The following is from a letter from someone regarding her return flight to
DC this week.
====
I just wanted to drop you all a note and let you know that I arrived safe
and sound into Dulles Airport tonight [9/15] at about 6:00. It was an
interesting flight.
The airport in Denver was almost spooky, it was so empty and quiet. No one
was in line for the security check point when I got there so that went
fairly quickly, just x-ray of my bags and then a chemical test to be sure
nothing explosive was on them.
Then I waited 2 1/2 hours to board the plane. What happened after we boarded
was interesting and thought I would share it with you.
The pilot/captain came on the loudspeaker after the doors were closed. His
speech went like this:
"First I want to thank you for being brave enough to fly today. The doors are
now closed and we have no help from the outside for any problems that might
occur inside this plane. As you could tell when you checked in, the
government has made some changes to increase security in the airports.
"They have not, however, made any rules about what happens after those doors
close. Until they do that, we have made our own rules and I want to share
them with you. Once those doors close, we only have each other.
"The security has taken care of a threat like guns with all of the increased
scanning, etc. Then we have the supposed bomb. If you have a bomb, there is
no need to tell me about it, or anyone else on this plane; you are already
in control. So, for this flight, there are no bombs that exist on this
plane.
"Now, the threats that are left are things like plastics, wood, knives, and
other weapons that can be made or things like that which can be used as
weapons.
"Here is our plan and our rules. If someone or several people stand up and
say they are hijacking this plane, I want you all to stand up together. Then
take whatever you have available to you and throw it at them. Throw it at
their faces and heads so they will have to raise their hands to protect
themselves.
"The very best protection you have against knives are the pillows and
blankets. Whoever is close to these people should then try to get a blanket
over their head--then they won't be able to see. Once that is done, get them
down and keep them there. Do not let them up. I will then land the plane at
the closest place and we WILL take care of them.
"After all, there are usually only a few of them and we are 200+ strong! We
will not allow them to take over this plane.
"I find it interesting that the US Constitution begins with the words, 'We,
the people'--that's who we are, THE people and we will not be defeated."
With that, the passengers on the plane all began to applaud, people had
tears in their eyes, and we began the trip toward the runway.
The flight attendant then began the safety speech. One of the things she
said is that we are all so busy and live our lives at such a fast pace. She
asked that everyone turn to their neighbors on either side and introduce
themselves, tell each other something about your families and children, show
pictures, whatever. She said "for today, we consider you family. We will
treat you as such and ask that you do the same with us."
Throughout the flight we learned that for the crew, this was their first
flight since Tuesday's tragedies. It was a day that everyone leaned on each
other and together everyone was stronger than any one person alone. It was
quite an experience.
You can imagine the feeling when that plane touched down at Dulles and we
heard "welcome to Washington Dulles Airport, where the local time is 5:40".
Again, the cabin was filled with applause.
Last night I saw a program with college students where one of them said that
at their campus there are no more hyphenated titles, i.e., African-American,
etc., everyone is just an American. No one will ever be able to take that
pride away from us. "
> I have concerns I wouldn't mind sharing but not in print >here open for the world at this time.
I think this group will be a reflection of whoever joins and participates in it. If it seems to be going in a direction that someone doesn’t like, they can either drop out or preferably, contribute things which take it in a direction they do like. If you want to share things but are squeamish about the public nature of the group, you could set up a hotmail account and use a pseudonym.
To unsubscribe from this group, send an email to: FairfieldLife-unsubscribe@yahoogroups.com
> I have concerns I wouldn't mind sharing but not in print
>here open for the world at this time.
I think this group will be a reflection of whoever joins and participates in it. If it seems to be going in a direction that someone doesn’t like, they can either drop out or preferably, contribute things which take it in a direction they do like. If you want to share things but are squeamish about the public nature of the group, you could set up a hotmail account and use a pseudonym.
Hello all,
Checking on the Yahoo group site, there are 19 people on this public,
unmoderated list.
When I signed up I imagined this egroup as a venue for people telling what
cool things are happening and I imagined hundreds of people on it. Not that
we don't read about such things in the Weekly Reader anyway but this could
be a way for more info to come out or be updated as needed.
It's nice for people to have an outlet for expressing concerns but I can't
help but feel shy about it being so public and all. There's much more
harmony in the atmosphere here than there has been in a long time and I'd
like to see us take advantage of that. I'm one who has grumbled about there
not being enough love in the TM movement's language or attitudes, but when I
decided I better seek for it I noticed more what is there. I'm sorry for
those who are still left out and I wish there was a way to fix that, but I'm
grateful for the good that is there.
I don't know the best way to use this form of communication for Fairfield.
Perhaps there could be several lists over time. One for fun and sharing of
lighter topics. I have concerns I wouldn't mind sharing but not in print
here open for the world at this time. Know what I mean?
Peace, Carol de Giere
> Dear Friends,
If anyone out there has any connections to the higher ups in the
movement, PLEASE try to convince them that now is the time to offer
TM free of charge, or at least, at a very small nominal fee. We have
opened up the domes, now this is the next obvious step. Many
initiators are not able to come to Fairfield to participate in group
program, but I'm sure they would gladly, happily, without hesitation,
love to initiate people in their home towns as their way of
contributing to alleviate the stress of this crisis.
As Jean Greco says, what if the answer is in our own back yard,
and we're not letting people in because we want money. The TM
movement has come to be known as a commercial enterprise. It's time
to get back to the basics - the Spiritual Regeneration Movement.
Love and Peace
> If it's really just all about getting the numbers of meditators up,
> that all we need to do is to learn this simple technique and then
> practice it for creating coherence in the world, now is a good time
> to drop the barriers, drop the obstacles and let's get going.
>
> All over the planet, we need a way to think and act like a world.
>
> So what if the answer was in our own back yard and we never did
> anything about it?
> --
FAIRFIELD -Tucking the kids into bed at night takes on new meaning in
light of Tuesday's apocalyptic nightmare.
Those willing to die for a cause bedded in a faraway land brought to
an end one of our most basic rights as human beings, the ability to
move about without fear.
We shall never be the same.
Over the eight years in which I have lived in Fairfield, I have heard
and read a great deal about the beneficial effects of transcendental
meditation.
According to dozens of documented studies, TM can help alleviate or
even mitigate a myriad of health problems including heart disease,
hypertension, high blood pressure, a bad back, emotional trauma, or I
as I have been apprised more recently, attention deficit disorder and
hyperactivity or even the want to use drugs and commit crimes.
In St. Louis, a judge assigns certain offenders to learn TM as a
condition of probation. In an elementary school in Washington, D.C., a
principal has instituted the offering of TM instruction for students.
In Mozambique, the president learned to meditate and offered the same
to his cabinet.
As published in the Journal of Conflict Resolution, another study
suggests TM can reduce or eliminate hostile tendencies by actually
changing the physiology. People involved in stressful situations,
after meditation will be more clear; the creativity for problem
solving will be engaged.
When civil unrest escalated in Kosovo, organizers of Fairfield's TM
movement renewed calls to go to the dome for the twice a day group
practice of meditation. The more people meditating together, the
greater the chance for coherence in the world, they say.
There are documented studies that suggest when thousands of meditators
descended upon Washington, D.C. to group meditate in 1993, crime was
reduced in Washington.
It has something to do with the intangible field of consciousness, in
much the same way people report a benefit from group prayer. The
research may be arguable, but isn't it impressive that so many
meditators cared enough to try and prove it. Meditating for peace?
Meditating for a drop in the crime rate?
When the community of Littleton, Colorado was wrestling from disbelief
over the in-school massacre, young members of Fairfield's TM
community, organizing as End School Violence Now, went to that area to
tell kids they know a better way. They also went to the United Nations
with the message of ending conflict.
Meditators have been in town for a long time.
Despite rumor after rumor that they are leaving, that the university
is closing up shop, that has not happened. The mantra of the TM
organization has been the same over the last nearly 30 years,
"we've got something that works" and for remaining loyal to
that, you have to give credit if not admiration.
We are about to go to war here, the likes of which we have never seen.
When the fourth plane went down near Pittsburgh, my thoughts channeled
to the nation's young men. I have always said E would help my sons do
whatever it takes not to fight in a war, unless it were an out and out
act of aggression such as it was at Pearl Harbor. Now that the
unthinkable has happened, I want to rephrase: I don't want a war.
Surely none of us do. Where would it be fought? Is any soil
appropriate? Who is the enemy? Where are the battle lines? Where would
it stop?
I've spoken with dozens of people since 9:03 eastern standard time
Tuesday. We all agree on two things:
1) What we have been doing as human beings in the universe is not
working if one of us could work so hard to take out the other.
2) A third World War is incomprehensible.
Transcendental meditators have a good message to us, the government:
"we want peace, we know how to help you find it, you don't have
to pray to our God, or any God, you can do that however you see fit."
All that is required is settling your mind. Thoughts and body and
resting for 20 minutes with your eyes closed and thinking about
nothing. In the profoundness of it, you might find yourself, or the
deepest levels of nature, which could be you anyway. In the process,
coherence in the world will be created even among those who would
never dream that anyone is meditating for coherence. It requires a
leap of faith to believe, but harkening back to point one above, we
are where we are on September 14, 2001, because we have been doing as
we have been doing.
It's hard to find fault with the technique, if that is indeed all it
takes to radiate harmony for the world. And you don't have to adopt
the trappings of the TM lifestyle or even be part of a
"movement."
But there is a rub and it's a large one. It cost money to learn to
meditate towards transcension. $1,200 for an individual course fee,
and $2,000 for a family, according to sources at the Fairfield TM
center.
"We need more transcendental meditators and advance meditators,
yes, that is true," Linda said. "That much is obvious in
light of Tuesday."
If it's really just all about getting the numbers of meditators up,
that all we need to do is to learn this simple technique and then
practice it for creating coherence in the world, now is a good time to
drop the barriers, drop the obstacles and let's get going.
All over the planet, we need a way to think and act like a
world.
So what if the answer was in
our own back yard and we never did anything about it?
Heyam Dukham Anagatam - "Avert the
danger that has not yet come."
Dear Yogic Flyers from the United States and
Canada,
At this critical time when decisions are being
made that will forever shape the future of America and the world,
Maharishi has an important message for us. Please take it to heart and
act on it immediately.
Maharishi asks every Yogic Flyer in North
America to come to the Golden Domes immediately, and do three rounds a
day to create a massive upsurge of coherence in national
consciousness.
The following points are excerpts from the Sunday
evening conference call with His Excellency Dr. Bevan Morris, Minister
of Enlightenment of the Global Country of World Peace.
Maharishi has emphasized that the U.S.
response to last week's tragic events can either sow the seeds for
further violence and result in a global chain of destruction, or it
can lay a foundation for peace. It all depends on how much coherence
we can create in America's collective consciousness at this very
moment.
If President Bush decides to violently
retaliate, it could set in train events that will lead to a coalition
of many nations united against the U.S and its allies. The form of
revenge the extremists amongst them would use-nuclear bombs,
biological or chemical weapons-is impossible to know.
Therefore, there is nothing more important for
us as individuals and as a nation than to use the only proven
technology capable of dispelling these destructive trends-large
groups of Yogic Flyers creating coherence for the world, and spreading
waves of peace and harmony in world consciousness.
Maharishi is urging all Yogic Flyers in North
America to immediately come to fly in the Golden Domes in Fairfield.
Come for a few days, a week, two weeks, or anything you can
do-but come now.
Maharishi has structured a unique program for
everyone in the Golden Domes. He wants the Yogic Flying going on
throughout the entire day. So, from early morning until the evening,
coherence will be generated in the collective consciousness without a
break. In addition to the full rounding program in the Golden Domes, a
rich knowledge program will be offered.
There is a completely different feeling in the
Domes now with 1200 people flying together already-there are waves
and waves of bliss. In the past two days 650 more have applied and are
heading to the Domes. We have the chance to have two or three times
the National Super Radiance number of 1700 very quickly, and I am sure
you will agree we need the absolute largest possible number at this
dangerous moment.
The next five days are especially
critical. Please come immediately and also inspire as many
others as you can to come as soon as possible. Call all your friends
and have them call and inspire their friends to join the group of
Yogic Flyers in Fairfield.
Maharishi University of Management is
preparing a plan to accommodate everyone coming to this historic
event. The housing will be available on campus and in many private
homes in Fairfield and Vedic City, Iowa. Delicious meals will be
available at the University Dining Hall. Your only expense will be the
minimum Room and Board charges, just to cover the cost. There are no
course fees at this time.
On-campus Housing and Meals
Housing in pods: $100/week or
$325/month
Housing in fraternity buildings: $125/week or
$400/month
Housing with private bath: $150/week or
$500/month
On-campus meals: $90/week or
$360/month
How to Apply
Please apply in advance by phone or fax. As
usual, please do not begin traveling to Fairfield before receiving
your acceptance.
To apply,
Submit the application questions below to your
local MVU Director or Center Chairman.
If there is no Center in your area, then please submit your
application directly by faxing to: 641-472-1217
If you are not able to apply by fax, call:
641-472-1212.
Application Questions
1.Last name, first name:
2.Former names:
3.Social security number:
4.Status (GOV, CSD, MED):
5.TM-Sidhi
program course (type, dates, location):
6.Man or lady:
7.Applicant's home phone number and fax
number:
8.Applicant's e-mail address:
9.Do you need on-campus housing?
10.Do you need help making arrangements for off-campus
housing?
11.Are you making your own housing
arrangements?
12.Would you like campus meals?
13.MVU or TM Program Center:
14.MVU or TM Program Center phone and fax
number:
15.Name of MVU Director or Center Chairman:
16.Country of Citizenship:
17.Date planning to arrive:
18.Length of stay (inclusive dates):
19.Are you in excellent mental and physical health? If no, please
describe:
While your application is being processed, please
let Maharishi University of Management know your plans by e-mailing
your name, date of arrival, and length of stay to: Coherence@...
Now is the time to avert future dangers before
they arise. Let's act immediately to lay the foundation for a world
in which violence and suffering become a distant memory, in which
peace and prosperity are secured for all future
generations.
With all best wishes in Maharishi's Year of the
Global Country of World Peace,
Jai Guru Dev
National Course Office
TM, TM-Sidhi, Maharishi Vedic University and
Maharishi Vedic School are registered or common law trademarks
licensed to Maharishi Vedic Education Development
Corporation.
Attachment converted: Macintosh HD:NEWS FLASH3.jpg 1 (JPEG/ogle)
(000682F8)
Hagelin asserted in his Weekly Reader defense of his
own comments to the community here, that the community
here is an ashram and that other saints, in form,
should not recruit here uninvited.
There are two large assumptions in his comment. An
assumption about the nature of the meditating
community here and the other assumption that the tour
of saints coming through Fairfield has not been
invited. The movement as Hagelin participates in it
has brought about what we see here. In fact, these
saints have directly been invited by sidhas and
meditators of the meditating community to come and
visit here.
Like it or not, agree with it or not, the touring
of saints we are seeing here are not just touring
through uninvited nor coming without welcome here.
With Best Regards, -Doug
__________________________________________________
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Of Support and facility...
In general, as a meditator, to the extent that I may
look to the movement, I look to it to support my
practice as a meditator. As an initiator, I look to
the movement to support us in the teaching of TM. As
a governor I look to the movement to facilitate.
Supporting and facilitating, our needs as a meditating
community are about that simple.
Beyond what could be done directly to
administratively support and facilitate practicing
meditators, as practicing meditators, meditators may
or may not be interested at all in anything further
coming from the movement as new knowledge. Meditators
may do their practice. However, as meditators we may
or we may not necessarily be interested in vedic
architecture or astrology or education or service or
political rantings or anything else that the movement
may franchise.
Beyond a quiet practice which itself is self-evident,
any of the new knowledge may or it may not be
interesting or compelling. As a group, the essential
relationship for practicing meditators with the
movement has always been experiential and practical,
and has not been until recently now, faith-based
otherwise.
Of course, in reflecting, within the culture of the
TM movement there is no place to rate ourselves on how
we might be doing as a movement organized. No place
even to ask or reflect how we might be doing
supporting meditators or supporting teachers or
facilitating our sidhas. Versus our ideal
administration, reflecting on our own administration
in any way practical would of course be too negative.
Would it be too practical?
There is a huge opportunity, if the movement enclave
could see it, in the base of the people who are here
as meditators doing their meditation and doing their
TM-Sidhis as meditators. The speculation for all of
us watching is whether there may be too much rigid
pride or too much arrogance inside the movement now to
see what is here at hand. Possibly it is beyond the
nature of character of too many in the middle to
recoup. There is always hope.
With Best Regards, -Doug Hamilton
__________________________________________________
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Dear Friends,
Group program has become marvelous! Please join us if you can.
Jai Guru Dev
Dick
********
MAHARISHI UNIVERSITY OF MANAGEMENT
September 17, 2001
Dear friends,
Maharishi has urged as many North American Yogic Flyers as possible
to come to Fairfield immediately to do group program in the Golden
Domes and create an upsurge in coherence in collective consciousness.
Maharishi has created a special rounding structure in which we have
people in the Golden Domes continuously, throughout the day, with no
break in the coherence-creating effect. One may choose any three of
six program sessions running from early morning to late afternoon.
There is no charge at this time for either the Super Radiance program
or the Creating Coherence program.
Maharishi has warned that a violent response from the U.S. and its
allies would result in a violent response from the other side,
resulting in a "chain of destruction" that would be disastrous to
both sides.
Because the government mirrors the nation's collective consciousness,
we urgently need to increase coherence and harmony in the collective
consciousness immediately. We have the power to do this by building
the size of our Yogic Flying group here in the Golden Domes of Pure
Knowledge.
TO APPLY:
* Call your Maharishi Vedic Center chairperson. If you do not have
one, call 641-472-1120 or FAX 641-472-1217.
* Applications need to be made in advance by phone or FAX. As usual,
please do not begin traveling to the University before being accepted
to Super Radiance or CCP.
IF YOU CAN COME:
Please email coherence@... and tell us:
* what dates you can come
* what kind of housing you need
NOTE: This is separate from the application, to help us plan.
ON-CAMPUS HOUSING:
* Pod Room with Shared Bath: $100/week or $325/month
* Frat Room with Shared Bath: $125/week or $400/month
* Frat 153 with Private Bath: $150/week or $500/month
ON-CAMPUS MEALS:
* On-Campus Dining: $90/week or $360/month
Or you may make your own arrangements for meals off campus.
Payment for on-campus housing and meals: May be made by personal
check, cash, or Traveler's Check.
OTHER HOUSING:
Alternately, you are welcome to make your own arrangements to stay at:
* The Mansion (call 641-472-9121)
* The Raj (800-248-9050 or 641-472-9580)
* The Rukmapura Park Hotel (call 641-469-1919)
* or with friends in town.
CHILDCARE:
* If you would like to enroll your children in Maharishi School of
the Age of Enlightenment grades K-12, contact Rod Falk at
641-472-9400, ext. 5064. Enrollment is available for periods of up to
2 weeks for $50 per week.
* For children 2-5 years old, childcare is available at $2.50 per
hour. Contact Nancy Schill at 641-472-9400, ext. 1174.
TARGET:
We need 1,700 people to create coherence for the whole country (the
square root of 1% of the current U.S. population) - BUT THE MORE WE
CAN EXCEED THIS TARGET, THE BETTER. We currently have more than 1,100
at each evening program, and nearly that many at each morning program.
PLEASE COME. Every day counts. If you cannot come, please help others
come who are free to do so. Each passing day is critical.
We can and must eliminate terrorism. But we must go to the root.
Terrorism is the expression of stress, tension, and turbulence in
collective consciousness, Maharishi explains. We have the power to
relieve social stress and tension - through group practice of the
Transcendental Meditation and TM-Sidhi programs, including Yogic
Flying. And we have a brilliant track record and unprecedented
scientific research findings confirming the effectiveness of this
approach.
Let's all get together and do what so urgently needs to be done right now.
With all best wishes,
Craig Pearson
Executive Vice-President
Life In The Monestary
Brother Baku entered the 'Monastery of Silence' and
the Head Friar said, "Welcome Brother, this is a
silent monastery. You are welcome here as long as you
like, but you may not speak until I direct you to do
so."
Brother Baku lived in the monastery for 5 years before
the Head Friar said to him: "Brother Baku, you have
been here 5 years now, you may speak two words."
Brother Baku said, "Hard Bed."
"I'm sorry to hear that," the Head Friar said. "We
will get you a better bed."
After another 5 years, Brother Baku was called by the
Head Friar. "You may say another two words Brother
Baku."
"Cold food," said Brother Baku, and the Head Friar
assured him that the food would be better in the
future.
On his 15th anniversary at the monastery, the Head
Friar summoned Brother Baku to hear his allowed two
words.
"I quit," said Brother Baku.
"It is probably best," said the Head Friar. "You've
done nothing but complain since you've been here."
__________________________________________________
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Hi,
I am in a file, probably with LB. My application
for the dome program continues to wait... call back
the next day. Un-explained. Really, I am having
great experiences otherwise doing my program.
To the dome program I have not been acceptable for
some time. Too many pointed letters to the
President's office and Maharishi and too much facial
hair apparently.
Here is the deal. We will be busy through this
weekend. But next week we will offer an ex-patriot TM
Governors' group program. Next week in our community
room for those old movement Governors who would like
to do group program together but who are not accepted
to the Dome for political reasons. We can certainly
add to the numbers on our own here. Everyone extra
could count.
I will post some thing here as we make
arrangements.
JaiGuruDev, -Doug
__________________________________________________
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To All Governors,
Sidhas and Meditators in North America:
Come to Fairfield to
Create Coherence for the U.S.A and the World
September 16,
2001
H.E. Dr. Bevan Morris, Minister of
Enlightenment of the Global Country of World Peace, speaking with a
Special Message from His Holiness Maharishi Mahesh Yogi to an Assembly
in the Maharishi Patanjali Dome of Pure Knowledge at Maharishi
University of Management (M.U.M), Fairfield, Iowa, and on Continental
Conference Call to Governors, Citizen Sidhas, and
Meditators
Edited from Notes Taken by Philip F.
Tomlinson, Jr., September 16, 2001
Executive Vice-President Craig
Pearson:
Jai Guru Dev! The Super Radiance
total this morning (the total number of Sidhas and Governors in both
the men's and women's domes) was 962, and this afternoon the
Super Radiance total was 1187. The afternoon total is higher by 70
than the next recent highest total on Wednesdays afternoon. The square
root of 1% of the US population (1,700) is our immediate target. With
1,700 Governors and Sidhas practicing Yogic Flying together in the
Golden Domes of Pure Knowledge on the campus of Maharishi University
of Management (M.U.M.) in Fairfield, Iowa, U.S.A., we will be able to
influence even other countries. We extend a warm invitation to
Governors and Sidhas to join the Super Radiance and Creating Coherence
programs.
Dr. Bevan Morris:
Jai Guru Dev! I wish to offer my
congratulations for increasing the number of participants in the
programs in the Golden Domes. This is the best thing for the United
States at this very moment.
His Holiness Maharishi Mahesh Yogi
called this morning at 5:45am asserting that all
Governors and Sidhas, Yogic Flyers, should come immediately and
practice their programs in the Golden Domes of Pure Knowledge on the
campus of Maharishi University of Management, Fairfield, Iowa.
There should be a unique program of Yogic Flying. The whole
sequence of group programs should extend from early morning until
early evening, so that there is no time during the day when there are
no Yogic Flyers in program. Come even for a few days, a week. Keep
adding to the numbers of people practicing Yogic Flying in the Golden
Domes of Pure Knowledge. This will be the best use of these days.
Flying rounds should proceed one after the other. The programs should
be scheduled even through lunch time. With this schedule the
accommodations on the foam will be more spacious. To increase the
numbers of people practicing Yogic Flying together in the Domes is so
essential.
There will be a separate message for
Meditators in the Fairfield and Maharishi Vedic City
communities.
Each Yogic Flyer should try to do
three rounds each day, any three rounds out of the six rounding times
scheduled for each day. The M.U.M. staff may talk with Tom Brooks. The
faculty with current teaching responsibilities should honor their
classroom responsibilities. Those faculty not currently teaching may
do three rounds each day. Rooms are available on campus. Ana Purna
dining hall is gearing up to serve more people. The food at Ana Purna
is quite nice. There will be a small fee for rooms. There should be no
consideration of finance. It is important for Governors and Sidhas to
come immediately, rather than in a week or two. Travel may not be easy
still. Approximately 2/3 of the national airline traffic is
operational. People may drive or take Amtrak to Mount Pleasant. People
from the same area may arrange to charter a bus.
People from Fairfield and Maharishi Vedic City are inviting Yogic
Flyers to their homes. Yogic Flyers will be made comfortable here.
Like the Taste of Utopia assembly 1983-1984, people will use their
ingenuity and make things possible. Programs will continue from 5:45am
until 7:15pm.
This is a particularly great gesture
to avert great dangers on the horizon. Maharishi will make a public
statement soon to the leaders of America and the most successful
citizens of our country. In 1999 and in other years an attempt was
made to raise an Endowment Fund for World Peace to sponsor big groups
of Vedic Pundits practicing the Transcendental Meditation (TM) and
TM-Sidhi programs, including Yogic Flying. The invitation was
published in news magazines and newspapers such as "The
International Herald Tribune," "The Washington Post," and "The
New York Times." Maharishi is inspired to extend the offer to
support the Endowment Fund for World Peace at least this one last
time. The goal is to achieve 40,000 Yogic Flying Vedic Pandits
practicing together at different locations throughout India. Maharishi
is working on many things and is thinking of all the ways he can
specify to offer a solution.
In a temporary bamboo and thatch
structure on the banks of the Jumna in India on March 13, 1944, a
great series of ten days of Yagyas began, organized with Guru Dev, to
bring an end to World War II. Shortly afterwards the world war came to
an end.
We are similarly facing the
possibility of world war. We need to use every available Vedic
technology. We have been requested once more to gather in the Domes.
This is most necessary. All existing means of defense and the
restoration of peace and security - treaties, negotiations, the United
Nations - have brought failure. War is self-contradictory. War does
not create peace. Only Vedic technologies create true and lasting
peace. It is not wise to take the paths of failure. Hostile reactions
to terrorism can only create destruction for both sides. The United
States, China, Afghanistan - all would be burned in flames. Fire would
engulf both sides. There are those who are terrorists and those who
are peace-keepers. There is no wisdom in destruction in the name of
protection. The use of biological, chemical, and genetically
engineered weapons is possible. A course of destruction will only
bring repercussions in time.
We can create a strong influence of creativity and harmony through the
knowledge and application of the Total Potential of Natural Law, the
same limitless intelligence and organizing power that governs the
infinitely expanding universe without a problem. Both modern science
and the ancient Vedic literature verify and validate this reality.
Many leaders of the United States and small children seem to
understand that if we attack, we will be attacked. If we retaliate, we
ignite the radical factions of the Islamic countries. Radical forces
could take over in Pakistan and Saudi Arabia. There are over one
billion Arabs. There could come thousands of suicide bombers. Step by
step it could come to that. The Soviet Union lost a war with
Afghanistan. Thousands of children may be trained and schooled as
terrorists, thinking to die is a good thing and that being killed
means being sent to heaven. This is analogous to the many headed
monster called the Hydra, which regenerated two more heads after the
loss of one. The more we may attack, the more we will play into their
hands. Some people think that one man was responsible for the
terrorists attacks on September 11th. Not only one man was
responsible. To kill one man would create a martyr. All who would
follow him would want to emulate him.
This is a dangerous time for the United States. There could be
world-wide war. Many nations could rise against many nations. The
media tend to echo President Bush. The terrorist attack is perceived
to be a strike against our liberty and freedom. Actually what is
remembered is the one-half million troops who were on Arab soil, and
the 20,000 who are there now. This is perceived to be a desecration of
holy land. Mecca and Medina are in this land. The troops are perceived
to be infidel, non-Muslim. The gulf war killed over 100,000 Iraqis.
Since then how many have died as a result of the imposed sanctions?
Hundreds of thousands have died as a result of these sanctions. What
the inhabitants of the land see is that they had to dig their way
through the rubble. It is no wonder that hate arose. America fired
missiles on Afghanistan. The people are angered and embittered. If
again we move in this direction, it could easily cause a chain of
destruction. The whole Islamic world could become allied. This is a
dangerous time.
We must do anything we can to soften
the thinking. Mr. Bush the elder and his son President Bush aim to go
slow. Eagleberger urges us to bomb Kabul flat. Others are saying,
"Be careful. Think about it." Don't just put on a show of
machismo and presumed strength. Be balanced. Increase coherence in the
Domes, Maharishi Thousand-Headed Purusha, Thousand-Headed Mother
Divine, and in the Maharishi Vedic Centers as well. Make a decision
for making life more evolutionary for the human race. This will all
come out in some announcements. See word for word his message.
Maharishi is giving his fullest attention to this. We can wage a war,
but this is an alternative. We can destroy the world or eliminate
terrorism. Terrorism can be eliminated with money through bigger
groups in the Domes and bigger groups of Pandits in India. This will
be the last chance to support the Endowment Fund for World Peace. We
want everybody in the entire world to start moving to the Golden
Domes. Both Domes now have an east entrance and a good vastu. Friends
and the university are offering invitations.
The National Course Office will
organize the application procedures to come to the Domes. When we are
in program in the Domes, we want to be sure everyone around us is a
Yogic Flyer. Center Chairpersons and heads of Maharishi Vedic Schools
and Universities will lend a hand. Yogic Flyers will receive their
orientations as they come. It will be ideal for the Department of the
Development of Consciousness in Fairfield for center chairpersons to
collect the application points and to fax them to the Department of
the Development of Consciousness in Fairfield. The fax number is (641)
472-1217. Faxing all applications together is best. Individuals
distant from a center can fax or call (641) 472-1120.
The fifteen points for the application are:
1) name,
2) former name if
applicable,
3) social security
number,
4) status (Governor, Citizen Sidha,
or Meditator),
5) TM-Sidhi course instruction
dates, location, type of course,
6) Man or Lady,
7) home telephone number,
8) Do you need on-campus
housing?
9) Do you need help arranging for
off-campus housing?
10) Are you making your own housing
arrangements?
11) Do you want on-campus
meals?
12) name of Maharishi Vedic
Center,
13) Maharishi Vedic Center telephone
number,
14) name of Maharishi Vedic Center
Director or Center Chairperson,
15) country of citizenship.
Please remember to bring you National Field Badge.
For planning purposes, anybody
desiring to come should notify Fairfield of how many to expect, on
what date, length of stay, and with what housing arrangements
by
This could be faxed to (641)
472-1217 or communicated in a call to (641) 472-1189.
Please send information as soon as
possible. The best day to come is tomorrow. Our power is in bubbling
bliss and Yogic Flying. A good knowledge program will be structured,
including the Maharishi Channel. Everyone will be in the midst of
their dear friends.
National Super Radiance starting
times:
1) early morning ladies in building
150, early morning men in building 110: 5:45am first closing, with
second closing at 6:05am
In the Domes:
2) 6:45am first closing, with
second closing at 7:05am
3) 9:20am (longer program only)
4) 12:30pm (longer program only)
5) 3:00pm first closing, with second closing at 3:20pm
6) 5:00pm first closing, with second closing at 5:20pm
It is necessary to come 5 minutes before closing. The normal Super
Radiance round will be done throughout the day. Any three rounds can
be done in a day, any combination of three rounds. We should not do
more than that. Are we ready to get lots of people? (tumultuous
applause)
It is better to choose the three rounding options consistently. If it
is possible to do three rounds on weekends, that is OK. It is OK to
take off 3 days and do the rounding on those days. It is better not to
be inconsistent, e.g. 2 rounds one day, 3 the next, 2 the following.
Students should attend classes as usual. The faculty should continue
teaching. Students have the option to round at 3:00pm and 5:00pm if
they wish. However, we do not want to strain the physiology. Students
can do three rounds on weekends.
Canadians can come, absolutely. It is probably not a good time to
travel from countries other than the United States and Canada. There
are 27,000 Sidhas in the United States. Sidhas from outside the United
States and Canada may be needed in their countries. The danger of
terrorism is there as well. Maharishi wanted people to come to the
Domes. This is the best schedule to minimize disruption of the daily
routine.
The rounding group program is not for those at home or in the centers.
This program is for all those coming to the Domes. Acceptance should
be received before traveling to Fairfield. Dr. Morris has asked the
National Course Office to work at lightening speed.
A group program is being planned for
Meditators. Meditators can contact Wally and Alex at the Maharishi
Vedic Center in Fairfield at (641) 472-4514. Group meditations bring
invaluable coherence. We hope that Meditators will want to become
Sidhas.
The Meditating Community
I meditate. I am an old style field TM
Initiator and I am an
old style movement Governor. Like so many here I am a
meditator,
fundamentally.
In coming to Fairfield, most of us have come
here as TM
meditators. Some of us came as TM initiators. Some of
us came here
as TM-Sidhas or some as TM Governors. We have come
from many places
and points. From many points though, the common point
of the
meditating community has been that we are here as
practicing
meditators.
We share a lot of history together. Some of us
have been
meditators of 30 and 40 years. Many of us here are
mediators of 20
or more years. Many of 5, 10 or 15 years. There are
a few new
meditators today but the core of the movement
community here is a
veteran group.
As a community we are in common as mediators.
In common we
have had much to draw on as meditators and then also
as initiators
and Governors. In numbers we have been a powerful
resource to draw
on because of a strength of diversity we have brought
as meditators
in community. There is a huge diversity in our
group.
We have a great community here. Many of us have
watched it
grow. Many of us have worked to make it grow. It has
been vibrant
and a lot of fun to be in.
Today, in recent years and times, it is apparent
to witness
that there are many many meditators living in
Fairfield who are
without place in the TM movement. There are lots of
people who are
old time long term meditators living here and also
around the country
without place in the current movement. It is a
curious thing that
there can be hundreds and hundreds of meditators
living here in the
town community who have little or no contact or
relationship to what
today has become a small and shrinking enclave of the
movement
community.
We see these many people here when we do come
together to
marry or bury our community. We see each other up
town everywhere.
We do not see each other so much on campus or in the
movement
anymore. As an event, probably the last truly
inclusive community
group meditation was held last fall at the memorial
for Alex Grace
held in the chapel. It was a significant last moment
in the
meditating community here.
In effect, as we are meditators in practice and
in heart we
are without an organ of a movement. In looking, there
is a huge
opportunity, if the movement elite could see it, in
the base of the
people who are here as meditators doing their
meditation and doing
their TM-Sidhis as meditators. The speculation for
all of us
watching is whether there may be too much rigid pride
or too much arrogance
inside the movement now to see what is here at hand.
Possibly it is
beyond the nature of character of too many in the
middle to recoup.
There is always hope.
With Best Regards, -Doug Hamilton
__________________________________________________
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Urgent Meeting Tonight
8:10 at the Maharishi Patanjali Golden Dome
Special message on program from Maharishi this morning, to be
delivered by H.E. Dr. Bevan Morris
For all Meditators, Sidhas and Governors
PLEASE TELL ALL YOUR FRIENDS
URGENT MEETING
Special message on program from Maharishi this morning
Given by Bevan
Open meeting for all Sidhas and Governors
Sunday at 8:10 PM in the Men's Dome
Announcement in the Dome this morning:
URGENT MEETING
Special message on program from Maharishi this morning
Given by Bevan
For Sidhas and Governors
Sunday at 8:10 PM in the Men's Dome
Bring your current badge
A Little TSR History
(This is a letter which I sent to the President's
Office back in 1995. This was sent about 7 or 8
months after the Dome fees were so dramatically raised
for TSR through Bevan. In this letter is re-stated
the time line of events. You will recall that Keith
Wallace at that time had been brought back to be the
campus Exec. President. Keith had developed a number
of working committees from TSR for the University and
the TSR community in late '93 and early '94. They
began working that Winter and were subsequently
spurned by Voldrop. The stick of retribution came from
afar by raising the dome fees in the summer of 94.
Read through this to refresh your mind on the
sequence. There is nothing wild here. It is just
recounted. )
<<
<<
8 March 1995
RR 3 Box 76A-1
Fairfield, Ia. 52556
(515) 472-8422
Dear MIU President's Office People;
Thanks for the charted quarterly information on Dome
attendance that you have sent out this past week. It
was interesting to ponder. However, I found the chart
as it was presented does not reveal much about how the
year really went.
In your sending this chart out, I hope that in the
middle of all of this, you understand that the ball
has always been in your court as far as TSR
participation in your programs goes. The chart really
is a reflection of your performance.
In matter of fact, for this past year (94-95) there
have been several influences on dome numbers which
would sort themselves out if you could watch the
average registrations from quarter to quarter during
the last year or more. These influences would
include: 1) Purusha being shipped out, 2) MIU faculty
being jettisoned to MVU's, 3) A drop in MIU enrollment
over the summer, 4) The downsizing of the Clinic staff
and farming people out to MVU's, and of course, 5) The
stunning effect on the whole community of Bevan's
visit to Fairfield at the 4th of July in the summer of
1994.
These are all influences coming from/through your
office and effecting the nature of our meditating
community here. It would be fun to see the charting
correlated to these influences.
Now, to the extent that you might be looking to lay
blame or guilt to TSR by sending out your version of
this chart: a little humility please! Take the time
to break the numbers down a little further! Take the
time to sort out the cause and effect and do take some
responsibility yourself for how the year went.
In looking it over, this attendance chart would be
more useful if it would break out averages by
quarterly registrations for the three groups of MIU,
Purusha and TSR. It would be a more useful graph
charting of your performance if it were broken down by
group, by quarter and run through March 1st for
comparison. Through March 1st would reflect the folks
who did not renew on an annual basis for TSR.
page 2
Also, it would be most instructive to see what the
complete effect of Bevan's visit last summer (1994)
was on the average quarterly registration numbers for
TSR through March 1st. To be honest, it would take
that long to witness the whole downfall.
You will recall that Bevan returned to Fairfield
around July 1st and stayed through the start of the
Guru Purnima course. During his visit, he
methodically worked his way through MIU faculty,
students, and staff, and the TSR community declaring
to each group: 1) That our friends and neighbors who
were on the various working groups created by Keith's
initiative to address improvements in the community
were enemies of the movement, 2) asserted the party
line that all the issues had been taken care of, 3a)
asserted that the movement is for "those who have
faith and belief in Maharishi" (rebuffing the old
premise for participation, that anyone who could think
could meditate and supplanting his new doctrine of
faith!) and 3b) Encouraged the non-believers to leave,
4) Raised the dome fees to $100 @ month, 5) Locked out
of that Guru Purnima celebration, with no prior
notice, scores of loyal long-time governors and
sidhas, 6) Reaffirmed the "old guard" of the
President's Office, and 7) abruptly leaves town. With
his tour de force, Bevan certainly gave our larger
meditating community in Fairfield and around the
country a lot to talk about at their 4th of July
picnics! And we certainly did talk.
These are all influences that have gone into the mix;
and consequently, here we are today. Today we have
hundreds and hundreds of meditators/Sidhas...long time
meditators who are living here in the TSR community
who have, in effect, been spurned by the leadership of
your office. Today you have hundreds of practising
Sidhas carrying on their lives here in Fairfield with
little reason, other than your apparent spite, to have
contact with you or the movement. Incredible!
Today in the domes, you have left yourself with some
TSR people who are generally "well made" people of
means. Beyond a partial group of "well made" is
another group of folks who are "well" employed. By
any demographics you want to choose, both of these
groups are minorities in our larger group of
meditators.
page 3
Gone generally from the domes are the hourly working
people of our community. Gone generally from the
domes are the trades people , the homemakers; the
normal folks of our community who have always been the
largest
numbers in our group. Gone from the Domes is a large
chunk of regular meditators/sidhas who have been
continually spurned in our pricing and continually
eroded as a group by the nature of your style of
cultivating exclusivity.
There is a lot that went on this past year ('94). If
charted honestly, the graph will help reveal your
performance in this. Truthfully, it is not a chart of
success! Yet, the ball is in your court to serve. I
wish you well.
JAI GURU DEV!
Doug Hamilton
__________________________________________________
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--- In FairfieldLife@y..., Rick Archer <rickhome@c...> wrote:
> To the disciples' embarrassment the Master once told a bishop that
religious
> people have a natural bent for cruelty.
>
> "Why?" demanded the disciples after the bishop had gone.
>
> "Because they all too easily sacrifice persons for the advancement
of a
> purpose," said the Master.
>
> Anthony de Mello, SJ
>
>
> MORSEL: Be aware that a halo has to fall only a few inches to be
a noose.
> --Dan McKinnon
Maharishi says "Cruelty arises from lack of progress," and we don't
have to look far to see why Hagelin and Bevan are so cruel and
foolish as to bar people from the dome. You are certainly right to
call for them to apologize for doing so, but I'm not sure they
understand the difference between giving advice (about not wasting
time on other gurus, or whatever) and pointless and damaging and
ultimately futile attempts to coerce and control people into toeing
some imaginary lines.
Bob Brigante
http://geocities.com/bbrigante
<<
someone cautions, "this is a very practical idea, but
it probly wont happen
unless someone in power, like Bevon or John Hagelin,
are told - in polite fashion - what the problem
is/was.
but, they dont like to have to listen to someone
"unstress"
with some angry speech about everything and
nothing.">>
Such caution too easily begs the question. Sweet
truth? They will not hear it anyway you say it.
These guys are very rigid administrators locked into
their service mindset. I know Bevan from way back, it
is either you are with him or not. He always fights
the good fight as he sees it. Of us against them. For
so long it has been against us as movement rank and
file meditators,initiators&Govenors and them in the
middle.
Like some other rigid mindset, they will drive the
airliner right into the ground beleiving in their own
righteousness against the community. They have been
flying the airliner for some twenty years now since
the zenth of the flight of the movement. Except for
all of their fundraising numbers, look at the numbers
otherwise. This has not been a flight of success.
They have about flown things nearly into the ground
now.
Some sharp language is quite fair about this given
where we have come from and where we are as a
meditating community now. Things have been squandered
very badly. It is fair to look at how things have
been and who is responsible. As a movement we could
be initiating and we could have a large meditating
movement. We have had a 20 year slide of
disenfranchisement. I still see the same people at
the helm. It is pretty easy to point fingers. How
about saying what we are all thinking as we watch
this? The tough thing with this is that these guys
don't play fairly. They never have. Speak the sweet
truth? Look at our community to see
where it has gotten us.
Warm regards, -Doug Hamilton
__________________________________________________
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To the disciples' embarrassment the Master once told a bishop that religious
people have a natural bent for cruelty.
"Why?" demanded the disciples after the bishop had gone.
"Because they all too easily sacrifice persons for the advancement of a
purpose," said the Master.
Anthony de Mello, SJ
MORSEL: Be aware that a halo has to fall only a few inches to be a noose.
--Dan McKinnon
Given the suspicion in many quarters about new or exotic religious movements, we need to discuss the nature of cults.
The history of religion has seen the rise of hundreds of thousands of religious cults, both benign and destructive. A useful and non-pejorative definition of “cult”—after all, the word originally comes from the Latin cultus, or “worship”—is any group of persons devoted to a charismatic leader(s) who changes their outlook and behavior by transmitting his/her values and views.
The word “cult” has quite negative connotations in our society, especially among conservative Christians. For this reason, some scholars of religion want to drop the term from our vocabulary and replace it with “sect” or “New Religious Movement/NRM.” Yet the majority of religious cults are quite benign. Indeed, some can be profoundly transformative in an entirely positive way, promoting deep God-realization.
All the traditional major religions either started as cults or involved cultic circles at diverse times and places in their history. Early Christianity was a cult, evidently a benign one—that is, until it became aligned with the Roman State early in the 4th century, after which it grew oppressive and destructive in some important respects. Over subsequent centuries Christianity would include both positive and negative cult tendencies. The Crusades and Inquisition, for example, manifested insidious and hugely destructive cult behavior, whereas the cults around thousands of saintly persons were, for the most part, extraordinarily beautiful affairs.
Many present-day Christian denominations and sects display unwholesome cultic elements, as do certain circles within other major religions. Unhealthy cult behavior can, for that matter, be found within political parties, business corporations, professional societies (e.g., medicine, psychiatry, academia), and other social groups. Hitler’s Third Reich entailed nightmarish cult behavior on political, social and quasi-religious levels.
By contrast, some religious cults, while ap-pearing strange, eccentric or “evil” to our general populace, may actually be exceedingly beneficial and uplifting for the cult members and surrounding society. Scores of examples abound over the last few hundred years, from the Society of Friends (Quakers) and Methodism to Japan’s Seicho No Ie and India’s huge movements devoted to God through adepts like Ramakrishna, Ammachi, et al.
Yet numerous religious cults have achieved terrible notoriety in recent decades. Consider the People’s Temple (Jim Jones’ mass murder/suicide of 913 followers in Jonestown, Guyana, 1978), Scientology (featuring the greed, mania, lust and sinister strategems of cruel swindler L. Ron Hubbard), the Unification Church (led by paranoid right-wing “Christ” Rev. Sun Myung Moon), the Branch Davidians (80 of whom died with their “messiah,” serial child molester David Koresh, in battle with federal agents in Waco, Texas, 1993), Luc Jouret’s Order of the Solar Temple (over 50 members killed by him in Switzerland, Canada and France in 1994 and 1995), the Children of God (the “Family” of sex-crazed, depraved David Brandt Berg), the Temple of Love (led by murderous, sex-mongering “Brother Love” Hulon Mitchell “Yahweh Ben Yahweh” in Miami), Aum Shinri Kyo (led by sex-and-blood obsessed Shoko Asahara, instigator of the 1995 sarin nerve-gas attacks on innocent people in Tokyo’s subway system, killing 18 and poisoning over 5,500), Heaven’s Gate (38 UFO-obsessed members dead from suicide during Easter week, 1997, following demented leader Marshall “Do” Applewhite), and, more recently, Uganda’s Movement for the Restoration of the Ten Commandments of God (over 900 members killed by Joseph Kibwetere and cronies in March, 2000).
Because of the uproar over such groups, and the widespread alarm over the thousands of “strange cults” now pervading our society, and the general suspicion toward any form of charismatic leadership (except, of course, when it occurs within one’s own church, political party or intellectual circle!), it will be worth-while here to explore the characteristics of unhealthy, destructive cults in contrast to healthy, benevolent spiritual groups.
I sincerely hope that, as more people come to appreciate the qualities of authentic spirituality, destructive cults will no longer be able to take root and encroach upon and degrade so many lives. Thus, widespread spir-itual education can usher in the real “truth that shall set us free.”
Dr. Arthur Deikman, a spiritually minded psychiatrist and cult-expert in northern California, has identified...
four basic behaviors found in extreme form in [destructive] cults: compliance with the group, dependence on a leader, devaluing the outsider, and avoiding dissent. These behaviors are not distinct and independent but interre-lated. In my view, they arise in part from what I refer to as the dependency dream, the regressive wish for security that uses the family as a model, creating an authoritarian leadership structure (the parent) and a close-knit, exclusive group (the children)....
A continuum of [cultic] behavior exists, from the People’s Temple ... to rigid religious groups, corporate cul-tures, professional societies, [we can add political parties and nations] and ordinary us/them categories.
Based on the insightful work of Deikman and other researchers, as well as my own longtime investigation of spiritual movements old and new, here is a lengthy list of char-acteristics of healthy spiritual cults. (It’s hard to keep this list short; all points covered are crucial.) These constitute a useful set of criteria as our traditional religions and new religions unfold in the new millennium.
I articulate these character-istics primarily in negative terms, so as to better high-light potential dangers into which cults can fall. Unbelievably, some cults (like Scientology) have violated almost all these precepts!
No craving for followers; no seductive recruiting strategies or heavy-handed tactics of proselytizing or conversion (including “love bombing,” showering prospective recruits with friendly, but strategic, attention). If the spir-it-ual movement is pure and its members are radiant with virtuous qualities and deep spiritual realization, new people will be attracted to the movement intuitively, spontaneously, and naturally. The movement won’t need to pursue anyone with a “hyped” sales pitch that exploits people’s desires, fears, or insecurities in their quest for meaning and fulfillment.
No intimidating indoctrination procedures that psychologically break a person down (suppressing old behaviors, attitudes, and relationships) so that s/he can be rebuilt according to the group’s ideal of a docile, unquestioning, compliant member.
No expensive entry fees or initiations. In fact, the less the group has to do with money, the better. The greatest spiritual masters charge no money whatsoever for sharing their love and guidance. Their work is supported via voluntary donations from those who can easily afford it or are inspired to give without asking. Beware groups that demand from members most or all of their assets. (Present-ly some 500 cults in the United States, most of them Christian, demand all assets from members.) A small tithe is not necessarily exploitative if all monies serve a reasonable purpose and can be accounted for upon request.
No hidden agenda that becomes known to a group member only after s/he is heavily invested in the cult membership. In a healthy spiritual group, completely informed consent is standard policy. Hence, there should be no use of front names masking the group’s real affiliation.
No excessive demands on the time and energy of the group members. Members’ donation of their time and energy is to be a voluntary gift. No “slave labor,” overwork, or sleep/food deprivation demanded on behalf of the group as proof of loyalty. No obsessive scheduling, such that every moment of one’s waking life is controlled by the group.
No trapping or holding onto members. People can leave the group at any time for any reason without fear of eternal damnation, reprisal, scorn, or being pursued or shunned by cult members.
No “theological thought control.” Members are free to worship Divinity under whatever Name and Form they so choose (God the Father, Goddess Mother, formless YHVH/Allh/Godhead, Christ, Krishna, üiva, Brahman, Amida, Tao, Buddhat), short of grossly offending or harming others.
No cultivation in members any attitude of childish dependency upon exploitative, authoritarian leaders who require absolute, exclusive devotion. Jesus enjoined us to be “child-like,” not childish.Surrender to God is fine, and even some forms of hierarchical relationship are healthy and empowering (e.g., student-teacher, apprentice-master, and dis-ciple-guru). But let us beware any disempowerment strategies that leave members feeling inadequate, without auto-n-omy or inner locus of control, and no real hope of ever reaching the same (or nearly the same) spiritual level as the leader. A leader may teach that we need to lose egocentricity and selfish desires, but s/he will always articulate an empowering view that Divine Spirit is as much within our hearts as within the leader. This immanent Divinity is accessible via our own direct, interior connection with the God-Self, without mediation by the leader and any delegates or cronies.
No flat affect (zombie-like absence of emotions). No excessively auto--matic, robot-like behavior. No radically de-automatized behavior, either (produced via sleep deprivation or sensory overload), that would break down normal, responsible functioning.
No chronic group feeling of righteous anger, revenge, turmoil, anxiety, shame, guilt, self-pity, fear, despair, mindless euphoria, ego-excitement, adrenaline rushes, self-inflated fervor or futuristic anticipation. Authentic spiritual movements are permeated, instead, by a deep feeling of genuine (not fake) love, kindness, peace, freedom, bliss, ease of being, spontaneity, focus on the present situation and trust in Spirit or God.
No crusading agenda to “save the world” or “convert all souls to the true way.” Rather, an emphasis on becoming individually transformed so that one is better aligned with the God-Self and involved in a simple, non-grandiose form of service to one’s fellow beings. “Serv-ice” and “giving” are defined primarily as charitable assist-ance and gener--osity toward one’s community, family, friends, and the world at large, not slavish service toward the narrow, voracious cult-group.
No proud feeling of being “the chosen people,” of possessing the exclusive truth or means of salvation, or being superior to those outside the group. No heavily polarized “us-them,” adversarial thinking, nor projection of one’s own shadow qualities onto others, seeing outsiders as homogeneously neg-a-tive, devoid of positive qualities (“they” are “bad” and “we” are “good”). No rigid boundaries and isolation between insiders and outsiders. No petty criticism, stereo-typing or devaluing of outsiders. (Deik-man: “De--valu--ing the outsider is... preliminary to harming others.... Whether the conflict is between nations or individuals, the attacker devalues the victim prior to the violent act.... The person you devalue becomes easier to kill.” ) No chronic emphasis on the differ-ences between group members and outsiders at the expense of seeing the sameness or essential oneness we all share on both human and spiritual levels.
No need to find and persistently maintain enemies inside or outside the group. No targeting or isolating of anyone inside or outside the group as a source of evil or contamination or “bad energy.” No negative thought-forms aimed at others. Leader and group promote empathy, compassion, respect, and see-ing the spark of the Divine in all beings: “Love thy neighbor” and “love thy enemy” (who is no longer “the enemy”).
No paranoia, either in the form of delusions of grandeur by the leader or group, or self-pitying feelings of being persecuted and mis-under-stood by outsiders. Healthy, continuing communication and discussion with people and institutions outside the group will usu-ally obviate any persecution and misunderstanding that might arise.
No turning cult members into watched objects who have no privacy in their solitary behavior or relationships with others. No manipulative system of rewards and punishments. No totalitarian structure of per-mission and non-permission regarding basic behaviors including personal hygiene, interpersonal communication, etc. No Orwellian system of in--formers who convey information to leaders about persons behind their back. No Machiavellian techniques of setting members against each other or against outsiders. No ganging up on individual members to criticize or humiliate or coerce them; no “working on them” to violate their own sense of conscience or autonomy. No brainwashing or mind-control techniques or high-pressure group dynamics coercing members to conform to a worldview, agenda, or code of conduct. No physical or psychological violence. No giving and with-holding of love or praise as a manipulation technique. No frequent testing of members for loyalty, commitment, or obedience.
No preventing contact with outsiders or ex-members. No breaking up couples and families to gain power over individuals and prevent coalitions that could more effectively criticize unsound, corrupt leadership. No rigid isolating of cult members in an exclusive “family” away from their relatives and friends outside the cult so that it becomes the sole source for support, self-esteem and interpersonal connection. Within the cult, no isolating members, even for short periods, in solitary confinement or quarantine to break them down and man-i-pulate their views/behaviors.
No blind obedience to harmful or unsound directives from on high. No abusive, domineering “top dog” leadership. Leader(s) functions more as advisor and inspirer rather than as “con-trol freak” dictating how members should think and act. Mem-bers are never threatened or subordinated in ruthless, bullying, non-empathic manner. There may be a period of time where an authentic spiritual director/guru needs to test the disciple, but this is done within the overall context of genuine love, trust, and emotional safety, not as a power-trip by the leader. Any tests must be for the sole purpose of strengthening the student’s own skills and virtues, not demanding obedience and loyalty.
No hoarding of money, power or prestige by anyone; otherwise corruption and intrigue are not far behind. Beware lavish accommo-da-tions and lifestyle for leader and close assistants, while everyone else is reduced to inferior-quality living standards. Beware presence of sycophantic subordinates who inauthentically emulate and slavishly propitiate the leader and act as the leader’s agents of control and punishment of cult members.
No double standard of behavior for leader(s) and members. Leader main-tains high moral standards and exemplary, virtuous behavior. No rationalizations to excuse leader’s unvirtuous behavior. No self-aggrand--izing, vanity and excessive self-referencing by the leader (e.g., “I am the World Teacher,” “I am the greatest incarnation of God to ever appear on this planet,” “think always and only of me,” etc.). Leader is genuinely humble, giving, self-sacrificing, loving, blissful and serene—consistent with an authentic, trans-egoic realization of God. Any claims by leader of being divine are balanced with declarations that the followers have divinity within them as well, as part of an overall theology of immanence (best balanced with a teaching of divine transcendence—see below). Important, too, is how the leader came to be the leader. Grandiose promotional claims (either by the teacher or by his/her followers) or one--ups-man-ship and huckster tech-niques are not acceptable. Beware “fallen yogis” and their flashy charisma and psychic powers, which can seem quite impressive. If other respected spiritual masters recognize the leader as a spiritual master, this is a promising sign, but still does not insure anything. Bottom-line criterion: “By their fruits you shall know them.” If the leader doesn’t have an inspiring, positively transforming effect on students, promoting qualities of true spirituality, the students would do best to leave.
No reinforcing or excusing unethical behaviors (killing, injuring, lying, stealing, plagiarism, bribing, gossiping, sexual misconduct). No inflexible ethical rules that keep people stuck on lower levels of moral development—for instance, eye-for-an-eye or ends-justify-means moral codes.
No suppression of dissent, doubt, critical thinking, sincere questions, discussion or independent judgment. No regarding of leader’s or sacred text’s teachings as infallible. No attachment to doctrinal certainty. Members are free to follow their own informed reason and moral conscience in preference to the directives of the leader, group or text. Yet there is an emphasis on learning and developing the conscience to its utmost power.
No irrational thinking or magical thinking. Supra-rational thinking and use of paradox is fine, in accordance with the mature mystical traditions as found within circles of Christianity, Judaism (çasidism), Islm (Sufism), Vednta, Buddhism and Taoism.
No anti-scientific thinking: yet criticism of “scientism” and limitations in the current scientific paradigm can be constructively expressed.
No “uni-level” obsession with health and wealth on the material plane. Rather, the group promotes authentic (“multi-level”) spiritual growth and “adaptation to transpersonal structural stages” (Wilber).
No emphasis on quirky, flaky, untested ideas. No obsession with fantasy or mythic thinking. No obsession with “Satan,” though an understanding of evil and the psyche’s shadow side is important. No scary apocalypse-thinking, battleground mentality, or con-struing of events or souls in excessively dualistic cate-gories of “Good” vs. “Evil.” The human being is viewed neither as totally evil nor tot-al-ly perfect but seen realistically as a fallible human whose source is Divine Spirit, and whose potential is profound God-realiza-tion, peace, bliss, freedom and love. No excessive talk of heaven and hell, which promotes egocentric think-ing about reward and punishment. A healthy group adheres to a time-tested world-view with a balanced theology, emphasizing complete transcendence of the Divine as well as the complete immanence of the Divine: God is beyond all yet within all. That is to say, there is neither imbalance toward an otherworldly, biophobic “ascender” orientation, nor a this-worldly, non-mystical, “descended” position.
No intellectual parochialism or isolation from other worldviews; no censorship or control of what people read; no prevention of studying sacred texts from other traditions or visiting other genuine spiritual masters. A healthy spiritual group is open to spiritual truth from whatever source, and knows how to distinguish wise from unwise teachings (for example, see criteria for genuine God-realization in Chapter 1).
No Orwellian double-speak (Deikman: “manipulating language to suggest a meaning and value opposite to the real situation”). No code-words or buzzwords. No excessive use of slogans to obviate critical thinking. No manipulative rhetoric based on cunning or emotional-ism. No reinvention of language—e.g., excessive amount of jargon—to widen gulf between insiders and out-siders and exert mind-control. Adopting new names and titles for members can also be suspect, especially when it is done to create “insider” group dynamics. However, we must be aware that, in a positive vein, changing members’ names can facilitate a new sense of identity, less conditioned by former ego tendencies; monastics in major religions, for instance, undergo name changes to help effect a psychological “death” to the old ego-persona.
Beware enforcement of conformity in apparel and ex-ternal behavior. These are not, in themselves, negative things, but, like new names for members, can be part of an overall unhealthy cult strategy to amplify insider/outsider dichotomies, destroy autonomy and insure compliance.
No fascination with secrets or occult teachings and practices that promote an insider-outsider split. No series of initiations that create intrigue and stratify group into levels with higher/superior “elites” outranking lower/ inferior members. No obsession with magical rituals.
No excessive fascination with altered states of consciousness once group members have learned to access such states on their own for spiritual growth. Chronically being in a “mindless” trance state (“navel-gaz-ing”) can preclude deeper levels of spiritual realization as well as community service and justice-advocacy on behalf of fellow beings.
No over-use of junk food by members or demanding of them adherence to unhealthy diets. No use of mind-altering drugs (unless they are part of one’s ancient tradition, as among the Huichol and other tribal people).
No exploitation of sex in any form.
No legalistic obsession with myriad rules. No enslavement to authori-tar-ian, military-style organization and procedure. Every group needs guidelines and rules, but when the form of the religion becomes more important than authentic spiritual experience, the group is in trouble and idolatry is a danger. The group needs to be flexible, adaptable, and open to new developments that would involve changes in guidelines and policies to better serve the members and society.
No obsession with invisible or other-worldly entities or forces other than God. The issue is not whether these entities/forces exist—the subtle planes of energy and hyper-dimensional realms are evidently filled with all sorts of unusual beings and processes (including the souls of ancestors, saints and spirit guides, troubled souls, et al.). The relevant issue here is that obsession with demons, Space Brothers, angels, ascended masters, ghosts, etc., undermines authentic realization of the transcendent/immanent Spirit.
All our religious groups, old and new, large and small, need to be subjected to the above list of criteria for wholesome cults. My own explorations and experiences in spiritual movements indicate that many groups can pass with flying colors an evaluation based on these criteria. Other groups cannot.
Therefore, if you (or anyone you know) are presently participating in a group that does not fare well according to these standards, then you might want to get out as soon as possible and look for a healthier, more genuinely supportive, egalitarian and empowering spiritual community.
By boycotting unhealthy cults, they will eventually whither and fade away.
As a society, we would do well to implement ways of countering destructive cult behavior, primarily through public education and mandatory classes in school, starting at the high school level or earlier—for, as we know, young people are often targeted by predatory cults. This education can include lesson plans fostering knowledge of authentic spiritual development, based on the foregoing guidelines. Such education can promote empathy; anti-authoritarian behavior; autonomy; divergent thinking; multiple viewpoints; and what Deikman terms the “eye level view”—adult to adult relationships, instead of situations wherein parent-figures intimidate submissive, disempowered “children.”
Hopefully our new millennium can be a time for outgrowing the sundry unhealthy and insipid activities that usurp the name of religion, so that we discover a mature, abundantly fruitful spirituality. It’s time for all of us to grow up, to genuinely lead a godly life. No more excuses.
> Rick Archer wrote:
>
> I'd love to see a public announcement like the following
> from the Department of the Development of Consciousness
> (the people who give out the badges):
> we would like to publicly apologize
> for ever having excluded from the domes anyone
> who wanted to practice Maharishis program there.
this is a very practical idea, but it probably won't happen
unless someone in power, like Bevan or John Hagelin,
are told - in polite fashion - what the problem is/was.
but, they dont like to have to listen to someone "unstress"
with some angry speech about everything and nothing.
I’ve love to see a public announcement like the following from the Department of the Development of Consciousness (the people who give out the badges):
Dear Fairfield Sidhas and Governors,
First, we would like to publicly apologize for ever having excluded from the domes anyone who wanted to practice Maharishi’s program there. We would like to welcome everyone back on the condition that if you are in the dome, you promise to practice what you have learned from Maharishi – no more, no less. In turn, we promise to never again judge or exclude anyone for what they may choose to do with their private life. We possess neither the wisdom nor the right to do this. Let us all come together again in a spirit of love and acceptance, and begin once more to radiate the harmony and coherence for which the domes were built.
Jai Guru Dev,
The Department of the Development of Consciousness
.....numbers flying in the domes would double overnight.
I think it is an exciting thing that they opened up the doors
for meetings on campus. Is there a thawing? Or is this just
expedience? It has been getting pretty small and cold up there. So
it was noteworthy what you sent
out. I missed the call to meeting initially but I would have gone if
I had known. I do
not really expect anymore that anything is open to the community up
there.
We live here and we do our programs but we are sort of out of
the loop, being "no-badge-niks".
Some of what the movement is doing I am not necessarily
interested in. But as an old-time meditator I am here and I am
interested.
Though the movement might not believe it, I am probably more
conservative
and fundamental than they would rate me. As someone posted in an e-
mail to me recently, "Hope all is well in the lovely peaceful land of
Iowa. I hear we are all invited back to the domes again? Silly fools
to have chased us all away in the first place. Oh well."
I wrote this piece below recently this summer hoping to get
it published in the Weekly Reader back when they were publishing
things about the community. I thought you might enjoy it.
Best Regards, -Doug Hamilton
<<<
An opportunity...
A Meditating Community
I meditate. I am an old style field TM Initiator and I am an
old style movement Governor. Like so many here I am a meditator,
fundamentally.
In coming to Fairfield, most of us have come here as TM
meditators. Some of us came as TM initiators. Some of us came here
as TM-Sidhas or some as TM Governors. We have come from many places
and points. From many points though, the common point of the
meditating community has been that we are here as practicing
meditators.
We share a lot of history together. Some of us have been
meditators of 30 and 40 years. Many of us here are mediators of 20
or more years. Many of 5, 10 or 15 years. There are a few new
meditators today but the core of the movement community here is a
veteran group.
As a community we are in common as mediators. In common we
have had much to draw on as meditators and then also as initiators
and Governors. In numbers we have been a powerful resource to draw
on because of a strength of diversity we have brought as meditators
in community. There is a huge diversity in our group.
We have a great community here. Many of us have watched it
grow. Many of us have worked to make it grow. It has been vibrant
and a lot of fun to be in.
Today, in recent years and times, it is apparent to witness
that there are many many meditators living in Fairfield who are
without place in the TM movement. There are lots of people who are
old time long term meditators living here and also around the country
without place in the current movement. It is a curious thing that
there can be hundreds and hundreds of meditators living here in the
town community who have little or no contact or relationship to what
today has become a small and shrinking enclave of the movement
community.
We see these many people here when we do come together to
marry or bury our community. We see each other up town everywhere.
We do not see each other so much on campus or in the movement
anymore. As an event, probably the last truly inclusive community
group meditation was held last fall at the memorial for Alex Grace
held in the chapel. It was a significant last moment in the
meditating community here.
In effect, as we are meditators in practice and in heart we
are without an organ of a movement. In looking, there is a huge
opportunity, if the movement elite could see it, in the base of the
people who are here as meditators doing their meditation and doing
their TM-Sidhis as meditators. The speculation for all of us
watching is whether there may be too much pride or too much arrogance
inside the movement now to see what is here at hand. Possibly it is
beyond the nature of character of too many in the middle to recoup.
There is always hope.
Of Support and facility...
In general, as a meditator, to the extent that I may look to
the movement, I look to it to support my practice as a meditator.
As an initiator, I look to the movement to support us in the teaching
of TM. As a governor I look to the movement to facilitate.
Supporting and facilitating, our needs as a meditating community are
about that simple.
Beyond what could be done directly to administratively
support and facilitate practicing meditators, as practicing
meditators, meditators may or may not be interested at all in
anything further coming from the movement as new knowledge.
Meditators may do their practice. However, as meditators we may or
we may not necessarily be interested in vedic architecture or
astrology or education or service or political rantings or anything
else that the movement may franchise.
Beyond a quiet practice which itself is self-evident, any of
the new knowledge may or may not be interesting or compelling. As a
group, the essential relationship for practicing meditators with the
movement has always been experiential and practical, and has not been
until recently now, faith-based otherwise.
Of course, in reflecting, in the culture of the TM movement
there is no place to rate ourselves on how we might be doing as a
movement organized. No place even to ask or reflect how we might be
doing supporting meditators or supporting teachers or sidhas. Versus
our ideal administration, reflecting on our own administration in any
way practical would of course be too negative. Would it be too
practical?
There is a huge opportunity, if the movement enclave could
see it, in the base of the people who are here as meditators doing
their meditation and doing their TM-Sidhis as meditators. The
speculation for all of us watching is whether there may be too much
rigid pride or too much arrogance inside the movement now to see what
is here at hand. Possibly it is beyond the nature of character of
too many in the middle to recoup. There is always hope.
With Best Regards, -Doug Hamilton
I think that's true. The following ad was in two other Yahoo
groups I just checked.
Dick
FREE COLLEGE MONEY
CLICK HERE to search
600,000 scholarships!
http://us.click.yahoo.com/zoU8wD/4m7CAA/ySSFAA/_bWolB/TM
---------------------------------------------------------------------~->
With Yahoo groups, I
think the ads are obligatory.
--
Rick Archer
SearchSummit
618 Lindenwood Court
Fairfield, IA 52556
Phone: 641-472-9336
Fax: 305-425-2820
http://searchsummit.com
rick@...
Yahoo!
Groups Sponsor
ADVERTISEMENT
To unsubscribe from this group, send an email to:
FairfieldLife-unsubscribe@yahoogroups.com
I'm not going to want to participate, then. Let me know if/when
you start a list on another server.
Bye.
At 8:27 PM -0500 9/5/01, Rick Archer wrote:
With Yahoo groups, I think the ads are
obligatory.
--
Rick Archer
SearchSummit
618 Lindenwood Court
Fairfield, IA 52556
Phone: 641-472-9336
Fax: 305-425-2820
http://searchsummit.com
rick@...
Yahoo! Groups
Sponsor
ADVERTISEMENT
To unsubscribe from this group, send an email to:
FairfieldLife-unsubscribe@yahoogroups.com
With Yahoo groups, I think the ads are obligatory.
--
Rick Archer
SearchSummit
618 Lindenwood Court
Fairfield, IA 52556
Phone: 641-472-9336
Fax: 305-425-2820
Is there anyway we can get these ads off our list? I belong to
other lists, no ads.
S
At 1:58 PM -0500 9/5/01, Rick Archer wrote:
Hi Dick and Susan,
So far it's just we three. This is just a test message to see if it
works. Next week, or maybe this, the Weekly Reader is going to
announce it. Love to you pioneers.
--
Rick Archer
SearchSummit
618 Lindenwood Court
Fairfield, IA 52556
Phone: 641-472-9336
Fax: 305-425-2820
http://searchsummit.com
rick@...
Yahoo! Groups
Sponsor
ADVERTISEMENT
Start
here...
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To unsubscribe from this group, send an email to:
FairfieldLife-unsubscribe@yahoogroups.com
So far it’s just we three. This is just a test message to see if it works. Next week, or maybe this, the Weekly Reader is going to announce it. Love to you pioneers.
--
Rick Archer
SearchSummit
618 Lindenwood Court
Fairfield, IA 52556
Phone: 641-472-9336
Fax: 305-425-2820