to ur jain friends  u think who can help us.
Jai Jinendra,
Kapil Jain

#350 From: JainNet@yahoogroups.com
Date: Mon Mar 1, 2004 9:44 am
Subject: File - about this group
JainNet@yahoogroups.com
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Jai Jinendra,

JainNet unites the Jain community distributed throughout the world and
facilitates positive interaction amongst them.  The list is non-sectarian and
will publicize messages without regard to any particular sects like Derawasi,
Sthanakwasi, Digamber, Swetamber, Kanji Swami, Srimad Rajchandra etc.

This is a moderated announcement list rather than a discussion group to keep
your inboxes clean.  Still all of you are able to post to the list!  Nobody is
big or small here.  Nor is there any Ghee boli:)  As long as your message is
worthy of appealing to the Jain Community, you may post it here for a worldwide
coverage.

You are humbly requested to post a clean message.  Please properly format your
contribution and use a subject line.  Please do not send FORWARDS as some of
them are not going through yahoogroups properly.  Virus warnings, chain letters,
commercial messages etc. should not be posted either.  The better you stay
within this framework, the higher are the chances of your message getting
posted!

If you wish to help out the list, please add a subscribe box for it on your
site.  You may pick up its HTML code from
http://groups.yahoo.com/group/JainNet/promote.  Let us try to unite as many
Jains as possible!!

Visit JainNet HOMEPAGE for more information and archives of past messages at:
http://groups.yahoo.com/group/JainNet

Michhami Dukkadam!

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