This is an open discussion about the Gohonzon, the Great Mandala of the Lotus Sutra. Most groups have a prefered Gohonzon; for some any valid Gohonzon is acceptable. Currently Nichiren Shoshu prefers the Nikken, the SGI encourages the Nichikan but discourages the Nikken or any Nichiren Gohonzon except the DaiGohonzon of Taisekiji. The Independent Movement uses a Nichiren Gohonzon called the Prayer Gohonzon.
This site is intended for open discussion by members from all Nichiren traditions. This includes theology and theory, info on how to receive different Gohonzons and experiences related to Gohonzon acceptance or transfers. Discussion is welcome of personal perceptions of the dynamics of Nichiren practice, of which the Gohonzon is central. Debate is acceptable as long as it is conducted with courtesy and respect for the person and beliefs of others. Disrespect, flaming and spamming are not permitted. Personal insults and accusations are also not permitted. Accusation of slander are not permitted. Defending the honor of your viewpoint with anything except compassion and respect to all beings is not permitted. Those who observe violation of these guidelines are asked to report them to the moderator privately.
Moderation is very simple. If you find that your posts have disappeared, you have been moderated. If you find you can no longer post here, you have been moderated a second time.
Hi Mark, Â There seems to be so much confusion/disagreement among those concerned as to what Gohonzon is. When I was practicing with NSA and later NST and
I agree with that! I still love the Dai Gohonzon for its beauty and the overall purpose of the Kaidan, but the logic behind it as backed by Nichiren Shoshu
 Mike and Mark  More then a tool, the Mandala Gohonzon is the Gateway to the Ceremony in the Air and very important to me. My issue is with many people