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#4846 From: "rpearsonpe" <rpearsonpe@...>
Date: Wed May 12, 2010 5:14 pm
Subject: Goldweights
rpearsonpe
Send Email Send Email
 
With special thanks to 'stellatebronze' for asking about Tom Phillips new book
on Goldweights. I bought the book, then I dug out my goldweight collection and
have included photos (not of Phillips quality) of the pieces for the groups
enjoyment:

http://groups.yahoo.com/group/African_Arts/photos/album/564328364/pic/list

A few opinions.

# 1 Goldweights are a great collection, they are unique, interesting, take up
very little volume, and old authentic pieces are still available thru gallerys,
dealers,  auctions and African Runners alike. Prices can vary from $10 for small
geometrics to $100+ for authentic figurative. Note also that the figurative's
are also reproduced both new and 'enhanced' (painted. added ring for a 'charm
bracelet'), but not so much with the geometric's.

# 2 I have never understood how a geometric and any figurative gold weight was
used to actually weigh gold dust. Most weights I have used on a balance beam
scale is 'calibrated' to specific weights (1 gram, 2 grams, etc), but
-especially the figurative's- are all different sizes and shapes. I have also
seen figurative's with pieces intentionally broken off to 'adjust' the weight,
and geometric's with lead (?) added to 'adjust' the weight, but I have no idea
what standard the weights are adjusted to meet. Any thoughts on that concept ?

# 3 It appears any object can be used as a goldweight, or any object from nature
(bugs, seeds, etc) used to cast a goldweight. My collection includes odd pieces
of brass 'things' used as goldweights. See the photos.

bob

#4847 From: Gi Mateusen <mateusen@...>
Date: Thu May 13, 2010 10:19 am
Subject: Re: Clay figures from Cameroon
mateusen1
Send Email Send Email
 
The pieces are terra cotta from the Dakakari Cameroun.
On 28.05 there is an auction in Brussels with a lot of terra cotta pieces, some are simular to your pieces. You can find out the estimated prices on www.pba-auctions.com
--
Gi Mateusen





Van: od gaf <od_gaf@...>
Beantwoorden - Aan: <African_Arts@yahoogroups.com>
Datum: Wed, 12 May 2010 11:59:46 -0700 (PDT)
Aan: <African_Arts@yahoogroups.com>
Onderwerp: [African_Arts] Clay figures from Cameroon

 
 
 
   

Well, I have more Cameroonian artifacts to investigate.
My father bought this clay figures in a small desolated village in Cameroon 50 years ago.
I did not find similar objects searching the internet.
I would appreciate your evaluation and any information about their value.
Oded


 
 
   



#4848 From: "rpearsonpe" <rpearsonpe@...>
Date: Thu May 13, 2010 8:04 pm
Subject: Re: Goldweights
rpearsonpe
Send Email Send Email
 
For those interested, Tom Phillips is an artist and has a website at
http://tomphillips.co.uk/index.html

--- In African_Arts@yahoogroups.com, "rpearsonpe" <rpearsonpe@...> wrote:
>
> With special thanks to 'stellatebronze' for asking about Tom Phillips new book
on Goldweights. I bought the book, then I dug out my goldweight collection and
have included photos (not of Phillips quality) of the pieces for the groups
enjoyment:
>
> http://groups.yahoo.com/group/African_Arts/photos/album/564328364/pic/list
>
> A few opinions.
>
> # 1 Goldweights are a great collection, they are unique, interesting, take up
very little volume, and old authentic pieces are still available thru gallerys,
dealers,  auctions and African Runners alike. Prices can vary from $10 for small
geometrics to $100+ for authentic figurative. Note also that the figurative's
are also reproduced both new and 'enhanced' (painted. added ring for a 'charm
bracelet'), but not so much with the geometric's.
>
> # 2 I have never understood how a geometric and any figurative gold weight was
used to actually weigh gold dust. Most weights I have used on a balance beam
scale is 'calibrated' to specific weights (1 gram, 2 grams, etc), but
-especially the figurative's- are all different sizes and shapes. I have also
seen figurative's with pieces intentionally broken off to 'adjust' the weight,
and geometric's with lead (?) added to 'adjust' the weight, but I have no idea
what standard the weights are adjusted to meet. Any thoughts on that concept ?
>
> # 3 It appears any object can be used as a goldweight, or any object from
nature (bugs, seeds, etc) used to cast a goldweight. My collection includes odd
pieces of brass 'things' used as goldweights. See the photos.
>
> bob
>

#4849 From: "mateusen1" <mateusen@...>
Date: Thu May 13, 2010 8:26 pm
Subject: Re: Goldweights
mateusen1
Send Email Send Email
 
I will send some photo's of a selection of goldweights in my collection (almost
2000 pieces)
I'm still looking for good pieces to buy or for exchange
kind regards

http://groups.yahoo.com/group/African_Arts/photos/album/1966142130/pic/list

--- In African_Arts@yahoogroups.com, "rpearsonpe" <rpearsonpe@...> wrote:
>
> With special thanks to 'stellatebronze' for asking about Tom Phillips new book
on Goldweights. I bought the book, then I dug out my goldweight collection and
have included photos (not of Phillips quality) of the pieces for the groups
enjoyment:
>
> http://groups.yahoo.com/group/African_Arts/photos/album/564328364/pic/list
>
> A few opinions.
>
> # 1 Goldweights are a great collection, they are unique, interesting, take up
very little volume, and old authentic pieces are still available thru gallerys,
dealers,  auctions and African Runners alike. Prices can vary from $10 for small
geometrics to $100+ for authentic figurative. Note also that the figurative's
are also reproduced both new and 'enhanced' (painted. added ring for a 'charm
bracelet'), but not so much with the geometric's.
>
> # 2 I have never understood how a geometric and any figurative gold weight was
used to actually weigh gold dust. Most weights I have used on a balance beam
scale is 'calibrated' to specific weights (1 gram, 2 grams, etc), but
-especially the figurative's- are all different sizes and shapes. I have also
seen figurative's with pieces intentionally broken off to 'adjust' the weight,
and geometric's with lead (?) added to 'adjust' the weight, but I have no idea
what standard the weights are adjusted to meet. Any thoughts on that concept ?
>
> # 3 It appears any object can be used as a goldweight, or any object from
nature (bugs, seeds, etc) used to cast a goldweight. My collection includes odd
pieces of brass 'things' used as goldweights. See the photos.
>
> bob
>

#4850 From: "stellatebronze" <stellatebronze@...>
Date: Fri May 14, 2010 1:22 pm
Subject: Re: Goldweights
stellatebronze
Send Email Send Email
 
Hello, if you can find it TIMOTHY F GARRARD's book on AKAN WEIGHTS AND THE GOLD
TRADE is a tremendous resource. He also wrote an article called Myth &
METROLOGY: THE EARLY TRANS-SAHARAN TRADE in the Journal of African History 23
(4) 1982 pp 443-461. Garrard discusses the different gold-weight standards that
developed over the centuries of trans-Saharan trade, and explains in great
detail the traditions of casting goldweights.

I mentioned recently I chanced upon a collection of African art wherein the bulk
of the wood-carving was "made for trade", whereas the metal-work appeared quite
authentic, which was because of the a friendship between Garrad and the
collector. This collection included many, many goldweights. Parts of this
collection will be placed on auction at an auctionhouse named Sloans & Kenyon. I
will try a bit later to post images of the 20 or so items I purchased to give
you an idea of the quality of the metal items. Many of the pieces were taken by
the Smithsonian, and the rest the family is looking to sell.


--- In African_Arts@yahoogroups.com, "rpearsonpe" <rpearsonpe@...> wrote:
>
> With special thanks to 'stellatebronze' for asking about Tom Phillips new book
on Goldweights. I bought the book, then I dug out my goldweight collection and
have included photos (not of Phillips quality) of the pieces for the groups
enjoyment:
>
> http://groups.yahoo.com/group/African_Arts/photos/album/564328364/pic/list
>
> A few opinions.
>
> # 1 Goldweights are a great collection, they are unique, interesting, take up
very little volume, and old authentic pieces are still available thru gallerys,
dealers,  auctions and African Runners alike. Prices can vary from $10 for small
geometrics to $100+ for authentic figurative. Note also that the figurative's
are also reproduced both new and 'enhanced' (painted. added ring for a 'charm
bracelet'), but not so much with the geometric's.
>
> # 2 I have never understood how a geometric and any figurative gold weight was
used to actually weigh gold dust. Most weights I have used on a balance beam
scale is 'calibrated' to specific weights (1 gram, 2 grams, etc), but
-especially the figurative's- are all different sizes and shapes. I have also
seen figurative's with pieces intentionally broken off to 'adjust' the weight,
and geometric's with lead (?) added to 'adjust' the weight, but I have no idea
what standard the weights are adjusted to meet. Any thoughts on that concept ?
>
> # 3 It appears any object can be used as a goldweight, or any object from
nature (bugs, seeds, etc) used to cast a goldweight. My collection includes odd
pieces of brass 'things' used as goldweights. See the photos.
>
> bob
>

#4851 From: neil Lobo <neilflobo@...>
Date: Fri May 14, 2010 3:10 pm
Subject: opinions on pieces
neilflobo
Send Email Send Email
 
hello, I just got these 3 pieces from Tanzania while traveling on research. Any idea of use and probable tribe?
2 were from outside Tabora (the figures - Nyamwezi) and the mask is from a village outside Sumbawanga.
Thanks
neil

#4852 From: "afrikhantiques" <khankey@...>
Date: Sat May 15, 2010 7:37 am
Subject: lega statues
afrikhantiques
Send Email Send Email
 
Hello group,
I just recently acquired 2 Lega statues. The first statue seems to have a four
legged stool for the base and the other piece has animal fur and skin on top of
its head. The skin is hammered with thin wooden nails to the head. I know that
Lega statues are used initiation ceremonies but that is about it. Also both
these pieces are very different so I'm wondering if or how they served
differently in the ceremonies.  I find that the Lega statue sitting on the
stool, the bottom does not have significant abrasion/friction so that makes me
wonder how this piece was used. Was it mostly carried, and if so did they keep
them wrapped in cloth or skin when not in use and therefore there isn't much
friction on the bottom of the piece? or is the piece just simply a new piece.
The patina of the neck however seems to be really smooth and "touched".
How did these statues actually play a role in the ceremonies and what do they
represent?
Answering these questions would not only help me greatly with authenticating the
pieces but also knowing exactly how they were used is part of the aesthetics in
African art I believe.
Any help would be greatly appreciated.
Khan

http://groups.yahoo.com/group/African_Arts/photos/album/1685330764/pic/list

#4853 From: "rpearsonpe" <rpearsonpe@...>
Date: Fri May 14, 2010 7:11 am
Subject: Re: Goldweights
rpearsonpe
Send Email Send Email
 
For those readers who do not have access to Tom Phillips book, or even if you
do, the goldweight collection of  "mateusen1" is worth looking at. Many
figurative and geometrics. Good photos. Two thousand pieces!! A serious
collector !
Now if she/he would add brilliant descriptions, sizes, prices paid or price if
interested in selling part of the hoard. And if you know what Tom was talking
about for 'blowing grit away from the gold dust'.

AND maybe we need to remember in mentioning having 'goldweights' in public to
make the point crystal clear that they are brass weights for weighing gold and
NOT gold.
Keeps the perps from breaking and entering.


--- In African_Arts@yahoogroups.com, "mateusen1" <mateusen@...> wrote:
>
> I will send some photo's of a selection of goldweights in my collection
(almost 2000 pieces)
> I'm still looking for good pieces to buy or for exchange
> kind regards
>
> http://groups.yahoo.com/group/African_Arts/photos/album/1966142130/pic/list
>
> --- In African_Arts@yahoogroups.com, "rpearsonpe" <rpearsonpe@> wrote:
> >
> > With special thanks to 'stellatebronze' for asking about Tom Phillips new
book on Goldweights. I bought the book, then I dug out my goldweight collection
and have included photos (not of Phillips quality) of the pieces for the groups
enjoyment:
> >
> > http://groups.yahoo.com/group/African_Arts/photos/album/564328364/pic/list
> >
> > A few opinions.
> >
> > # 1 Goldweights are a great collection, they are unique, interesting, take
up very little volume, and old authentic pieces are still available thru
gallerys, dealers,  auctions and African Runners alike. Prices can vary from $10
for small geometrics to $100+ for authentic figurative. Note also that the
figurative's are also reproduced both new and 'enhanced' (painted. added ring
for a 'charm bracelet'), but not so much with the geometric's.
> >
> > # 2 I have never understood how a geometric and any figurative gold weight
was used to actually weigh gold dust. Most weights I have used on a balance beam
scale is 'calibrated' to specific weights (1 gram, 2 grams, etc), but
-especially the figurative's- are all different sizes and shapes. I have also
seen figurative's with pieces intentionally broken off to 'adjust' the weight,
and geometric's with lead (?) added to 'adjust' the weight, but I have no idea
what standard the weights are adjusted to meet. Any thoughts on that concept ?
> >
> > # 3 It appears any object can be used as a goldweight, or any object from
nature (bugs, seeds, etc) used to cast a goldweight. My collection includes odd
pieces of brass 'things' used as goldweights. See the photos.
> >
> > bob
> >
>

#4854 From: "mateusen1" <mateusen@...>
Date: Sat May 15, 2010 10:27 am
Subject: Re: Goldweights
mateusen1
Send Email Send Email
 
Hello,Ì'm always looking for good pieces, can you bring me in contact with that
family if they still have goldweights ?

--- In African_Arts@yahoogroups.com, "stellatebronze" <stellatebronze@...>
wrote:
>
> Hello, if you can find it TIMOTHY F GARRARD's book on AKAN WEIGHTS AND THE
GOLD TRADE is a tremendous resource. He also wrote an article called Myth &
METROLOGY: THE EARLY TRANS-SAHARAN TRADE in the Journal of African History 23
(4) 1982 pp 443-461. Garrard discusses the different gold-weight standards that
developed over the centuries of trans-Saharan trade, and explains in great
detail the traditions of casting goldweights.
>
> I mentioned recently I chanced upon a collection of African art wherein the
bulk of the wood-carving was "made for trade", whereas the metal-work appeared
quite authentic, which was because of the a friendship between Garrad and the
collector. This collection included many, many goldweights. Parts of this
collection will be placed on auction at an auctionhouse named Sloans & Kenyon. I
will try a bit later to post images of the 20 or so items I purchased to give
you an idea of the quality of the metal items. Many of the pieces were taken by
the Smithsonian, and the rest the family is looking to sell.
>
>
> --- In African_Arts@yahoogroups.com, "rpearsonpe" <rpearsonpe@> wrote:
> >
> > With special thanks to 'stellatebronze' for asking about Tom Phillips new
book on Goldweights. I bought the book, then I dug out my goldweight collection
and have included photos (not of Phillips quality) of the pieces for the groups
enjoyment:
> >
> > http://groups.yahoo.com/group/African_Arts/photos/album/564328364/pic/list
> >
> > A few opinions.
> >
> > # 1 Goldweights are a great collection, they are unique, interesting, take
up very little volume, and old authentic pieces are still available thru
gallerys, dealers,  auctions and African Runners alike. Prices can vary from $10
for small geometrics to $100+ for authentic figurative. Note also that the
figurative's are also reproduced both new and 'enhanced' (painted. added ring
for a 'charm bracelet'), but not so much with the geometric's.
> >
> > # 2 I have never understood how a geometric and any figurative gold weight
was used to actually weigh gold dust. Most weights I have used on a balance beam
scale is 'calibrated' to specific weights (1 gram, 2 grams, etc), but
-especially the figurative's- are all different sizes and shapes. I have also
seen figurative's with pieces intentionally broken off to 'adjust' the weight,
and geometric's with lead (?) added to 'adjust' the weight, but I have no idea
what standard the weights are adjusted to meet. Any thoughts on that concept ?
> >
> > # 3 It appears any object can be used as a goldweight, or any object from
nature (bugs, seeds, etc) used to cast a goldweight. My collection includes odd
pieces of brass 'things' used as goldweights. See the photos.
> >
> > bob
> >
>

#4855 From: Fnd Ngassa <ngassafnd@...>
Date: Sat May 15, 2010 1:02 pm
Subject: Tribal Grass Fields Arts Collectors + Items For Sale At Our Folder
ngassafnd
Send Email Send Email
 
    TRIBAL GRASS FIELDS ARTS                       

                  COLLECTORS

 

Greetings,

 

    We are proud to introduce to you Tribal Grass Fields Tribal Arts Collectors from Cameroon .

 The Tribal Grass fields people whose culture has suffered from almost complete extinction, is been revived today through the hundreds of years old artefacts and material culture from the Northern Cameroon ; Mambila. Grass fields Cameroon ; Tikar, Tigono, Bafo. Central Grass fields; Bamun, Wum. Southern Grass fields, Bamileke, Baham, Babanki , Cameroon Highlands; Kom; Southern Forest; Duala

 Age is desirable, difficult to estimate and usually impossible to prove. An object with age that is also of fine quality is meaningfully rare. Understanding tribal art takes an open mind. The aesthetics that please a tribesman can be at odds with those we consider beautiful.

There is no question that tribal Grass field African art from Cameroon is beautiful to behold, highly prized, and valuable in today’s society.

 

Tribal Grass field’s masks can be traced back to well past Palaeolithic times. These art objects were, and are still made of various materials; included are leather, metal, fabric and various types of wood.

Tribal Cameroon Grass field’s masks are considered amongst the finest creations in the art world and are highly sought after by art collectors. Many of the pieces some replica's, can be viewed in our museums and art galleries in many parts of the Cameroon . Masking ceremonies in this region of Africa have great cultural and traditional significance. Latest developments and understanding of Aesthetic principles, religious and ceremonial values, have brought about a greater insight into the ideas and moral values that Grass fields Tribal artists express in their art.

 

 

Tribal Grass field’s African art from Cameroon in our collection is very ancient. They also played a highly important social and religious role in culture of The Grass Fields people. The art was both functional and religious and existed in a reality totally devoid of western man. Early contact with west came in the 16th Century, through missionaries in the Congo . For the most part, the art still remain mostly tribal. 

 

During celebrations, initiations, crop harvesting, war preparation, peace and trouble times, Tribal Grass fields masks are worn by a chosen or initiated dancer. It can be worn in three different ways: vertically covering the face: as helmets, encasing the entire head, and as crest, resting upon the head, which was commonly covered by material as part of the disguise. Tribal Grass field’s masks often represent a spirit and it is strongly believed that the spirit of the ancestors possesses the wearer.

 

 

 

Ritual ceremonies generally depict deities, spirits of ancestors, mythological beings, good and or evil, the dead, animal spirits, and other beings believed to have power over humanity. Masks of human ancestors or totem ancestors (beings or animals to which a clan or family traces its ancestry) are often objects of family pride; when they are regarded as the dwelling of the spirit they represent, the masks may be honoured with ceremonies and gifts.

 

 

 

 

 

During the mask ceremony the dancer goes into deep trance, and during this state of mind he «communicates" with his ancestors. A wise man or translator sometimes accompanies the wearer of the mask during the ritual. The dancer brings forth messages of wisdom from his ancestors. Often the messages are grunted utterances and the translator will accurately decipher the meaning of the message. Rituals and ceremonies are always accompanied with song, dance and music, played with traditional African musical instruments.

 

 

 

Art historians have identified Tribal Grass fields signature style in a corpus of nearly five hundred works. Their exceptional talents as master sculptors are well known within, and beyond, the region in which they worked. They are honoured by their contemporaries in the poetry of highly personal oral praise songs known as AKONGNWI. The Akongnwi is a celebration and form of tribute that both immortalizes artists and reflects the contemporary recognition they receive. In their Akongnwi, the Tribal Grass fields sculptors are described as

 

"Those who carve the hard wood of the iroko tree as though it were as soft as a calabash." The extensive poem also lists some of the numerous palaces their work can be found

 

Tribal Grass Fields Art is, above all else, a personal experience. No other art gets as close to us, becoming in many cases, a "one to one" relationship that you'll enjoy for many years to come. The quality of a piece of our artwork is a composite value, determined by the rating of all other appropriate evaluation factors plus the individual’s sense of qualitative worth.

 

Tribal Grass fields Arts feature works made in the early 20th century or earlier for ritual or ceremonial use within the traditional cultures of the Tribal Grass Field people in Cameroon in sub-Saharan Africa including masks, figurative sculpture, architectural fragments, amulets and jewellery, ancient metal work, and functional objects such as furniture, and wooden vessels, staffs, and traditional weapons. We are constantly bringing more pieces into the gallery and are able to locate almost any ethnographic piece a collector or design professional may be looking for. The gallery has been in existence for more than twenty years.

 

The market for the Tribal Grass Fields Arts is international Featuring over 25 000 lots drawn from a variety of private owners and particularly many old Western Grassland collection, the offerings will include a range of ceremonial and prestige objects from Central Africa accompanied by a selection of Grass field weaponry.

 

In Tribal Grass fields Art, figures on horseback usually represent kings, warriors, and hunters. In this representation, a mounted warrior carries the tools of his profession, namely a spear in his left hand and a pistol in his right. The warrior's head is emphasized with prominent eyes and beard. Features such as the warrior's vest, the saddle, and the muzzle of the diminutive horse are articulated through a deeply carved and textured surface of linear motifs. While the top portion of the composition is compressed, the bottom half creates a greater feeling of openness. The lower tier features three figures—a female figure flanked by two male porters carrying containers that appear to be gunpowder barrels. All three figures in this lower passage repeat the same gesture of raised arms supporting a load that rests on the crown of the head. This juxtaposition of levels is further accentuated by the manner in which they are aligned.

 

We exhibit works of the most celebrated Grass field sculptors of the past century. Admired as innovators in both Tribal Grass field Arts tradition and the West, our sculptures produced works that embrace classic forms and dynamic compositions that convey the illusion of movement.

 

 

 

 If you are interested in dealing with Arts craft from Cameroon , we will be pleased to receive inquiries from you.

We look forward to receiving mails from you.

 

Regards

 

Ngassa F.N.

Tribal Grass Field Tribal Arts Collector

West Regional Office

Cameroon

 

     Tel: 00 (237) 79 456 533

      

 

 

 

 

 

 

 

"As Tribal Grass Fields Arts collectors, we can offer this advice: buy the best that you can afford rather than look for bargains. There's no point in accumulating lesser quality works." Mort Dimondstein

 

Always remember that good dealers regularly have unfortunate experiences with bad buyers. Developing a trusting relationship requires clarity, consistency and courtesy on both sides. Good dealers value good buyers. The final decision to purchase a piece is yours and yours alone but TIKARI TRIBAL ARTS can provide additional information, perspectives and judgements that you might not have taken into consideration.



#4856 From: Paul DeLucco <pauldelucco@...>
Date: Sun May 16, 2010 8:07 am
Subject: Re: lega statues
pauldelucco
Send Email Send Email
 
Dear Khan,
 
The world authority on the Lega culture is probably Daniel P. Biebuyck.  He carried out extensive research in the region beginning in the in the 1950's and has written several books on the subject.  From the collector's point of view, the best book is probably the "coffee table" book Lega:  Ethics and Beauty in the Heart of Africa (2002).

 

Biebuyck explains that these wooden figures usually illustrate proverbs of the Bwami cult.  Numbersof different figures are kept together in baskets and brought out during special ceremonies when they are danced with.  Apparently, they are not often set on the ground. It is difficult for me to identify the armless, round figure because there are several similar armless figures illustrating different proverbs.  It might be the one identified by Biebuyck as:

 

.......Kakulu ka Mpinda, Little Old One of Mpinda (curse) sets out for a journey in the very early morning, i.e. he has bad intentions and acts in a manner contrary to what old wise men do.  They do not leave the village in the early morning without first informing themselves about what is ahead of them (p. 123).

 

The four-legged stool is a common motif in Lega art as it is linked to the Bwami grade (kansilembo) that is authorized to organize circumcision ceremonies (p.226).  Biebuyck reproduces a photo of a an ivory figure similar to the one you possess.  He interprets it as personifying Wabalenga, i.e. who surpasses them, a ritual figure of outstanding power and influence (p. 132).

 

Unfortunately, the simplicity of the Lega style makes counterfeiting particularly easy.  The Lega themselves carve large quantities of fakes for the tourist market.  Non-Lega, and no doubt non Congolese, also carve large quantities of Lega style curio pieces.  Wary collectors only buy pieces of confirmed provenance.

 

Regards,

 

Paul 

 

   




From: afrikhantiques <khankey@...>
To: African_Arts@yahoogroups.com
Sent: Sat, May 15, 2010 10:37:03 AM
Subject: [African_Arts] lega statues

 

Hello group,
I just recently acquired 2 Lega statues. The first statue seems to have a four legged stool for the base and the other piece has animal fur and skin on top of its head. The skin is hammered with thin wooden nails to the head. I know that Lega statues are used initiation ceremonies but that is about it. Also both these pieces are very different so I'm wondering if or how they served differently in the ceremonies. I find that the Lega statue sitting on the stool, the bottom does not have significant abrasion/friction so that makes me wonder how this piece was used. Was it mostly carried, and if so did they keep them wrapped in cloth or skin when not in use and therefore there isn't much friction on the bottom of the piece? or is the piece just simply a new piece. The patina of the neck however seems to be really smooth and "touched".
How did these statues actually play a role in the ceremonies and what do they represent?
Answering these questions would not only help me greatly with authenticating the pieces but also knowing exactly how they were used is part of the aesthetics in African art I believe.
Any help would be greatly appreciated.
Khan

http://groups.yahoo.com/group/African_Arts/photos/album/1685330764/pic/list

 

 

 

 



#4857 From: "M.E.F." <mfliegelmann@...>
Date: Sun May 16, 2010 7:39 pm
Subject: Re: lega statues
mfliegelmann
Send Email Send Email
 
that is interesting. The Lega and the Accan are not from the same area and yet both illustrate proverbs. The Accan, who incapsulate their entire world fo values in proverbs represent them and pass them from generation to generatgion through the figurative gold weights. M


From: Paul DeLucco <pauldelucco@...>
To: African_Arts@yahoogroups.com
Sent: Sun, May 16, 2010 11:07:41 AM
Subject: Re: [African_Arts] lega statues

 

Dear Khan,
 
The world authority on the Lega culture is probably Daniel P. Biebuyck.  He carried out extensive research in the region beginning in the in the 1950's and has written several books on the subject.  From the collector's point of view, the best book is probably the "coffee table" book Lega:  Ethics and Beauty in the Heart of Africa (2002).

 

Biebuyck explains that these wooden figures usually illustrate proverbs of the Bwami cult.  Numbersof different figures are kept together in baskets and brought out during special ceremonies when they are danced with.  Apparently, they are not often set on the ground. It is difficult for me to identify the armless, round figure because there are several similar armless figures illustrating different proverbs.  It might be the one identified by Biebuyck as:

 

.......Kakulu ka Mpinda, Little Old One of Mpinda (curse) sets out for a journey in the very early morning, i.e. he has bad intentions and acts in a manner contrary to what old wise men do.  They do not leave the village in the early morning without first informing themselves about what is ahead of them (p. 123).

 

The four-legged stool is a common motif in Lega art as it is linked to the Bwami grade (kansilembo) that is authorized to organize circumcision ceremonies (p.226).  Biebuyck reproduces a photo of a an ivory figure similar to the one you possess.  He interprets it as personifying Wabalenga, i.e. who surpasses them, a ritual figure of outstanding power and influence (p. 132).

 

Unfortunately, the simplicity of the Lega style makes counterfeiting particularly easy.  The Lega themselves carve large quantities of fakes for the tourist market.  Non-Lega, and no doubt non Congolese, also carve large quantities of Lega style curio pieces.  Wary collectors only buy pieces of confirmed provenance.

 

Regards,

 

Paul 

 

   




From: afrikhantiques <khankey@ymail. com>
To: African_Arts@ yahoogroups. com
Sent: Sat, May 15, 2010 10:37:03 AM
Subject: [African_Arts] lega statues

 

Hello group,
I just recently acquired 2 Lega statues. The first statue seems to have a four legged stool for the base and the other piece has animal fur and skin on top of its head. The skin is hammered with thin wooden nails to the head. I know that Lega statues are used initiation ceremonies but that is about it. Also both these pieces are very different so I'm wondering if or how they served differently in the ceremonies. I find that the Lega statue sitting on the stool, the bottom does not have significant abrasion/friction so that makes me wonder how this piece was used. Was it mostly carried, and if so did they keep them wrapped in cloth or skin when not in use and therefore there isn't much friction on the bottom of the piece? or is the piece just simply a new piece. The patina of the neck however seems to be really smooth and "touched".
How did these statues actually play a role in the ceremonies and what do they represent?
Answering these questions would not only help me greatly with authenticating the pieces but also knowing exactly how they were used is part of the aesthetics in African art I believe.
Any help would be greatly appreciated.
Khan

http://groups. yahoo.com/ group/African_ Arts/photos/ album/1685330764 /pic/list

 

 

 

 




#4858 From: "mctroi49" <mjtroi@...>
Date: Mon May 17, 2010 1:25 am
Subject: Leather Pouch
mctroi49
Send Email Send Email
 
Hello group
I recently acquired this piece. It is a leather pouch 9" X 11' with cowry shells
and what I believe are nut shells. Masks appear to be bone or ivory. Can anyone
identify what it is or where it came from?
As always, thanks in advance for any information
Photo posted as Leather Pouch:
http://groups.yahoo.com/group/African_Arts/photos/album/259367573/pic/1145649518\
/view
Michael

#4859 From: ari birnbaum <a312@...>
Date: Mon May 17, 2010 6:39 am
Subject: Sotheby's Sales of African, Oceanic, and Pre-Columbian Art Bring $12 Million
arib100
Send Email Send Email
 
#4860 From: "afrikhantiques" <khankey@...>
Date: Mon May 17, 2010 1:10 pm
Subject: Re: lega statues
afrikhantiques
Send Email Send Email
 
Thank you Paul for your insight. It did help a lot with knowing more about these
2 pieces.
Khan

--- In African_Arts@yahoogroups.com, "M.E.F." <mfliegelmann@...> wrote:
>
> that is interesting. The Lega and the Accan are not from the same area and yet
both illustrate proverbs. The Accan, who incapsulate their entire world fo
values in proverbs represent them and pass them from generation to generatgion
through the figurative gold weights. M
>
>
>
>
> ________________________________
> From: Paul DeLucco <pauldelucco@...>
> To: African_Arts@yahoogroups.com
> Sent: Sun, May 16, 2010 11:07:41 AM
> Subject: Re: [African_Arts] lega statues
>
>  
> Dear Khan,
>
> The world authority on the Lega culture is probably Daniel P. Biebuyck.  He
carried out extensive research in the region beginning in the in the 1950's and
has written several books on the subject.  From the collector's point of view,
the best book is probably the "coffee table" book Lega:  Ethics and Beauty in
the Heart of Africa (2002).
>  
> Biebuyck explains that these wooden figures usually illustrate proverbs of the
Bwami cult.  Numbersof different figures are kept together in baskets and
brought out during special ceremonies when they are danced with.  Apparently,
they are not often set on the ground. It is difficult for me to identify the
armless, round figure because there are several similar armless figures
illustrating different proverbs.  It might be the one identified by Biebuyck
as:
>  
> .......Kakulu ka Mpinda, Little Old One of Mpinda (curse) sets out for a
journey in the very early morning, i.e. he has bad intentions and acts in a
manner contrary to what old wise men do.  They do not leave the village in the
early morning without first informing themselves about what is ahead of them (p.
123).
>  
> The four-legged stool is a common motif in Lega art as it is linked to the
Bwami grade (kansilembo) that is authorized to organize circumcision ceremonies
(p.226).  Biebuyck reproduces a photo of a an ivory figure similar to the one
you possess.  He interprets it as personifying Wabalenga, i.e. who surpasses
them, a ritual figure of outstanding power and influence (p. 132).
>  
> Unfortunately, the simplicity of the Lega style makes counterfeiting
particularly easy.  The Lega themselves carve large quantities of fakes for
the tourist market.  Non-Lega, and no doubt non Congolese, also carve large
quantities of Lega style curio pieces.  Wary collectors only buy pieces of
confirmed provenance.
>  
> Regards,
>  
> Paul 
>  
>    
>
>
>
>
> ________________________________
> From: afrikhantiques <khankey@ymail. com>
> To: African_Arts@ yahoogroups. com
> Sent: Sat, May 15, 2010 10:37:03 AM
> Subject: [African_Arts] lega statues
>
>  
> Hello group,
> I just recently acquired 2 Lega statues. The first statue seems to have a four
legged stool for the base and the other piece has animal fur and skin on top of
its head. The skin is hammered with thin wooden nails to the head. I know that
Lega statues are used initiation ceremonies but that is about it. Also both
these pieces are very different so I'm wondering if or how they served
differently in the ceremonies. I find that the Lega statue sitting on the stool,
the bottom does not have significant abrasion/friction so that makes me wonder
how this piece was used. Was it mostly carried, and if so did they keep them
wrapped in cloth or skin when not in use and therefore there isn't much friction
on the bottom of the piece? or is the piece just simply a new piece. The patina
of the neck however seems to be really smooth and "touched".
> How did these statues actually play a role in the ceremonies and what do they
represent?
> Answering these questions would not only help me greatly with authenticating
the pieces but also knowing exactly how they were used is part of the aesthetics
in African art I believe.
> Any help would be greatly appreciated.
> Khan
>
> http://groups. yahoo.com/ group/African_ Arts/photos/ album/1685330764
/pic/list
>
>
>  
>  
>  
>  
>

#4861 From: "afrikhantiques" <khankey@...>
Date: Mon May 17, 2010 3:23 pm
Subject: Lulua maternity statue
afrikhantiques
Send Email Send Email
 
Hello group,
I have this Lulua maternity statue and I'd love to hear your opinions on this
piece.
I know that they are used to for fertility purposes but I wonder how they were
actually used. Were they carried around and taken care of like a child like the
fertility Ashanti dolls in Ghana?
Some details of this piece, the patina is quite particular like some of the
Lulua statues seen in private collections and books - it has this red/brown and
black patina. There are also encrustations in several areas. The carved
scarification on the face seems "worn out" and "softer". Also the baby's face is
also quite "worn out" and "softer", this can be seen in one of body close up
picture if you look closely. I think all this is due to constant rubbing and
touching of both the mother's and baby's face - if anybody knows why and if they
did this at all it would greatly help in getting to know my piece more. Also I
have no clue why it is pointed in the end... This is just a wild guess but I
would think that they would stick it in the ground but I have no clue. There
aren't any clear signs of the end being stuck in the ground though.
I have seen this style of statue (with the spike at the end) in a book where it
sketches/outlines the basic shape of Lulua statues but I haven't actually seen
any other real examples of this same type of statue in other collections. I also
looked at the database of this group and couldn't find a Lulua statue of this
same style.
Any help will be greatly appreciated as always:)
Khan

http://groups.yahoo.com/group/African_Arts/photos/album/1431670051/pic/list

#4862 From: Gi Mateusen <mateusen@...>
Date: Mon May 17, 2010 9:10 pm
Subject: Re: Leather Pouch
mateusen1
Send Email Send Email
 
It’s a Lega piece (Dem. Rep. Congo)  with small masks in bone , I suppose.
--
Gi Mateusen
mobile: +.32.(0)477.300679
E-mail: mateusen@...




Van: mctroi49 <mjtroi@...>
Beantwoorden - Aan: <African_Arts@yahoogroups.com>
Datum: Mon, 17 May 2010 01:25:20 -0000
Aan: <African_Arts@yahoogroups.com>
Onderwerp: [African_Arts] Leather Pouch

 
 
 
   

Hello group
I recently acquired this piece. It is a leather pouch 9" X 11' with cowry shells and what I believe are nut shells. Masks appear to be bone or ivory. Can anyone identify what it is or where it came from?
As always, thanks in advance for any information
Photo posted as Leather Pouch:
http://groups.yahoo.com/group/African_Arts/photos/album/259367573/pic/1145649518/view
Michael

 
   



#4863 From: <mjtroi@...>
Date: Tue May 18, 2010 3:46 am
Subject: RE: Leather Pouch
mctroi49
Send Email Send Email
 
Thank you for the information.
 

To: African_Arts@yahoogroups.com
From: mateusen@...
Date: Mon, 17 May 2010 23:10:38 +0200
Subject: Re: [African_Arts] Leather Pouch

 
It’s a Lega piece (Dem. Rep. Congo)  with small masks in bone , I suppose.
--
Gi Mateusen
mobile: +.32.(0)477.300679
E-mail: mateusen@skynet.be




Van: mctroi49 <mjtroi@...>
Beantwoorden - Aan: <African_Arts@yahoogroups.com>
Datum: Mon, 17 May 2010 01:25:20 -0000
Aan: <African_Arts@yahoogroups.com>
Onderwerp: [African_Arts] Leather Pouch

 
 
 
   

Hello group
I recently acquired this piece. It is a leather pouch 9" X 11' with cowry shells and what I believe are nut shells. Masks appear to be bone or ivory. Can anyone identify what it is or where it came from?
As always, thanks in advance for any information
Photo posted as Leather Pouch:
http://groups.yahoo.com/group/African_Arts/photos/album/259367573/pic/1145649518/view
Michael

 
   




#4864 From: "stellatebronze" <stellatebronze@...>
Date: Tue May 18, 2010 12:49 pm
Subject: Re: Goldweights
stellatebronze
Send Email Send Email
 
hello, the family still has many goldweights, but the actual owner is in her
early 80's and has deferred the disposition of the collection to her children. I
didn't list the actual name of the owner because I already had offered to refer
collectors, which was refused (to my surprise). So apparently the material will
not be available until Sept auction at the same auction house.

--- In African_Arts@yahoogroups.com, "mateusen1" <mateusen@...> wrote:
>
> Hello,Ì'm always looking for good pieces, can you bring me in contact with
that family if they still have goldweights ?
>
> --- In African_Arts@yahoogroups.com, "stellatebronze" <stellatebronze@> wrote:
> >
> > Hello, if you can find it TIMOTHY F GARRARD's book on AKAN WEIGHTS AND THE
GOLD TRADE is a tremendous resource. He also wrote an article called Myth &
METROLOGY: THE EARLY TRANS-SAHARAN TRADE in the Journal of African History 23
(4) 1982 pp 443-461. Garrard discusses the different gold-weight standards that
developed over the centuries of trans-Saharan trade, and explains in great
detail the traditions of casting goldweights.
> >
> > I mentioned recently I chanced upon a collection of African art wherein the
bulk of the wood-carving was "made for trade", whereas the metal-work appeared
quite authentic, which was because of the a friendship between Garrad and the
collector. This collection included many, many goldweights. Parts of this
collection will be placed on auction at an auctionhouse named Sloans & Kenyon. I
will try a bit later to post images of the 20 or so items I purchased to give
you an idea of the quality of the metal items. Many of the pieces were taken by
the Smithsonian, and the rest the family is looking to sell.
> >
> >
> > --- In African_Arts@yahoogroups.com, "rpearsonpe" <rpearsonpe@> wrote:
> > >
> > > With special thanks to 'stellatebronze' for asking about Tom Phillips new
book on Goldweights. I bought the book, then I dug out my goldweight collection
and have included photos (not of Phillips quality) of the pieces for the groups
enjoyment:
> > >
> > > http://groups.yahoo.com/group/African_Arts/photos/album/564328364/pic/list
> > >
> > > A few opinions.
> > >
> > > # 1 Goldweights are a great collection, they are unique, interesting, take
up very little volume, and old authentic pieces are still available thru
gallerys, dealers,  auctions and African Runners alike. Prices can vary from $10
for small geometrics to $100+ for authentic figurative. Note also that the
figurative's are also reproduced both new and 'enhanced' (painted. added ring
for a 'charm bracelet'), but not so much with the geometric's.
> > >
> > > # 2 I have never understood how a geometric and any figurative gold weight
was used to actually weigh gold dust. Most weights I have used on a balance beam
scale is 'calibrated' to specific weights (1 gram, 2 grams, etc), but
-especially the figurative's- are all different sizes and shapes. I have also
seen figurative's with pieces intentionally broken off to 'adjust' the weight,
and geometric's with lead (?) added to 'adjust' the weight, but I have no idea
what standard the weights are adjusted to meet. Any thoughts on that concept ?
> > >
> > > # 3 It appears any object can be used as a goldweight, or any object from
nature (bugs, seeds, etc) used to cast a goldweight. My collection includes odd
pieces of brass 'things' used as goldweights. See the photos.
> > >
> > > bob
> > >
> >
>

#4865 From: "Joseph" <ironjpa@...>
Date: Sat May 22, 2010 3:24 pm
Subject: Mask Identification?
ironjpa53
Send Email Send Email
 
I have had this mask quite a long time. I have always thought of it as Kumu or
Komo. Can anyone confirm this or point me in the right direction? I have only
found 1 reference to this tribe and so have not had much to go on.
The photos can be found in

http://groups.yahoo.com/group/African_Arts/photos/album/1460146936/pic/25929044/\
view

#4866 From: Gi Mateusen <mateusen@...>
Date: Sat May 22, 2010 8:32 pm
Subject: Re: Mask Identification?
mateusen1
Send Email Send Email
 
Hello,
Komo is another name for Kumu. (cfr. M. Felix in 100 peoples of Zaire p. 64) I suppose it is one of the male-female mask pair “Nsumbu”. Perhaps i’s another type of that cult and it looks to be an representation of a owl. This type of mask was dancing to teach the secrets of the forest to the initiates and by the funeral of the diviners’ association Nkunda (Masks- might and magic. p138)
--
Gi Mateusen
mobile: +.32.(0)477.300679
E-mail: mateusen@...




Van: Joseph <ironjpa@...>
Beantwoorden - Aan: <African_Arts@yahoogroups.com>
Datum: Sat, 22 May 2010 15:24:08 -0000
Aan: <African_Arts@yahoogroups.com>
Onderwerp: [African_Arts] Mask Identification?

 
 
 
   

I have had this mask quite a long time. I have always thought of it as Kumu or Komo. Can anyone confirm this or point me in the right direction? I have only found 1 reference to this tribe and so have not had much to go on.
The photos can be found in

http://groups.yahoo.com/group/African_Arts/photos/album/1460146936/pic/25929044/view
 
   



#4867 From: "Joseph" <ironjpa@...>
Date: Sun May 23, 2010 12:05 am
Subject: Mask identification??
ironjpa53
Send Email Send Email
 
I posted the question as to what tribe to attribute this mask earlier today and
for some reason all the photos did not post. Here they are again. I appreciate
any help.
Joe

http://groups.yahoo.com/group/African_Arts/photos/album/116044028/pic/list

#4868 From: Veronique Martelliere <proximatribal@...>
Date: Sun May 23, 2010 7:11 am
Subject: Re: Mask identification??
proximatribal
Send Email Send Email
 
Hello Joe
Here are some info about your Kumu mask (found in Schaedler's encyclopedia).
I found 2 other Kumu masks in the Barbier-Mueller collection ("L'Autre visage - Masques africains") and in the book "Masques" edited by the Musée Dapper, Paris.
I like your mask ! Expressive, fine and rare.
Véro


From: Joseph <ironjpa@...>
To: African_Arts@yahoogroups.com
Sent: Sun, May 23, 2010 2:05:37 AM
Subject: [African_Arts] Mask identification??

 



I posted the question as to what tribe to attribute this mask earlier today and for some reason all the photos did not post. Here they are again. I appreciate any help.
Joe

http://groups.yahoo.com/group/African_Arts/photos/album/116044028/pic/list



#4869 From: Paul Nieuwenhuysen <pnieuwen@...>
Date: Sun May 23, 2010 7:15 am
Subject: Re: Mask Identification?
pnieuwen2
Send Email Send Email
 
http://www.remnantsofritual.com/gallery10.html
shows what they call a Kumu mask and some explanation is offered:
This mask, now little more than a shell due to the ravages of time and insects, was created by the Kumu people who live to the north and west of the Lega in D.R.C. Congo. By some accounts, such masks are exceedingly rare and would have been used, possibly in an initiatory context, by the divination society Nsembu. Most often, Kumu masks are far more geometrically conceived than those of their Lega neighbors and have the additional element of polychromed designs, often in opposition on paired masks. However, the rarity of these masks must be brought into question, or more precisely the rarity of Kumu masks in general, for it is not disputed that masks related to Nsembu are scarce. The quantity of obviously traditional and verifiable specimens, though very small when compared to many African groups, is significantly higher than previously held and may be related to Kumu practices of masking outside of the Nsembu context that have not been well documented. This particular example is white, a color the Kumu associate with the moon, ebbing of the life force, and negative qualities. A mate to this mask may have existed in red, the oppositional color in Kumu thought, though it need not have. The bold planes and square cutouts are rather remarkable in their simplicity and primordial strength.





http://museums.fivecolleges.edu/detail.php?t=objects&type=ext&f=&s=&record=0&culture=kumu
shows what they call a Kumu mask and some explanation is offered:
The practice of masquerade, involving bodily performance with masks, is quite rare among divination ceremonies. This human, probably female, face mask displays blank eye sockets and open mouth with teeth, and is painted in contrasting zones of white and red-brown. It may have been used for the female masquerade among the Kumu People in northeastern Zaire known as lungundu.



At 5/22/2010  05:24 PM, you wrote:
 

I have had this mask quite a long time. I have always thought of it as Kumu or Komo. Can anyone confirm this or point me in the right direction? I have only found 1 reference to this tribe and so have not had much to go on.
The photos can be found in

http://groups.yahoo.com/group/African_Arts/photos/album/1460146936/pic/25929044/view

 _____________________________________________
|                                 
| Paul.Nieuwenhuysen@...          
| http://www.vub.ac.be/BIBLIO/nieuwenhuysen/photos/
|            Note: with BIBLIO written in capitals!
| Tel. 32-2 6292436 or 02 6292436 (directly)
| Tel. 32-3 2340551 or 03 2340551 (home)
|_____________________________________________


#4870 From: Paul Nieuwenhuysen <pnieuwen@...>
Date: Sun May 23, 2010 7:25 am
Subject: Re: Mask Identification? kumu
pnieuwen2
Send Email Send Email
 
http://lewerik.jove.prohosting.com/a30.html
shows what they call a Kumu mask



At 5/22/2010  05:24 PM, you wrote:
 

I have had this mask quite a long time. I have always thought of it as Kumu or Komo. Can anyone confirm this or point me in the right direction? I have only found 1 reference to this tribe and so have not had much to go on.
The photos can be found in

http://groups.yahoo.com/group/African_Arts/photos/album/1460146936/pic/25929044/view
__

 _____________________________________________
|                                 
| Paul.Nieuwenhuysen@...          
| http://www.vub.ac.be/BIBLIO/nieuwenhuysen/photos/
|            Note: with BIBLIO written in capitals!
| Tel. 32-2 6292436 or 02 6292436 (directly)
| Tel. 32-3 2340551 or 03 2340551 (home)
|_____________________________________________


#4871 From: Paul Nieuwenhuysen <pnieuwen@...>
Date: Sun May 23, 2010 7:33 am
Subject: Re: Mask Identification? Kumu?
pnieuwen2
Send Email Send Email
 
http://www.vub.ac.be/BIBLIO/nieuwenhuysen/african-art/african-art-collection-masks.htm
shows a mask that may be Kumu and gives some references to similar published masks


At 5/22/2010  05:24 PM, you wrote:
 

I have had this mask quite a long time. I have always thought of it as Kumu or Komo. Can anyone confirm this or point me in the right direction? I have only found 1 reference to this tribe and so have not had much to go on.
The photos can be found in

http://groups.yahoo.com/group/African_Arts/photos/album/1460146936/pic/25929044/view

 _____________________________________________
|                                 
| Paul.Nieuwenhuysen@...          
| http://www.vub.ac.be/BIBLIO/nieuwenhuysen/photos/
|            Note: with BIBLIO written in capitals!
| Tel. 32-2 6292436 or 02 6292436 (directly)
| Tel. 32-3 2340551 or 03 2340551 (home)
|_____________________________________________


#4872 From: Gi Mateusen <mateusen@...>
Date: Sun May 23, 2010 9:51 pm
Subject: Re: Mask identification??
mateusen1
Send Email Send Email
 
Hello,
Hereby a picture of a Komo mask in my collection. There is one big difference, the size. My mask is only 10 cm (4 inch) high.
--

http://groups.yahoo.com/group/African_Arts/photos/album/679429558/pic/1859694630/view

Gi Mateusen
mobile: +.32.(0)477.300679
E-mail: mateusen@...




Van: Veronique Martelliere <proximatribal@...>
Beantwoorden - Aan: <African_Arts@yahoogroups.com>
Datum: Sun, 23 May 2010 00:11:07 -0700 (PDT)
Aan: <African_Arts@yahoogroups.com>
Onderwerp: Re: [African_Arts] Mask identification??

 
 
 
   

Hello Joe
Here are some info about your Kumu mask (found in Schaedler's encyclopedia).
I found 2 other Kumu masks in the Barbier-Mueller collection ("L'Autre visage - Masques africains") and in the book "Masques" edited by the Musée Dapper, Paris.
I like your mask ! Expressive, fine and rare.
Véro


From: Joseph <ironjpa@...>
To: African_Arts@yahoogroups.com
Sent: Sun, May 23, 2010 2:05:37 AM
Subject: [African_Arts] Mask identification??

  


I posted the question as to what tribe to attribute this mask earlier today and for some reason all the photos did not post. Here they are again. I appreciate any help.
Joe

http://groups.yahoo.com/group/African_Arts/photos/album/116044028/pic/list


 
 
   



1 of 1 Photo(s)


#4873 From: joseph anderson <ironjpa@...>
Date: Thu May 27, 2010 3:57 pm
Subject: Re: Mask identification?? [1 Attachment]
ironjpa53
Send Email Send Email
 
Thank you every one for your feedback on my mask. A little more information is always helpful.
Joe


On May 23, 2010, at 5:51 PM, Gi Mateusen wrote:

[Attachment(s) from Gi Mateusen included below]
Hello,
Hereby a picture of a Komo mask in my collection. There is one big difference, the size. My mask is only 10 cm (4 inch) high.
-- 

http://groups.yahoo.com/group/African_Arts/photos/album/679429558/pic/1859694630/view 

Gi Mateusen
mobile: +.32.(0)477.300679
E-mail: mateusen@skynet.be




Van: Veronique Martelliere <proximatribal@yahoo.com>
Beantwoorden - Aan: <African_Arts@yahoogroups.com>
Datum: Sun, 23 May 2010 00:11:07 -0700 (PDT)
Aan: <African_Arts@yahoogroups.com>
Onderwerp: Re: [African_Arts] Mask identification??

 
 
 
   

Hello Joe
Here are some info about your Kumu mask (found in Schaedler's encyclopedia). 
I found 2 other Kumu masks in the Barbier-Mueller collection ("L'Autre visage - Masques africains") and in the book "Masques" edited by the Musée Dapper, Paris. 
I like your mask ! Expressive, fine and rare.
Véro


From: Joseph <ironjpa@triad.rr.com>
To: African_Arts@yahoogroups.com
Sent: Sun, May 23, 2010 2:05:37 AM
Subject: [African_Arts] Mask identification??

  


I posted the question as to what tribe to attribute this mask earlier today and for some reason all the photos did not post. Here they are again. I appreciate any help.
Joe

http://groups.yahoo.com/group/African_Arts/photos/album/116044028/pic/list


 
 
   




#4874 From: "kuokkanenjenna" <kuokkanenjenna@...>
Date: Fri May 28, 2010 3:56 pm
Subject: Idumu Lega mask?
kuokkanenjenna
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Hello group,
I'm new to the group :)
I own this Lega mask and I know there are different types of Lega masks used in
different ways during ceremonies. I think this mask was not only hung on walls
but also handled and physically used a lot as it does have a slightly oily and
shiny patina. I'm wondering how this particular mask was used and whether it is
an Idumu Lega mask or some other Lega type as it is not a Lukwacongo, I think. I
think it is old as you can see the wood is grainy on the detailed photos.
I think its quite a beautiful mask but would love to hear your opinions:)
http://groups.yahoo.com/group/African_Arts/photos/album/2147157227/pic/list
Jenna

#4875 From: Veronique Martelliere <proximatribal@...>
Date: Sun May 30, 2010 2:30 pm
Subject: Tribal Arts - Asia & Oceania - TAAO
proximatribal
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Hello, everyone !
 
From the jewelry of Yemen to the Bulul figures of Ifugao (Philippines) and
from Nepalese masks to the Hampatongs of Borneo,... Asia offers indeed
a very large spectrum of traditions and arts which deserve more attention.
 
To complement this unvaluable place of exchange and source of knowledge
that is this forum African_Arts, thanks to Rand, Lee and active members, i
felt it would be interesting to create an other platform for the lovers of Asian
and Oceanian Arts... and i hope that you will be many to think it is a good
 idea and join TA-AO (Tribal Arts - Asia & Oceania) :
 
"See" you there, maybe !
Vero


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